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Meet Thomas Poretsky, 10-year-old Native American-Jewish racer
ELKO NEW MARKET, Minn. (JTA via TC Jewfolk) — Thomas Poretsky is six years away from being behind the wheel of a street-legal car and is too young to drive bumper cars at the State Fair. This is ironic as he stands in the shadow of Elko Speedway in a firesuit and holds his racing helmet, waiting to take his Bandolero race car onto the track to get some practice laps in.
“I don’t like bumper cars,” he said. “I’m trying to avoid running into things.”
Poretsky, a 10-year-old Prior Lake resident, has been driving cars for nearly half of his life. His No. 8 car is emblazoned with two important pieces of family heritage: an Israeli flag denoting his father’s Jewish heritage, and a flag of the Quechan Nation, the Native American tribe of his mother’s side of the family.
“It means a lot to me,” Poretsky said during a recent practice session. “There’s not a lot of Native and Jewish mixes and it’s just … me. It shows my story.”
The Bandolero looks like a scaled-down stock car. It has a tube frame with a roll cage to protect the driver and is covered by fiberglass panels that can be removed for maintenance.
Poretsky is in his first season driving Bandoleros but has been behind the wheel of cars since he was six.
“Thomas was always quiet and shy and not sure of himself,” said Mary Poretsky, Thomas’ mother. “And one day, he said he wanted to race cars. He and I, we made this deal. He said, ‘Mom, I’ll race as long as you’re there.’ So I said ‘okay.’ And then one thing led to another and then I’m looking for a car.”
Poretsky’s car features Native American and Israeli flags. (Lonny Goldsmith/TC Jewfolk)
Poretsky started driving in what so many young drivers — including professionals — started: quarter-midget cars. But the Poretskys learned that those cars require more maintenance than the Bandoleros, so they made the move up a class.
“It’s an introductory class for kids,” said Tim Brockhouse, referring to the Bandoleros. He is the owner of the Great North Legends Bandolero parts and repair shop in Burnsville, Minnesota, and maintains Poretsky’s car. “And that’s what we try to keep it as. They actually have adults racing them down south, but at 14 we kick them out.”
Thomas drives his car around the quarter-mile inner oval at Elko Speedway at roughly 46 miles per hour. His father Solomon times his laps and said Poretsky was consistently between 18.9 and 19.1 seconds per lap.
“I’m really, really happy with his performance,” Solomon Poretsky said. “If you rip a good lap, the problem is you may not be able to repeat it. If you’re consistent, you always do the same thing.”
Consistency has been a feature of Thomas’ racing. He took part in a competitive go-kart league at Pro Kart in Burnsville last winter. Solomon Poretsky said that his son was never near the front of the pack, but consistent laps and finishes helped him finish in third place in the final standings, behind “generational racing families.”
“For a starting Bando racer to finish every race and not damage your car, that’s an accomplishment,” the elder Poretsky said. “His car control’s pretty good, especially for a beginning driver.”
Family affair
Solomon and Mary Poretsky met online in the pre-dating app era, after he answered an ad she placed on Yahoo! Personals.
“He sent me this whole dissertation,” she said.
“It was more of a thesis,” he quipped back.
That was 25 years ago, and 17 years ago when they moved to Minnesota from Sacramento, Solomon knew that they didn’t want their kids to play hockey. It was too expensive, he said, laughing. (Thomas’ car cost $7,000, and the engine — which is sealed and can only be purchased from one spot — is $2,500.)
Neither of Poretsky’s parents are mechanically inclined. Solomon has decades of experience in real estate, and Mary used to run her own small business before giving it up to focus on her son’s racing. Solomon joked that he only buys new cars to avoid dealing with repairs.
Mary said she’s getting the hang of filling Thomas’ car with gas and managing the tire pressure. But “it’s been a real learning process,” she said.
(Lonny Goldsmith/TC Jewfolk)
And the parents agreed: if Thomas is serious about pursuing racing long-term, they will support him — even if it means they need to move out of Minnesota.
Mary recalled how in an early practice session, her son’s engine blew out and he had to be pushed up the track.
“[Thomas] was in tears,” she said. “And people just came to help, and slap a new engine in. Nobody asked for anything. I was saying thank you to everybody, and everybody kept saying ‘It’s for the kids.’
