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Jewish comedian Modi Rosenfeld, a mainstay for Orthodox audiences, is gay. So what?
(JTA) — Mordechi Rosenfeld, the Jewish comedian, insists that the recent Variety article in which he reveals he is married to a man is not a “coming out” piece.
“This article is showing that I’m a veteran comedian and I’m married to a man,” said Rosenfeld, who is known to his friends and fans by the nickname Modi. “This is it. It doesn’t feel like a coming-out piece to me because I’ve been out.”
Anyone who has listened closely to Rosenfeld’s podcast in the last year would know that he and his husband have been married since 2020. The pair talk about living and traveling together, and in a recent episode revealed they would be vacationing on Fire Island, which has a famous gay scene, with prominent gay Jewish cookbook author Jake Cohen.
But the news could easily have come as more of a surprise for one swath of Rosenfeld’s core audience: Orthodox Jews from communities like the one where he grew up, where LGBTQ inclusion remains an unfamiliar and often frowned-upon frontier. Rosenfeld has delivered his signature blend of highly informed Jewish comedy, which often digs into the technical details of Jewish law, on kosher Passover cruises; at benefits for Orthodox organizations including yeshivas, Young Israel chapters and Hatzalah, the Orthodox ambulance service; and on the annual Chabad-Lubavitch movement telethon. But until recently, his routine has contained little whiff of his personal life — in fact, some of his jokes suggested to his fans that he had a wife named Stacy.
“Stacy” is in fact his manager and husband, Leo Veiga, a millennial raised Catholic in South Florida whom the 52-year-old Israel-born, Long Island-raised comedian met on the New York City subway in 2015. The split content has reflected Rosenfeld’s long-espoused belief that the only way comedy can work is to tailor the set to the crowd.
“Even though some religious organization has brought me in and people are coming to see me, I understand I’m under the umbrella of a certain demographic that I need to respect and know the audience,” Rosenfeld told the Jewish Telegraphic Agency. “If you put me in front of an audience, I give them what they need. And they don’t need gay material — they need the material for this audience.”
“But when I’m on the road doing my material, I can do whatever I want,” he added. “They came to see me.”
The Variety article was born of Rosenfeld’s deepening belief that it’s possible to merge his Orthodox and gay identities more publicly — something that he has long done as a congregant and sometimes-cantor at the Modern Orthodox synagogue he attends in the East Village.
“The prayers are done in an Orthodox way. And somehow, gays have been attracted to come to this synagogue,” he said. “We have a whole group of gay people and we have a whole group of trans people welcome.”
“The rabbi’s thing is no one should ever feel bullied, no one should ever feel excluded,” Rosenfeld said. “Be you. Be a proud Jew and be you.”
Rosenfeld’s “not a coming out piece” is significant and part of a broader recent pattern, according to Rabbi Steve Greenberg, the founding director of Eshel, an advocacy organization for LGBTQ Orthodox Jews and their families.
“You used to leave. Coming out meant [you] had to go. Because you could either stay and be silent, or speak up and leave,” Greenberg said. “What has begun to change the story is people insisting on not choosing between their religious identities and their queer identities and insisting on staying in Orthodox communities.”
The Variety piece comes at a time of tension around LGBTQ inclusion in Modern Orthodoxy. Yeshiva University — where Rosenfeld studied at the Belz Cantorial School of Music — has made headlines for fighting for the right not to recognize an LGBTQ student club. This month, a synagogue affiliated with the Modern Orthodox flagship also made news for its treatment of a transgender congregant; Yeshiva’s top Jewish law authority said she could no longer pray there.
The episode ignited strong feelings for Rosenfeld.
“To torture someone like that, somebody who’s religious, who’s keeping the mitzvahs, who’s teaching, who’s doing that, and to open that up and to do what they did is so terrible,” Rosenfeld said. “It’s so, so terrible. That’s the only thing I can tell you.”
For Rosenfeld, there’s no tension between Jewish observance and being gay — although his articulation of why reveals an awareness of the pain that others might feel in trying.
