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Jewish Students at Cornell Are Hurting — But No One Seems to Care
From a young age, I learned to stand up for what I believe in with great pride. But I was also taught that actions have consequences, and that I would be responsible for what I did.
While I appreciate Cornell University’s strong commitment to freedom of expression, the administration must ask itself where the line is drawn between protected speech and unprotected speech; between what is permitted and what is not. While I cannot say with absolute certainty, my sneaking suspicion is that, if this type of rhetoric were directed at any other minority group, whether it be racial or ethnic, the response from the university would be astronomically different.
Students come to Cornell expecting to be protected from threats and harassment, and the administration has a responsibility to maintain a learning environment in which every student can feel comfortable going to class without fear of intimidation, and express their ideas without being attacked.
When we walk through a campus literally vandalized with spray painted profanity, and have our classes disrupted by loud chants for violence, many Jewish students feel as though Cornell is failing us in this regard.
The Community Belonging section of the Cornell Student Code of Conduct states that “students, faculty, and staff with different backgrounds, perspectives, abilities, and experiences can learn, innovate, and work in an environment of respect…”
Below that, it details that “to assemble and to protest peacefully and lawfully are essential to academic freedom and the continuing function of the University as an educational institution.”
Furthermore, the code of conduct clearly states that disorderly conduct, harassment, misconduct related to student organizations, property damage, and disruption of university activities are forbidden.
Accordingly, I have a few questions I feel compelled to ask.
When Jewish students trying to learn in the classroom are distracted by their peers shouting “From the River to the Sea” just out the window, does this count as harassment and a disruption of university activities?
Do the students shouting those hateful words know the meaning behind them, regardless of their individual intent? Are they aware that those words are a rallying cry for the complete destruction of the State of Israel, and the establishment of a Palestinian state in the entirety of the land that is modern-day Israel, at the expense of the one Jewish state on planet earth? This phrase is used by terrorist organizations and was cited as a component of the US House of Representatives’ censuring of Rashida Tlaib (D-MI). Allowing students to shout this phrase and disrupt classes does not cultivate “an environment of respect.”
When students march on campus and call for the “globalization of the intifada” and shout that “resistance is justified,” are they actually protesting peacefully or are they calling for violence against Jewish and Israeli students?
We must consider the context where many, including a Cornell professor, are characterizing the murders, violence, and rapes of October 7 as “resistance.” Is that the type of resistance being called for on our campus? If so, using this term publicly would certainly be enough to cause “significant emotional or psychological harm,” which falls under the Assault and Endangerment clause of the student code of conduct.
The first and second Intifadas were periods of violence that claimed the lives of thousands of Jewish people as a result of indiscriminate terrorist attacks including stabbings and suicide bombings. Will the new Intifada include the brutal raping of innocent civilians or the kidnapping of the elderly from their homes and holding them hostage in underground tunnels like we saw on October 7?
At these very same protests that claim that “resistance is justified,” students, in the same breath, have also been calling for a ceasefire. One would think that resistance and ceasefire would be mutually exclusive, given that resistance implies action, and ceasefire lack thereof. It appears that these calls for a ceasefire are actually calls for a one-sided ceasefire. Do they suggest that there be no defense against violent “resistance?” Because if they do, they might actually be antisemitic. Holding Israel to a double standard, in which she has no right to defend herself against her attacking enemies, meets the criteria for anti-Zionism becoming antisemitism.
A few weeks ago, students vandalized our campus in the middle of the night by spray painting slurs like “F*ck Israel” and “Zionism = Genocide.” This not only costs the university time and resources to clean up, but also signals to Jewish students that our peers don’t believe that we have a right to self determination, like every other religious and ethnic group in the world.
Not only is it factually inaccurate that Israel is acting with an intent to kill all the people of Gaza, but supporting the notion that a movement of the Jewish people wanting self determination in their ancestral homeland is genocide is ludicrous.
What constitutes misconduct? Is hosting die-ins in academic buildings during the school day and disrupting classes for Jewish and non-Jewish students alike permitted?
Is hanging posters from Willard Straight Hall that read “From Ithaca to Gaza Intifada Intifada” and “Anti-Zionism is not antisemitism” not striking fear in a portion of the student body?
