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Iran, Hezbollah Aim to Bolster Syria’s Assad as Rebels Bear Down on Homs

People stand near a damaged vehicle, after rebels led by HTS have sought to capitalize on their swift takeover of Aleppo in the north and Hama in west-central Syria by pressing onwards to Homs, in Hama, Syria, Dec. 6, 2024. Photo: REUTERS/Mahmoud Hasano

Iran will send missiles, drones, and more advisers to Syria, a senior Iranian official said on Friday as rebel forces advanced on the central city of Homs and Kurds seized the biggest city in the east, jolting President Bashar al-Assad‘s grip on power.

If Islamist insurgents captured Homs in their lightning new offensive, it would cut off the capital Damascus from the coast, a longtime redoubt of Assad‘s minority Alawite sect and where his Russian allies have a naval base and air base.

In a further setback for Assad, a US-backed alliance led by Syrian Kurdish fighters has taken Deri el-Zor, the government’s main foothold in the vast desert east of the country, three Syrian sources told Reuters on Friday.

It was the third major city, after Aleppo and Hama in the northwest and center, to fall out of Assad‘s control in a week.

Piling on the pressure, an Iraqi security source said the Syrian Kurds were also advancing in the direction of the town of Albukamal on Syria’s far eastern border with Iraq and could take it within the next 24 hours.

After years locked behind frozen front lines, rebel forces have burst out of their northwestern Idlib bastion to achieve the swiftest battlefield advance by either side since a street uprising against Assad mushroomed into civil war 13 years ago.

Assad regained control of most of Syria after key allies — Russia, Iran, and Lebanon’s Hezbollah terrorist group — came to his rescue. But all have recently been weakened and diverted by other crises, giving Sunni Muslim militants a window to fight back.

The head of the Syrian faction leading the sweeping assault told CNN that his group — a former Al-Qaeda affiliate now known as Hayat Tahrir al-Sham (HTS) — aimed to “build Syria” and bring Syrian refugees back home from Lebanon and Europe.

It was Abu Mohammed Al-Golani’s first interview since his group began seizing territory from Assad‘s forces on Nov. 27. Rebels have captured two major cities so far and are now thrusting toward the key crossroads city of Homs.

HTS broke from Al-Qaeda in 2016, says it poses no threat to the West, and has spent years trying to moderate its image, presenting itself as a viable alternative to the Assad family’s 54-year authoritarian rule.

SURPRISE OFFENSIVE

The rebels‘ sweep has taken the region by surprise and emboldened other opponents of Assad. Syrian rebel commander Hassan Abdul Ghany urged top military officers to defect, in a video statement aired on Friday.

Jordan has closed its only passenger and commercial border crossing with Syria, the interior ministry said on Friday.

Armed groups have been firing at Syria’s Nassib border crossing with Jordan, a Syrian army source told Reuters.

Iran has been focused on tensions with its arch-enemy Israel since the Gaza war erupted in October 2023.

“It is likely that Tehran will need to send military equipment, missiles, and drones to Syria … Tehran has taken all necessary steps to increase the number of its military advisers in Syria and deploy forces,” the senior Iranian official said on condition of anonymity.

“Now, Tehran is providing intelligence and satellite support to Syria.”

The Israeli military said it was reinforcing aerial and ground forces in the Golan Heights in southwest Syria and was prepared for all scenarios.

Iran-backed Hezbollah, meanwhile, sent a small number of “supervising forces” from Lebanon to Syria overnight to help prevent anti-government fighters from seizing Homs, two senior Lebanese security sources told Reuters.

But Israel has seriously weakened Hezbollah in fighting in Lebanon this year, assassinating its top officials and devastating its military infrastructure.

HTS rebels said they had also taken over the towns of Talbisa and Rastan, bringing them within miles (km) of Homs.

The Syrian military said there was no truth to reports it had withdrawn from Homs, saying in a statement it was deployed along “steady and solid defense lines” there.

A resident of Homs earlier said the offices of Syria’s main security branches there had emptied, with members exiting the city.

The Syrian Observatory for Human Rights, a UK-based monitoring group, said thousands of people had begun fleeing from Homs on Thursday night towards the Mediterranean coastal regions of Latakia and Tartus, strongholds of the government.

A coastal resident said thousands of people had begun arriving there from Homs, fearing the rebels‘ rapid advance.

Wasim Marouh, a Homs resident who decided not to leave, said most of its main commercial streets were largely deserted while pro-government militia groups patrolled the area.