“Being gay, you can keep Shabbos, you can keep kosher, you can keep anything you want to do,” he said. “You can learn Talmud, you can learn Torah, the only thing you can’t do is kill yourself. You can’t commit suicide. That’s not even on the table as an option.”
When Rosenfeld shared the Variety article on his Instagram page, the vast majority of the nearly 800 comments left by fans and friends showed support for his public embrace of his gay identity.
“It’s amazing that you announce that you are gay,” one fan wrote. “You are an example to all the Jews struggling with their gayness. You are a role model to me. Cheers.”
“I think it’s great you can be out with so many of your orthodox fans,” wrote Peter Fox, a freelance writer and Jewish community advocate. “What a wonderful gift of visibility.”
But a few commenters said they would boycott his work in the future, some citing interpretations of Jewish law.
“I can’t believe you are gay,” wrote one person. “What a giant Hillul HaShem [desecration of the name of God]. I lost all respect for you. Unfollowing now. And good luck to you when it’s time to be judged by The Almighty.”
Rosenfeld doesn’t anticipate that the Variety article will lose him any gigs. If anything, he says, it might actually increase his audience. Since he has started adding gay material to his repertoire, his audiences have been increasingly LGBTQ, like at some of the “Holidazed” shows he performed in December at Sony Hall in New York.
Still, he noted, “onstage, I’m more Jewish than I am gay.”
Rosenfeld began to dabble in comedy while working on Wall Street early in his career, when his colleagues realized he was good at impressions. In the last several years, he has emerged as a leader in a wave of comedians focusing on their Jewish identities, even playing himself on an episode of HBO’s “Crashing.” Five years ago, New York City’s then-mayor, Bill de Blasio, declared June 26 as “Mordechi Modi Rosenfeld Day” in honor of his contributions to the artistic community, and last August, Rosenfeld co-hosted the first-ever Chosen Comedy Festival on Coney Island with his frequent comedy partner Elon Gold to a crowd of 4,000. The Jewish comedy show has since gone on to an audience in Miami and will head to Los Angeles in February.
Meanwhile, Rosenfeld has embarked on a steady stream of sold-out shows on multiple continents himself, while enjoying several viral moments. In one bit that was shared thousands of times last year, he pilloried the practice of taking people who have made antisemitic comments to Holocaust museums, joking, “It just gives them ideas.”
Since comedy clubs reopened after their pandemic closures, Rosenfeld has worked on new material at New York’s iconic Comedy Cellar, where patrons’ phones are kept in sealed envelopes and filming is prohibited. The absence of phones gives comedians the freedom to workshop new material — and a lot of that new material, for Rosenfeld, has been focused on living with a millennial husband.
Rosenfeld and Veiga’s story is a classic New York City meet-cute: The comedian was riding the 6 train when he felt a tap on his shoulder. It was Veiga, then an intern at CAA, the talent agency, introducing himself.
“And then we went on a date,” Rosenfeld told JTA. “I picked him up and I brought him to the Comedy Cellar, where I was performing. And he didn’t know that.”
After his 15-minute set, Rosenfeld returned to the comedians’ table, where he had nabbed Veiga a seat, to gauge his date’s reaction. “I said, ‘So I’m a comedian.’ And then we had dinner, we had two more dates, and then he moved in.”
In the eight years they have been together, Rosenfeld credits Veiga with facilitating the evolution of his career as both his husband and manager. During the COVID lockdown, as comedians everywhere found themselves unable to perform in their usual crowded clubs, Rosenfeld says he thought he was getting a break from work — but it was Veiga who suggested a pivot to video. That’s when Rosenfeld grew his online presence and developed his now-beloved characters, like the Israeli know-it-all “Nir, not far” (married to the fictitious, off-camera Stacy) and the Hasidic Yoely, who reviews quarantine-era TV shows and runs for president.