“It was so beautiful,” she added. “It just looked like a testament of the goodness of humanity. They didn’t know him, they didn’t know us. We never even said hello to each other before.”
Since he has started racing at his current level, Thomas’ parents and their friends have noticed a different kid.
“He walks differently, he talks with a little bit more authority,” Mary said. “It’s like he came out of his shell. He’s making friends left and right. He has the admiration of the kids in his class. His teacher even came at the end of school to watch him.”
Said Thomas: “[My friends] didn’t believe it until I showed them a picture of the car.”
Meaning in the car design
Poretsky and his father both said a plain, white car was fine. His mother protested.
“No, it needs to be pretty,” she said.
The car number is for Thomas’ favorite NASCAR driver, Kyle Busch. The white on the bottom features tribal-inspired geometric patterns — the white and green are separated with a thin line of blue, with a diamondback snake over it. The snake is native to the southwest where Mary’s tribe originates.
The flags on either side of his name over the windows to the car was the icing on the cake.
“He’s Native American. And he’s Jewish. And we should be proud of that. And we should be proud of him,” she said.
Solomon, who described his family as “gastronomic Jews,” said being a “member of the tribe” has taken on a new meaning for Thomas. In addition to the tribal components of Native American and Jewish culture, the racing community is tight-knit, too.
“People have been so welcoming and so kind,” Solomon said. “I can’t tell you how many people have put their kids in the car, they’ve got a picture of their kids in the car smiling out the window with a Quechan and an Israeli flag. It’s been completely welcoming.”
Towards the rear of the car behind the windows on each side is a blue Thunderbird. In Native traditions, the Thunderbird is a desert bird that is the protector of the sky.
“When he flaps his wings, that’s the thunder. And he shoots lightning out of his eyes,” Mary said. “I thought that was good for Thomas to have a protector.”
Thomas said he drives for two reasons: For fun, and because he gets to inspire people.
“That’s a really big thing for me,” he said. “A lot of people wish they could do this, and it’s just cool to know that they’re feeling happy because they’re inspired to follow their dreams.”
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The post Meet Thomas Poretsky, 10-year-old Native American-Jewish racer appeared first on Jewish Telegraphic Agency.
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‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man
Protesters outside of Mauro’s Cafe in Los Angeles after a patron wearing a kippah said he was denied a cup of coffee. Photo: Screenshot
A popular restaurant in West Hollywood, California drew protests and widespread backlash online after it allegedly denied service to a Jewish man wearing a kippah.
Mauro Cafe is a small Italian restaurant and cafe in Los Angeles County often frequented by celebrities. On Sunday, a man wearing a kippah said he attempted to order a cup of coffee from the restaurant but was refused.
Video of the man walking into the restaurant before coming out and saying he was denied service because he looked Jewish went viral on social media this week.
West Hollywood cafe owner throws out Jewish customer and REFUSES to serve him after seeing he was wearing a kippah.
Mauro Cafe in Melrose refused to allow the man to buy coffee with one waitress telling him to “get off the property.”
@growthfactororg pic.twitter.com/BXDqPpSBYP
— Oli London (@OliLondonTV) July 2, 2024
“The owner, she says I cannot buy a coffee,” the man said in the video after walking out. When asked why he was refused service, he responded, “Because I look like I am Jewish.”
Although the owner of the restaurant, who has been identified as Evelyne Joan, appeared to turn the patron away, employees of the restaurant later bought him a coffee, according to the video.
The incident sparked backlash among Los Angels’ Jewish community, prompting some to protest against antisemitism and discrimination more broadly outside of Mauro Cafe.
Jewish Americans protest outside a cafe in West Hollywood after the owner REFUSED to serve a Jewish customer and threw him out because he was wearing a Kippah.
The owner of Mauro Cafe stood outside as Jews protested against her antisemitic business chanting “Shame.”
@idan_bg pic.twitter.com/6P0ExiWcVE
— Oli London (@OliLondonTV) July 2, 2024
“Your Nazism knows no bounds,” one protester yelled.
“The owner of Mauro Cafe, Evelyn [Joan], does not demonstrate for any of the atrocities committed within walking distance of Israel!” another demonstrator said, calling out Joan for only protesting against the Jewish state.
“Apologize!” the activists demanded.
Social media users quickly noted that Joan has a history of protesting against Israel and Jewish sites. The nonprofit organization Jew Hate Database revealed that she participated in the violent anti-Israel demonstration outside of Adas Torah synagogue in the heavily-Jewish Pico-Robertson area of Los Angeles late last month.
