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Mitch Albom enters new Jewish territory with Holocaust novel ‘The Little Liar’
(JTA) — For more than two decades, Mitch Albom has been perhaps the best-selling Jewish author alive — even as his books tend to embrace a much broader and more amorphous definition of “faith.”
But now, Albom says he’s ready to embrace his “obligation” as a Jewish writer: to publish a novel set during the Holocaust.
“The Little Liar,” which comes out on Tuesday, follows an innocent 11-year-old Greek Jewish boy named Nico, who is tricked by Nazis into lying to his fellow Jews about the final destination of the trains they are forced to board. It was written before Oct. 7 but comes at a time when Jews are again grappling with the aftermath of tragedy in the wake of Hamas’ attack on Israel and Israel’s ensuing war against the terror group in Gaza.
Albom is a Jewish day school alumnus, and Judaism has featured in his prior books, if less centrally. “Tuesdays With Morrie,” his 1997 memoir that rocketed up the bestseller charts and made him a household name, focused on his relationship with Morrie Schwartz, his Jewish mentor at Brandeis University. A follow-up memoir, 2009’s “Have A Little Faith,” discussed Albom’s relationship with his childhood rabbi, interspersed with his friendship with a local priest. He has also involved Jewish faith leaders in his many charities, including an orphanage he runs in Haiti, to which he has flown Rabbi Steven Lindemann of New Jersey’s Temple Beth Sholom.
In his fiction, though, the Detroit author, sportswriter, radio personality and philanthropist has taken a more ecumenical approach to morality and the afterlife. Sometimes Albom’s characters wander through heaven, which can be a physical place (“The Five People You Meet In Heaven” and its sequel). Sometimes they are granted the ability to spend time with their dead relatives (“For One More Day”), are admonished for turning their backs on Godly ideas like living each moment to its fullest (“The Time Keeper”), or are asked to put their blind faith in figures who may or may not themselves be God (“The Stranger In The Lifeboat”).
“The Little Liar,” by contrast, is a squarely Jewish story. Like the 1969 Holocaust novel “Jacob the Liar,” by Jurek Becker, the story pivots on a Jew lying to his people about the Nazis. But unlike other Holocaust novels, Albom traces the repercussions of that moment for decades following the events of the Holocaust itself, through four central characters who wrestle with the trauma and violence of their past.
Even as it includes a great deal of historical detail — from the descriptions of the thriving prewar Jewish community of Salonika, Greece, to several real-life figures such as the Hungarian actress and humanitarian Katalin Kárady and Nazi hunter Simon Wiesenthal — the book also has plenty of Albom-isms. It’s largely structured as a giant morality tale about the nature of truth and lies, and is narrated by “Truth” itself. Aphorisms like “Truth be told” abound throughout the text.
“I didn’t want to write a ‘Holocaust book’ per se,” Albom told the Jewish Telegraphic Agency during a phone conversation earlier this fall. “With each one of my books, I tried to have some sort of overriding theme that I wanted to explore and that I thought might be inspirational to people.”
Yet he admits that, “as a Jewish writer,” he felt compelled by the subject matter to create “a small, small, small contribution to getting people not to forget what happened.”
This interview was conducted prior to the Oct. 7 Hamas attack in Israel and has been edited for length and clarity.
JTA: You’ve written two memoirs about Jewish mentors of yours, but this is the first time you’ve incorporated Judaism so openly into your fiction. Can you tell me about your own Jewish upbringing?
Albom: I was raised in South Jersey and Philadelphia. Growing up I had what I think would be kind of a typical Jewish upbringing of that time, during the 60s and 70s. [At] 11 years old, I was sent to a Jewish day school. Half the day was just Jewish studies in Hebrew. And in fact, it was mostly done in Hebrew, and so for from sixth grade until 11th grade, with the exception of one year where I left and went to public school, I went to that school.
So I had a very deep and thorough Jewish education. We learned everything from not only Hebrew and Jewish studies and Jewish history and things like that, but we learned to read the commentary on the Torah… I had to learn those letters. Don’t ask me to do it now, but I was pretty in-depth: Moses, Maimonides and all that. So I graduated and I went to Brandeis University, which was a still predominantly Jewish school.