ISLAMIC STATE

In another alarming development for Assad, the head of the US-backed Syrian Kurdish force said the radical Islamic State group, which imposed a reign of terror over swathes of Iraq and Syria before its defeat by a US-led coalition in 2017, had now taken control of some areas in eastern Syria.

“Due to the recent developments, there is increased movement by Islamic State mercenaries in the Syrian desert, in the south, and west of Deir Al-Zor and the countryside of al-Raqqa,” Mazloum Abdi told reporters, referring to areas in Syria’s east.

Rebels led by HTS have sought to capitalize on their swift takeover of Aleppo in the north and Hama in west-central Syria by pressing onward to Homs, another 40 km (24 miles) south.

A rebel operations room urged Homs residents in an online post to rise up, saying: “Your time has come.”

Russian bombing overnight destroyed the Rastan bridge along the M5 highway, the main route to Homs, to prevent rebels using it to advance, a Syrian army officer told Reuters.

Government forces were bringing reinforcements to positions around Homs, he added.

The post Iran, Hezbollah Aim to Bolster Syria’s Assad as Rebels Bear Down on Homs first appeared on Algemeiner.com.

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New York Times Faces Reader Backlash for ‘Arab Woman With Israeli Citizenship’ Line

The New York Times building in New York City. Photo: Wikimedia Commons

The New York Times is receiving major backlash from its readers after the newspaper described victims of a cable car crash in Italy as “two British tourists and an Arab woman with Israeli citizenship.”

“I’m failing to see the reason of mentioning the woman’s ethnicity. Why didn’t you mention the two British tourists’ ethnicity since you’re at it?” said one Times reader, Rached Ben Yahya.

“Interesting how NYT is trying to distinguish Arab Israeli citizenship and suggest that Israeli citizenship is ‘imposed’ on her while her true identity is Arab and she is living unwillingly under occupation. Israeli media simply refers to her as ‘Israeli victim.’ I guess NYT is relying on their readers’ ignorance about Israeli Muslim citizens who enjoy full rights in every aspect of society,” another Times reader, Stanley Brill, commented on a New York Times Facebook post.

“NYT always dividing people … She was Israeli,” wrote another Times reader, Iniguez Mariano.

“I wonder if from now on we’ll be seeing the NYT casually describe accident victims as ‘Indian man with British citizenship’ and ‘Jewish man with American citizenship,’” another reader, Boaz Arad, commented on the Times social media post.

“The correct sentence would have been ‘three tourists, two British and one Israeli’ … not only did they decide to single out the Arab woman as being different, they decided solely to highlight her ethnicity. The British tourists didn’t get a similar description,” wrote one journalist and Middle East analyst, Seth Frantzman.

“They want to signal to their readers that it’s OK to be sad she died,” another reporter, Lahav Harkov, wrote in a post on X.

A fellow at the Heritage Foundation, Jason Bedrick, noted, “When Arabs with Israeli citizenship were accused of rape, the NYT just called them ‘Israelis,’” referring to an alleged rape of a British woman in Cyprus in 2019.

The social media crowd had a low opinion of the New York Times’s motives. “They want to let performative Western ‘leftists’ know that it is OK to feel sad that she died because she wasn’t a JEWISH Israeli, in which case, empathy for her would have been ‘Zionist’ and Not Acceptable,” wrote one user, with an account named Benjamin Ze’ev.

“We need to spell it out. A majority of readers of the NYT would celebrate if the victims were Jewish Israelis,” another social media commenter wrote.

The Times reporter responsible for the clumsy language, Elisabetta Povoledo, was ridiculed in 2017 for a sentence that said, “Jews and Catholics have a long history of mutual suspicion and conflict.” “Moral equivalence is our new religion,” was the headline Tablet put over its article mocking that whopper.

Povoledo also was the Times reporter who in 2015 claimed that Pope Francis said to the president of the Palestinian Authority, Mahmoud Abbas, “you are an angel of peace.” Later reports cast doubt on that account, with one saying that Francis was offering an exhortation — may you be an angel of peace” —and another saying that the actual comment was “you are a bit of an angel of peace.”

So a Times reporter with previous instances of clumsiness and apparent inaccuracy when it comes to Jewish and Arab-Israeli issues has now, for the third time in a decade, managed to damage what remains of the New York Times’s reputation.

It’s as if Povoledo were imposing her own opinion that the tourist’s Arab identity is somehow more fundamental than her Israeli citizenship, or she can’t wrap her mind around the reality that Israel has Arabs with full rights serving in parliament, as students in universities, and as doctors in hospitals.

