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I’m a Jewish historian; my grandparents ran a deli. Maybe we’re in the same business.

(JTA) — Like so many other American Jews from the New York area, I have been eagerly awaiting “I’ll Have What She’s Having,” the new exhibit on the American Jewish deli now on view at the New-York Historical Society. After all, the deli was our family business.

I grew up on Long Island during the baby boom era, when large groups of Jews moved to the suburbs. New synagogues opened in almost every town, and Jewish bakeries, shops and schools proliferated around them. 

My family had its pick of half a dozen kosher delis within 20 minutes of our home. We tried them all but came to especially enjoy Brodie’s Kosher Delicatessen, in the Mitchel Manor Shopping Plaza in East Meadow. Like Brodie’s, most of these delis were modest storefronts, with little ambience and a straightforward menu of traditional Eastern European Jewish food and deli meats. Nothing fancy, but it was kosher and delicious and enjoyed by the whole family.

Eating in any of these delis carried special meaning for us because the experience served as a connection to our extended family, who had a long and rich history in the delicatessen world.

After immigrating from Eastern Europe, my grandfather and his brother established themselves in the food business, eventually starting a kosher catering company. In order to continue supporting their growing families, my great-uncle Abe kept the catering business, and in 1929 my grandfather Morris opened Rubin’s Delicatessen. Located in Brookline, Massachusetts, a suburb of Boston, its first location boasted only five tables.  

The deli truly was a family business. My grandmother kept the books, my grandfather’s sister Bessie ran the kitchen and my grandfather worked at the deli counter. Bessie made all the home-cooked food, including an unforgettable hearty vegetable soup, meat knishes, russel (fleishig, or meat-based, beet soup), pot roast, roast chicken, eingemacht (a kind of beet candy preserves), taiglach (a dough and honey sweet dessert for Rosh Hashanah), jelly roll and mandlen (soup nuts). During busy times, such as before Passover and Rosh Hashanah, my grandmother and other great aunts came in and worked together to bake 4-pound sponge cakes. 

The clientele of Rubin’s was something of a “Who’s Who” of Boston Jewry. As in Jewish delis around the country, businesspeople conducted informal meetings there, rabbis stopped in for lunch during their busy days and customers stopped by to pick up essential provisions or to enjoy a quick bite.  

As the years passed and my grandparents got older, discussions about the future of Rubin’s began. Instead of taking over the family business, my father and his brothers pursued career paths outside of the deli, becoming religious leaders and Jewish professionals. My grandparents were proud that their children had pursued white-collar professions. And, in many ways, those children carried on a family business: The spiritual sustenance they provided as rabbis and social workers was an extension of the physical sustenance the deli provided through chicken soup and pastrami sandwiches.

This sense of providing intellectual, emotional and religious nourishment to the Jewish people has continued in various forms through several generations of my family, including my own choices as a Jewish historian, educator and institution builder. 

Rabbi Moshe Schwartz, the author’s son, in front of a sign for the deli founded by his great-grandfather in Brookline, Mass., which by the time it closed in 2016 was located down the street from its original location. (Courtesy of Shuly Rubin Schwartz)

When it finally came time for my grandfather to hang up his apron in June 1974, he had one stipulation when selling the business to his great-nephew: “the Seller has for many years conducted the aforesaid business as a kosher delicatessen and restaurant under the supervision of the Vaad of the Associated Synagogues and wishes to maintain the kosher status of said business so long as the business is conducted under the name of ‘Rubin’ on said premises or on any other premises to which it may be moved.”  

After all those years, his final wish was to keep the “kosher” in his “kosher deli.” 

Rubin’s changed hands a few more times but eventually closed its doors in the summer of 2016, a milestone noted in Boston Magazine.

For many of us, my family especially, the kosher deli experience wasn’t just about the food (although the food of course was delicious and satisfying). Visiting and eating at a Jewish deli became a safe space, a deep link to previous generations, a fun way to comply with Jewish dietary laws, and a place to feel both Jewish and American. Deli meals didn’t simply provide nourishment, they provided comfort — true comfort food — and a way to connect to some of our Jewish traditions.    

“’I’ll Have What She’s Having’: The Jewish Deli” tells the story of how Jewish immigrants like my grandparents helped create a new type of American restaurant and an important piece of American food culture. Reflecting on the many stories I heard about the business growing up, the too-numerous-to-count meals I ate when visiting my grandparents, and the memories of family, Jewish culture and delicious food, I know my visit to the New-York Historical Society will be both emotional and stimulating.

