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Jewish drag performers inspire a history of the art form in New York
(New York Jewish Week) — In the 1960s, a drag queen named Flawless Sabrina arrived in New York City during a time when drag performances were not only stigmatized in mainstream society, but within LGBTQ circles as well.
But Flawless Sabrina had a plan: Her welcoming demeanor — which she described as a “bar mitzvah mother” — helped her popularize the art form, and over the next few decades she became one of the country’s first well-known drag performers, a prominent LGBTQ activist and a mentor to young queer New Yorkers.
The person behind the drag, the activism and the inspiration was Jack Doroshow, a Jewish boy from Philadelphia who organized his first drag pageant in 1959 as a freshman at the University of Pennsylvania.
Doroshow’s death in late 2017, at age 78, prompted writer Elyssa Maxx Goodman to think seriously about how to document the history of drag in New York City, a lifelong passion of hers. After more than five years of work, her debut book, “Glitter and Concrete: A Cultural History of Drag in New York City,” is out this week.
Goodman told the New York Jewish Week that it was her Jewish upbringing that made her particularly attuned to recording the stories of these artists and performers over the last 150 years.
“One of the things we learn about as Jews from very young is how our stories either were destroyed or faced many attempts at destruction. That’s something that I kind of took with me throughout my life,” Goodman, 34, told the New York Jewish Week. “I wanted to preserve the stories that aren’t being preserved, which is how I approached my relationship to drag history.”
The New York Jewish Week caught up with Goodman ahead of her book’s launch to talk about how her childhood, New York City and her cultural Jewish identity inspired the book.
This interview has been lightly edited for length and clarity.
The 2021 Drag March at Tompkins Square Park, 27 years after its first iteration in 1994. (Elyssa Maxx Goodman)
What inspired you to write this book?
What pushed me to write this book was that it didn’t exist and it was a book I wanted to read. When the very famous New York drag queen Flawless Sabrina, who was also Jewish, passed away in November 2017, I wanted to make sure that there were no stories that got lost. I started to think about what other books had been written that chronicle the life of drag artists in New York City. There wasn’t a book that was really a written-through history. I knew that these artists deserve that and I wanted to make sure that their stories are remembered. That was definitely the driving force in wanting to do the book.
I first was exposed to drag when I was about 7 years old. I saw the movie “To Wong Foo, Thanks for Everything! Julie Newmar” and I was taken with it ever since then. I had grown up watching 1950s movie musicals with my mother, which were these very vibrant technicolor explosions with lots of swirling dresses and beautiful costumes. Drag is a natural extension of that. So for me, at first, it was just another phase of that interest in costume design and glamor. As I got older, I learned more about the very powerful, rebellious nature of drag and how it is a force to be reckoned with on its own, as an art form and as a life force. What can draw you in is the glamour, but as you get older what keeps you there — at least what kept me there — is the appreciation for its spirit of “Glamour as Resistance,” as the artist Justin Vivian Bond says.
How is your Jewish identity or upbringing connected to your interest in drag?
My relationship to Judaism is deeply cultural — that’s the way that I connect to it most strongly. The first people who brought me to a drag show in real life were my parents and throughout my life, they encouraged my interest in drag.
Everything that we learn about ourselves as a culture, whether it is intentional or not, comes through in creating a book like this, or at least it did for me. We’re taught to question — I arrived at this place because I questioned why the book didn’t exist. Then I just kept asking questions: Where did this come from? Why don’t people know about it? How can I teach it to them? The desire for knowledge and desire for education are all things that I took from Judaism.
The Jewish drag artists I encountered in the book, among them Jack Doroshow, aka Flawless Sabrina, as well as Harvey Fierstein and a drag king named Buddy Kent all came from backgrounds where, in some way or another, they had to fight to be themselves. In some ways, that was fighting to take up space as a Jewish person and in other ways as a queer person. For all of them, it was both. The book contains selections of stories about making space for yourself in the world and the way that you want to live in it — I think that that is something that a lot of Jews had to reckon with as they came to this country in a multitude of ways.
Why did you choose to focus only on the drag history in New York?
New York is one of the cultural epicenters of the world. Because it holds all these different kinds of cultures, it draws the people who are drawn to that. That includes drag artists. There’s amazing drag in other cities, but New York is the city that I know best and it has a history all its own.