While Yoely is a character, Rosenfeld, too, is religiously observant. He wraps tefillin in the morning, even while touring, and he and Veiga keep a kosher home. Though Veiga is not Jewish — the couple had a civil wedding — he attends synagogue with Rosenfeld, his Hebrew and Yiddish pronunciation is excellent, and he is extremely well-versed in Jewish ideas and lingo. That has occasionally enabled him to stand up for their relationship when encountering people who believe it is forbidden: In one anecdote on the podcast, Rosenfeld shared that at a Shabbat retreat at a yacht club in notoriously conservative Orange County, California, a man at the couple’s table told them that the Bible says two men should not live together. Veiga retorted that the Bible says people should not mix wool and linen — implying that not all strictures are always followed, and leaving the man dumbfounded, according to Rosenfeld’s account.
Veiga has been part of Rosenfeld’s podcast behind the scenes since it began in August 2021, and began appearing on-screen in the taped recordings in December of that year. (In a sign of how deeply Jewish content is woven into his own life, he once wore a kitschy shirt referring to “muktzeh,” the prohibition of touching or moving certain objects on Shabbat.) Rosenfeld co-hosts the podcast with Jewish comedian Periel Aschenbrand, where guests include a mix of mostly comedians with the occasional rabbi (one time, Alan Dershowitz made an appearance).
Leo Veiga, left, wears a t-shirt bearing the Hebrew word “muktzeh,” which refers to a prohibition of touching certain objects on Shabbat. (Screenshot via YouTube)
In the December episode with Jake Cohen, Rosenfeld and Veiga recounted their experience at the Republican Jewish Coalition meeting in Las Vegas. The couple, who admitted to following RuPaul’s Drag Race more closely than American politics, learned what causes Republican Jews were almost universally excited by (Israel and antisemitism on college campuses) and what causes they were lukewarm on (abortion) solely based on the volume of applause in the room. They also said they were surprised by how welcomed they felt as a gay couple at a Republican event, and remarked on how many of the political figures and donors they met were excited to show them pictures of all the other gay couples they knew.
Veiga said in the episode that he didn’t learn until after they agreed to the gig that the conference lineup included Florida Gov. Ron DeSantis and former Vice President Mike Pence, whom Rosenfeld said he found “a little creepy.” Both men have advanced policies and ideas that are anti-LGBTQ.
Rosenfeld said he had no principled objection to performing for Republicans, or anyone else.
“If the Democrats want to invite me, I will go there,” Rosenfeld said. “If Al-Qaeda wants to invite me, we’re there. A check and a microphone, and I’m there. It’s simple.”
The aside came as Rosenfeld, Veiga and Cohen discussed one of Rosenfeld’s favorite ideas — what he calls “moshiach energy.”
“Moshiach energy,” as Rosenfeld puts it, is akin to the Jewish principle of loving your neighbor as yourself and then putting that energy into the universe in order to bring about the coming of the Messiah. The idea is inspired by the last leader of the Chabad-Lubavitch Orthodox movement, Rabbi Menachem Mendel Schneerson — a major source of inspiration for Rosenfeld, who studied at a Lubavitch yeshiva.
Comedian Modi Rosenfeld Rosenfeld speaks with Rabbi Manis Friedman, right, and comedian Periel Aschendbrand on his podcast in November 2021. A portrait of Rabbi Menachem Mendel Schneerson, the last rebbe of the Chabad Orthodox movement, is behind Rosenfeld. (Screenshot via YouTube)
It’s an attitude that he says is embodied by his synagogue, which he has attended since it opened in the 1990s.
“I am so fortunate to belong to a synagogue, Sixth Street Community Synagogue, where when you put moshiach energy out, it comes right back at you,” he said.
Schneerson considered homosexuality a sin and advocated for Jews to choose not to yield to homosexual urges. Last year, on his podcast, Rosenfeld hosted a Chabad rabbi, Manis Friedman, the former translator for the Rebbe, who espouses the same view; he said he finds Friedman inspiring even though he may not agree with all of Friedman’s views. It’s one of many instances where Rosenfeld has been able to square his identities in ways that have proved challenging for others.
Greenberg, the executive director of Eshel, agreed with Rosenfeld’s hypothesis that the Variety article would have little effect on the comedian’s ability to book gigs — and he said Rosenfeld’s commitment to Orthodox ideas and practices could work in his favor.