At that point, having spent so much time with my Jewish roots and education, I kind of put a lid on it, and said, “OK, that’s enough.” And I wasn’t particularly practicing from that point for a couple of decades. It wasn’t really until I wrote the book “Have A Little Faith,” [when] my childhood rabbi asked me to write his eulogy, I got more drawn back to my Judaism.
Why did you decide to tell a Holocaust story now?
I think as a Jewish writer, I almost felt an obligation, before my career was over, to create a story that hopefully would be memorable enough, set during the Holocaust. That it would be a small, small, small contribution to getting people not to forget what happened. And people tend to remember stories longer than they remember facts. I think people remember “The Diary of Anne Frank” longer than they remember statistical numbers of how many Jews were slaughtered or how many homes were destroyed by the Nazis.
But it took me until now to find a story that I felt hadn’t already been done. There’s so many books now. And even there’s been a recent rash of them over the last five to 10 years, you know, “The Tattooist of Auschwitz” and “The Librarian of Auschwitz,” many other things, all of which are great books and wonderful reads. But I just felt like so much ground had been covered that I couldn’t really come up with an original setting, original idea, until “The Little Liar.”
Something that sets this book apart from the others you mentioned is the setting of Salonika, the Greek city where the vast majority of its 50,000 Jews were murdered by the Nazis. What drew you to that as a setting?
Two things. One, I lived in Greece when I got out of college. Through a series of weird and unfortunate events, I ended up as a singer and a piano player on the island of Crete. I could just spend my days in the sunshine and eating the amazing food and being amongst the amazing people. So I’ve always loved Greece. And number two was, I didn’t want to tell a story that began in Poland, the Warsaw Ghetto, all the familiar backdrops. I just didn’t want to tell a story that people said, “I’ve kind of seen this before.” So I thought, well, this will be fresh. I’ll be able to at least get people to, if nothing else, when they close the book, say, “I had no idea that the largest Jewish majority population sitting in Europe was Salonika, Greece, and even that was wiped out by the Nazis.”
If there was ever a city that looked like it was impenetrable, it would have been that one. Go back to 300 BCE, and there are Jews. They have been there for so long, and yet the Nazis wipe them out in about a year or less.
Crafting entirely fictional narratives around the Holocaust is pretty fraught territory. I’ve interviewed John Boyne, the author of “The Boy in the Striped Pajamas,” about some of the backlash he’s gotten. What was your own approach to doing this in a sensitive way?
First of all, there’s no such thing as “purely fictional” when you’re coming to a Holocaust story, because you’re setting it during a real event. So you have to rely on real accounts, from people and books, in order to create a world that feels real. I don’t think anybody could write a Holocaust story and never have read a Holocaust book, never have listened to a Holocaust survivor, just sat in a room and imagined what this event might be like — just as you don’t set a book during the Civil War and not study the Civil War.
For me the premise of the book was what came first, and I should point out, I didn’t want to write a “Holocaust book” per se. With each one of my books, I tried to have some sort of overriding theme that I wanted to explore and that I thought might be inspirational to people. And the theme with this one had to do with truth and lies, and that actually goes back to the original inspiration of it, which was a visit to Yad Vashem.
You know, they have the videos on the walls and different people telling stories, and there was a woman who was telling the story about the train platforms, and she said that the Nazis would sometimes use Jews to calm the people on the train platforms and to lie to them to say everything’s going to be alright, you can trust these trains, you’re going to be OK. And that stayed in my mind, more than anything that I saw. Just the idea of being tricked into lying to your own people about their doom. I thought, one day I want to write a story that centers on someone who had to do that, and what would that do to their sense of truth.
You don’t end the narrative with the liberation of the camps; the story continues decades later. There are scenes of a Jewish character trying to reclaim his old home, of America sheltering Nazis after the war. These are the parts of the history of the Holocaust that I think are harder for people today to come to terms with.
Yeah, that was another way I wanted to make the story more fresh. I didn’t want it to begin with the night that the house was invaded and end with the day that the camps were liberated. I wanted to begin it before that, which I did, and I wanted to end it way after that.