In video posted to social media, Joan can be seen holding a microphone while preventing Jews from accessing the synagogue and shouting “Free Palestine” and “Shame on you!”
Demonstrators swarmed the synagogue to protest the sale of Israeli real estate taking place inside the building. The protests quickly descended into violence as anti-Israel protesters were caught on video shoving, punching, and screaming at those attempting to defend the synagogue.
The violence received widespread condemnation. US President Joe Biden slammed the protests as “antisemitic and un-American.”
Outside of Mauro Cafe, activists chastised Joan for her participation in the protest. “When it comes to Jews she runs and blocks their place of worship!” they said, referring to the anti-Israel demonstrators who waved Palestine flags and donned keffiyehs while blocking entry into the Adas Torah synagogue.
Prominent figures on social media decried the restaurant’s apparent anti-Jewish discrimination this past weekend. “Imagine if a white business didn’t serve a black customer. Lead story of every single news program. Mauro Cafe. Run by racist dirtbags,” tweeted conservative political commentator Dave Rubin.
The incident came almost three months after the Anti-Defamation League (ADL) released a report showing antisemitic incidents in the US rose 140 percent last year, reaching a record high. Most of the outrages occurred after Hamas’ Oct. 7 atrocities in southern Israel, during the ensuing Israel-Hamas war in Gaza.
The post ‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man first appeared on Algemeiner.com.
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Jews Today Cannot Wait for Miracles
Pro-Hamas activists gather in Washington Square Park for a rally following a protest march held in response to an NYPD sweep of an anti-Israel encampment at New York University in Manhattan, May 3, 2024. Photo: Matthew Rodier/Sipa USA via Reuters Connect
One of the amazing features of the Torah is the way that it conveys human nature with all its greatness and pettiness, triumphs and failures.
This week, we look at the Korach rebellion, in which there are three different groups of protesters each with their own agenda.
Korach and the other Levites were fighting for a religious position and power. On Ben Pelet’s group represented the tribe of Ruben’s political fear of being replaced by the tribe of Judah. And Datan and Aviram were only concerned with their own physical and material interests.
This serious rebellion against the established authority of Moses and Aaron reflects precisely the sorts of conflicts of opinion and commitment that divide the Jewish people to this very day — those who do not identify with the nation, those animated by religious power and authority, and those whose values are the same material values as the secular Western world. Of course, my comparison is fanciful. But I hope it makes a valid point.
The children of Israel faced a crisis of self-image coming out of slavery and subjugation in Egypt. Nevertheless, they escaped from Egypt, arrived at Sinai, and had the national revelation. But almost immediately, they fall back into an idolatrous mindset. And when it came to proceeding to the land of Canaan and not relying on everything to be provided for them, the facade of unity collapsed.
It was clear that the nation was simply not ready to take upon itself the burden of responsibility of running their own affairs within a land of their own. The result was that they were sent back into the wilderness for another generation to prepare themselves psychologically and physically for what would happen 40 years later.
When Moses was faced with this rebellion, his first reaction was to “fall on his face” both in resignation and in supplication to God. God’s response was to give him the confidence to stand up to them.
Moses tries first to reason with them. When this fails, the miracles of the earth opening up — the fire that consumed the Levites who brought the censors, and the staffs that flowered and produced almonds — finally ended the revolt and restored order.
In those days, miracles were visible — and solved the problem. But now both in the Diaspora and in Israel, we are faced as never before with our internal divisions and the increasing tsunami of hatred and denial of our rights (and lives) across the world.
The picture looks so bleak from almost every point of view, so it is not surprising that more and more of us are looking for miracles. And because we can see no rational and logical fair resolution, we turn to prayer.
Prayer is a wonderful tool both of self-validation and connecting with spiritual energy beyond the physical world. But it’s not a tool that can guarantee anything. Similarly, the dream of a Messiah may give us a sense of hope, but we have no guarantees. Besides as the Talmud says, “Ein Somchin Al HaNes” — we cannot and should not rely on miracles
It is up to us to be proactive in our lives ,and take the steps necessary for our self-defense and well-being.
Not everyone is suited or equipped to deal with every threat, whether it is physical, political, or cyber. But we must all be prepared to rise to the challenge and do whatever we can to play our part, no matter how small. We never know how things are going to work out, and we may be surprised by turns of events that we didn’t expect.
