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Low Cut Connie’s Adam Weiner chronicles his Jewish evolution on new single ‘King of the Jews’
(JTA) — Adam Weiner, leader of the rock band Low Cut Connie, says he can find inspiration in just about anything.
“I could be sitting at a salad bar at a mall, and that gives me everything I need to know,” he said on a video call from a house in New Mexico, where he was taking a short break from his summer touring schedule.
But in recent years, Weiner has been pulling from what he calls his “Jewy-ness” in his songwriting. On Tuesday, the process of exploring that side of his identity hits a peak, as he releases a single titled “King of the Jews,” which will feature on the band’s next album, “Art Dealers,” out Sept. 8.
The soulful piano ballad doesn’t break distinctly new ground for Low Cut Connie, which for over a decade has churned out several albums of bluesy, bar-soaked rock and roll with just a slight contemporary garnish. Weiner’s retro style has earned him fans from Elton John to Barack Obama and a devoted following who closely follow his boisterous live act.
But lyrically, the song gathers up several bits and pieces of the Jewish theme that has been more hidden in his previous work: the feeling of being an outsider, of feeling uncool, of being at the end of a “millennia-long anxiety about what’s coming.” (It also contains what seems to be his favorite Yiddish word, schmuck, which he has used several times in other songs.)
He said in the past he has downplayed those feelings and his Jewish identity, especially on the road. These days, he often wears a Star of David necklace; he recalled tucking it under his shirt while playing to a bar crowd in rural Illinois, where he could see swastika tattoos on some people in the crowd.
“When you’re a touring artist like me, and you play in Kansas and Iowa and overseas, I’ve been in so many situations for the last 15-plus years, where I, consciously or unconsciously, obscured talking about being a Jew,” Weiner said. “I’ve run into very ropey situations out there.”
The music video for “King of the Jews,” which is premiering a day early on the Jewish Telegraphic Agency, shows Weiner slowly wrap tefillin around his arm (something he does not do regularly as a mainly secular Jew). Some of the non-Jews who watched the video in its early stages thought the ritual phylacteries were part of an S&M object.
“They thought it was some sort of like Robert Mapplethorpe kind of kinky thing,” he said, referring to the photographer known for his erotic black and white photographs from the 1960s and 1970s.
The song and video position Weiner as one of the most outwardly Jewish personalities in contemporary rock. Ezra Koenig, the leader of Vampire Weekend, has hinted at his Jewish identity in lyrics and a music video that includes a staged Passover seder. The sisters of Haim often make Jewish references on their social media accounts (and talk about how they earned matzah ball soup as payment for their first gig). Pop producer Jack Antonoff made headlines for wearing a Star of David necklace. And Sabrina Teitelbaum, aka up-and-coming rocker Blondshell, is a recent example of a new voice mining her secular Jewish identity in her music.
Weiner said he has been putting his Jewish identity — and neuroses, the fear that something bad is coming — at the heart of his project for a while now, even as it might not always have been detectable to all his listeners.
“In this culture and in the politics, you think you’re on safe ground, and you might not be. And delivering that message with a lot of humor and levity is very Jewish,” he said.
In an interview, Weiner, 43, argued that being Jewish was more “cool” in the 1970s, and explained how being a Jew in a completely different time has affected him.
“There were so many Jewish entertainers and musicians who were very Jewy, whether it was Barbra Streisand or Neil Diamond or Lou Reed or Bob Dylan. Then in acting you had like Dustin Hoffman and Elliott Gould,” he said. “There was a real Jewish sensibility in that era.”
He said he thought the times had changed.
“It’s not particularly cool to be Jewish at this time,” he said. “The models of beauty and popularity … I realized that I kind of had internalized certain things about how I should look, talk and present myself that were very unflattering for myself. And luckily, over the years, my Jewy-ness asserted itself so much that I shed a lot of those things.”
Adam Weiner wraps tefillin on tour. (Jacob Blickenstaff)
Weiner grew up in Cherry Hill, New Jersey, in what he called a “traditional Conservative” household — on the dial between Conservative and Orthodox.
“It was not fun,” he said. “I had friends who went to Reform synagogues with a hippie vibe, with acoustic guitars and secular popular songs and stuff. And that wasn’t how I grew up, mine was very strict, and very, very stone-faced.”
Weiner felt alienated from religion in his 20s, throughout which he worked several jobs — including at a mall as a perfume spritzer, a word he pronounces in its Yiddish version, as shpritzer — before his music career took off in his 30s. He steadily gained a following, and in 2020 earned his biggest wave of press coverage for his “Tough Cookies” series of quarantine shows he live-streamed from his apartment with his Low Cut Connie guitarist. He started many of those streams with a greeting of “Mazel tov, motherf—ers,” and occasionally talked about Yiddish words — in his view, he got “outrageously Jewy.”