I went to Salonika and I talked with people there about what happened when the Jews came back and, did they get their businesses back? Did they get their houses back? No, the businesses were gone and were given away. The houses, most of the time, were already sold off to somebody else. And I thought, sometimes we think the whole story, the Holocaust, the price that people paid, it ends on the day of liberation, and everybody runs crying and hugging and kissing into each other’s arms and now we’re free. We’re free. In many ways, that’s when the problems began, you know, and a whole different set of problems.
I’ve known survivors all my life. I grew up with them in my neighborhood and interviewed many of them over the years, and they’ve told me about their haunted dreams and sometimes in the middle of the night they just wake up, or in the middle of the day, just start crying, or how certain things they don’t want to talk about. And so I tried to be respectful and reflect some of those challenges in the years after the Holocaust, because I don’t think you can tell a complete story, at least not one about survivors, if you don’t talk about what happened to them after they tried to resume their normal lives.
In the book you point out that the Holocaust was built on a “big lie.” You’re framing truth as the ultimate ideal. But of course your Jewish characters are also surviving the war in part by lying about their identities. And we know that’s true of many real-life Holocaust survivors as well. Do you see that as a contradiction?
No, I see it as fascinating. You know, it’s a fascinating interwoven web of truth and deception. There is nobody who has never told a lie on this earth. And that’s why Nico was kind of a magical character to begin with. He’s 11 years old and has never told a lie — he’s almost an angel. And that’s where the parable feel to the story comes in.
Your writing has become associated with the concept of “faith,” and in your fiction you often render heaven as a physical place where the dead are finding ways to interact with the living. Is that a more Christian outlook on the afterlife, even though you say you were inspired by a vision an uncle of yours had about his own relatives? How do you think about your own depictions of heaven?
Well, the books that I’ve written about heaven, there was “The Five People You Meet in Heaven,” “The Next Person You Meet in Heaven,” which was a sequel to it, and “The First Phone Call From Heaven,” which, if you read that book, you know that it isn’t what it seems. You know, I always looked at “The Five People You Meet in Heaven” as kind of a fable. My uncle Eddie, who was the main character — it wasn’t a true story but he inspired the character. He had told me a story that he had had an incident where he had died on an operating table. For a brief moment, he remembered floating above his body and seeing all of his dead relatives waiting for him at the edge of the operating table. So I always had that story in mind whenever I would think of him. It was meant to be a fable about how we all interact with one another.
A lot of Christians have embraced your work, right?
A lot of Christians, Jews, Muslims, Hindus and atheists.
I’ve seen evangelical writers refer to your body of work as part of a “Judeo-Christian tradition,” which is a term a lot of Jews have different kinds of feelings about. Do you think about the faith of your readers at all, or how they are perceiving your faith?
I write for anybody in the world who has a desire to read my book. I welcome them. I would never make a judgment on any reader. I’m happy to have someone pick up my book and read it.
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The post Mitch Albom enters new Jewish territory with Holocaust novel ‘The Little Liar’ appeared first on Jewish Telegraphic Agency.
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Iran Criticizes Arab-Islamic Summit Statement, Flags Objections After Doha Meeting
Sheikh Tamim bin Hamad Al Thani, Emir of Qatar, attends the emergency Arab-Islamic leaders’ summit in Doha, Qatar, Sept. 15, 2025. Photo: Hassan Bargash Al Menhali / UAE Presidential Court/Handout via REUTERS
Iran has criticized the final statement of the Arab-Islamic Summit held in Doha on Monday as insufficient, in the wake of last week’s Israeli attack targeting the Palestinian terrorist group Hamas in Qatar.
In a statement released shortly after the summit, Iran reaffirmed its “unwavering support for the Palestinian people and their right to self-determination,” while arguing that a two-state solution to the Israeli-Palestinian conflict cannot adequately address the Palestinian issue.
According to the Iranian delegation, “the only real and lasting solution is the establishment of a single democratic state across all of Palestine, through a referendum involving all Palestinians inside and outside the occupied territories.”