“Maybe some of those organizations that have hired him before will actually think this is an even more important reason to have him,” Greenberg postulated. “Some people will see this as a kind of affirmative step that you don’t have to abandon your religious identity because you’re gay.”
It’s an idea that is central to one of Rosenfeld’s signature jokes. For him, being Jewish means praying with tefillin every day, eating kosher food and observing Shabbat — while also being married to his husband.
“I always say: the Jewish people — we’re not the chosen people, we’re the choosing people,” Rosenfeld said. “Being Jewish is a lifestyle — like Equinox.”
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Two deaths in Manchester synagogue attack last year will be probed through public inquiry, Britain says
(JTA) — The deaths of two Jewish men in an attack on a synagogue in Manchester last year will be examined through a public inquiry, the British home secretary announced on Monday, a necessary step to include sensitive information in the investigation.
Melvin Cravitz and Adrian Daulby were killed during the attack on Yom Kippur on Oct. 2, 2025, when Jihad Al-Shamie rammed a car into a group of worshippers outside the Heaton Park Hebrew Congregation in Manchester and stabbed two people. Cravitz died from stab wounds and another man, Andrew Franks, was seriously injured but survived. Daulby was shot by police while blocking the synagogue doors to stop Al-Shamie from entering. Two other people were seriously injured.
Al-Shamie, a Syrian-born British citizen, said he was acting for the Islamic State, also known as ISIS, before police shot him dead.
Home Secretary Shabana Mahmood announced the public inquiry in a statement about national security at the House of Commons, saying that “what happened that day must be fully understood.”
“This will ensure that all evidence can be heard, including any sensitive national security material that could not otherwise be fully heard in the coroner’s court,” said Mahmood.
Judge Alexia Durran, the chief coroner of England and Wales, was overseeing inquests into the deaths of Cravitz and Daulby. Durran last month recommended that Mahmood convert the inquests into a public inquiry, following statements from Home Office lawyers that some information from MI5 would be withheld from open court due to national security concerns. A full investigation that involves hearing sensitive material in private requires a public inquiry.
Earlier this year, Greater Manchester Police’s chief constable Stephen Watson said he was “deeply sorry” for a “missed opportunity” to uncover the plot against the Heaton Park synagogue. Watson made the apology after prosecutors revealed that Al-Shamie had two prior arrests for allegedly breaching a non-molestation order and alleged rape, and his mobile devices were not examined until after the synagogue attack.
Mahmood listed “a series of attacks on our Jewish community” in the year since the synagogue attack, including the stabbing of two Jewish men in the London neighborhood of Golders Green, a spate of arson attacks and a “foiled but potentially lethal plot” against Jews in Manchester on the eve of Yom Kippur last month. In the last case, two Iranian men have been charged with terrorism offenses.
“Faced with the threat posed to our Jewish community, we have increased funding to the police by an additional £250 million to boost police presence in key Jewish areas and to tackle antisemitism on our streets,” said Mahmood.
She added, “I know we cannot simply build higher walls around our Jewish community and expect them to live in fear. So we must root out the evil of antisemitism wherever it lurks in society, and this government is committed to that effort.”
Mahmood’s announcement comes days after the Home Office released data showing that hate crimes against Jewish people in England and Wales rose 10% in the year ending in March.
Mahmood said the United Kingdom was aware that “the Iranian state is targeting our Jewish community,” adding that the threat posed to Jews demonstrated “how the lines are increasingly blurring between extremism and state threats.”
The post Two deaths in Manchester synagogue attack last year will be probed through public inquiry, Britain says appeared first on The Forward.
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Checkmate? Netanyahu faces a daunting playing field ahead of Oct. 27
(JTA) —
With just two weeks to go before Israel’s election, the political chessboard is set — and there is little indication that Prime Minister Benjamin Netanyahu has found a winning move.