And I think I know what I’ll have for lunch after my visit.


The post I’m a Jewish historian; my grandparents ran a deli. Maybe we’re in the same business. appeared first on Jewish Telegraphic Agency.

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BBC Apologizes for Not Mentioning Jews During Holocaust Remembrance Day Coverage

The BBC logo is displayed above the entrance to the BBC headquarters in London, Britain, July 10, 2023. Photo: REUTERS/Hollie Adams

The BBC apologized on Tuesday night after at least four of its presenters failed to mention the murder of Jews in the Holocaust during the national broadcaster’s coverage of International Holocaust Remembrance Day.

“BBC Breakfast” presenter Jon Kay said on air Tuesday morning that Holocaust Remembrance Day was “for remembering the six million people murdered by the Nazi regime over 80 years ago.” Several BBC broadcasts by some of its most well-known presenters included similar comments that omitted the mention of Jewish victims when discussing the Holocaust.

In one broadcast, “BBC News” presenter Martine Croxall also said Holocaust Remembrance Day is a day “for remembering the six million people who were murdered by the Nazi regime over 80 years ago.”

BBC World News presenter Matthew Amroliwala introduced a bulletin on his show with the same scripted line.

On the BBC Radio 4 program “Today,” presenter Caroline Nicholls discussed plans to mark Holocaust Remembrance Day and said in part: “Buildings across the UK will be illuminated this evening to mark Holocaust Memorial Day, which commemorates the six million people murdered by the Nazi regime more than 80 years ago.”

“Is the BBC trying to sever all ties with their Jewish listeners? Even on Holocaust Memorial Day, the BBC cannot bring itself to properly address antisemitism,” the Campaign Against Antisemitism posted on X. “This is absolutely disgraceful broadcasting. BBC, we demand an explanation for how this could have happened.”

The BBC addressed the mishap in a statement released late Tuesday.

“The ‘Today’ program featured interviews with relatives of Holocaust survivors, and a report from our religion editor. In both of these items we referenced the six million Jews murdered during the Holocaust,” the statement read in part, as cited by GB News. “‘BBC Breakfast’ featured a project organized by the Holocaust Educational Trust in which a Jewish survivor of the Holocaust recorded her memories. In the news bulletins on ‘Today’ and in the introduction to the story on ‘BBC Breakfast’ there were references to Holocaust Memorial Day which were incorrectly worded, and for which we apologize. Both should have referred to ‘six million Jewish people’ and we will be issuing a correction on our website.”

Karen Pollock, chief executive of the Holocaust Educational Trust, said in a post on X that the BBC’s not mentioning Jews during its coverage of Holocaust Remembrance Day is “hurtful, disrespectful, and wrong.”

“The Holocaust was the murder of six million Jewish men, women, and children. Any attempt to dilute the Holocaust, strip it of its Jewish specificity, or compare it to contemporary events is unacceptable on any day,” she added.

Danny Cohen, the BBC’s former director of television, said the mistake, especially on Holocaust Remembrance Day, “marks a new low point” for the broadcaster. He said the mishap will surely be hurtful to many in the Jewish community “and will reinforce their view that the BBC is insensitive to the concerns of British Jews.”

“It is surely the bare minimum to expect the BBC to correctly identify that it was six million Jews killed during the Holocaust,” said Cohen, as cited by the Daily Mail. “To say anything else is an insult to their memory and plays into the hands of extremists who have desperately sought to rewrite the historical truth of history’s greatest crime.”

This year’s Holocaust Remembrance Day marks the 81st anniversary of the liberation of the Auschwitz-Birkenau Nazi concentration camp in 1945. On Tuesday, King Charles and the Queen Camilla lit candles at Buckingham Palace in honor of the annual commemoration and hosted a reception for Holocaust survivors and their families. Last year, King Charles, who is patron of the Holocaust Memorial Day Trust, became the first British monarch to visit Auschwitz on the 80th anniversary of its liberation.

Tuesday was not the first time that the BBC has come under fire for its coverage of issues concerning the Jewish community or Israel.

In February 2025, the BBC apologized for “unacceptable” and “serious flaws” in its documentary about Palestinian children living in the Gaza Strip, after it was revealed that the documentary’s narrator was the son of a senior Hamas official. An internal review by the British public broadcaster also revealed that the documentary breached the BBC’s editorial guidelines on accuracy.

