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In Judaism, wisdom is found where the wild things are

This story originally appeared on My Jewish Learning.
(JTA) — Several weeks ago, I experienced the delights and the challenges of being on retreat in the high desert of New Mexico. Each morning, the sun flooded my cozy straw-bale house. Afternoon winds whipped the fields of tall grass into undulating waves, scattering the few wispy clouds and dusting every surface with a fine orange film of pine pollen. By night, a river of glittering stars flowed across the darkened sky.
For all its raw beauty and breathtaking vistas, the high desert is a harsh environment. I was warned to be on the lookout for rattlesnakes, scorpions and black widow spiders, not to mention the legions of bloodthirsty mosquitoes that appeared at sunset. My gut rumbled and my head ached with the sudden shift from my sea level home to an altitude of 7,300 feet. In the extreme dryness my skin itched, my lips cracked and my nose, irritated by the pollen, ran constantly. To compound my physical discomforts, distresses I’d been repressing for months bubbled up as searing neck and shoulder pain, obsessive thoughts and troubling dreams. I drank a lot of water and breathed deeply, praying that in time my body would adapt and my mind would clear.
Being in the desert especially attuned me to the weekly Torah readings from the Book of Numbers, whose Hebrew name, Bamidbar, means “In the Wilderness.” This Shabbat’s double portion, Matot-Masei, comprises its final chapters. The entire book — and much of the Torah, in fact — unfolds in an arid desert wilderness not unlike the scrublands of northern New Mexico. For 40 years, after narrowly escaping Pharaoh’s pursuing army at the Sea of Reeds, the Israelites roamed this unforgiving land, crisscrossing its hills and ravines, beset by challenges, struggling to find ways to live together and obey the dictates of a demanding, often wrathful, cloud-thundering, flame-throwing God.
Masei opens with a list of 42 spots in the wilderness where the Israelites camped along the way — 42 phases of their epic trek from slavery toward the ever-elusive promised land. Trouble and discord have plagued them every step of the way. Torah scholar Avivah Zornberg describes this wilderness as a space of “bewilderment,” “a quicksand ready to consume human bodies” where “cries and whispers and rages and laments fill the air.” Other voices in the tradition romanticize the people’s extended desert sojourn, nostalgically recalling the spiritual intimacy of those times when God’s voice would pour through Moses and the Torah, like a marriage contract, bound them and all of nature to divinity.
Why is the midbar so central to the Israelites’ mythic journey? What is it about wilderness that both fascinates and repels, excites and terrifies? For me, midbar represents not simply a tract of wild land, but a state of mind. Unbounded, undomesticated, these trackless “deserts of the heart” are those times in my life when I don’t know which way to turn or what’s coming next, when I’ve lost my internal compass and feel at once overwhelmed, unmoored and wrenchingly vulnerable. And yet the shattering realities of the midbar can also confer a breathtaking sense of freedom, inducing me to wriggle out of old identities like a snake shedding its skin.
A radical teaching attributed to the famous second-century mystic Rabbi Shimon bar Yochai answers the question of why God brings the people the long way around on their way out of Egypt like this: “Only to those who eat manna is it given to really study the Torah.” (Mekhilta Beshalach 1:34) Manna, the food of faith that drops from the sky to feed the Israelites during their desert wanderings, symbolizes their dependence on an invisible power for sustenance. This midrash suggests that only those who face the rigors and incalculable risks of the midbar, trusting they will be provided for, are able to receive the deeper layers of meaning buried in Torah.
During my recent retreat, my mind and body eventually settled. As I leaned into the land, offering up to it my fears, self-judgments and perceived limitations, I began to hear whispers of wise inner guidance and to feel enveloped in a protective, sheltering presence — something akin to what sages and mystics through the ages have referred to as shekhinah, a sense of immanent divinity woven into everything. The Hebrew word for wilderness, midbar, shares a root with the verb l’daber, to speak. The desert spoke to me, fed me, renewed me and softened my heart. I received its teaching as a gift, with humility and gratitude.