Israel’s prime minister is not elected directly by voters but must assemble a coalition commanding a majority of the Knesset’s 120 seats. That means Benjamin Netanyahu’s chances of retaining power depend in part on how well his smaller political allies perform at the polls.
There are 38 parties running in these elections, although no more than 15 will meet the 3.25% vote threshold – the percentage of the total vote that a party needs to clear to gain any seats in the Knesset. The parties that will be left standing after the Oct. 27 vote will likely include three or four on the right, led by Netanyahu’s Likud list; four or five on the center-left, with polling showing the new Yashar party led by Gadi Eizenkot, a former military chief of staff, leading them; two Haredi Orthodox parties; and two predominantly Arab parties.
Unfortunately for Netanyahu, several right-wing parties didn’t merge as he had hoped. Religious Zionism, the ultra-nationalist party led by Finance Minister Bezalel Smotrich, did not join forces with National Security Minister Itamar Ben-Gvir’s Otzma Yehudit or Amcha Yisrael, led by retired Brig. Gen. Ofer Winter.
As a result, both Smotrich’s party and Winter’s party remain close to Israel’s electoral threshold, raising the possibility that one or both could fail to win enough votes to enter the Knesset — which means their votes, which could have strengthened Netanyahu’s bloc, will be wasted. With the 3.25% threshold the equivalent of four Knesset seats, the wasted vote could be substantial.
“Netanyahu has been considered Israel’s political magician for many years — the man who managed in 2022 to bring Ben-Gvir and Smotrich together on a joint list,” said Dr. Gayil Talshir, a political scientist at the Hebrew University of Jerusalem.
Ahead of that election, Netanyahu publicly urged the two parties to merge, warning that the right-wing bloc “can’t take the risk” of either party falling below the electoral threshold. Days later, the two leaders reached a deal following a meeting with Netanyahu, who had pressed for the merger.
“We haven’t seen that happen in this election,” Talshir continued. “Netanyahu is entering this election in the weakest position we have seen him in over the past decade in terms of the parties running.”
The right-wing parties’ decisions to run separately reflected a combination of personal animosity and ideological differences. Winter emphasized the need to bring new faces into politics, arguing that those tainted by the failures behind Hamas’ invasion of southern Israel on Oct. 7, 2023, should make way for new leadership. Smotrich and Ben-Gvir, meanwhile, remained divided by personal tensions and the belief that each appeals to a somewhat different segment of Israel’s ultranationalist right.
Veteran pollster Shmuel Rosner believes Winter’s new party risks falling below the threshold. It is currently polling at around four to five seats, but support for new parties has traditionally declined as the initial excitement surrounding their launch fades. Smotrich’s Religious Zionism, which is polling at roughly five to six seats, is also vulnerable. The party has spent a significant amount of time below the threshold in polling in recent months.
“The party lineup is more challenging for Netanyahu than for his opponents,” Rosner said. “In the anti-Netanyahu camp, there is currently no party that is at risk of falling below the electoral threshold, while in the bloc that leans toward Netanyahu, there is at least one — and potentially another — party in that position.”Even if both parties clear the threshold, however, current polling suggests that Netanyahu remains well short of the 61 seats needed to form a governing coalition. Most polls put his bloc at around 52 to 53 seats.
But the picture is not entirely bleak for Netanyahu. The opposition-aligned bloc, currently led by former military chief Gadi Eisenkot, is also not projected to reach 61 seats. In recent weeks, its numbers have fallen sharply, from roughly 58-59 seats to around 52-53. The balance of the seats go to Arab-led parties.
Yashar party chairman Gadi Eisenkot speaks during the “Game-Changing Generation” National Youth Conference at the International Convention Center in Jerusalem, October 11, 2026. (Yonatan Sindel/Flash90)
Talshir attributes that decline not necessarily to a loss of support for the bloc itself, but to changes elsewhere in the electoral map. Three Arab parties have joined forces to make up a unified Joint List party, strengthening the Arab political bloc and helping one of the parties avoid falling below the electoral threshold. The merger could also increase turnout among Arab voters.
Both major political camps have pledged not to include the Arab parties in a governing coalition. However, here too, the anti-Netanyahu bloc is in a better position.