On Monday, Qatar held a summit of Arab and Islamic nations in the aftermath of last week’s Israeli strike on Hamas, with leaders gathering to express support and discuss regional responses.
The Sept. 9 strike targeting leaders of the Palestinian terrorist group in Doha marked a significant escalation of Israeli military operations, reflecting Jerusalem’s broader efforts to dismantle the terrorist group amid the ongoing war in Gaza.
Expressing solidarity with Qatar, summit leaders condemned Israel’s strike, labeling it “cowardly, illegal, and a threat to collective regional security.”
In the final statement, the heads of state declared that “an assault on a state acting as a neutral mediator in the Gaza crisis is not only a hostile act against Qatar but also a direct blow to international peace-building efforts.”
Alongside the United States and other regional powers, Qatar has served as a ceasefire mediator during the nearly two-year Gaza conflict, facilitating indirect negotiations between the Jewish state and Hamas.
However, Doha has also backed the Palestinian terrorist group for years, providing Hamas with money and diplomatic support while hosting and sheltering its top leadership.
During the summit, Arab and Muslim leaders called for a review of diplomatic and economic relations with Israel while firmly opposing any attempts to displace Palestinians.
In the final statement, the heads of state also emphasized resisting Israel’s efforts to “impose new realities on the ground,” urged enforcement of International Criminal Court (ICC) warrants for Israeli leaders over war crime allegations adamantly denied by Jerusalem, and coordinated actions to suspend Israel’s UN membership.
Although Iran participated in the summit and endorsed the declaration, its delegation issued a separate statement shortly afterward clarifying that doing so “must in no way be interpreted, explicitly or implicitly, as recognition of the Israeli regime,” reaffirming its rejection of the Jewish state’s right to exist.
Iranian leaders regularly declare their intention to destroy Israel, the world’s lone Jewish state.
The statement also stressed that the Palestinian people have the right to employ “all necessary means to achieve their inalienable right to self-determination,” emphasizing that backing this cause is “a shared duty of the international community.”
As the heads of Arab and Islamic states convened for a summit on Monday, Israeli Prime Minister Benjamin Netanyahu warned he did not rule out further strikes on Hamas leaders “wherever they are.”
During a diplomatic visit to Israel, US Secretary of State Marco Rubio expressed strong support for Israel’s position, even as Washington previously voiced concerns over the strike in Qatar, a US ally.
Speaking alongside Netanyahu, Rubio said the only way to end the war in Gaza would be for Hamas to free all hostages and surrender. While the US wants a diplomatic end to the war, “we have to be prepared for the possibility that’s not going to happen,” he said.
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“Your Name Was Included”: UC Berkeley Cooperating With Trump Administration, Admits to Disclosing Names
Students attend a protest encampment in support of Palestinians at University of California, Berkeley during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in Berkeley, US, April 23, 2024. Photo: Carlos Barria via Reuters Connect
The University of California, Berkeley (UC Berkeley) is cooperating with the Trump administration’s inquiry into campus antisemitism, providing materials containing the names of some 160 people identified in disciplinary reports and other official documents.
As first reported by The Daily Californian, UC Berkeley’s official campus newspaper, the university’s Office of Legal Affairs notified every person affected by the mass disclosure, writing to them on Sept. 4.
“Last spring, the [US Education Department’s Office for Civil Rights, or OCR]] initiated investigations regarding allegations of antisemitic harassment and discrimination at UC Berkeley. As part of its investigation, OCR required production of comprehensive documents, including files and reports related to alleged antisemitic incidents,” chief campus counsel David Robinson wrote. “This notice is to inform you that, as required by law and as per directions provided by the UC systemic Office of General Counsel, your name was included in report as part of the documents provided by OGC [Office of General Counsel] to OCR for its investigations on Aug. 18, 2025.”
He added, “These documents contained information about reports or responses related to antisemitic incidents.”
Anti-Israel activists told the Californian that the university is helping the Trump administration hunt witches.
“I think the message was sent to anybody has who has ever been accused of antisemitism, which of course, includes a lot of Palestinians,” one said, claiming that he has been falsely accused. “Whenever we teach about Palestine, it usually leads to an investigation. I think they flagged and sent all of that information to the federal government.”