Returning home to the city, I faced a challenge similar to what I imagine the ancient Israelites must have faced at the end of Bamidbar as they prepared to leave behind 40 ragged and majestic years of wilderness strife and holy intimacy: How shall I weave the open spaces, the silence and the words, the struggles, triumphs and raw emotion of that desert time into the daily routines of work, home and relationships? How can I keep the whispers and visions, the gifts from the wilderness, alive in my soul?
Holding these questions, I find myself listening for the silences, the unbidden voices, and even the doubts and creative confusions that stir just beneath the surface.
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The post In Judaism, wisdom is found where the wild things are appeared first on Jewish Telegraphic Agency.
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Iran, US Task Experts to Design Framework for a Nuclear Deal, Tehran Says

Atomic symbol and USA and Iranian flags are seen in this illustration taken, September 8, 2022. Photo: REUTERS/Dado Ruvic/Illustration/File Photo
Iran and the United States agreed on Saturday to task experts to start drawing up a framework for a potential nuclear deal, Iran’s foreign minister said, after a second round of talks following President Donald Trump’s threat of military action.
At their second indirect meeting in a week, Foreign Minister Abbas Araqchi negotiated for almost four hours in Rome with Trump’s Middle East envoy Steve Witkoff, through an Omani official who shuttled messages between them.
Trump, who abandoned a 2015 nuclear pact between Tehran and world powers during his first term in 2018, has threatened to attack Iran unless it reaches a new deal swiftly that would prevent it from developing a nuclear weapon.
Iran, which says its nuclear program is peaceful, says it is willing to discuss limited curbs to its atomic work in return for lifting international sanctions.
Speaking on state TV after the talks, Araqchi described them as useful and conducted in a constructive atmosphere.
“We were able to make some progress on a number of principles and goals, and ultimately reached a better understanding,” he said.
“It was agreed that negotiations will continue and move into the next phase, in which expert-level meetings will begin on Wednesday in Oman. The experts will have the opportunity to start designing a framework for an agreement.”
The top negotiators would meet again in Oman next Saturday to “review the experts’ work and assess how closely it aligns with the principles of a potential agreement,” he added.
Echoing cautious comments last week from Supreme Leader Ali Khamenei, he added: “We cannot say for certain that we are optimistic. We are acting very cautiously. There is no reason either to be overly pessimistic.”
There was no immediate comment from the US side following the talks. Trump told reporters on Friday: “I’m for stopping Iran, very simply, from having a nuclear weapon. They can’t have a nuclear weapon. I want Iran to be great and prosperous and terrific.”
Washington’s ally Israel, which opposed the 2015 agreement with Iran that Trump abandoned in 2018, has not ruled out an attack on Iran’s nuclear facilities in the coming months, according to an Israeli official and two other people familiar with the matter.
Since 2019, Iran has breached and far surpassed the 2015 deal’s limits on its uranium enrichment, producing stocks far above what the West says is necessary for a civilian energy program.
A senior Iranian official, who described Iran’s negotiating position on condition of anonymity on Friday, listed its red lines as never agreeing to dismantle its uranium enriching centrifuges, halt enrichment altogether or reduce its enriched uranium stockpile below levels agreed in the 2015 deal.
The post Iran, US Task Experts to Design Framework for a Nuclear Deal, Tehran Says first appeared on Algemeiner.com.
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Hamas Says Fate of US-Israeli Hostage Unknown After Guard Killed in Israel Strike

Varda Ben Baruch, the grandmother of Edan Alexander, 19, an Israeli army volunteer kidnapped by Hamas, attends a special Kabbalat Shabbat ceremony with families of other hostages, in Herzliya, Israel October 27, 2023 REUTERS/Kuba Stezycki
Hamas said on Saturday the fate of an Israeli dual national soldier believed to be the last US citizen held alive in Gaza was unknown, after the body of one of the guards who had been holding him was found killed by an Israeli strike.
A month after Israel abandoned the ceasefire with the resumption of intensive strikes across the breadth of Gaza, Israel was intensifying its attacks.
