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Most Russians Don’t Support Israel, Even as It Fights for Its Survival

Russian President Vladimir Putin shakes hands with then-Iranian President Ebrahim Raisi during a meeting in Moscow, Russia, Dec. 7, 2023. Photo: Sputnik/Sergei Bobylev/Pool via REUTERS

It is hard not to notice that the war Israel is waging, with the support of the United States and other allies in the Western bloc, against Iran’s terrorist alliance and its radical Islamist Arab proxies — Hamas in the Gaza Strip, Hezbollah in Lebanon, the Houthis in Yemen, Shiite militias in Syria and Iraq, and others — has its reflection in the ideological, political, and diplomatic discourse of post-Soviet conflicts, primarily the Russian-Ukrainian  and Armenian-Azerbaijani conflicts.

This also introduces adjustments to the foreign policy stance of those USSR successor states that have various geopolitical interests in the Middle East.

A prime example in this regard is the Russian Federation, whose return as a key player in the second half of the 2000s became an important factor in the new configuration of political forces in the region. In Israel, the early Middle Eastern reflections of Russia’s bid to reclaim its status as a global superpower was met with mixed assessments. Optimists were inclined to believe that Moscow was returning to the Middle East not as a proponent of any particular ideology, but out of purely pragmatic considerations. Therefore, even if global geopolitical interests might, in principle, place Israel and Russia on opposite sides of the barricades, this would not necessarily lead to direct confrontation between the two countries, leaving ample room for cooperation beyond points of disagreement.

On the other hand, pessimists were convinced that Russia would sooner or later revert to the global political models and views of the late Soviet era — including seeing Israel as a potential adversary, given its strategic partnership with the United States.

Consequently, the dynamics of a potential intensification of US-Russian competition in the Middle East would ultimately shift almost any discrepancies between Jerusalem and Moscow from the category of “disagreements between partners” to that of “direct confrontation, leaving little room for compromise,” according to experts and staff from relevant Israeli, American, and Russian think tanks.

Initially, Moscow indeed attempted — with some success at times — to position itself as a party capable of cooperating with virtually all actors in the Middle Eastern conflict and even mediating between them.

However, after October 7, 2023, Russia explicitly supported Hamas, Hezbollah, and the Iranian bloc as a whole. At the same time, the profile of the rapidly developing Russian-Israeli relations of the past decade sharply diminished, although Moscow and Jerusalem attempted to maintain a semblance of “business as usual”.

In other words, recent events appear to conclude the nearly 15 year debate between “Kremlin optimists” and “Kremlin pessimists.” The current situation fits into a normative framework characteristic of a substantial and influential segment of Russia’s foreign policy elites: Russia’s strategic partner in the region is Iran, which supplies critically important weapons for use on the Ukrainian front and secures Russia’s “southern flanks” in terms of geopolitical interests. This logic does not, however, extend to Russia’s view of Israel’s interests, as Israel is a strategic ally of Russia’s adversary — the United States. Against this backdrop, it is unsurprising that numerous practical steps and statements by Russian leaders have been widely interpreted as expressing solidarity with Iran’s Arab satellites, including Hamas and Hezbollah.

 “Overnight” Shifts in Russian Public Discourse

The Russian public’s response has closely mirrored the foreign policy positions of the Russian political establishment, shaped largely by state-controlled information channels, as outlined in Part 1 of this article.

According to one of the earliest sociological surveys conducted in the USSR — though not fully representative, it provided some insight into the effectiveness of Soviet propaganda and the internal and external policies of Soviet leadership — Israel was among the top five enemies of the USSR, along with the United States, the United Kingdom, West Germany, and China.

This survey, conducted by Professor B. Grushin in the late 1960s, highlighted these perceptions. However, after the collapse of the USSR and a shift in foreign policy, attitudes toward Israel appeared to change drastically. Regular sociological measurements by the reputable Yuri Levada Center in Moscow, beginning in the late 1980s, indicated that in the absence of state-driven anti-Israel or anti-Semitic sentiment, Russian public opinion toward Israel was predominantly neutral (“similar to other countries in the region”) or mildly positive.

