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Obituary: Dianne Kipnes, 81, a philanthropist who transformed Edmonton’s hospitals, arts and Jewish community

A passion for helping people and her empathy for those who were suffering propelled Dianne Kipnes into becoming one of Edmonton’s most significant philanthropists supporting scores of charities locally, nationally and internationally with her husband Irv.

She died in Edmonton on Dec. 26.  She was 81. 

Dianne and Irv Kipnes donated millions of dollars through their family foundation to numerous charities.

“One thing that comes through for all of us who had a chance to work with Irv and Dianne on anything was Dianne’s interest in making sure that what was done was done right,” friend Howard Sniderman said. “She was a very elegant and graceful woman and everything she did had a touch of elegance and grace.”

The couple embraced charities in healthcare, the arts, and education both locally and nationally and were recognized as transformative leaders in Edmonton’s Jewish community of approximately 5,000.

They were major benefactors of Edmonton’s University Hospital Foundation, the Dianne and Irving Kipnes Urology Centre, and created chairs in Radiopharmaceuticals, Lymphatic Disorders and Finance and Development at the University of Alberta. They also helped fund programs in music, engineering and Jewish studies.

In the early 2000s Dianne developed lymphedema in her legs after treatment for cancer. At the time there were very few options available, and she established the Dianne and Irving Kipnes Chair in Lymphatic Disorders—the first position of its kind in Canada—with an $5-million donation. When the announcement was made, Kipnes described lymphedema as an ‘underdog disorder,’ which was originally misdiagnosed when she was in Europe as “either an allergy, an insect bite or a psychological reaction to the horrors of visiting Sachsenhausen concentration camp. The despair was worse than the illness,” she said. “But the antidote to despair is action.”

Kipnes met her husband in 1977 when he stopped in Montreal for dinner with his first wife on a return trip to Edmonton from Israel. Dianne and her first husband joined them with mutual friends. Several years later Dianne had relocated to Edmonton with her husband—and when her marriage ended, she reconnected with Irv, who was also single again.

“Theirs was a true partnership,” said Sniderman. They did it hand in hand together.”

Kipnes was a psychologist by profession. She had a master’s degree in social work from McGill and a PhD in clinical psychology from the Fielding Graduate University. She worked at the University of Alberta’s psychiatric walk-in clinic from 1984-1994.

“In her practice she was healing people in difficult straits.  And she wasn’t prepared to let this go,” Sniderman said. “She took significant steps to help people. For example, she wanted to see a place where veterans, and later first responders, could get treatment, but in a respectful place, not an institutional setting. She was very concerned that they be treated with dignity. So, she and Irv established the CapitalCare Kipnes Centre for Veterans. It’s no surprise to see that someone who is a healer by profession can reach out in the rest of her life and find other ways to heal people.”

In 2022, Irv and Dianne were honoured by Jewish Federation of Edmonton “as among the most influential and largest lifetime donors in the history of Edmonton UJA.”

They supported a variety of Jewish initiatives including a Holocaust symposium for Edmonton high school students, provided bursaries for teens to go on March of the Living and funded a classroom in Israel at Bar-Ilan’s Azrieli medical facility in Safed. When Russia invaded Ukraine, the Kipnes’ provided a leadership gift to the federation’s fund for food and medical care for Jews in the Ukraine.

Stephen Mandel, a former mayor of Edmonton, said that Kipnes was always looking for ways to give back to the community, and helped transform the city into a hub for the arts.

“Dianne was very quiet and reserved but knew how to get things done in a remarkable way. She set a standard in Edmonton for things our city would never, ever have seen. She was the creator of the Edmonton Opera Gala, a fundraiser which became one of the key events of the year in Edmonton. It was Dianne’s vision to create something special. Ballet Edmonton only exists today because of Dianne and Irv. It was ‘typical Dianne’ to come up with a way they could really give back to the community.  She had an uncanny ability to see what was needed to get it done. It was Dianne’s way. It’s no different when you look at the National Arts Centre’s Kipnes Wall in Ottawa. They came up with that idea.”

The five-storey Kipnes Lantern rises above the National Arts Centre’s front entrance and incorporates transparent LED screens to display images of Canada’s leading artists and productions. It is North America’s largest transparent LED wall and was illuminated with Dianne’s image when she died.

In a statement the National Arts Centre said, “The Dianne and Irving Kipnes Foundation has done immeasurable good in the world, supporting various causes including cancer research, veterans, education and the arts. The NAC’s five-story architectural glass tower is named the Kipnes Lantern in recognition of their extraordinary philanthropic support. Today, it honours her lifetime of work effecting change.”