Yes, I hope for miracles — but I know one cannot rely on them.
The author is a writer and rabbi, currently based in New York.
The post Jews Today Cannot Wait for Miracles first appeared on Algemeiner.com.
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Why Will The New Republic Not Take Action Against Inciteful New Hire?
A scene from the anti-Israel protest that took place outside the exhibit “Nova: Oct. 7 6:29 AM, The Moment Music Stood Still” in New York City on June 10, 2024. Photo: Screenshot
Some journalists report what they see and hear on the ground, while others report what they want to see or hear. It’s unfortunate when that happens, and it is especially prevalent in today’s media.
Talia Jane (or Talia Ben-Ora) belongs in the latter category.
Jane (who identifies with the pronouns they/them) is an associate writer for The New Republic; their work for the publication is labeled as “breaking news.”
Only much of this content is not necessarily breaking news, and it’s not written as such. With headlines that are sarcastic and distorted from the truth, Jane probably manages to grab eyes, but irresponsibly misleads readers.
Jane continuously steps out of bounds as a journalist, backing vile anti-Israel activity (and behavior towards Jews), and passing it off as valid resistance to the Israeli “occupation.”
Earlier in June, Jewish Insider’s Gabby Deutch published an in-depth article on Jane — exposing that The New Republic’s latest hire is a raging anti-Zionist. It appears that Jane also has Jewish heritage.
Deutch’s article centered around this heinous piece Jane wrote for The New Republic on June 14, which defended the recent anti-Israel protest outside the Nova Exhibit in New York. The “breaking news” writer claimed that the protest was not antisemitic in nature.
Here are some clips from said protest.
Appalling antisemitism in NYC — protesting an exhibit commemorating the victims of the massacre at the Nova music festival. The only logical conclusion one can make when you show up to protest against people who were murdered by Hamas, is that you support Hamas and the murder of… pic.twitter.com/c3eyZwRXvV
— Adam Milstein (@AdamMilstein) June 12, 2024
Today the almost daily anti-Israel protests that have besieged NYC since Oct 7th converged on the Nova Exhibit. Those who went to commemorate the slaughter of 100s of innocent Israelis at a music festival were met with chants of “intifada revolution” pic.twitter.com/6mT8FpLfp5
— daniela (@daniela127) June 11, 2024
The TNR journalist also refuses to accept the actual definition of Zionism as the right to self-determination of the Jewish people in their ancestral homeland. Jane has defended this since-expelled Columbia student, who led anti-Israel protests on its campus:
In April, Jane called it ‘insane’ for the White House to criticize a Columbia student who said on social media that Zionists deserve to die, because ‘Zionism is synonymous with ethnonationalist supremacy and *not* Judaism.’
Since Deutch’s article was published on June 20, Jane’s behavior has not changed; this “journalist” and activist continues to share despicable comments and reposts on X (formerly Twitter). This, despite TNR magazine editor Michael Tomasky’s assurance, quoted in the article, that the publication is “working to address the situation.”
Jane took to X to defend anti-Israel protesters, while there is a clear presence of a Hamas flag in the frame:
Just a reminder that NYPD fully and illegally kettled the anti-genocide demo outside a Biden campaign event in Manhattan, then made arrests because the group they prevented from moving…didn’t move. https://t.co/FhcPtXzof0
— Talia Jane (@taliaotg) June 29, 2024
Jane also reposted a donation link from the Hamas-run Gaza Municipality’s X account.
Our damages amount to approximately 1 billion dollars. Please help us raise the first million. Your support is crucial for us to continue our efforts in #Gaza City.
Donation link: https://t.co/DR0P9iVohK
— بلدية غزة – Municipality of Gaza (@munigaza) June 26, 2024
It is a wonder, that after intense backlash over Jane’s piece more than two weeks ago, TNR’s chief editors have allowed this journalist to remain on their staff. The most they appeared to muster up was a disclaimer at the top of said piece.
Although Jane’s articles are currently more US politics-focused in recent weeks, that does not detract from still occurring behavior online. Does TNR approve of this kind of rhetoric and biased, unprofessional behavior to define their reputation?
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
The post Why Will The New Republic Not Take Action Against Inciteful New Hire? first appeared on Algemeiner.com.