From the mid-1990s and over the next 25 years, approximately 60% of respondents consistently reported a lack of hostility or animosity toward Israel. About one-fifth of those surveyed expressed positive sentiments or interest in Israel, while an average of only 1 in 10 respondents indicated a negative view of the country. Isolated years marked by “spikes” in anti-Israel or “negatively neutral” attitudes — such as during the 2006 Lebanon War, noted in the first part of our article—were unfortunate exceptions.

Despite this generally neutral or favorable stance, research from this and other sociological agencies found that a considerable legacy of Soviet anti-Zionist propaganda persisted in the public consciousness, particularly among older individuals, residents of rural areas, and those with lower levels of education and income.

Superficially, the longstanding Arab-Israeli conflict seems to have little effect on current levels of anti-Semitism in Russia or public attitudes toward Israel. Only 3% of Russians closely follow Middle Eastern political news or actively seek related information, primarily those who have traveled to Israel or have relatives or close friends there. Another 17% follow the situation “from time to time,” while the majority remain indifferent, uninformed, or simply do not follow developments in the region. Three-quarters of respondents stated they do not support either side in the conflict, while 10% expressed sympathy for both. Among the remaining respondents, support was almost evenly split: 8% sided with Israelis, and 7% with Arabs. This neutrality is gradually increasing, as previous surveys showed support levels at 12% and 10%, respectively.

Nevertheless, anti-Zionism, though less overt than in the Soviet era, remains an “acceptable” expression of latent antisemitism among certain groups. This includes belief in Zionist conspiracies and notions of Jewish plans for global dominance. “Traces of this ideological indoctrination and propaganda, along with a rejection of liberal values and democracy,” note the authors of a 2020 study by the Levada Center, commissioned by the Russian Jewish Congress, “are still evident today in attitudes toward Israel and Jewish emigration.”

The reversion of Russian leadership to Soviet-era narratives on the Arab-Israeli conflict has notably shifted public sentiment. In an October 2024 Levada Center survey, respondents had a favorable view of China (81%), Brazil (55%), Turkey (52%), and Iran (50%), with only 27% expressing positive views of Israel — comparable to views of France (20%), the UN (19%), the EU (16%), the US (16%), and Ukraine (14%).

This is a marked contrast from 2013, when respondents viewed Israel as a friendly state. In September 2018, 52% of Russians surveyed by the Public Opinion Foundation also viewed Israel as friendly, with only 16% holding an opposing view.

Who Is Responsible for the Middle Eastern Conflict?

There is little doubt that the current decline in public sympathy for Israel stems from the official rhetoric and stance of Russian authorities. This trend has had a noticeable impact on Russian public opinion.

survey conducted by the Levada Center in late October 2023 revealed that while two-thirds (66%) of respondents did not support either side in the Israeli-Palestinian conflict, those who sympathized with the Palestinian Arabs (in this case, Hamas) outnumbered those sympathetic to Israel by 3.5 times. Support for Israel was more common among members of the “internet party” — younger people aged 25-39 and residents of major cities.

In general, compared to data from 2007–2010, the share of supporters of Palestinian Arabs in the conflict with Israel has doubled (from 9–14% to 21%), while support for the Jewish State has similarly halved, dropping to 6%.

Nevertheless, Russians largely consider the United States and NATO countries to be primarily responsible for ongoing bloodshed and instability in the Middle East — a view shaped by both Soviet-era and current Russian state propaganda. The belief that the US and NATO bear the main responsibility is most prevalent among older respondents (44% of those aged 55 and older), low-income respondents (44%), those who believe the country is on the right track (40%), and those who rely on television for information (44%).