Joint List and Ra’am are projected to win roughly 14 seats. And the leader of Balad, one of the parties making up the Joint List, withdrew from the race late last month after the Supreme Court signaled that his candidacy would be disqualified. The impact of his forced withdrawal remains unclear, but some analysts suggest it could further boost turnout among Arab voters, who may cast protest votes against those who prevented him from running.
Netanyahu’s potential coalition members are adamantly opposed to including any Arab parties in their coalition, and have made the possibility of a coalition that includes an Arab party a line of attack against the opposition bloc. The previous government, formed by Naftali Bennett and Yair Lapid in 2021, brought Ra’am into its coalition to secure a parliamentary majority – a history-making first.
But key figures in the current opposition camp have pledged not to repeat that arrangement this time, saying that emotions remain too raw in the Jewish public three years after the Oct. 7, 2023 deadly Hamas raids inside Israel. Those ruling out another partnership with Arab parties include Gadi Eisenkot, the current leader of the opposition camp in the polls; Lapid, who helped engineer the previous coalition; and Avigdor Lieberman, the hawkish former finance minister.
Talshir nevertheless believes that those commitments could ultimately be tested if the election produces another deadlock. She points to a possible scenario in which Eisenkot and Ra’am could cooperate to establish a minority government, with Ra’am voting to install an Eisenkot-led list while remaining outside the coalition in order to prevent Netanyahu from remaining prime minister.
Abbas told Channel 12 in an interview in August that his top priority was replacing Netanyahu’s current government. And on Saturday, Joint List chairman Youssef Jabareen said his party would be willing to support any government that ends Netanyahu’s rule, subject to conditions he did not specify.
Leader of the Arab Israeli party Ra’am (United Arab List), Mansour Abbas speaks during an election campaign event, ahead of Israel’s legislative elections, in the Arab town of Ka’abiyye-Tabbash-Hajajre in Israel’s Northern District on September 26, 2026. I(Jalaa MAREY / AFP via Getty Images)
If neither bloc can assemble a coalition, Israel could once again find itself heading toward another election — as happened during the two-year political crisis that began in 2019 and led to five subsequent elections — while Netanyahu would remain in office as caretaker prime minister.
“Looking at the scenarios and the polls we are seeing right now, we see a very small chance that either bloc will be able to reach 61 seats,” Rosner said.
One of the biggest wild cards is the handful of parties currently polling below the electoral threshold that have nevertheless decided to remain in the race.Rosner points to three notable parties in that position: The Reservists-Economic Party led by Yoaz Hendel and Yaron Zelekha; the Haredi-oriented party led by Moti Leitner; and Benny Gantz’s Blue and White.
The most significant of the three, Rosner said, is the Hendel-Zelekha party, which is hovering around the electoral threshold and could either cross it or fall short. “It is on the edge of the threshold,” Rosner said. “It could pass or fall with four seats.”
The party, he added, is difficult to place politically. “It doesn’t really say what it will do, and it is made up of people who have different interests and different desires,” Rosner said. Still, he estimates that it would be easier for the party to join the opposition-aligned bloc than Netanyahu’s coalition, in part because of the coalition’s partnership with the Haredi parties. Military reservists deeply resent Haredi men who avoid serving in the military and want the next government to end the practice.
Gantz’s Blue and White, which once led the opposition camp but lost much of its popularity after Gantz joined Netanyahu’s government, is still running despite remaining well below the threshold. It is currently polling at around 1%.Gantz has made clear that if his party clears the electoral threshold, he would seek to form a unity government that includes both Netanyahu and parties from the opposition’s change bloc.
The new Haredi party, HaTzibbur HaHaredi, is polling at a similar level. It could draw one or two seats away from the established ultra-Orthodox parties, potentially weakening Netanyahu’s bloc. The party has said it would support a “broad national government,” without specifying which political camp it would join.For now, the key question is not so much whether voters will switch sides, but whether each bloc can mobilize its existing supporters to turn out on election day.