It’s also the place that I have the most personal connection to. I’m from South Florida originally and I went to my first drag shows in South Florida, but the drag histories that I learned growing up came from New York. So I moved to New York in July 2010. My primary motivation for moving to New York was to be a writer and to be able to easily access all of the things that I wanted to write about, and drag certainly was one of them. There were these deep-seated histories that had been a passion of mine for a very long time and I wanted to keep telling those stories and learning those stories. New York was a place where I wanted to make myself a student as well as to share my knowledge.
Drag performing has been a major target of right-wing circles this year — as someone who has been involved with and written about the community, how do you respond to the backlash?
I do see it as an opportunity for people to learn more about it. Like I mentioned, drag has been an art form for thousands of years. It’s at least as old as the history of theater. The people who do it are artists and deserve to be respected in such a way. My hope is that with a book that can show the breadth of drag’s involvement in our culture, it can help show that this is an art form with an extended history that can’t just be suppressed and isn’t going anywhere. The struggles the drag is facing are not new, but that doesn’t mean that it should be devalued as an art form, or as a form of self-expression at all.
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The post Jewish drag performers inspire a history of the art form in New York appeared first on Jewish Telegraphic Agency.
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Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust
An antisemitic slur spray-painted on the ruins of a former synagogue in Dukla, Poland. Photo: World Jewish Restitution Organization
Two Jewish sites in Dukla, Poland, were vandalized over the weekend mere days after Polish member of the European Parliament (MEP) Grzegorz Braun claimed gas chambers at the former Auschwitz-Birkenau concentration camp were fake and repeated an antisemitic blood libel in a live radio interview.
Vandals spray-painted the word “F–k” followed by a Star of David on the ruins of a former synagogue that was destroyed by the Nazis during the Holocaust, and a memorial commemorating Holocaust victims located at the entrance of the Jewish cemetery in Dukla was defaced with a swastika and the word “Palestine,” according to the World Jewish Restitution Organization (WJRO). The memorial honors Jews of Dukla and the surrounding areas who were murdered by Nazis during the Holocaust.
The two Jewish sites in Dukla are cared for by the Foundation for the Preservation of Jewish Heritage in Poland (FODZ), which was established in 2002 by the Union of Jewish Communities in Poland and the WJRO to protect and commemorate Poland’s Jewish heritage sites.
“These hateful acts are not only antisemitic, but they are also attempts to erase Jewish history and desecrate memory,” said WJRO President Gideon Taylor in a released statement on Tuesday. “Polish authorities must take swift and serious action to identify the perpetrators and ensure the protection of Jewish heritage sites in Dukla and across the country.”
“The vandalism of Jewish sites in Dukla—with swastikas and anti-Israel slurs—is not an isolated act,” insisted Jack Simony, director general of the Auschwitz Jewish Center Foundation (AJCF), in a statement to The Algemeiner. The nonprofit focuses on preserving the memory of the Jewish community in Oświęcim (Auschwitz) and maintains the Auschwitz Jewish Center, the last remaining synagogue in town.
“While we cannot say definitively that it [the vandalism] was sparked by Grzegorz Braun’s Holocaust denial, his rhetoric contributes to an atmosphere where hatred is emboldened and truth is under assault,” added Simony. “Braun’s lies are not harmless — they are dangerous. Holocaust denial fuels antisemitism and, too often, violence. This is why Holocaust education matters … because when we fail to confront lies, we invite their consequences. Memory must be defended, not only for the sake of the past, but for the safety of our future.”
On July 10, a ceremony was held commemorating the 84th anniversary of the 1941 Jedwabne massacre, when hundreds of Polish Jews were massacred – mostly by their neighbors – in the northeastern town in German-occupied Poland. The ceremony was attended by dignitaries and faith leaders including Poland’s Chief Rabbi Michael Schudrich and Israeli Deputy Ambassador Bosmat Baruch. Groups of anti-Israel and far-right activists — including MEP Braun and his supporters – tried to disrupt the event by holding banners with antisemitic slogans and blocking the vehicles of the attendees, according to Polish radio.