However, compared to the 2023 survey, support for this viewpoint has dropped by nearly a quarter — from 45% to 38% — largely due to a nearly twofold increase (from 12% to 22%) in those blaming Israel entirely. The proportion attributing responsibility to Hamas and Palestinian extremists has remained steady over the past year, with less than 10% of respondents holding this view. Meanwhile, the percentage assigning blame to Iran and its allies, or to Russia, hovered around or below the margin of error.

Some demographic divides are present, though not pronounced, along lines of gender, age, political outlook, and socioeconomic status. Men (27%), respondents aged 55 and older, and those who believe “things in Russia are going in the right direction” (25%) are more likely to hold Israel responsible for the continuation and escalation of the conflict. On the other hand, younger respondents under 24 (13%), more affluent respondents (10% of those able to afford durable goods), and those who believe the country is on the wrong track (13%) are more likely to attribute responsibility to Hamas and Palestinian Arabs.

Interest within Russian society in Israel’s conflict with Arab terrorist groups has noticeably waned over the year since the beginning of the IDF’s “Operation Iron Swords” in Gaza. While over 80% of Russians surveyed by the Levada Center in September 2024 stated that they were aware of Israel’s war with Hamas, only one in five respondents (19%) reported closely following the developments — almost half the figure from October 2023 (32%). Nearly two-thirds (62%) of respondents said they had “heard something but without details,” which is only slightly higher than the previous year (56%). Those who admitted to hearing about the conflict “for the first time during the survey” nearly doubled, reaching 18% in September 2024 compared to 11% in October 2023.

In other words, Russian public engagement with Israel’s fight against Iranian-backed Arab terror — and the Middle Eastern conflict more broadly — remains limited. The “television party,” which represents a significant portion of Russian society, continues to follow official narratives. Should a direct confrontation between Russia and Israel occur in the Middle East, Russian society is likely to accept it with the same “understanding” that many Russians displayed toward the military aggression against Ukraine.

That said, another perspective also exists, such as among the dwindling number of “optimists” in Israel who argue that the differences, or even sharp disagreements, between Israel and Russia on various issues do not reflect a fundamental conflict of interests between the two nations but rather the current global context of Russia’s interests. They believe that if the context shifts or Israel’s role within it changes, so too could the state of Russian-Israeli relations — and, with it, Russian public sentiment.

In any case, if this shift does happen, it likely won’t occur until after the wars in Eastern Europe and the Middle East have concluded — something that does not appear imminent.

Prof. Vladimir (Ze’ev) Khanin lectures in Political Studies at Bar-Ilan University and is Academic Chairman of the Institute for Euro-Asian Jewish Studies in Herzliya, Israel. A version of this article was originally published by The BESA Center.

The post Most Russians Don’t Support Israel, Even as It Fights for Its Survival first appeared on Algemeiner.com.

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Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters

An overturned auto in a car crash flipped on its roof landing on a mother and her three children, killing two children on March 29, 2025, in Brooklyn, New York. Photo: ZUMA Press Wire via Reuters Connect

A Brooklyn woman denied killing anyone when she appeared in court on Thursday, less than a week after a Jewish woman and her two daughters died when she crashed her car into them at a crosswalk.

Miriam Yarimi, 32, appeared in Brooklyn Criminal Court via a video stream from her room in NYU Langone Hospital-Brooklyn, according to the New York Daily News. She is undergoing a psychological evaluation at the hospital following Saturday’s deadly car crash.

After the crash, Yarimi told first responders she was “possessed” and believed the US Central Intelligence Agency (CIA) was following her. She has made similar claims about being pursued by the CIA on social media several times in the past, The Algemeiner previously reported.

Yamini, who is also Jewish, faces a slew of charges that include three counts of second-degree manslaughter, three counts of criminal negligent homicide, and four counts of second-degree assault.