“People really responded to it,” he said. “And it was a nice moment for me because I realized that I had been obscuring a lot of that, and trying to be cool in a way. And I was like, I am extremely Jewy. Just gotta embrace it. And that is cool.”
Low Cut Connie, shown here at the SXSW festival in Austin, March 18, 2023, has been known to play hundreds of shows per year. (Salihah Saadiq Barnett/Rolling Stone via Getty Images)
He did something else after the start of the pandemic that he had never wanted to do before: perform at his hometown Jewish community center. He had long been the pride of the Cherry Hill Jewish community, and the JCC had asked him to perform multiple times over the previous decade. He had always thought his rowdy, sometimes profanity-laced show wasn’t a good fit.
But in 2021, he agreed and performed at a fall festival there.
In the end, he described it as a career highlight — mostly because he could lean into a sense of humor he felt doesn’t translate everywhere. The following night’s headliner, after Low Cut Connie’s night, was going to be Jake Tapper, in discussion with an interviewer.
“Before the show, they were like ‘We’ll take each of you to your dressing room,’ and they took me into the men’s locker room at the JCC, literally with like 85-year-old men with sweaty balls, putting talcum powder on themselves,” he said. “And they’re like, ‘We know you’re gluten-free. So we got you a gluten-free meal.’ They brought me a plate with five microwaved chicken nuggets on it and a couple ketchup packets.
“So I come out on stage, and I was like ‘Jake Tapper is here tomorrow night — I want to know if Jake Tapper is going to be in the locker room with all the sweaty balls. And are you going to give him five gluten-free chicken nuggets?’ …It really worked well.”
His Jewish-tinged humor hasn’t worked everywhere. He recalled a performance at Jack White’s hip Nashville record label and small venue, Third Man Records, that bombed. When he made a Jewish joke and one person laughed, Weiner pointed at the man and yelled “Jew!” A local paper called the routine antisemitic the following day.
Weiner is excited for what is next for the band and his unabashed in leaning into his Jewish side on stage. He pointed out that he sometimes wears a jacket covered in Stars of David.
“I realized that even though I don’t have religious faith, even though I don’t keep kosher, and I don’t pray, I’m one of the most Jewish people that I know,” he said.
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The post Low Cut Connie’s Adam Weiner chronicles his Jewish evolution on new single ‘King of the Jews’ appeared first on Jewish Telegraphic Agency.
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Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust
An antisemitic slur spray-painted on the ruins of a former synagogue in Dukla, Poland. Photo: World Jewish Restitution Organization
Two Jewish sites in Dukla, Poland, were vandalized over the weekend mere days after Polish member of the European Parliament (MEP) Grzegorz Braun claimed gas chambers at the former Auschwitz-Birkenau concentration camp were fake and repeated an antisemitic blood libel in a live radio interview.
Vandals spray-painted the word “F–k” followed by a Star of David on the ruins of a former synagogue that was destroyed by the Nazis during the Holocaust, and a memorial commemorating Holocaust victims located at the entrance of the Jewish cemetery in Dukla was defaced with a swastika and the word “Palestine,” according to the World Jewish Restitution Organization (WJRO). The memorial honors Jews of Dukla and the surrounding areas who were murdered by Nazis during the Holocaust.
The two Jewish sites in Dukla are cared for by the Foundation for the Preservation of Jewish Heritage in Poland (FODZ), which was established in 2002 by the Union of Jewish Communities in Poland and the WJRO to protect and commemorate Poland’s Jewish heritage sites.
“These hateful acts are not only antisemitic, but they are also attempts to erase Jewish history and desecrate memory,” said WJRO President Gideon Taylor in a released statement on Tuesday. “Polish authorities must take swift and serious action to identify the perpetrators and ensure the protection of Jewish heritage sites in Dukla and across the country.”
“The vandalism of Jewish sites in Dukla—with swastikas and anti-Israel slurs—is not an isolated act,” insisted Jack Simony, director general of the Auschwitz Jewish Center Foundation (AJCF), in a statement to The Algemeiner. The nonprofit focuses on preserving the memory of the Jewish community in Oświęcim (Auschwitz) and maintains the Auschwitz Jewish Center, the last remaining synagogue in town.
“While we cannot say definitively that it [the vandalism] was sparked by Grzegorz Braun’s Holocaust denial, his rhetoric contributes to an atmosphere where hatred is emboldened and truth is under assault,” added Simony. “Braun’s lies are not harmless — they are dangerous. Holocaust denial fuels antisemitism and, too often, violence. This is why Holocaust education matters … because when we fail to confront lies, we invite their consequences. Memory must be defended, not only for the sake of the past, but for the safety of our future.”