Hours later, during a live radio broadcast, Braun falsely claimed the Auschwitz gas chambers were “a lie” and the Auschwitz-Birkenau Memorial and Museum was promoting “pseudo-history.” He also claimed that Jewish “ritual murder is a fact.” Polish prosecutors launched an investigation into Braun’s comments, they announced that same day. Under Article 55 of the Act on the Institute of National Remembrance (IPN), Holocaust denial is a criminal offense in Poland.
The Auschwitz-Birkenau Memorial and Museum issued a swift condemnation of Braun’s remarks and said it intents to pursue legal action. The Institute of National Remembrance — which is the largest research, educational and archival institution in Poland – also denounced Braun’s remarks, saying there is “well-documented” evidence supporting the existence of gas chambers. His comments were also condemned by the Embassy of Israel in Poland, Polish Foreign Minister Radosław Sikorski and the US Embassy in Warsaw, which said that his actions “distort history, desecrate memory, or spread antisemitism.” AJCF called on the European Parliament to consider disciplinary measures against Braun, including potential censure or expulsion.
Auschwitz Jewish Center Director Tomek Kuncewicz said Braun’s comments are “an act of violence against truth, against survivors, and against the legacy of our shared humanity.” AJCF Chairman Simon Bergson called the politician’s remarks “blatant and baseless lies,” while Simony described them as “a calculated act of antisemitic incitement” that “must be met with legal consequences and universal moral condemnation.”
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Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL
Anti-Defamation League CEO Jonathan Greenblatt. Photo Credit: ADL.
Following a vote by the National Education Association (NEA) on July 6 to end its relationship with the Anti-Defamation League (ADL), 400 Jewish communal groups, education organizations, and religious institutions have come together to call for the influential teachers union to change course.
“We are writing to express our deep concerns about the growing level of antisemitic activity within teachers’ unions, particularly since the Hamas terrorist attacks in Israel on October 7, 2023,” the letter to NEA President Becky Pringle stated. “Passage of New Business Item (NBI) 39 at the National Education Association (NEA) Representative Assembly this past weekend, which shockingly calls for the boycott of the Anti-Defamation League, is just the latest example of open hostility toward Jewish educators, students and families coming from national and local teachers’ unions and their members.”
In addition to the ADL, signatories of the letter included American Jewish Committee (AJC), Conference of Presidents of Major American Jewish Organizations, Jewish Federations of North America, #EndJewHatred, American Jewish Congress, B’nai B’rith International, CAMERA (Committee for Accuracy in Middle East Reporting & Analysis), Combat Antisemitism Movement, Democratic Majority for Israel, StandWithUs, Simon Wiesenthal Center, Zioness Movement, and Zionist Organization of America (ZOA).
The group told Pringle that “we have heard directly from NEA members who have shared their experiences ranging from explicit and implicit antisemitism within the union to a broader pattern of insensitivity toward legitimate concerns of Jewish members – including at the recently concluded Representative Assembly. We are also deeply troubled by a broader pattern of union activity over the past 20 months that has targeted or alienated Jewish members and the wider Jewish community.”
The letter to Pringle included an addendum providing examples of objectionable rhetoric. These named such incidents as the Oakland Education Association (OEA) putting out a statement calling for “an end to the occupation of Palestine” and the Massachusetts Teachers Association (MTA) accusing Israel of genocide.
The coalition of 400 organizations urged the NEA to “take immediate action” and suggested such steps as rejecting NBI 39, issuing a “strong condemnation” of antisemitism within the union, drafting a plan to counter ongoing antisemitism in affiliate chapters, and opposing “any effort to use an educator’s support for the existence of Israel as a means to attack their identity.”
ADL CEO and National Director Jonathan Greenblatt wrote on X that “Excluding @ADL’s educational resources from schools is not just an attack on our org, but on the entire Jewish community. We urge the @NEAToday Executive Committee to reverse this biased, fringe effort and reaffirm its commitment to supporting all Jewish students and educators.”
The post Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL first appeared on Algemeiner.com.
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Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him?
Zohran Mamdani. Photo: Ron Adar / SOPA Images via Reuters Connect
In the wake of Zohran Mamdani’s surge in New York City politics, a disturbing trend has emerged: prominent Jewish leaders are being urged to join “Jews for Zohran,” a newly formed effort to legitimize a candidate whose record and rhetoric are alarmingly out of step with Jewish communal values.
