Connect with us

RSS

Matisyahu to Release New Song ‘Basi L’gani,’ Discusses Return to Writing Music and Israel Feeling ‘Like Home’

Jewish reggae artist Matisyahu. Photo: Provided

Jewish reggae artist Matisyahu opened up exclusively to The Algemeiner about releasing a new song on Thursday inspired by a Hasidic discourse, getting back to songwriting, how he tackles antisemitism, and his continued love and support for Israel.

Matisyahu’s new song and its release date both hold a special connection to the Orthodox Chabad movement. Thursday’s date on the Hebrew calendar, 10 Shevat, is the day that Rabbi Yosef Yitzchak Schneersohn died (January 28, 1950). Before his passing, he wrote a famous Hasidic discourse titled “Basi L’Gani” (also spelled “Bati Legani” or “Basi Legani”), which translates in English to “Enter my Garden.” The Hebrew date 10 Shevat is also the day that The Rebbe, Rabbi Menachem Mendel Schneerson, assumed leadership of Chabad — as well as when Matisyahu’s youngest son will turn three years old.

Matisyahu’s new song pays homage to that Hasidic discourse and is aptly titled “Basi L’gani.” The singer-songwriter, 45, wrote the track almost two years ago, prior to the Israel-Hamas war, but was waiting for the appropriate time to release it following the deadly Hamas terrorist attack on Oct. 7, 2023, he told The Algemeiner. “Basi L’gani” is the first of a group of songs that Matisyahu recorded before the war and is hoping to now release.

Many of the lyrics in Matisyahu’s new song are taken from the original Hasidic discourse. The track opens with him singing: “Come enter my garden/ my sister/ my bride. It’s been a long coming/ and you been out all night. Rise in the morning/shine your light.”

“Like knowledge from the tree/ won’t you build for me/ a sanctuary/ a place for us to be,” he later sings. “And if I go/ and if I stay/when you look back/and you move into the day/ listen to these words/let me guide you on your way. I just want to be the oars in your boat along the way.”

The cover art for Matisyahu’s new song “Basi L’gani.” Photo: Sosha Bentolila.

Born Matthew Paul Miller, Matisyahu grew up in White Plains in Westchester County, outside of New York City, and went to yeshiva in Crown Heights, Brooklyn. He used to go from his yeshiva to perform at clubs and then return back to the school. He currently lives in New York with his family.

Since the start of his career, the father of six has been singing about wanting Moshiach now (“King Without a Crown”), for there to be no more wars (“One Day”) and his connection to Israel (“Jerusalem”). His more recent songs address antisemitism (“Ascent”) and he repeats the phrase “Am Israel Chai” (“The nation of Israel lives”) in his most recent song “The Fathers Live” with Remedy.

Matisyahu admitted that he has not done much songwriting since the start of the Gaza war but is hoping to get back to it again soon.

“I’m interested to start writing again,” he told The Algemeiner. “Obviously there is a lot to say, a lot of intensity, a lot of inspiration, and a lot going on. The next batch of songs is gonna probably be a bit more on the intense side, kind of like ‘Ascent’ and ‘Father’s Live’ … I wanna be releasing music constantly now. The idea of writing 20 songs and holding them for a year, and then releasing a whole album, is a little bit of an old school way of doing things. So from this point on, starting with ‘Basligani,’ I’m going to be releasing a song every three weeks or so. I’ll do that for about 15 songs and then I’ll start my writing process again.”

When asked what will inspire his new music, he said life experiences and “in particular what’s happened with the Jewish people and Israel, the hostages being released, and all those images we see of those girls being paraded through Gaza. All that stuff builds up like a well inside of me, and when I’m writing my rhymes, a lot of that stuff is going to come out now.”

At The Algemeiner‘s 11th annual “J100” gala last month, where Matisyahu was honored with the “Warrior For Truth” award, he spoke about reconnecting with his Jewish identity and faith after the deadly Hamas terrorist attack on Oct. 7, 2023.

Matisyahu has a son who lives in Israel and said his second son might be moving there as well. The singer has visited the Jewish state twice since the Hamas atrocities. During one visit, he filmed the music video for “Ascent” at communities in southern Israel infiltrated by Hamas-led Palestinian terrorists during the Oct. 7 attack and at the site of the Nova music festival massacre, where 364 people were killed. The music video also features footage from the attack, including clips of the abductions of Shiri Bibas with her children, and some scenes show Matisyahu with relatives of hostages held in the Gaza Strip.

Since the start of the war, Matisyahu has performed shows in Israel for soldiers in the Israel Defense Forces and at a benefit concert to support the families of the hostages. He met personally with families of hostages and survivors of the attack at the Nova music festival, and visited communities ravaged by Hamas-led terrorists on Oct. 7. He told The Algemeiner that visiting Israel during the war was “an extremely powerful experience” that impacted what his focus has been over the last year.

“I’m feeling a sort of responsibility to speak out about, sing about it, and remind people what’s going on. After speaking with those people and hearing their stories firsthand and experiencing the emotion with those people, that changes you and it really affected me,” he said.