Students for Justice in Palestine, infamous for its ties to jihadist terror organizations, also criticized the move, charging that the administration had promised to conceal their identities and thereby obstruct the government’s inquiry.
“Chancellor Rich Lyons should not have given assurances that he wouldn’t be giving our information to the federal government,” the group said. “Beyond that, he should never have bowed down so easily. I would think that a university that prides itself on being this liberal haven would at least stand up to a fascist like Donald Trump.”
UC Berkeley came under scrutiny in 2024 after a mob of hundreds of pro-Palestinian students and non-students shut down an event at its Zellerbach Hall featuring Israeli reservist Ran Bar-Yoshafat, forcing Jewish students to flee to a secret safe room as the protesters overwhelmed campus police.
Footage of the incident showed a frenzied mass of anti-Zionist agitators banging on the doors of Zellerbach. The mob then, according to witnesses, eventually stormed the building — breaking windows in the process, according to reports in The Daily Wire — and precipitated the decision to evacuate the area. During the infiltration of Zellerbach, one of the mob — assembled by Bears for Palestine, which had earlier proclaimed its intention to cancel the event — spit on a Jewish student and called him a “Jew,” pejoratively.
Other incidents, including the university’s employment of a lecturer who tweeted antisemitic images — one of which accused Israel of organ harvesting, a blood libel — the rewarding of academic benefits for participating in anti-Zionist activity, and the banning of Zionist speakers from Berkeley Law, have raised concerns about anti-Jewish hated on campus. In 2017, The Algemeiner ranked UC Berkeley as number five on “The 40 Worst Colleges for Jewish Students.”
In August, an Israeli professor sued the university, alleging that school officials denied her a job because she is Israeli — a claim its own investigators corroborated in an internal investigation, according to her attorneys at the Louis D. Brandeis Center for Human Rights Under Law.
Filed in the Alameda County Superior Court, the complaint is seeking justice for Dr. Yael Nativ, who taught in UC Berkeley’s Department of Theater, Dance, and Performance Studies as a visiting professor in 2022 and received an invitation to apply to do so again for the 2024-2025 academic year just weeks after the Oct. 7, 2023, Hamas-led massacre across southern Israel.
A hiring official allegedly believed, however, that an Israeli professor in the department would be unpalatable to students and faculty.
“My dept [sic] cannot host you for a class next fall,” the official allegedly told Nativ in a WhatsApp message. “Things are very hot here right now and many of our grad students are angry. I would be putting the dept and you in a terrible position if you taught here.”
Berkeley’s Office for the Prevention of Harassment and Discrimination (OPHD) later initiated an investigation of Nativ’s denial after the professor wrote an opinion essay which publicly accused the school of cowardice and violations of her civil rights. OPHD determined that a “preponderance of evidence” proved Nativ’s claim, but school officials went on to ignore the professor’s requests for an apology and other remedial measures, including sending her a renewed invitation to teach dance. After nearly two years, the situation remains unresolved.
Follow Dion J. Pierre @DionJPierre.
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Israel Issues Travel Warning Ahead of Jewish Holidays Amid Rising Attacks, Discrimination Targeting Israelis Abroad
A flag is flown during a protest in support of Palestinians in Gaza, amid the ongoing conflict between Israel and Hamas, outside the European Parliament, in Strasbourg, France, Nov. 27, 2024. Photo: REUTERS/Yves Herman
Israel has issued a travel warning ahead of the upcoming Jewish high holidays and the second anniversary of the Oct. 7, 2023, atrocities, alerting citizens of heightened terrorist threats against Israelis and Jewish communities abroad.
On Sunday, the National Security Council (NSC) urged travelers to stay alert, cautioning that the two-year anniversary of the Hamas-led invasion of and massacre across southern Israel could trigger attacks by Iran-backed or Hamas-linked terrorist groups targeting Jews and Israelis abroad.
“The recent period has been characterized by continued efforts to carry out terrorist attacks against Israeli and Jewish targets by the various terrorist organizations (most of them led by Iran and Hamas),” the NSC said in a statement.