“The devil is in my eyes. I am haunted inside. I didn’t kill anyone. I didn’t hurt anyone. Prove it. Show me the proof. You have no proof,” Yarimi said in a statement after Saturday’s crash, according to Assistant District Attorney Jennifer Nocella. “I need CT scans in my eyes. I need to get the scanning done now … Where’s my daughter? My daughter’s always in my heart.”

“People are out to get me,” added the single mother. “I need CT scans on my entire body. F— you. I need a whole work up to get whatever is in my body out of it. I did not hurt anyone. All the evidence is on my phone.”

Nocella called Yamini a flight risk and asked the judge that she be held without bail due to the “nature and severity” of the allegations, as reported by the Daily News. Judge Jevet Johnson agreed with Nocella and ordered Yamini to be held without bail. Nocella said prosecutors are prepared to present grand jury indictment on the manslaughter charges.

New York City Mayor Eric Adams said his administration is “committed” to taking more action to prevent traffic violence and deaths following the fatal car crash that killed Natasha Saada, 35, along with her daughters Diana, 8, and Deborah, 5. Saada’s 4-year-old son Philip was injured in the crash and is still being hospitalized in critical condition.

Adams’ office announced on Wednesday that there were 41 traffic deaths during the first three months of 2025 — 24 fewer than last year and the second fewest since they started being recorded by the city. Despite the decline in traffic deaths, Adams admitted that more work needs to be done to keep New Yorkers safe on the streets, as evident by Saturday’s deadly car crash.

“In order to make New York City the best place to raise a family, we need to be safer at every level — including on our streets,” he said in a released statement on Wednesday. “Our administration’s investments in intersection safety improvements, treating traffic violence as the serious crime that it is, and our expanding automated camera enforcement are all helping ensure we’re leading the way toward a safer future for all New Yorkers — whether they are pedestrians, cyclists, or motorists.”

“We understand there is more work to do, as evidenced this past weekend’s tragic crash in Brooklyn because one lift [sic] lost to traffic violence is one life too many, but our administration remains committed to reducing traffic violence as much as any other form of violence,” Adams added.

On Saturday afternoon, Yarimi crashed her car into an Uber and then slammed into four members of the Saada family as they were trying to walk across the street at an intersection on Ocean Parkway in Midwood.

Yarimi was speeding at the time of the incident, “probably doing close to twice the speed limit,” and “ran a red light” just before the crash, Brooklyn District Attorney Eric Gonzalez revealed on Wednesday while speaking to Eyewitness News. Yamini was also driving on a suspended license and has accumulated almost 100 parking and camera violations, including 21 speed camera tickets and five red light tickets.

“It actually exceeds just being reckless, it’s almost being wanton, we’re not going to tolerate that,” Gonzalez told Eyewitness News. “Her vehicle had been ticketed many times by red light cameras and speed cameras, that car was a frequent violator of both speed laws and red-light laws, and there is no excuse for running a red light.”

Saada and her daughters were buried in Israel this week. Four-year-old Philip remains at the hospital for his injuries and is facing “tough straights,” Gonzalez said. “We expect him to make some kind of recovery, but it’s going to be a long road for him.”

The boy lost one of his kidneys during treatment at Maimonides Medical Center, according to New York City Comptroller Brad Lander. “It’s heartbreaking,” Lander said after he visited the home of the Saada family, according to the New York Post. “He’s still in critical condition. He lost one kidney but they are hopeful about his prognosis.”

Five people in the Uber hit by Yarimi’s car suffered minor injuries.

Supporters of a proposed state law that would stop repeat super speeders in New York have rallied together since the car accident on Saturday, calling for the passage of the bill that they said could have prevented the crash. The legislation would require speed limiters to be installed on vehicles owned by repeat reckless drivers, like Yarimi. The device automatically limits the vehicles to within 5 mph of the legal speed of the road. The “Stop Super Speeders” bill was sponsored by New York State Assembly Member Emily Gallagher and Senator Andrew Gounardes.