In a city that’s home to the largest Jewish population outside of Israel — and where antisemitic incidents are on the rise — this is a profound mistake.
Mamdani has refused to explicitly condemn the slogan “Globalize the Intifada,” which has been widely understood as a call to violence against Jews. His defenders insist it’s a symbolic plea for Palestinian rights. But nuance offers little comfort when the phrase glorifies violent uprisings, and is routinely chanted alongside calls for Israel’s destruction.
Institutions such as the US Holocaust Memorial Museum and watchdogs like StopAntisemitism.org have made it clear: attempts to sanitize violent language must be firmly rejected.
Mamdani’s vocal support for the Boycott, Divestment, and Sanctions (BDS) movement is equally troubling. BDS does not merely critique Israeli policy; it seeks to economically isolate and politically delegitimize the Jewish state. When a candidate stands against the most visible symbol of Jewish survival — Israel — while brushing off violent slogans as misunderstood metaphors, we must ask what message this sends to our communities.
The answer should be clear. Jewish New Yorkers were the targets of over half the city’s reported hate crimes last year. From Crown Heights to Midtown, visible Jews have been harassed, assaulted, and mocked. Mamdani was flagged by national antisemitism monitors in December for promoting material that mocked Hanukkah. This is not abstract. This is personal, present, and dangerous.
Yes, Mamdani has pledged to increase hate crime funding from $3 million to $26 million. But that’s not enough. The Jewish community — especially now — needs more than budgetary gestures. We require moral clarity, as Rabbi Abraham Joshua Heschel powerfully stated: “Morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself….”
Moral clarity demands more than financial promises, it requires principled rejection of rhetoric that endangers Jews. Belonging isn’t forged by slogans; it’s proven through sustained empathy, shared responsibility, and unwavering commitment to safety.
Calls for Jewish leaders to publicly support Mamdani, including those made to officials like Brad Lander and Rep. Jerry Nadler (D-NY), aim to provide political cover for a candidate whose worldview clashes with core Jewish values. These aren’t harmless endorsements. They’re symbols. And symbols matter.
Endorsing Mamdani sends a troubling signal: that political convenience or progressive branding outweighs communal safety and historical memory. When Jewish leaders align with someone who flirts with the delegitimization of Jewish statehood and refuses to condemn slogans rooted in violence, they are telling our adversaries that our moral lines are negotiable.
New York’s Jewish community has long been a moral compass in American politics. What happens here echoes across the nation. If our leaders can be cajoled into supporting a candidate like Mamdani, what message does that send to Jews in swing districts, smaller cities, and across college campuses? It normalizes equivocation. It emboldens the fringe. It tells the next generation that Jewish dignity is up for debate.
This is about more than Mamdani. It’s about whether Jewish pride and Jewish safety remain non-negotiable pillars of our political participation. Some have argued that this is simply politics as usual — that strategic alliances are part of coalition-building. But the Jewish people know better than most that what begins as a small compromise can metastasize into a much greater danger.
Former Democratic Councilman Rory Lancman said it best: “If ever there was a time to put principle over party, this is it.” He’s right. And that’s why this moment requires Jewish leaders to speak not just as political actors, but as moral stewards.
Jewish leaders are free to engage with any candidate they choose. But engagement is not endorsement. One can listen, challenge, and debate without aligning oneself publicly with a candidate whose positions cross communal red lines. Outreach does not require complicity.
If Jewish political figures join “Jews for Zohran,” they risk helping mainstream dangerous ideologies. They risk fracturing communal unity even further at a time when Jewish communal unity is our best defense. They risk allowing today’s ambiguity to become tomorrow’s regret.
Jewish history teaches us the cost of silence, of appeasement, and of looking away. We cannot afford those mistakes again — not in this city, not in this era; history is beginning to repeat itself and we cannot allow that to happen.
To every Jewish leader now weighing their public stance: choose principle. Choose safety. Choose the kind of moral leadership our tradition demands; reject the logic of “Jews for Zohran.” The stakes are too high — and the message matters.
Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute.
The post Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him? first appeared on Algemeiner.com.