When Jewish students continue to be intimidated and feel there is no room for them and their beliefs on campus, the chasm between anti-Zionism and antisemitism begins to shrink rapidly. Inherently, anti-Zionism and antisemitism needn’t be inextricably linked. However, when a student, using the pseudonym “Hamas Soldier” on our campus publishes threats to “shoot up” the kosher dining hall and “rape and throw off a cliff any Jewish females” in the wake of the ongoing war between Israel and Hamas, anti-Zionism and antisemitism are, perhaps, more closely related than ever.
I am not sharing these heavy sentiments to inflame tensions further or to exacerbate anyone’s pain. The death of innocent civilians, whether Palestinian or Israeli, Muslim or Jewish, Christian or Druze, is horrible. It is tragic. It is irreparable.
But inciting hate and violence on our campus does not honor anyone’s life. Intimidating and isolating students in Ithaca does not advance any cause or solve a complex and multifaceted conflict in the Middle East. I am using this strong language to convey the distress of the Cornell Jewish community. We are hurting. We are in distress. We want answers to our questions.
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New Poll: Majority of NYC Voters ‘Less Likely’ to Support Mamdani Over His Refusal to Condemn ‘Globalize the Intifada’
Zohran Mamdani. Photo: Ron Adar / SOPA Images via Reuters Connect
In a warning sign for the campaign of Democratic nominee for mayor of New York Zohran Mamdani, a majority of city voters in a new poll say the candidate’s hardline anti-Israel stance makes them less likely to vote for him.
In the survey of likely city voters conducted by American Pulse, 52.5 percent said Mamdani’s refusal to condemn the slogan “globalize the intifada” coupled with his backing of the Boycott, Divestment, and Sanctions (BDS) movement made them less likely to vote for him in November. Just 31% of city voters polled were more likely to support him because of these positions.
At the same time, a significant share of young New York City voters support Mamdani’s anti-Israel positioning, a striking sign of shifting generational views on Israel and the Palestinian cause.
Nearly half of voters aged 18 to 44 (46 percent) said the State Assembly member’s backing for BDS and “refusal to condemn the phrase ‘globalize the intifada’” made them more likely to support him.
Mamdani, a democratic socialist from Queens, has been under fire for defending “globalize the intifada,” a slogan many Jewish groups associate with incitement to violence against Israel and Jews. While critics argue it glorifies terrorism, supporters claim it’s a call for international solidarity with oppressed peoples, especially Palestinians. Mamdani has also voiced support for BDS, a movement widely condemned by mainstream Jewish organizations as antisemitic for singling out Israel.
The generational divide exposed by the poll comes amid a broader political realignment. Younger progressives across the country are increasingly critical of Israeli policies, especially in the wake of the Gaza war, and more receptive to Palestinian activism. But to many Jewish leaders, Mamdani’s rising support is alarming.
Rabbi David Wolpe, visiting scholar at Harvard University, condemned the phrase with a sarcastic analogy.
“‘Globalize the intifada’ is just a political slogan,” he said. “Like ‘The cockroaches must be exterminated’ was just a housing authority slogan in Rwanda.”
Jewish organizations have reported a surge in antisemitic incidents in New York and across the U.S. since the outbreak of the Israel-Hamas war last fall. The blending of anti-Zionist slogans with calls for “intifada,” historically linked to violent uprisings, has deepened fears among Jewish communities that traditional red lines are being crossed.
Whether this emerging coalition reshapes New York politics remains to be seen. However, the poll indicates that among younger voters, views that were once considered fringe are quickly moving into the mainstream.
The post New Poll: Majority of NYC Voters ‘Less Likely’ to Support Mamdani Over His Refusal to Condemn ‘Globalize the Intifada’ first appeared on Algemeiner.com.
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Report: Jews Targeted at June’s Pride Month Events
A Jewish gay pride flag. Photo: Twitter.
The research division of the Combat Antisemitism Movement (CAM) released a report on Wednesday detailing incidents of hate against Jews which took place last month during demonstrations in celebration of LGBTQ rights and identity.
Incidents reported by the group include:
- At a Pride march in Wales, the activists Cymru Queers for Palestine chose to block the path and show a sign that said “Profiting from genocide,” an attempt to link the event’s sponsors — such as Amazon — to the war in Gaza.
- A Dublin Pride march saw the participation of the Ireland-Palestine Solidarity Campaign, which labeled Israel a “genocidal entity.”
- In Toronto at a late June Pride march, demonstrators again attacked organizers with a sign declaring, “Pride partners with genocide.”