The New York City Comptroller, Brad Lander, supports the bill and criticized Adams for not already implementing such measures.

The post Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters first appeared on Algemeiner.com.

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Hungary Announces Withdrawal From ‘Political’ ICC as Netanyahu Visits Country, Defying Arrest Warrant

Hungarian Prime Minister Viktor Orban speaks to the media next to Israeli Prime Minister Benjamin Netanyahu, in Budapest, Hungary, April 3, 2025. Photo: REUTERS/Bernadett Szabo

Hungary on Thursday announced that it will withdraw from the International Criminal Court (ICC) as the country welcomed Israeli Prime Minister Benjamin Netanyahu to the capital city of Budapest, defying an ICC arrest warrant against him over allegations of war crimes in Gaza.

Despite Hungary’s status as a signatory of the Rome Statute, which established the ICC, Netanyahu was not taken into custody upon his arrival in Budapest. Instead, Hungarian Prime Minister Viktor Orban welcomed his Israeli counterpart with full military honors.

Netanyahu’s visit to Hungary, which is scheduled to last until Sunday, is his first trip to Europe since the ICC issued an arrest warrant against him last year. In February, he made his first foreign trip altogether since the ICC’s decision to the United States, where he met with US President Donald Trump.

As Orban and Netanyahu met to discuss regional developments and bilateral cooperation, Hungarian Minister Gergely Gulyas released a statement announcing that “the government will initiate the withdrawal procedure” from the ICC, which could take a year or more to complete.

After their meeting, Orban said he believes the ICC is “no longer an impartial court, not a court of law, but a political court.”

“I am convinced that this otherwise important international judicial forum has been degraded into a political tool, with which we cannot and do not want to engage,” Orban said during a press conference.

Israeli Foreign Minister Gideon Saar praised Budapest’s decision to withdraw from the international court, highlighting the country’s “strong moral stance alongside Israel and the principles of justice and sovereignty.”

“I commend Hungary’s important decision to withdraw from the ICC,” Saar wrote in a post on X. “The so-called ‘International Criminal Court’ lost its moral authority after trampling the fundamental principles of international law in its zest for harming Israel’s right to self-defense.”

In November, the ICC issued arrest warrants for Netanyahu, his former defense minister, Yoav Gallant, and now-deceased Hamas terror leader Ibrahim al-Masri (better known as Mohammed Deif) for alleged war crimes and crimes against humanity in the Gaza conflict. The ICC said there were reasonable grounds to believe Netanyahu and Gallant were criminally responsible for starvation in Gaza and the persecution of Palestinians — charges vehemently denied by Israel, which until a recently imposed blockade had provided significant humanitarian aid into the enclave throughout the war. Israel also says it has gone to unprecedented lengths to try and avoid civilian casualties, despite Hamas’s widely acknowledged military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.

After the court issued the warrant against Netanyahu, Orban rejected the decision by inviting the Israeli leader to Budapest and accusing the court of “interfering in an ongoing conflict for political purposes.”

During Thursday’s news conference, Netanyahu commended Hungary’s withdrawal from the ICC, calling it a “bold and principled action” as “the first state that walks out of this corruption and this rottenness.”

“The ICC directs its actions against us fighting a just war with just means,” Netanyahu said. “I think [this decision will] be deeply appreciated, not only in Israel but in many, many countries around the world.”

After the Israeli leader was welcomed in Budapest, Hamas issued a statement calling on the Hungarian government to reverse its decision and extradite Netanyahu to the ICC to stand trial, calling the decision an “immoral stance that shows collusion with a war criminal who is running away from justice.”

In a post on X, Israel’s top diplomat reiterated his support for Hungary’s decision, arguing that Hamas’s statement only proves the country is taking the correct stance in this matter.

“Whoever needed further proof as to how justified, moral and necessary Hungary’s decision to withdraw from the ICC is: Hamas just condemned it,” Saar wrote.