Poveledo’s Times biography says, “I was born in Italy, immigrated to Canada as a child.” It’s another example of the Times shift away from being an American newspaper. The social media editors who pluck the reporters’ sentences for use on social media don’t get bylines, and it’s not clear who was involved in this one or what their nationality or nationalities were. But as the comments on social media make clear, at least some segment of the Times readership — or former readership — has figured out what the newspaper is up to. Those readers — for good reason  —are fed up with the different treatment that the newspaper applies to Israel and Israelis, Jewish or Arab.

Ira Stoll was managing editor of The Forward and North American editor of The Jerusalem Post. His media critique, a regular Algemeiner feature, can be found here.

The post New York Times Faces Reader Backlash for ‘Arab Woman With Israeli Citizenship’ Line first appeared on Algemeiner.com.

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The Mishkan — and the Torah’s Directions for a Brighter Future for Judaism

A Torah scroll. Photo: RabbiSacks.org.

One of the most mysterious structures in all of Jewish history is the Mishkan, known in English as the Tabernacle. It was crafted to be mobile — packed up and carried from place to place — so that it could be a sacred home for the Divine Presence in the middle of a restless, wandering nation as they traversed the Sinai desert.

But here’s the curious part: when the Israelites finally entered the Land of Israel, and the need for portability supposedly ended, the Mishkan didn’t disappear or get replaced by something more permanent. Instead, it settled in one spot — the town of Shiloh, a modest location in the territory of Ephraim, about twenty miles north of Jerusalem — where it stayed for 369 years.

Think about that. The Mishkan was in Shiloh for nearly four centuries. And yet — how often do you hear anyone talk about Shiloh with the same awe as they do about Temple Mount? Almost never. To be honest — I was no different. For me, Shiloh was a name, a footnote, and nothing more. But last week, I went there, and everything changed. And now, I can’t stop talking about it.

Standing there among the ruins, where scattered stones seem to whisper the stories of ancient priests and trembling pilgrims, where you can almost hear Hannah’s desperate prayer for a child, where the Ark of the Covenant once rested in a humble sanctuary beneath nothing more than a cloth roof — I found myself wondering: Why have we forgotten Shiloh? 

Why has this place, which housed the Mishkan for 369 years, faded from Jewish consciousness? After all, it was here that Samuel the prophet was raised. It was here that the transition to a monarchy first took root. It was here that Jewish life had its first true national center.

The Mishkan was destroyed by the Philistines after the disastrous battle at Eben-Ezer, when the Ark was captured, Eli the High Priest died, and Shiloh was reduced to a ruin. Eventually, King David brought the Ark to Jerusalem. 

His son Solomon built the First Temple on a modest hilltop surrounded by higher peaks — Mount Scopus to the north, so named because you could “scope” Temple Mount from its peak, and the Mount of Olives to the east, from where the people witnessed the sacred Yom Kippur rituals unfold.

Solomon’s Temple stood for 410 years before it was destroyed by Nebuchadnezzar’s Babylonian forces in 586 BCE. Seventy years later, a Second Temple was built by Ezra and Nehemiah. This more modest temple was later expanded — first by the Hasmoneans, following their miraculous victory in 164 BCE, and then dramatically enlarged and beautified by Herod the Great, the architect-king whose building projects across Judea rivaled those of Rome. 

Despite Herod’s reputation for paranoia and cruelty, which earned him the disdain of the Talmudic sages, the Talmud records a remarkable statement (Bava Batra 4a): “Whoever has not seen Herod’s Temple has never seen a truly beautiful building.”

But this edifice was also destroyed — by the Romans in 70 CE — just like Solomon’s Temple and the Mishkan at Shiloh before it. Which brings me back to Shiloh. Because even though the Mishkan was razed to the ground, and even though there are no grand Herodian stones or giant underground catacombs in Shiloh, there is something profoundly moving about the site. Something… pure. 

It was never meant to be permanent, and yet it endured. It was simple and rudimentary, but it worked. And its memory has lasted — at least for those who choose to remember it.

Unlike Temple Mount, where access remains restricted for various reasons, there is no controversy regarding walking freely on the site where the Mishkan once stood. Archaeologists and historians are reasonably sure about the exact location, although some debate remains over whether the Holy of Holies was on the eastern or western side of the site. 

But think about it: you can literally walk on the very ground where the priests once carried out their sacred duties. Where sacrifices were offered. Where the Menorah was lit each day. Where the Ark of the Covenant rested.