CAM also identified a recurring narrative deployed against Israel by some far-left activists: so-called “pinkwashing,” a term which the Boycott, Divest, Sanctions (BDS) movement calls “an Israeli government propaganda strategy that cynically exploits LGBTQIA+ rights to project a progressive image while concealing Israel’s occupation and apartheid policies oppressing Palestinians.”
The report notes that at a Washington DC Pride event in early June Medea Benjamin, cofounder of activist group Code Pink and a regular of anti-war protests, wore a pair of goofy, oversized sunglasses and a shirt in her signature pink with the phrase “you can’t pinkwash genocide.”
Other incidents CAM recorded showed the injection of anti-Israel sentiment into Pride events.
A musical group canceled a performance at an interfaith service in Brooklyn, claiming the hosting synagogue had a “public alignment with pro-Israel political positions.” In San Francisco before the yearly Trans March, a Palestine group said in its announcement of its participation, “Stop the war on Iran and the genocide of Palestine, stop the war on immigrants and attacks on trans people.”
CAM notes that this “queers for Palestine” sentiment is not new, pointing to a 2017 event wherein “organizers of the Chicago Dyke March infamously removed participants who were waving a Pride flag adorned with a Star of David on the grounds that the symbol ‘made people feel unsafe.’”
In February, the Israel Defense Forces shared with the New York Post documents it had recovered demonstrating that Hamas had tortured and executed members it suspected of homosexuality and other moral offenses in conflict with Islamist ideology.
Amit Benjamin, who is gay and a first sergeant major in the IDF, said during a visit to New York City for Pride month that “All the ‘queers for Gaza’ need to open their eyes. Hamas kills gays … kills lesbians … queers cannot exist in Gaza.”
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IAEA pulls inspectors from Iran as standoff over access drags on
IAEA chief Rafael Grossi at the agency’s headquarters in Vienna, Austria, June 23, 2025. REUTERS/Elisabeth Mandl/File Photo
The UN nuclear watchdog said on Friday it had pulled its last remaining inspectors from Iran as a standoff over their return to the country’s nuclear facilities bombed by the United States and Israel deepens.
Israel launched its first military strikes on Iran’s nuclear sites in a 12-day war with the Islamic Republic three weeks ago. The International Atomic Energy Agency’s inspectors have not been able to inspect Iran’s facilities since then, even though IAEA chief Rafael Grossi has said that is his top priority.
Iran’s parliament has now passed a law to suspend cooperation with the IAEA until the safety of its nuclear facilities can be guaranteed. While the IAEA says Iran has not yet formally informed it of any suspension, it is unclear when the agency’s inspectors will be able to return to Iran.
“An IAEA team of inspectors today safely departed from Iran to return to the Agency headquarters in Vienna, after staying in Tehran throughout the recent military conflict,” the IAEA said on X.
Diplomats said the number of IAEA inspectors in Iran was reduced to a handful after the June 13 start of the war. Some have also expressed concern about the inspectors’ safety since the end of the conflict, given fierce criticism of the agency by Iranian officials and Iranian media.
Iran has accused the agency of effectively paving the way for the bombings by issuing a damning report on May 31 that led to a resolution by the IAEA’s 35-nation Board of Governors declaring Iran in breach of its non-proliferation obligations.
IAEA chief Rafael Grossi has said he stands by the report. He has denied it provided diplomatic cover for military action.
Foreign Minister Abbas Araqchi said on Thursday Iran remained committed to the nuclear Non-Proliferation Treaty (NPT).
“[Grossi] reiterated the crucial importance of the IAEA discussing with Iran modalities for resuming its indispensable monitoring and verification activities in Iran as soon as possible,” the IAEA said.
The US and Israeli military strikes either destroyed or badly damaged Iran’s three uranium enrichment sites. But it was less clear what has happened to much of Iran’s nine tonnes of enriched uranium, especially the more than 400 kg enriched to up to 60% purity, a short step from weapons grade.
That is enough, if enriched further, for nine nuclear weapons, according to an IAEA yardstick. Iran says its aims are entirely peaceful, but Western powers say there is no civil justification for enriching to such a high level, and the IAEA says no country has done so without developing the atom bomb.
As a party to the NPT, Iran must account for its enriched uranium, which normally is closely monitored by the IAEA, the body that enforces the NPT and verifies countries’ declarations. But the bombing of Iran’s facilities has now muddied the waters.
“We cannot afford that … the inspection regime is interrupted,” Grossi told a press conference in Vienna last week.
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