On July 10, a ceremony was held commemorating the 84th anniversary of the 1941 Jedwabne massacre, when hundreds of Polish Jews were massacred – mostly by their neighbors – in the northeastern town in German-occupied Poland. The ceremony was attended by dignitaries and faith leaders including Poland’s Chief Rabbi Michael Schudrich and Israeli Deputy Ambassador Bosmat Baruch. Groups of anti-Israel and far-right activists — including MEP Braun and his supporters – tried to disrupt the event by holding banners with antisemitic slogans and blocking the vehicles of the attendees, according to Polish radio.
Hours later, during a live radio broadcast, Braun falsely claimed the Auschwitz gas chambers were “a lie” and the Auschwitz-Birkenau Memorial and Museum was promoting “pseudo-history.” He also claimed that Jewish “ritual murder is a fact.” Polish prosecutors launched an investigation into Braun’s comments, they announced that same day. Under Article 55 of the Act on the Institute of National Remembrance (IPN), Holocaust denial is a criminal offense in Poland.
The Auschwitz-Birkenau Memorial and Museum issued a swift condemnation of Braun’s remarks and said it intents to pursue legal action. The Institute of National Remembrance — which is the largest research, educational and archival institution in Poland – also denounced Braun’s remarks, saying there is “well-documented” evidence supporting the existence of gas chambers. His comments were also condemned by the Embassy of Israel in Poland, Polish Foreign Minister Radosław Sikorski and the US Embassy in Warsaw, which said that his actions “distort history, desecrate memory, or spread antisemitism.” AJCF called on the European Parliament to consider disciplinary measures against Braun, including potential censure or expulsion.
Auschwitz Jewish Center Director Tomek Kuncewicz said Braun’s comments are “an act of violence against truth, against survivors, and against the legacy of our shared humanity.” AJCF Chairman Simon Bergson called the politician’s remarks “blatant and baseless lies,” while Simony described them as “a calculated act of antisemitic incitement” that “must be met with legal consequences and universal moral condemnation.”
The post Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust first appeared on Algemeiner.com.
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Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL
Anti-Defamation League CEO Jonathan Greenblatt. Photo Credit: ADL.
Following a vote by the National Education Association (NEA) on July 6 to end its relationship with the Anti-Defamation League (ADL), 400 Jewish communal groups, education organizations, and religious institutions have come together to call for the influential teachers union to change course.
“We are writing to express our deep concerns about the growing level of antisemitic activity within teachers’ unions, particularly since the Hamas terrorist attacks in Israel on October 7, 2023,” the letter to NEA President Becky Pringle stated. “Passage of New Business Item (NBI) 39 at the National Education Association (NEA) Representative Assembly this past weekend, which shockingly calls for the boycott of the Anti-Defamation League, is just the latest example of open hostility toward Jewish educators, students and families coming from national and local teachers’ unions and their members.”
In addition to the ADL, signatories of the letter included American Jewish Committee (AJC), Conference of Presidents of Major American Jewish Organizations, Jewish Federations of North America, #EndJewHatred, American Jewish Congress, B’nai B’rith International, CAMERA (Committee for Accuracy in Middle East Reporting & Analysis), Combat Antisemitism Movement, Democratic Majority for Israel, StandWithUs, Simon Wiesenthal Center, Zioness Movement, and Zionist Organization of America (ZOA).
The group told Pringle that “we have heard directly from NEA members who have shared their experiences ranging from explicit and implicit antisemitism within the union to a broader pattern of insensitivity toward legitimate concerns of Jewish members – including at the recently concluded Representative Assembly. We are also deeply troubled by a broader pattern of union activity over the past 20 months that has targeted or alienated Jewish members and the wider Jewish community.”
The letter to Pringle included an addendum providing examples of objectionable rhetoric. These named such incidents as the Oakland Education Association (OEA) putting out a statement calling for “an end to the occupation of Palestine” and the Massachusetts Teachers Association (MTA) accusing Israel of genocide.
The coalition of 400 organizations urged the NEA to “take immediate action” and suggested such steps as rejecting NBI 39, issuing a “strong condemnation” of antisemitism within the union, drafting a plan to counter ongoing antisemitism in affiliate chapters, and opposing “any effort to use an educator’s support for the existence of Israel as a means to attack their identity.”
ADL CEO and National Director Jonathan Greenblatt wrote on X that “Excluding @ADL’s educational resources from schools is not just an attack on our org, but on the entire Jewish community. We urge the @NEAToday Executive Committee to reverse this biased, fringe effort and reaffirm its commitment to supporting all Jewish students and educators.”