“The struggle right now is much less about moving voters from one side to the other and much more about making sure voters leave their homes and vote,” Rosner said. “And I estimate that the more difficult test will be for the right-wing bloc.”
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Poll: Most New York City Jewish voters say criticism of Israel is often a cover for antisemitism
A majority of Jewish voters in New York City believe criticism of the Israeli government is often used as a cover for antisemitism, and more are concerned about antisemitic speech and attitudes than physical hate crimes, according to a new poll examining Jewish views on rising antisemitism and the city’s political climate. The survey also found that Jewish voters were more likely to blame the political left than the right for scapegoating Jews.
The Honan Strategy Group survey of 503 Jewish voters across the five boroughs, shared exclusively with the Forward, was conducted Oct. 2 through Oct. 6 via text-to-web before Mayor Zohran Mamdani’s controversial Oct. 7 statement and before his supporters turned on him during a peace vigil last Wednesday.
The survey found that while 85% do not consider criticism of the Israeli government or its leaders inherently antisemitic, 56% believe such criticism is often used as a cover for antisemitism. Meanwhile, seven in 10 Jewish voters believe they are being blamed for society’s problems, and more hold the political left responsible than the right.
The poll has a reported margin of error of plus or minus 4.3 percentage points.
The findings highlight the ongoing tensions between Mamdani and parts of the Jewish community over his harsh criticism of Israel, his defense of pro-Palestinian protesters’ rights and his ties to the Democratic Socialists of America and other left-wing groups.
Throughout his mayoral campaign and since taking office, Mamdani has sought to draw a line between his opposition to Israel and Zionism and his commitment to protecting Jewish New Yorkers. Last month, he rolled out a new municipal strategy to combat antisemitism, but the plan did not adopt a definition of the term.
Last Wednesday, on the third anniversary of the Oct. 7 Hamas attack on Israel, Mamdani issued a statement condemning Israel’s war in Gaza as a “genocide” and accusing the U.S. government of complicity in Israeli war crimes, irking Jewish leaders, including some allies.
The poll also found Jewish voters divided over whether some positions Mamdani has taken toward Israel are antisemitic. By 48% to 42%, respondents said describing Israel’s actions in Gaza as genocide is not antisemitic. Similarly, 49% said boycotting Israeli products and companies is not antisemitic, compared with 43% who said it is. But a majority — 52% — said denying Israel’s right to exist as a Jewish state is antisemitic. Almost two-thirds consider protesting outside synagogues an act of antisemitism.
Mamdani, who rose to power aligned with pro-Palestinian activism and is the city’s first Muslim mayor, has repeatedly accused Israel of committing genocide in Gaza, has refused to recognize Israel specifically as a Jewish state and has called for a permanent end to city investments in Israel Bonds.
Mamdani has also defended the rights of anti-Israel protesters, including outside synagogues hosting events promoting real estate in Israel and the West Bank. Some demonstrations have included chants calling for an “intifada” and other rhetoric Jewish leaders described as antisemitic and intimidating, slogans Mamdani has either condemned or encouraged people not to use.
“The data shows broad consensus that criticism of Israel’s government is not antisemitic on its own,” pollster Bradley Honan told the Forward. “But it also shows that most Jewish voters have watched that criticism turn into something more troubling, and they want that line taken seriously.”
Earlier this year, the city’s top Jewish officials urged Mamdani to recognize Israel’s centrality to Jewish identity, and a group of liberal rabbis who met with the mayor warned Mamdani that his rhetoric on Israel is “causing harm.”
The same survey found widespread disapproval among Jewish voters of Mamdani’s handling of antisemitism.
Respondents also appeared to disagree with Mamdani’s approach to combating antisemitism. His plan includes millions of dollars for security, hate-crime prevention and Jewish education. It does not adopt a formal definition of antisemitism and offers little clarity on how the administration views anti-Zionism.
In the poll, 34% said antisemitic speech and attitudes were a bigger problem than physical hate crimes, such as assaults and vandalism. Just 8% said hate crimes were the bigger concern, while 46% considered both equally serious.
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