“Israel has always been a special place to me, but obviously now more than ever,” the musician added. “I feel this very deep connection to Israel and Israelis. In times past, maybe there has been more of a separation or a cultural disconnect … but I’ve always loved going. I’ve always loved the people. It’s always felt like home. It’s that special feeling that a Jew has when they go to Israel of just feeling surrounded by family and we don’t feel that anywhere else in the world. Especially now, how much more powerful is that — to have a place, to have a family, a country, and really this strong interconnectedness and support for each other. For a long time for me it’s felt like real Judaism is happening in Israel.”

Photo: Provided

The “Fireproof” singer has been vocal in the past about how his solidarity with Israel and the Jewish people has negatively impacted his career in the last 16 months. He has talked about being dropped by his manager and having a number of his scheduled concerts canceled because of his support for the Jewish state. Mere days after the Oct. 7 Hamas attack, he criticized celebrities for being “too afraid” to voice support for Israel because of how it might affect their social image or career. Even before the war, he has faced backlash from supporters of the boycott, divestment, and sanctions (BDS)movement against Israel.

Still, he said he never thought to stay silent about his solidarity with Israel, even if it would be safer for his career.

“In my career, which has been like over 20, I’ve very rarely taken the safe route,” he said. “For example, shaving my beard, a lot of people thought, ‘Well that’s how everyone knows you and it’s your image.’ But it was irrelevant to me because I’ve always believed in myself, my art, and my music, and I have to do what’s important and authentic to me. And being Jewish and my love of Israel has really been at the core of who I am for quite some time. It’s a big part of who Matisyahu is.”

“When I decided to not be as religious and to shave my beard, to me that wasn’t becoming less Jewish,” he explained. “Just like I stepped into the religion — I wasn’t raised that way — I’ve always just tried to be fluid with what I feel and what feels real to me. The second Oct. 7 happened, I knew immediately that I was going to be outspoken and lean into my Jewish-ness; lean into that zealot Matisyahu, punk rock, Hasidic spirit, because it’s a big part of who I am.”

Matisyahu was raised in a household that followed Reconstructionist Judaism. He later decided to start living a Hasidic lifestyle, and at the start of his musical career, he had a long beard, sidelocks, and wore a yarmulke on stage. In 2011, however, he posted a photo on social media showing himself clean shaven and without a yarmulke, along with the caption: “No more Hassidic reggae superstar.”

In 2014, Matisyahu spoke to The Algemeiner about his religious transformation and decision to step away from the Hasidic movement, saying it was simply a “natural progression” taking place in his life. He also said it was hurtful to see how some people stopped being a fan of his music simply because he no longer looked like a Hasidic Orthodox Jew. He said at the time: “It was really hard for me because it turns out these people were not really fans of my music.”

When asked if his current advocacy of Israel has impacted his fanbase, Matisyahu said, “I think I still have those core fans who may or may not be Jewish … But I definitely feel a much stronger support from the Jewish community and from Jews feeling how important it is to be outspoken, defending Jews. A lot of people really deeply respect that, and a lot of those people have either come back to a show or maybe have listened to some of the newer music when they may not have listened to me for years and years. And I welcome it.”

The singer continued, “It’s nice to feel that connection again with Jews, and unfortunately, it’s weird how it takes sometimes something really bad to happen to bring us together. But I feel the support and it feels nice.”

Matisyahu said that leaning into Judaism “in a big way” has helped him cope with antisemitism, and that it’s been “soothing for the soul.” In the last year, he stopped playing concerts on Friday night in honor of Shabbat and started putting on tefillin “from time to time.” He also tries to respect Shabbat by lighting candles on Friday night or spending time with family and turning off his cellphone. Another thing that has been helpful in combating antisemitism is “being around other Jews,” he noted.

“And the art — having the outlet of the music, the writing, and performing,” Matisyahu added. “Having an outlet to express myself — my feelings, my pain, hope, and joy. All of it. Not everyone is a singer, but everyone has something that they can be creative and pour their emotions into.”

“We have to acknowledge that we’re broken, we’re hurt, that this has been a painful experience and it’s not over,” he explained. “At the same time, [there’s] the joy of the hostages coming back and the way that the nation of Israel and the Jewish people have come together.”

The post Matisyahu to Release New Song ‘Basi L’gani,’ Discusses Return to Writing Music and Israel Feeling ‘Like Home’ first appeared on Algemeiner.com.

Continue Reading

RSS

Love Thy Neighbor as Thyself. Really?

 

JNS.orgIf I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.

This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?

The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.

Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.

Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.

“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).

What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?

A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?

The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.

Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.

Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!

If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.

Then you will not feel the need to take revenge or even to bear a grudge.

Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.

To sum up: Honest communication is the key to loving people.

Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.

Furthermore, did you know that bearing a grudge is forbidden by biblical law?

Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.

May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.

The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.

Continue Reading

RSS

‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun

i24 NewsUS Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.

“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”

Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.

However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.

The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.

Continue Reading

RSS

US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria

i24 NewsUnless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.

American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.

However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.

The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.

Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.

The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News