President Donald Trump’s envoy Steve Witkoff said in March that freeing Edan Alexander, a 21-year-old New Jersey native who was serving in the Israeli army when he was captured during the Oct. 7, 2023 attacks that precipitated the war, was a “top priority.” His release was at the center of talks held between Hamas leaders and US negotiator Adam Boehler last month.
Hamas had said on Tuesday that it had lost contact with the militants holding Alexander after their location was hit in an Israeli attack. On Saturday it said the body of one of the guards had been recovered.
“The fate of the prisoner and the rest of the captors remains unknown,” said Hamas armed wing Al-Qassam Brigades’ spokesperson Abu Ubaida.
“We are trying to protect all the hostages and preserve their lives … but their lives are in danger because of the criminal bombings by the enemy’s army,” Abu Ubaida said.
The Israeli military did not respond to a Reuters request for comment.
Hamas released 38 hostages under the ceasefire that began on January 19. Fifty-nine are still believed to be held in Gaza, fewer than half of them still alive.
Israel put Gaza under a total blockade in March and restarted its assault on March 18 after talks failed to extend the ceasefire. Hamas says it will free remaining hostages only under an agreement that permanently ends the war; Israel says it will agree only to a temporary pause.
On Friday, the Israeli military said it hit about 40 targets across the enclave over the past day. The military on Saturday announced that a 35-year-old soldier had died in combat in Gaza.
NETANYAHU STATEMENT
Late on Thursday Khalil Al-Hayya, Hamas’ Gaza chief, said the movement was willing to swap all remaining 59 hostages for Palestinians jailed in Israel in return for an end to the war and reconstruction of Gaza.
He dismissed an Israeli offer, which includes a demand that Hamas lay down its arms, as imposing “impossible conditions.”
Israel has not responded formally to Al-Hayya’s comments, but ministers have said repeatedly that Hamas must be disarmed completely and can play no role in the future governance of Gaza. Israeli Prime Minister Benjamin Netanyahu is scheduled to give a statement later on Saturday.
Hamas on Saturday also released an undated and edited video of Israeli hostage Elkana Bohbot. Hamas has released several videos over the course of the war of hostages begging to be released. Israeli officials have dismissed past videos as propaganda.
After the video was released, Bohbot’s family said in a statement that they were “deeply shocked and devastated,” and expressed concern for his mental and physical condition.
“How much longer will he be expected to wait and ‘stay strong’?” the family asked, urging for all of the 59 hostages who are still held in Gaza to be brought home.
The post Hamas Says Fate of US-Israeli Hostage Unknown After Guard Killed in Israel Strike first appeared on Algemeiner.com.
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Oman’s Sultan to Meet Putin in Moscow After Iran-US Talks

FILE PHOTO: Sultan Haitham bin Tariq al-Said gives a speech after being sworn in before the royal family council in Muscat, Oman January 11, 2020. Photo: REUTERS/Sultan Al Hasani/File Photo
Oman’s Sultan Haitham bin Tariq al-Said is set to visit Moscow on Monday, days after the start of a round of Muscat-mediated nuclear talks between the US and Iran.
The sultan will hold talks with Russian President Vladimir Putin on Tuesday, the Kremlin said.
Iran and the US started a new round of nuclear talks in Rome on Saturday to resolve their decades-long standoff over Tehran’s atomic aims, under the shadow of President Donald Trump’s threat to unleash military action if diplomacy fails.
Ahead of Saturday’s talks, Iranian Foreign Minister Abbas Araqchi met his Russian counterpart Sergei Lavrov in Moscow. Following the meeting, Lavrov said Russia was “ready to assist, mediate and play any role that will be beneficial to Iran and the USA.”
Moscow has played a role in Iran’s nuclear negotiations in the past as a veto-wielding U.N. Security Council member and signatory to an earlier deal that Trump abandoned during his first term in 2018.
The sultan’s meetings in Moscow visit will focus on cooperation on regional and global issues, the Omani state news agency and the Kremlin said, without providing further detail.
The two leaders are also expected to discuss trade and economic ties, the Kremlin added.
The post Oman’s Sultan to Meet Putin in Moscow After Iran-US Talks first appeared on Algemeiner.com.
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