Once the Mishkan was destroyed and the Ark relocated, the holiness of Shiloh was gone forever. Interestingly, according to the great medieval commentator Raavad, the same is somewhat true for Temple Mount — at least until the Third Temple is built. Maimonides famously ruled that the sanctity of Temple Mount is eternal, based on a Mishnah in Eduyot (8:6), meaning that even today, entry into sacred zones carries a severe penalty. 

But Raavad, in his gloss to Rambam’s Mishneh Torah (Hilchot Beit HaBechira 6:14), sharply disagrees: “This is his own opinion, and I do not know from where he derives it… it has been revealed to me as a secret of God to those who fear Him: one who enters there today incurs no penalty whatsoever.”

Nevertheless, despite Raavad’s lenient view, we tread carefully. We don’t walk where we are sure the Temple once stood — out of both awe for the hallowed location and respect for the more stringent opinion. 

But the Temple Mount area is far larger than just the footprint of the Temple itself. Herod expanded it into a massive trapezium-shaped platform — roughly 37 acres in size — and it includes vast areas that are unquestionably outside the original sacred zones. Visiting those areas is absolutely permitted. 

Thankfully, more and more Jews are going there. Over Pesach this year, more than 6,500 Jews ascended Temple Mount — an unprecedented number in modern history. And among them was me — not once, but twice.

I’ve visited Temple Mount several times before, but for the first time in my life, I was finally able to pray there, together with my sons — unhindered by the intolerant Jordanian guards and anxious Israeli border police. 

We walked the carefully charted permitted path around the perimeter, singing Hallel and offering heartfelt prayers. We sang joyously — zeh hayom asah Hashem, nagilah venismecha bo — “this is the day that God has made, let us rejoice and be glad in it” — acknowledging that we were witnessing prophecy come to life before our eyes.

The world can deny it, and politicians can ignore it. But the slow, steady reclamation of Jerusalem — of our historic rights to the site of our holiest structure — is happening. And no amount of international indignation can change that.

It all began in Parshat Shemini, where we read about the original dedication of the Mishkan — assembled for the first time by a newly liberated people still finding their way. Then, Moshe and Aaron were at the helm. It was a key spiritual moment that set in motion a chain of events stretching through time: to Joshua and the conquest of the Land; to the Judges and the prophets; to the kings of Israel and the builders of Jerusalem; to Ezra and Nehemiah; to the Hasmonean heroes; to Shimon HaTzaddik and the Great Assembly; to the sages of the Sanhedrin, who once deliberated on Temple Mount. 

This is our story. This is our legacy. And it is coming back into focus.

To be clear, prophecy won’t be realized through passive longing. It can only happen through meaningful action. Through visiting Shiloh. Through ascending Temple Mount. Through reconnecting with the real places where Jewish history unfolded — and where Jewish destiny is being rewritten in our time. 

Because Judaism is not merely nostalgia for a glorious past. It’s about doing what has to be done to ensure a glorious future.

The author is a rabbi in Beverly Hills, California.

The post The Mishkan — and the Torah’s Directions for a Brighter Future for Judaism first appeared on Algemeiner.com.

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‘The Jewish Spirit’: Holocaust Survivors, Freed Israeli Hostages Gather at Auschwitz for ‘March of the Living’

Holocaust survivors, relatives of Israeli hostages, and survivors of Hamas captivity marched together at Auschwitz for the annual March of the Living on April 24, 2025. Photo: Chen Schimmel

Oswiecim, Poland — Holocaust survivors, relatives of Israeli hostages, and survivors of Hamas captivity marched together at Auschwitz, the infamous former Nazi concentration camp in Poland, for the first time on Thursday, joining Israeli President Isaac Herzog in the annual March of the Living.

The march from Auschwitz I to Auschwitz II-Birkenau — the Nazis’ largest death camp where 1 million Jews were murdered during World War II — took place on Israel’s Holocaust Remembrance Day and included 80 Holocaust survivors, many of whom were also death march survivors, to mark 80 years since the liberation of the camps. 

March of the Living president Phyllis Greenberg Heideman addressed the survivors, who were seated next to the gate bearing the notorious inscription, “Work sets you free.”

“It’s a strange thing to say, but we welcome you to Auschwitz,” she said. “You are the true heroes. We will treasure your legacy forever.”

Almog Meir Jan and his mother Orit. Almog was rescued by the IDF on June 5 during the Arnon Mission. Photo: Chen Schimmel

Standing outside the crematoria and gas chambers at Auschwitz I, recently released hostage Eli Sharabi said, “The Holocaust was unlike anything else — we will never forget and never forgive.”