In July, the BBC apologized for streaming a live performance by the British punk rap duo Bob Vylan at the Glastonbury Festival, during which the band’s lead singer led the audience in chanting “Death to the IDF,” referring to the Israel Defense Forces.

Also last year, the host of “Good Morning Britain” apologized on-air for failing to mention Jewish victims of the Holocaust during her coverage of International Holocaust Remembrance Day.

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New York Is Right to Keep Antisemitic Protests Away From Synagogues

Nov. 19, 2025, New York, New York, USA: Anti-Israel protesters rally outside of Park East Synagogue. Photo: ZUMA Press Wire via Reuters Connect

Hamas’ October 7 massacre, and the subsequent war against Israel, motivated sympathizers of the terrorist group to persecute Jews worldwide, even though the practice of blaming Jews for the actions of Israel is a globally recognized form of antisemitism.

In the US, dozens of these antisemitic campaigns targeted synagogues.

In recent months, the bigoted rallies grew especially menacing at two New York synagogues that hosted events for a non-profit corporation called Nefesh B’Nefesh (NBN). NBN conducts information fairs that promote “aliyah” (immigration) to Israel, and it guides interested parties through the naturalization process.

During the NBN gatherings, congregants could not enter or exit the synagogues without encountering harassment and intimidation by hundreds of angry demonstrators.

The haters obstructed the entrances while screaming antisemitic obscenities and incitements such as “Intifada revolution” and “Resistance you make us proud; take another settler out.” At one of the synagogues, the protestors endorsed antisemitic terrorism by chanting, “Say it loud, say it clear, we support Hamas here.” Meanwhile, a member of the crowd repeatedly shouted, “We need to make them scared.”

On January 13, 2026, New York Governor Kathy Hochul (D) pledged to curb such synagogue-focused hostility by legislating protest-free buffer zones for all houses of worship. Each buffer zone would form a 25-foot perimeter around the property of the religious institution. Outside the boundary, demonstrators could freely exercise their First Amendment right to scream and shout. Inside the line, worshipers could safely enter and exit the facility, engage in their freedoms of speech and religion, and enjoy their right of privacy to avoid the rowdy mob.

Pro-Palestinian organizations oppose the New York buffer zone proposal. The advocates claim that NBN illegally sells “stolen” Palestinian land. In their view, the slated law would not only “censor” their free speech right to denounce the alleged NBN crimes, but make New York State “complicit” in the supposed wrongdoing. They call the information fairs “non-religious political events.”

New York City Mayor Zohran Mamdani (D), who is openly pro-Palestinian, remains noncommittal on the buffer zone scheme. But he opposes NBN, arguing that “sacred spaces” should not be used to breach international law.

The mayor and buffer zone opponents misconstrue the applicable law. The 1994 Freedom of Access to Clinic Entrances (FACE) Act prohibits close-range harassment, intimidation, and physical interference at houses of worship, as well as reproductive health clinics.

Within this Federal framework, states and municipalities have enacted buffer zones to separate potentially dangerous protestors from those who frequent the protected sites. The Supreme Court has upheld the use of buffer zones to balance the adversarial rights involved. Based on subsequent case law, a thin, 25-foot buffer zone, such as the one designed for New York, is valid because it is “narrowly tailored” to meet its Constitutional goals.

Demonstration organizers cannot credibly portray NBN presentations as non-religious political events. In Judaism, “making aliyah” means “going up” to settle in the Biblical Promised Land. The ascent is a religious rite that Jews have performed for millennia. That is why NBN extends its outreach to synagogues. Even if NBN’s operations were purely political, they would deserve just as much First Amendment protection as any religious affair.

Another misconception is that NBN sells land. In reality, the outfit merely provides guidance on how to find housing.

The broader accusation that Israel illegally builds settlements on occupied Palestinian land is also untrue. The territories claimed by Palestinians have already been lawfully allocated to the state that became Israel, pursuant to the 1920 San Remo Treaty and 1922 British Mandate for Palestine. Occupation law applies when a state captures foreign land, but not when it settles its own land. A temporary exception to Israel’s sovereign reach was established when Israel and the Palestinians negotiated interim spheres of territorial control — called “Areas A, B and C” — in the Oslo Accords of the 1990s. Those limits are strictly observed by Israelis.