“Oct. 7 may again serve as a significant date for terrorist organizations,” the statement read.
Israeli officials warned that the threat mainly stems from Iran and its terrorist proxies, which have increasingly targeted Jews and Israelis beyond Israel’s borders.
In recent months, the NSC reported that dozens of plots have been thwarted, even as violent incidents — including physical attacks, antisemitic threats, and online incitement — have continued to rise.
“With the war ongoing and the terror threat growing, we are witnessing an escalation in antisemitic violence and provocations by anti-Israel elements,” the NSC said in its statement.
“This trend may inspire extremists to carry out attacks against Israelis or Jews abroad,” it continued.
According to the NSC, Iran remains the leading source of terrorism against Israelis and Jews worldwide, acting both directly and through proxies such as Hamas and Hezbollah.
“Iranian motivation is growing in light of the severe blows it suffered in the framework of ‘Operation Rising Lion’ and the growing desire for revenge,” the NSC said in a statement, referring to the 12-day war with Israel in June.
Amid rising tensions over the war in Gaza, Israeli officials have previously warned of Iranian sleeper cells — covert operatives or terrorists embedded in rival countries who remain dormant until they receive orders to act and carry out attacks.
In light of this reality, the NSC also warned that social media posts revealing ties to Israeli security services could put individuals at risk of being targeted.
“We advise against posting any content that suggests involvement in the security services or operational activities, including real-time location updates,” the statement read.
This latest updated warning comes amid a growing hostile environment and a shocking surge in anti-Jewish hate crimes targeting Jews and Israelis worldwide.
Across Europe, Israelis are facing a disturbing surge of targeted attacks and hostility, as a wave of antisemitic incidents — from violent assaults and vandalism to protests and legal actions — spreads amid rising tensions following recent conflicts in the Middle East.
On Saturday, a 29-year-old Israeli and his sister were attacked by three Palestinian men while on vacation in Athens, Greece.
According to local media reports, the two siblings were walking through the city’s center when three unknown individuals carrying Palestinian flags approached them, shouting antisemitic slurs.
The attackers assaulted the Israeli man, a disabled Israel Defense Forces (IDF) veteran, scratching him, throwing him to the ground, and striking him with their flagpoles, while his sister attempted to intervene and protect him.
October 7 is a global war against Jews & Israelis.
Pro-Palestinian radicals just attacked an Israeli man in Syntagma Square, Athens. via @N12News https://t.co/IZR2IdNrUI pic.twitter.com/9S2o4IjtO6
— Eylon Levy (@EylonALevy) September 14, 2025
Greek authorities arrested all five individuals involved in the incident. According to the Israeli man’s father, his son was placed in a cell with 10 Arabs, where he was reportedly beaten again and feared for his life.
In a separate antisemitic incident earlier this year, a group of Israeli teenagers was physically assaulted by dozens of pro-Palestinian assailants — some reportedly armed with knives — on the Greek island of Rhodes.
After leaving a nightclub, the teens were followed to their hotel, where they were violently assaulted, leaving several with minor injuries.
In another example of rising anti-Israel sentiment and hostility toward Jewish communities, one of Britain’s most prestigious military academies, the Royal College of Defense Studies, announced Sunday that it will bar Israeli students from enrolling next year, citing concerns over the war in Gaza.
In Belgium, two IDF soldiers attending the Tomorrowland music festival were arrested and interrogated by local authorities following a complaint from the Hind Rajab Foundation (HRF), an anti-Israel legal group that pursues legal action against IDF personnel, accusing them of involvement in war crimes.
According to HRF, the soldiers were seen waving the flags of the IDF’s Givati Brigade, which they claimed has been “involved in the systematic destruction of civilian infrastructure in Gaza and in carrying out mass atrocities against the Palestinian population.”
In France, a 34-year-old Algerian man was sentenced to 40 months in prison for threatening passengers with a knife and making antisemitic death threats after boarding a train at Cannes station.
In another incident earlier this year, a Jewish man wearing a kippah was brutally attacked and called a “dirty Jew” in Anduze, a small town in southern France.