“But our presence here is the triumph of the Jewish spirit. The Jewish people sanctify life, not death. I endured horrors in enemy captivity, but I chose life. That gives me hope to get up each morning and begin rebuilding,” he added. 

Sharabi, whose wife and daughters were murdered during Hamas’s Oct. 7, 2023, massacre across southern Israel, was released in February after nearly 500 days in captivity. His emaciated appearance as he was paraded through Gaza on his release led to comparisons with concentration camp survivors. 

Pro-Israel influencer Shiraz Shukran broke down after seeing Sharabi. The two embraced for several minutes. “Seeing him in real life, in this place, just made it all suddenly seem very close. This is no longer something that happened 80 years ago; it’s continuing until this day,” Shukran told The Algemeiner.

Pro-Israel influencer Shiraz Shukran embracing former hostage Eli Sharabi. Photo: Debbie Weiss / The Algemeiner

In remarks to reporters prior to the march, Herzog called the return of the hostages a “universal human imperative.”

“With a broken heart, I remind us all that although after the Holocaust we vowed, ‘Never again,’ today, even as we stand here, the souls of dozens of Jews again ‘yearn within a cage,’ ‘thirsting for water and for freedom,’ as 59 of our brothers and sisters are held by terrorist murderers in Gaza, in a horrific crime against humanity,” Herzog said, referring to the hostages kidnapped during Hamas’s Oct. 7 invasion who remain in captivity.

His Polish counterpart, President Andrzej Duda, said the march was “a dramatic call of ‘never again.’ No more hatred, no more discrimination, no more antisemitism.”

He called for “all wars in the Middle East to end,” and for a two-state solution, which he said was the “most rational solution [to the Israeli-Palestinian conflict] that gives hope for achieving stable and lasting peace.”

The two leaders signed the visitors’ book and laid a wreath at Auschwitz’s Black Wall, where the Nazis executed prisoners.

At the march’s opening ceremony, the head of the Republican Jewish Coalition, Matt Brooks, lit one of six candles — representing the six million Jews murdered by the Nazis — and addressed rising antisemitism in the world.  

“Jews all over the world fear walking streets with a kippah and it’s unacceptable. College students are being attacked verbally and physically,” he told The Algemeiner. 

He praised US President Donald Trump for “combating this scourge.”

“There’s a new sheriff in town. It’s my hope the rest of the world can look to him to see how to support and defend the Jewish community against these vile attacks,” he said.

Matt Brooks, chief executive officer of the Republican Jewish Coalition, with Malcolm Hoenlein, vice chairman emeritus of the Conference of Presidents of Major American Jewish Organizations. Photo: Debbie Weiss / The Algemeiner

In Block 5, where thousands of victims’ eyeglasses are displayed behind glass, Laly Dery told a delegation of Israeli teenagers from the national civil service about her son, Sgt. First Class (res.) Saadia, who fell in battle in Gaza in June.  

“Just like my son, who served the country with every fiber of his being, you have earned the enormous privilege of serving the state of Israel,” Dery said. 

Derai’s words resonated with Sara Bisan, the only member of the national service delegation not wearing an Israeli flag. Instead, Bisan wore the distinctive multi-colored flag of the Druze community to which she belongs.

“I feel her pain, and it hurts,” Bisan said, reflecting on the death of her own friend from the northern Druze village of Kfar Yarka, who was also killed in Gaza.  

“But our people, the Druze and the Jews, share a lot, including a love of Israel. I also feel that serving the state of Israel is a privilege,” she added.

Sara Bisan. Photo: Debbie Weiss / The Algemeiner

Twelve thousand participants marched the 1.7 miles from Auschwitz to Birkenau for the main ceremony, which was cut short this year due to heavy rain.

As thunder echoed overhead, released hostage Agam Berger played the theme from “Schindler’s List” on a 150-year-old violin rescued during the Holocaust. Daniel Weiss, a survivor from Kibbutz Be’eri whose father was murdered on Oct. 7 and whose mother was abducted and later killed in Gaza, performed a musical rendition of the psalm Shir Lamaalot alongside her.

The Lord will guard you from all evil; He will guard your soul,” Weiss sang, his voice quavering.

The post ‘The Jewish Spirit’: Holocaust Survivors, Freed Israeli Hostages Gather at Auschwitz for ‘March of the Living’ first appeared on Algemeiner.com.

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