“Hamas is defending the politicized and twisted so-called ‘International Criminal Court.’ And that’s the whole story.”

After the ICC’s decision to issue the warrants, several countries, including Hungary, Argentina, the Czech Republic, Romania, Poland, France, and Italy, have said they would not arrest Netanyahu if he visited.

US and Israeli officials issued blistering condemnations of the ICC move, decrying the court for drawing a moral equivalence between Israel’s democratically elected leaders and the heads of Hamas, the Palestinian terrorist group that launched the ongoing war in Gaza with its massacre across southern Israel on Oct. 7, 2o23.

The ICC has no jurisdiction over Israel as it is not a signatory to the Rome Statute. Other countries including the US have similarly not signed the ICC charter. However, the ICC has asserted jurisdiction by accepting “Palestine” as a signatory in 2015, despite no such state being recognized under international law.

The post Hungary Announces Withdrawal From ‘Political’ ICC as Netanyahu Visits Country, Defying Arrest Warrant first appeared on Algemeiner.com.

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Jewish Individualism Will Not Work, But Solidarity Must

The Western Wall and Temple Mount in Jerusalem. Photo: Wikimedia Commons.

During the events of Purim, Haman approached King Xerxes I and said, “There is a certain race of people scattered through all the provinces of your empire who keep themselves separate from everyone else. Their laws are different from those of any other people, and they refuse to obey the laws of the king. So, it is not in the king’s interest to let them live.”

Queen Esther’s solidarity with her dispersed people in Persia, and her profound loyalty to her Jewish identity, saved them from Haman’s genocide and secured their self-defense when she courageously revealed her heritage to Xerxes I.

Today, Israeli Jews are once again fighting for their Jewish and Zionist survival. Since Oct. 7, 2023, this Jewish Armageddon has extended anew to Diaspora Jews, who have felt the past’s chilling draft. Antisemitism has reawakened, infecting non-Jews and Jews alike. Few people contribute to antisemitic attitudes more than “self-loathing” Jews. These “self-loathing” Jews, who cynically reveal only the negative aspects of their Jewishness, believe they can avoid antisemitic attacks if they condemn Israel. But they achieve only self-betrayal, gaining neither acceptance nor respect from those who hate all Jews. Jews are a nation of people who question, not people who answer.

Questions pervade the Jewish mind to such a degree that the adage, “two Jews, three opinions,” has become a common characteristic of Jewish identity. Moreover, the pursuit of an answer often serves as a springboard for further inquiry. For us, as Jews, the ultimate answer, akin to the messianic ideal, remains a distant, undefined future. This traditional perspective has granted Jews a sort of perpetual license to disagree. Jews enjoy engaging in debate with others, but they sometimes find particular delight in debating amongst themselves, which allows their intellects to roam and their sardonic wit to playfully engage with each other’s vulnerabilities, finding humor without causing offense.

This love for discourse, for questioning everything in sight, including Hashem himself, is by no means the only puzzle that makes up our Jewish identity. Another crucial element of our makeup is solidarity. In times of major upheavals, we have always stood together against the masses who rose against us. To our enemies, we Jews — atheists, nihilists, Reform, Conservative, Orthodox, Haredi, religious Zionists, non-religious Zionists, or undecided — look, taste, and feel the same. They care nothing for our ingrained liberalism. Our enemies seek cracks within our communities in order to break us apart and cause irreparable damage.

Years of relative peace and prosperity since the Holocaust have allowed us to gather again and engage in countless polemics over the fate of Israel, Jews, Judaism, and Zionism. However, we have failed to notice that we are at war again, and that our enemies eagerly exploit the divisions within a nation that comprises only 0.2% of the world’s population. These enemies — radical Islamists and progressive Western leftists who view Jews and Israel as white oppressors and colonizers — avidly listen to Jewish internal squabbles and criticisms of the Israeli government.

