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Jewish camp alums cheer ‘Theater Camp,’ Ben Platt movie shot at former Kutz Camp
(JTA) — In January, 25 alumni of the Union for Reform Judaism’s Kutz Camp gathered on their former campus. Although the historic summer camp known for fostering Reform leadership and leaving a mark on modern Jewish music had shuttered in 2019, the alumni were back for a preview screening of “Theater Camp,” a comedy film from Jewish co-creators Ben Platt, Molly Gordon and Noah Galvin filmed on Kutz Camp’s grounds in Warwick, New York.
The mockumentary centers on a fictional upstate musical arts camp, AdirondACTS, that is striving to fend off foreclosure after its founder Joan (Amy Sedaris) falls into a strobe-light-induced seizure at a middle school production of “Bye Bye Birdie.” (Joan is intended to be the subject of the documentary, but filming soon turns to a cast of zealous teachers and campers who forge ahead with an original musical about her legacy entitled “Joan, Still.”)
Platt and Gordon star as codependent best friends and self-serious instructors, alongside Galvin as an artistically repressed “third-generation stage manager” and Jimmy Tatro as Joan’s son, an earnest finance bro humorously trying to balance her accounts. Created by four former theater kids (Platt, Gordon and Galvin wrote the screenplay while Nick Lieberman co-directed with Gordon), “Theater Camp” hopes to resonate beyond its satirized social niche when it premieres on Friday.
Although AdirondACTS is a secular arts camp, the film is peppered with Jewish references — a previous summer’s musical production was called “A Hanukkah Divorce,” and one auditioning 11-year-old chooses camp over sitting shiva for her cousin. The closing performance of “Joan, Still” reveals that Joan was born to an Eastern European Jewish family and immigrated as a young girl.
An undated view of a Kutz Camp bunk. (Jeff Klepper)
Kutz Camp leader Andrew Keene, who rented the site for a weekend in January and organized the “Theater Camp” viewing for alums, said they were moved to watch the campgrounds come back to life. Keene was involved with Kutz for 10 years, first as a participant, then as a staffer and finally as vice chair by the time the camp closed, squeezed by competition from other programs and declining attendance. Kutz was bought by the Town of Warwick and repurposed as a public recreational center.
“It really hit home for us,” Keene told the Jewish Telegraphic Agency. “Even though it wasn’t about a Jewish camp, the themes of inclusion and belonging really resonated.”
Platt and Gordon took inspiration from their own experiences in youth theater — their collaboration dates back to the Adderley School for the Performing Arts, where they met at 4 and 5 years old. But parts of the film also drew from Platt’s summers at a California branch of Camp Ramah, a prominent network of Conservative Jewish camps.
“Molly went to Stagedoor and Noah and Nick went to youth theater camp and we did a youth theater program together, but in terms of my sleepaway summer camp experience it was all at a Jewish summer camp,” Platt said in an interview with Letterboxd. “We have this whole conceit about teachers performing a night time performance for the kids that was ripped directly from my camp experience.”
Like the fictional AdirondACTS camp, Kutz was an incubator of artistic talent. The camp was founded in 1965 and became known as a birthplace of modern Jewish folk music after Debbie Friedman, whose songs revolutionized Jewish prayer and continue to be sung in synagogues nationwide, served as its song leader in 1969.
Debbie Friedman makes a peace sign at Kutz Camp. Her songs would go on to be sung in Reform congregations across the country. (Jeff Klepper)
“I would honestly be surprised if there was another movie written about summer camp, especially a theater summer camp, that did not come from Jewish writers and artists,” said Keene. “It is such an embedded narrative in the American Jewish experience.”
The Jewish summer camp has shaped American Jewish identities for over a century, said Sandra Fox, who teaches at New York University and wrote “The Jews of Summer: Summer Camp and Jewish Culture in Postwar America.” In the 1920s, when Jews were largely concentrated in cities, they started going to camp amid a broader social movement concerned with how industrialization was affecting children’s physical and mental health.
But it was after World War II that camp took on a vital significance for American Jewish leadership, said Fox. Jews were moving to the suburbs and assimilating into a white middle class, while the Holocaust had left them anxious about the future of their culture and religion.
A trio of counselors get musical at Kutz Camp. (Courtesy of Jeff Klepper)
“Most American Jewish kids went to public school, where they socialized with gentiles,” said Fox. “So Jewish camps were a place where ethnic cohesion could still continue.”
According to a 2020 Pew Research Center study, four in 10 Jewish Americans attended a summer camp with Jewish content. The camps became critical to educating future generations of Jewish leadership.
Rabbi Lisa Silverstein Tzur, the last chair of Kutz, credits the camp with the formation of her Jewish identity. Tzur grew up in a secular household and first attended Kutz in 1983, hoping to learn about crafting Jewish music.