The post Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL first appeared on Algemeiner.com.
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Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him?
Zohran Mamdani. Photo: Ron Adar / SOPA Images via Reuters Connect
In the wake of Zohran Mamdani’s surge in New York City politics, a disturbing trend has emerged: prominent Jewish leaders are being urged to join “Jews for Zohran,” a newly formed effort to legitimize a candidate whose record and rhetoric are alarmingly out of step with Jewish communal values.
In a city that’s home to the largest Jewish population outside of Israel — and where antisemitic incidents are on the rise — this is a profound mistake.
Mamdani has refused to explicitly condemn the slogan “Globalize the Intifada,” which has been widely understood as a call to violence against Jews. His defenders insist it’s a symbolic plea for Palestinian rights. But nuance offers little comfort when the phrase glorifies violent uprisings, and is routinely chanted alongside calls for Israel’s destruction.
Institutions such as the US Holocaust Memorial Museum and watchdogs like StopAntisemitism.org have made it clear: attempts to sanitize violent language must be firmly rejected.
Mamdani’s vocal support for the Boycott, Divestment, and Sanctions (BDS) movement is equally troubling. BDS does not merely critique Israeli policy; it seeks to economically isolate and politically delegitimize the Jewish state. When a candidate stands against the most visible symbol of Jewish survival — Israel — while brushing off violent slogans as misunderstood metaphors, we must ask what message this sends to our communities.
The answer should be clear. Jewish New Yorkers were the targets of over half the city’s reported hate crimes last year. From Crown Heights to Midtown, visible Jews have been harassed, assaulted, and mocked. Mamdani was flagged by national antisemitism monitors in December for promoting material that mocked Hanukkah. This is not abstract. This is personal, present, and dangerous.
Yes, Mamdani has pledged to increase hate crime funding from $3 million to $26 million. But that’s not enough. The Jewish community — especially now — needs more than budgetary gestures. We require moral clarity, as Rabbi Abraham Joshua Heschel powerfully stated: “Morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself….”
Moral clarity demands more than financial promises, it requires principled rejection of rhetoric that endangers Jews. Belonging isn’t forged by slogans; it’s proven through sustained empathy, shared responsibility, and unwavering commitment to safety.
Calls for Jewish leaders to publicly support Mamdani, including those made to officials like Brad Lander and Rep. Jerry Nadler (D-NY), aim to provide political cover for a candidate whose worldview clashes with core Jewish values. These aren’t harmless endorsements. They’re symbols. And symbols matter.
Endorsing Mamdani sends a troubling signal: that political convenience or progressive branding outweighs communal safety and historical memory. When Jewish leaders align with someone who flirts with the delegitimization of Jewish statehood and refuses to condemn slogans rooted in violence, they are telling our adversaries that our moral lines are negotiable.
New York’s Jewish community has long been a moral compass in American politics. What happens here echoes across the nation. If our leaders can be cajoled into supporting a candidate like Mamdani, what message does that send to Jews in swing districts, smaller cities, and across college campuses? It normalizes equivocation. It emboldens the fringe. It tells the next generation that Jewish dignity is up for debate.
This is about more than Mamdani. It’s about whether Jewish pride and Jewish safety remain non-negotiable pillars of our political participation. Some have argued that this is simply politics as usual — that strategic alliances are part of coalition-building. But the Jewish people know better than most that what begins as a small compromise can metastasize into a much greater danger.
Former Democratic Councilman Rory Lancman said it best: “If ever there was a time to put principle over party, this is it.” He’s right. And that’s why this moment requires Jewish leaders to speak not just as political actors, but as moral stewards.
Jewish leaders are free to engage with any candidate they choose. But engagement is not endorsement. One can listen, challenge, and debate without aligning oneself publicly with a candidate whose positions cross communal red lines. Outreach does not require complicity.
If Jewish political figures join “Jews for Zohran,” they risk helping mainstream dangerous ideologies. They risk fracturing communal unity even further at a time when Jewish communal unity is our best defense. They risk allowing today’s ambiguity to become tomorrow’s regret.
Jewish history teaches us the cost of silence, of appeasement, and of looking away. We cannot afford those mistakes again — not in this city, not in this era; history is beginning to repeat itself and we cannot allow that to happen.
To every Jewish leader now weighing their public stance: choose principle. Choose safety. Choose the kind of moral leadership our tradition demands; reject the logic of “Jews for Zohran.” The stakes are too high — and the message matters.
Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute.
The post Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him? first appeared on Algemeiner.com.