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Moroccan Jews and Israelis reportedly all safe in devastating quake that killed at least 2,100

(JTA) — Jews and Jewish sites appear to have largely been spared following the devastating earthquake that struck Morocco late Friday, killing at least 2,100 people and plunging some of the poorest areas of the Northwest African country into ruins.
The export of etrogs, the citrus fruit harvested locally and used ritually in the upcoming festival of Sukkot, also appears to be continuing largely unabated.
Israeli rescue teams are on the ground and the country has offered additional aid to Morocco as a massive humanitarian effort takes shape in the hours after the quake, the region’s largest in more than a century. The American Jewish Joint Distribution Committee, which has operated in Morocco since 1947, has sent staff to begin an aid operation there.
Dov Maisel, vice president of operations at Israel Hatzalah, an emergency aid nonprofit, said a preliminary team of four people with experience in disaster management had traveled to Morocco early Sunday.
“They are describing terrible sites of destruction,” he told the Jewish Telegraphic Agency, adding that his group would determine the size and scope of its ultimate mission based on what the team observes. “Will it be more medical? Search and rescue? Psycho-trauma? This is the evaluation they are doing right now.”
The 6.8-magnitude earthquake, centered in the Atlas Mountains near Marrakesh, struck at a time of heightened Jewish tourism, following Israel’s normalization of relations with Morocco in 2020. Israel said it was aware of 479 Israelis in the country at the time of the quake and had accounted for the safety of all of them.
The quake came on the eve of a major pilgrimage timed to the anniversary of a Moroccan rabbi’s death and as the country’s etrog farms were completing their harvests of etrogs leading up to the fall harvest festival of Sukkot, which begins this year in less than three weeks, on Sept. 29. Hundreds of thousands of etrogs are grown in Morocco annually ahead of the holiday.
Jewish merchants come from around the world to buy from Moroccan etrog growers like Mohammed Douch, Assads, Morocco, Sept. 7, 2015. (Ben Sales)
Tradition holds that etrog trees were first planted in the Atlas mountains nearly 2,000 years ago by Jews who found shelter amongst the Berber tribes there after the destruction of the Second Temple in Jerusalem. Today, the etrog farms in the Atlas mountains are largely staffed by Berbers and owned by Jews living in Israel or in Agadir, a coastal city that was flattened in 1960 by an earthquake that, according to JTA’s reports at the time, killed a third of the local population overall and two-thirds of its Jewish community, about 1,500 people.
Like many people involved in the etrog trade, Tsvi Dahan was spending Shabbat in Agadir, where there is a tiny remaining Jewish community that grows during the etrog harvest. An Israeli who owns a grove about an hour away, Dahan was sleeping in a local hotel when the earth started shaking.
“I knew immediately that it was an earthquake,” Dahan said. (His wife, Deborah Danan, is a JTA correspondent in Israel.) “I put my head on the pillow and felt the bed move. I saw that the room was continuing to shake. In seven seconds I was downstairs without anything, just my shirt and underwear.”
The hotel did not let guests reenter, so Dahan and others spent the rest of the night sleeping outside the synagogue, where etrog season means prayer quorums can be assured. The building, like the rest in the city, was built after 1960 as Agadir was reconstructed closer to the shore, downhill from the ruined city.
Dahan said he had quickly connected with Bilaid el Bouhali, the Berber who manages his grove, and learned that while el Bouhali was safe, his city of Oulad Berhil, in the mountains between Marrakesh and Agadir, was in ruins. A video taken by el Bouhali shows widespread devastation in his town, which had grown quickly in recent years.
“It’s not so nice to say but when I saw the lampposts all leaning, one of my first thoughts was, what about my [etrog] trees? I hope they’re still standing,” Dahan recalled. “Bilaid came to pick me up from Agadir and we went straight to the mountain to check on them. Thank God they’re fine.”
On Sunday, Dahan was trying to figure out how to get himself and the etrogs out of the country. The Marrakesh airport is closed until further notice, but Dahan said he thought the first etrog shipments would depart on schedule.
A view of a destroyed building after a 6.8 magnitude earthquake in Marrakesh, Morocco, Sept. 9, 2023. (Stringer/Anadolu Agency via Getty Images)
In Marrakesh, where about 120 Jews live, many buildings have collapsed, and authorities have instructed residents to sleep outdoors for the next several days in case of aftershocks. (The majority of Morocco’s 1,500 Jews live in Casablanca, which was not affected by the earthquake.) But while many homes lay in ruins — including Dahan’s family home, where his grandmother and uncles lived until recently — relatively few deaths occurred there.
“Everything is okay — not a single Jew was injured,” said Menachem Danino, a Casablanca-born Israeli who runs a Facebook group for Moroccans in Israel. “All of the houses in the quarter were destroyed except the synagogue, which is fine with the exception of some cracks in the walls.”
Just a few miles outside the city, entire villages have crumbled, and an accounting of the injured and dead is still underway. Maisel said the Hatzalah team is part of that effort.
“They have been throughout the day on the ground meeting with officials and going out on the ground to villages between 15 to 20 kilometers outside of Marrakesh where the earthquake really wiped the villages off the face of this earth,” Maisel said.
He said his group had been alerted to the earthquake first by volunteers who happened to be in Morocco as tourists, including some who were preparing for a pilgrimage, called a hiloula, to the grave of Rabbi Haim Pinto. That pilgrimage to the coastal city of Essouira, which was set for Tuesday, drew about 2,000 people last year.
Israeli Prime Minister Benjamin Netanyahu opened his Sunday Cabinet meeting by pledging support to Morocco and his counterpart there. An official request for aid had not yet been made by midday Sunday, Israeli officials said.
The Moroccan flag is projected onto the wires of the suspension bridge in Jerusalem in support of the earthquake victims in Morocco, Sept. 10, 2023. The display comes after Israel and Morocco normalized relations in 2020. (Mostafa Alkharouf/Anadolu Agency via Getty Images)
Another Israeli nonprofit, SmartAID, said it had sent 20 people late Saturday night, along with technology that could facilitate communication and medical care in areas without electricity and running water. And JDC is building up a team around its Casablanca-based Morocco director for a sustained aid operation.
“As we mourn the harrowing loss of life and devastation in Morocco, we’re working quickly with the Moroccan Jewish community to provide assistance to those most impacted in Marrakesh and ensure their most basic needs are being met,” Pablo Weinsteiner, JDC’s chief operating officer, said in a statement. “As we in the Jewish community approach the High Holidays, weighing the uncertain balance between life and death, and the importance of aiding those most in need, we are on the ground in Morocco to preserve life, to comfort and support the most vulnerable, and to fulfill our commitment to repairing a broken world.”
Danino said he saw divine intervention in the fact that Morocco’s many Jewish sites had apparently survived the quake.
“Graves of Jewish sages [in the affected area] were not damaged,” he said, noting that he had spoken to the people responsible for the upkeep of the tomb of Rabbi Shlomo Bel Hench, a chief rabbi of Marrakesh who died 500 years ago and is buried outside the city in Ourika.
“There have been funerals day and night at the cemetery but the tomb of Rabbi Shlomo was not damaged at all,” Danino said. “How do you explain this?”
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.