“The community is going to miss her,” said Mandel. “We are a small community, and you need real leaders and it’s hard to find them. Dianne was one of them.”

She was the recipient of the Alberta Centennial Medal, the Peter Lougheed Award for Community Service and the Order of Canada.

She leaves her husband of 35 years, Irving, her sister Brenda and daughter Kendra as well as her stepchildren, Harry, Rozanne and Ronee, grandchildren and great-grandchildren.

The post Obituary: Dianne Kipnes, 81, a philanthropist who transformed Edmonton’s hospitals, arts and Jewish community appeared first on The Canadian Jewish News.

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Charlie Kirk Sought to Encourage Debate — His Murder Must Not Stop It

Charlie Kirk speaking at the inauguration of Donald Trump in January 2025. Photo: Brian Snyder via Reuters Connect

I first became familiar with Charlie Kirk after October 7, 2023, when my TikTok algorithm began showing me videos of him fiercely, and quite effectively, debating students on college campuses, often those in keffiyehs and with purple hair.

Thus began my fascination with what I soon learned was a man who was dedicating his life to debating and promoting what he believed in.

Charlie Kirk was the face of the young Republican movement, respected even by some Democrats. He had a promising future ahead of him. As Ben Shapiro wrote: “That kid is going to be the head of the Republican National Convention one day.”

Kirk dedicated his life to debate. To disagreement. To hearing the other side and persuading with facts and truth. And this, tragically, cost him his life. His assassination represents the meager and devastating state of the West, a state we have slowly, almost willingly, been accepting for years now.

There is a deep intolerance for differences. People do not want to be persuaded. They do not want to consider another perspective. Instead, they condemn what they believe is wrong, clinging to black-and-white narratives, even when an entire gray area holds the broader picture. They turn their heads away from nuance. Kirk aimed to change that. He devoted his life to it, fully aware of the risks.

As Adam Rubenstein wisely wrote for The Free Press: “Kirk was not naïve. In the video after he is shot, you can see a security team of at least half a dozen bodyguards surround him and spirit him away. Like anyone speaking their mind in public these days, he knew there was a risk.”

Kirk’s assassination signifies a low point for this country — and another attack on free speech. It was an assassination of dialogue, of diplomacy, of the ability to disagree without destruction. And perhaps the most bitter irony is that it all happened on a college campus, an environment that should foster growth mindsets and open-mindedness.

This attack was not only an attack on Charlie Kirk. It was an attack on freedom of thought and expression. And while it succeeded in killing the bright and young 31-year-old so many of us admired, I hope that is a rallying call to protect the broader freedom of speech we still enjoy — at least in part — in this country.

Alma Bengio is Chief Growth Officer at The Algemeiner Journal and founder and writer for @lets.talk.conflict

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Jews Are Indigenous to the Land of Israel — and Everyone Should Know It

The Western Wall and Temple Mount in Jerusalem. Photo: Wikimedia Commons.

Few words in modern political discourse carry as much distortion as “Palestine.” Today, the term is wielded not as history but as a weapon — designed to delegitimize the Jewish State and recast Jews as foreign colonizers in their own homeland.

Take away the propaganda, however, and one unshakable truth remains: the Jewish people are the indigenous nation of the Land of Israel. The Arab claim to “Palestinian indigeneity” simply does not line up with history.

The Jewish people trace their roots back over 3,000 years to the patriarchs Abraham, Isaac, and Jacob, who lived in the land of Canaan — later Israel. By the time of King David, Jerusalem was the capital of a united monarchy, and Solomon’s Temple stood as the spiritual and political center of Jewish life. Even after the Babylonian exile, Jews returned, rebuilt, and re-established their national life in Judea.

Despite invasions, destruction, and exile, Jews never abandoned their homeland. They remained in Jerusalem, Galilee, Hebron, Safed, and along the coast. Their prayers, rituals, and festivals kept the bond to Zion alive. This is not the story of outsiders — it is the story of the land’s first and most enduring nation.

Rome tried to sever that bond by force. After the Bar Kokhba revolt in the second century, Emperor Hadrian renamed Judea as Syria Palaestina , borrowing the name of the long-vanished Philistines, and turned Jerusalem into Aelia Capitolina. It was an act of erasure, meant to punish the Jews by striking even their name from the map.

But the attempt failed. Jews continued to live, pray, and return to their ancestral soil. A new label could not undo thousands of years of rootedness.