Despite the significant progress the Shin Bet and IDF have made in dismantling much of Hamas’s leadership and terrorist infrastructure, destroying its complex network of tunnels and command centers, and weakening Hezbollah, in addition to eliminating tens of thousands of Hamas terrorists, many Jews remain critical of, and disagree with, what Israel represents today. Aware of government problems, Israelis desire improvement. However, their rage and almost addictive pattern of anti-government protests have provided their adversaries with more opportunities to exploit perceived weaknesses.

This has resonated with some Jews worldwide. In New York, some Jewish intellectuals have defended “free-Palestine” and pro-Hamas protesters harassing Jewish students, invoking freedom of speech. They appear to have fallen prey to what they perceive as the lies of progressive anti-Zionist media, which systemically omits crucial facts about Israel. This includes the IDF’s efforts to minimize civilian casualties, and its role in eliminating thousands of Hamas terrorists and dismantling their terror network, which posed a significant threat to Israel (and innocent Palestinians themselves).

These “romantic” progressive Jews also forget that no matter how critical they are of that “brutal” IDF, it is still fighting on their behalf, because it is fighting on behalf of every Jew. Civilian deaths do occur, but they are either unfortunate incidents of war or, more often, a direct result of Hamas’s cruelty, as Hamas terrorists purposefully embed themselves within the civilian population. I once sat at dinner in Israel with a wealthy American Jewish couple who came on a sympathy tour a few months after Oct. 7. Nevertheless, the husband was convinced that the IDF was deliberately killing Palestinian children.

Those were wealthy, educated American Jews who thought they were charitable because they donated to Jewish causes, and therefore, believed they had the right to express their views on everything. This is where I, a Soviet Jew who grew up deprived of Judaism yet targeted by antisemitism, felt differently. To begin with, the husband was completely wrong. Second, in times of existential crisis, we, as Jewish people, must set aside our irresistible urge to disagree and criticize Israel on basic premises such as Israel’s fight to ensure Jews don’t live through a second genocide. The freedom to speak our minds has been ours for thousands of years. We conversed with Hashem, we obeyed Him, we sacrificed for Him, and then we quickly learned to disobey and question Him, even before we began arguing amongst ourselves.

Still, throughout our dotted and punctured history, it wasn’t our tongues or our disagreeable minds that kept our small nation together; it was our solidarity. In solidarity, we walked out of Egypt. In solidarity, tens of thousands of Eastern European Jews came to their promised land as early as the 1920s and began to build from nothing. In solidarity with his orphans, Dr. Janusz Korczak, despite being given the chance to save himself, chose to march with them, hand in hand, through the ghetto to the deportation point, on their way to Treblinka, where they met their final hour. In solidarity with other Jews across the Soviet Empire, Soviet Jews secretly tried to remember who they were, despite years of persecutions and purges.

In solidarity with their Soviet brethren, powerful American Jewry fought for Russian Jews to be able to emigrate to Israel and the United States. One of the main reasons our small nation has not disappeared into the abyss is because, in Diaspora, across oceans, and through impenetrable iron curtains, we never ceased to support one another. We knew we could not afford the luxury of neglecting our faith, traditions, and, most importantly, we could never abandon defending ourselves against our enemies.

Caesar’s “Divide et impera” (“Divide and Conquer”), though a cliché, is particularly relevant here. Seeing fractures within our communities, our enemies have intensified these divisions through incessant anti-Zionist and antisemitic propaganda and violence. Therefore, only as an undivided people, united by a single purpose — eradicating our enemies and protecting our promised land — do we stand a chance of survival. Perhaps only then will the day come when Jewish people gather on virtual street corners to argue and ask questions to which they seek no answers.

Anya Gillinson is an immigration lawyer and author of the new memoir Dreaming in Russian. She lives in New York City. More at www.anyagillinson.com.

The post Jewish Individualism Will Not Work, But Solidarity Must first appeared on Algemeiner.com.

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