The International Court of Justice ruling referenced by the protest partisans to claim NBN is selling or promoting settlement on stolen land was an “advisory opinion,” which means it had no legally binding effect. It’s just as well. A dissenting judge on the court rightly rebuked the decision for failing to recognize Israel’s territorial rights. The US government recognizes Israel’s territorial rights. Any buffer zone objectors who dispute that US position should lobby the Trump administration, not Governor Hochul, because the Constitution reserves matters of international relations exclusively for the Federal government.

Regardless of whether Israeli settlements comply with international law, nothing in that legal realm can supersede the Constitutional safeguards planned for New York’s synagogues. The US government is legally barred from accepting any international obligation inconsistent with the Constitution.

The current trend of unbridled antisemitism has trampled on Jewish civil rights. Some of the worst offenders are those who harass Jews at the entrances to their synagogues. A buffer zone is the bare minimum needed to keep that threat at bay.

Joel M. Margolis is the legal commentator of the American Association of Jewish Lawyers and Jurists, the US affiliate of the International Association of Jewish Lawyers and Jurists.

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‘Time Is Running Out’: Trump Warns Iran to Make a Deal or Next Attack Will Be ‘Far Worse’

US President Donald Trump delivers a speech on energy and the economy, in Clive, Iowa, US, Jan. 27, 2026. Photo: REUTERS/Kevin Lamarque

US President Donald Trump urged Iran on Wednesday to come to the table and make a deal on nuclear weapons or the next US attack would be far worse, but Tehran said that if that happened it would fight back as never before.

“Hopefully Iran will quickly ‘Come to the Table’ and negotiate a fair and equitable deal – NO NUCLEAR WEAPONS – one that is good for all parties. Time is running out, it is truly of the essence!” Trump wrote in a social media post.

The Republican US president, who pulled out of world powers’ 2015 nuclear deal with Tehran during his first White House term, noted that his last warning to Iran was followed by a military strike in June.

“As I told Iran once before, MAKE A DEAL! They didn’t, and there was ‘Operation Midnight Hammer,’ a major destruction of Iran,” Trump continued. “The next attack will be far worse! Don’t make that happen again.”

He also repeated that a US “armada” was heading toward the Islamic Republic.

Iran‘s mission to the United Nations responded in kind.

“Last time the US blundered into wars in Afghanistan and Iraq, it squandered over $7 trillion and lost more than 7,000 American lives,” it said in an X post quoting Trump‘s statement.

Iran stands ready for dialogue based on mutual respect and interests—BUT IF PUSHED, IT WILL DEFEND ITSELF AND RESPOND LIKE NEVER BEFORE!”

Iranian Foreign Minister Abbas Araqchi said he had not been in contact with US special envoy Steve Witkoff in recent days or requested negotiations, state media reported on Wednesday.

“There was no contact between me and Witkoff in recent days and no request for negotiations was made from us,” Araqchi told state media, adding that various intermediaries were “holding consultations” and were in contact with Tehran.

“Our stance is clear, negotiations don’t go along with threats and talks can only take place when there are no longer menaces and excessive demands.”

Trump said a US naval force headed by the aircraft carrier USS Abraham Lincoln was approaching Iran. Two US officials told Reuters on Monday that the Lincoln and supporting warships had arrived in the Middle East.

The warships started moving from the Asia-Pacific region last week as US-Iranian tensions soared following a bloody crackdown on anti-government protests across Iran by its clerical authorities in recent weeks.

Trump has repeatedly threatened to intervene if Iran continued to kill protesters, but the countrywide demonstrations over economic privations and political repression have since abated. According to reports, the Iranian regime may have killed more than 30,000 people over two days in one of the deadliest crackdowns in modern history.

He has said the United States would act if Tehran resumed its nuclear program after the June airstrikes by Israeli and US forces on key nuclear installations.

Iran‘s President Masoud Pezeshkian told Saudi Arabia’s Crown Prince Mohammed bin Salman in a phone call on Tuesday that Tehran welcomes any process, within the framework of international law, that prevents war.

Bin Salman said during the conversation that Riyadh will not allow its airspace or territory to be used for military actions against Tehran, state news agency SPA reported on Tuesday.

The statement by the Saudi de facto ruler follows a similar statement by the United Arab Emirates that it would not allow any military action against Iran using its airspace or territorial waters.

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