The Arab story is very different; their origins lie in the Arabian Peninsula. The earliest records available to us describe nomadic tribes in Arabia and the Syrian desert. Their cultural centers were Mecca, Medina, Yemen, and Petra. It was only in the 7th century, with the rise of Islam, that Arab armies exploded out of Arabia and conquered the region. By 636 CE, they had invaded Byzantine Judea; within a century they ruled from Spain to Persia. Their presence in Judea was the result of conquest, not continuity.

For over a thousand years, under successive empires — Umayyad, Abbasid, Crusader, Mamluk, Ottoman, and finally British — the local Arab population never called itself “Palestinian.” They identified as Arabs, Muslims, Christians, or by their city and clan. In fact, during the British Mandate, the word Palestinian referred almost exclusively to Jews: the Palestine Post was a Jewish newspaper, the Palestine Symphony Orchestra was Jewish, and the Palestine Brigade that fought in World War II was Jewish.

Many Arabs in the region rejected the label, insisting instead that they were part of greater Syria or the wider Arab nation.

Only in the mid-20th century, particularly under Yasser Arafat and the PLO, did a separate “Palestinian” identity emerge. It was born not from centuries of shared history but from a political need: to create a narrative that could challenge Jewish nationhood and delegitimize Israel. It was, and remains, a tool of war by other means.

This is the historical bottom line: Jews are the only people with an unbroken, 3,000 year bond to the Land of Israel. The name Palestine was a Roman punishment, not an Arab heritage. Arabs arrived in the 7th century as conquerors from Arabia. The idea of a Palestinian people is a modern invention, forged in the 20th century as part of a political campaign against the Jewish State.

Israel is not a colonial project. It is the restoration of an ancient nation to its ancestral homeland. Jews are not foreigners in Judea; they are Judea’s people. By every measure — historical, cultural, and even genetic — the Jewish nation’s claim is authentic, continuous, and undeniable.

Sabine Sterk is the CEO of Time To Stand Up For Israel.

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Israel Attacked Terrorists in Qatar — and the Media Attacked Israel

Vehicles stop at a red traffic light, a day after an Israeli attack on Hamas leaders, in Doha, Qatar, Sept. 10, 2025. Photo: REUTERS/Ibraheem Abu Mustafa

On Tuesday, September 9, Israel targeted those who sought its destruction and planned the barbaric October 7, 2023 massacre.

Israel launched the daring attack on the Hamas leadership in their Qatari safe haven, after their ongoing refusal to agree to a Gaza ceasefire deal and in the aftermath of a deadly terror attack in Jerusalem, which Hamas claimed responsibility for.

But the media still shilled for Hamas by making Israel look like a rogue state attacking a key diplomatic player and destroying any chance for peace.

News outlets used three methods to achieve this goal:

  • Direct accusations
  • Subtle differentiation between a “legitimate” Hamas political wing and its military one
  • The glorification of Qatar as a business hub rather than a terrorist hub

The Independent and The Washington Post shamelessly employed headlines that portrayed Israel as the regional bully and an aggressor randomly attacking other Middle East countries in a bid for regional domination.

Sky News even blamed Israel for a previous attack on Qatar, although the Iranian regime carried it out:

After we publicly highlighted it, Sky quietly rectified its faux pas with no acknowledgment of the correction.

Meanwhile, the Economist was worried that attacking the very terrorists who ordered the mass murder of Jews on Oct. 7 was “a bridge too far” and that Israel had “crossed a line:”

And the BBC’s security correspondent called Israel’s surprising act of self defense “a campaign of score settling:”

NPR and The Wall Street Journal took the subtle approach of creating a false dichotomy between Hamas’ military and political wings — although the entire group is internationally designated as a terror organization.

This naive approach depicted the targeted Hamas leaders as legitimate officials simply because they carried pens and wore suits instead of AK-47s and green headbands.

They may not have got their hands dirty but this does not absolve them from orchestrating numerous bloody terror attacks, including the slaughter and kidnapping of thousands of people in Israel on October 7, 2023.

Finally, many outlets decried the violation of Qatar’s sovereignty, painting it as a peace-seeking state focused on business and regional cooperation, rather than a patron of terrorists.

The New York Times went as far as calling Qatar “a safe haven for business and tourism in a volatile region,” while it was, in fact, a safe haven for the region’s top jihadists.

How can this media distortion be explained? Why is a facade of legitimacy conferred upon terrorists in suits?

There are only two possible answers: Either the media believe the facade the terrorists want to sell, or they are carrying out an anti-Israel agenda.

Both options are detrimental to professional journalism, as well as to basic human ethics.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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