“In actuality, I was able to not only explore my musicality, but to explore my Jewish identity in a way that was profound,” Tzur told the Jewish Telegraphic Agency. “My summer at Kutz in 1983 was the single most influential experience that led me to the career path that I chose. Had I not gone to Kutz, I would not have become a rabbi.”
Tzur was gratified that the makers of “Theater Camp” were former camp kids themselves.
“I hope that when they walked into that place — knowing even just a little bit about the history of the camp — I hope that they felt as at home there as they did in their summer camps when they grew up,” she said.
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The post Jewish camp alums cheer ‘Theater Camp,’ Ben Platt movie shot at former Kutz Camp appeared first on Jewish Telegraphic Agency.
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McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence
McGill University has canceled an on-campus event planned by Jewish students—and temporarily halted bookings for all extracurricular activities—following threats of violence along with a death threat, as outlined in a […]
The post McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence appeared first on The Canadian Jewish News.
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US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel
US Rep. Josh Gottheimer (D-NJ) at a press conference in Bergenfield, New Jersey, US on June 5, 2023. Photo: Kyle Mazza/NurPhoto via Reuters Connect
US Reps. Virginia Foxx (R-NC) and Josh Gottheimer (D-NJ) on Tuesday introduced bipartisan legislation to cut off federal funding from universities that engage in boycotts of Israel.
The legislation, titled “The Protect Economic Freedom Act,” would render universities that participate in the boycott, divestment, and sanctions (BDS) movement against Israel ineligible for federal funding under Title IV of the Higher Education Act, prohibiting them from receiving federal student aid. The bill would also mandate that colleges and universities submit evidence that they are not participating in commercial boycotts against the Jewish state.
“Enough is enough. Appeasing the antisemitic mobs on college campuses threatens the safety of Jewish students and faculty and it undermines the relationship between the US and one of our strongest allies. If an institution is going to capitulate to the BDS movement, there will be consequences — starting with the Protect Economic Freedom Act,” Foxx, chairwoman of the House Committee on Education and the Workforce, said in a statement.
Gottheimer added that the legislation is necessary to thwart the surging tide of antisemitism on college campuses. Although the lawmaker noted that students are allowed to engage in free expression regarding the ongoing war in Gaza, he argued that blanket boycotts against Israel endanger the lives of Jewish students and community members.
“The goal of the antisemitic BDS movement is to annihilate the democratic State of Israel, America’s critical ally in the global fight against terror. While students and faculty are free to speak their minds and disagree on policy issues, we cannot allow antisemitism to run rampant and risk the safety and security of Jewish students, staff, faculty, and guests on college campuses,” Gottheimer said in a statement. “The new bipartisan Protect Economic Freedom Act will give the Department of Education a critical new tool to combat the antisemitic BDS movement on college campuses. Now more than ever, we must take the necessary steps to protect our Jewish community.”
The legislation instructs the US Department of Education to keep a record of universities that refuse to confirm their non-participation in anti-Israel boycotts. The list of universities in non-compliance with the legislation would be made publicly available.
In the year following the Palestinian terrorist group Hamas’s massacre acrosssouthern Israel, universities across the country have found themselves embroiled in controversies regarding campus antisemitism. In the immediate aftermath of the terrorist attacks in Israel, hordes of students and faculty orchestrated protests and demonstrations condemning the Jewish state. Student groups at elite universities such as Harvard and Columbia issued statements blaming Israel for the attacks and expressing support for Hamas.
Several high-profile universities have also shown a significant level of tolerance for anti-Jewish sentiment festering on their campuses. Northwestern University, for example, capitulated to demands of anti-Israel activists to remove Sabra Hummus from campus dining halls because of its connections to Israel. At Stanford University, Jewish students have reported being forced to condemn Israel before being allowed to enter campus parties. Students at the University of Pennsylvania and Brown University launched unsuccessful attempts to convince the university to divest endowment funds from companies tied to Israel.
The post US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel first appeared on Algemeiner.com.
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Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident
Demonstrators take part in an “Emergency Rally: Stand With Palestinians Under Siege in Gaza,” amid the ongoing conflict between Israel and Hamas, at Harvard University in Cambridge, Massachusetts, US, Oct. 14, 2023. Photo: REUTERS/Brian Snyder
Harvard University’s Office of the Chaplain and Religious and Spiritual Life is being criticized by a rising Jewish civil rights activist for omitting any mention of antisemitism from a statement addressing antisemitic behavior.
The sharp words followed the office’s response to a hateful demonstration on campus in which pro-Hamas students stood outside Harvard Hillel and called for it to banned from campus. Such a demand is not new, as it began earlier this semester at the direction of the National Students for Justice in Palestine (NSJP) organization, which coordinates the lion’s share of anti-Zionist activity on college campuses.
As seen in footage of the demonstration, the students chanted “Zionists aren’t welcome here!” and held signs which accused the organization — the largest campus organization for Jewish students in the world — of embracing “war criminals” and genocide.
Addressing the behavior, Harvard Chaplains issued a statement, which is now being pointed to as a symbol of higher education’s indifference to the unique hatred of antisemitism, as well as its permutation as anti-Zionism.
“We have noticed a trend of expression in which entire groups of students are told they ‘are not welcome here’ because of their religious, cultural, ethnic, or political commitments and identities, or are targeted through acts of vandalism,” the office said, seemingly circumventing the matter at hand. “We find this trend disturbing and anathema to the dialogue and connection across lines of difference that must be a central value and practice of a pluralistic institution of higher learning.”
It continued, “Student groups who are singled out in this way experience such language and acts of vandalism as a painful attack that undermines the acceptance and flourishing of religious diversity here at Harvard. Let us all endeavor to care for one another in these divisive times.”
Recent Harvard graduate Shabbos Kestenbaum, who addressed the Republican National Convention in August to discuss the ways which progressive bias in higher education fosters anti-Zionism and anti-Western ideologies, described the statement as a moral failure in a post on X/Twitter on Tuesday.
“Disappointing,” he said. “After Harvard Jews were told by masked students ‘Zionists aren’t welcome here’ outside of the Hillel, the Chaplain Office finally released a statement that did not include the words Jew, Zionism, Israel, or antisemitism. A total abdication of religious responsibility.”
Kestenbaum noted in a later statement that Harvard’s chief diversity and inclusion officer, Sherri Ann Charleston, has so far declined to speak on the issue at all. He charged that when Charleston “isn’t plagiarizing, she and DEI normalize antisemitism,” referring to evidence, first reported by the Washington Free Beacon, that Charleston is a serial plagiarist who climbed the hierarchy of the higher education establishment by pilfering other people’s scholarship.
Harvard University president Alan Garber — installed after former president Claudine Gay resigned following revelations that she is also a serial plagiarist — has, experts have said, been inconsistent in managing the campus’ unrest.
During summer, The Harvard Crimson reported that Harvard downgraded “disciplinary sanctions” it levied against several pro-Hamas protesters it suspended for illegally occupying Harvard Yard for nearly five weeks, a reversal of policy which defied the university’s previous statements regarding the matter. Unrepentant, the students, members of the group Harvard Out of Occupied Palestine (HOOP), celebrated the revocation of the punishments on social media and promised to disrupt the campus again.
Earlier this semester, however, Garber appeared to denounce a pro-Hamas student group which marked the anniversary of Hamas’s Oct. 7 attacks on Israel by praising the brutal invasion as an act of revolutionary justice that should be repeated until the Jewish state is destroyed, despite having earlier announced a new “institutional neutrality” policy which ostensibly prohibits the university from weighing in on contentious political issues. While Garber ultimately has said more than Gay when the same group praised the Oct. 7 massacre last academic year, his administration’s handling of campus antisemitism has been ambiguous, according to observers — and described even by students who benefited from its being so as “caving in.”
The university’s perceived failure to address antisemitism has had legal consequences.
Earlier this month, a lawsuit accusing it of ignoring antisemitism was cleared to proceed to discovery, a phase of the case which may unearth damaging revelations about how college officials discussed and crafted policy responses to anti-Jewish hatred before and after Hamas’s massacre across southern Israel last Oct. 7.
The case, filed by the Louis D. Brandeis Center for Human Rights Under Law, centers on several incidents involving Harvard Kennedy School professor Marshall Ganz during the 2022-2023 academic year.
Ganz allegedly refused to accept a group project submitted by Israeli students for his course, titled “Organizing: People, Power, Change,” because they described Israel as a “liberal Jewish democracy.” He castigated the students over their premise, the Brandeis Center says, accusing them of “white supremacy” and denying them the chance to defend themselves. Later, Ganz allegedly forced the Israeli students to attend “a class exercise on Palestinian solidarity” and the taking of a class photograph in which their classmates and teaching fellows “wore ‘keffiyehs’ as a symbol of Palestinian support.”
During an investigation of the incidents, which Harvard delegated to a third party firm, Ganz admitted that he believed “that the students’ description of Israel as a Jewish democracy … was similar to ‘talking about a white supremacist state.’” The firm went on to determine that Ganz “denigrated” the Israeli students and fostered “a hostile learning environment,” conclusions which Harvard accepted but never acted on.
Follow Dion J. Pierre @DionJPierre.
The post Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident first appeared on Algemeiner.com.
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