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On a grim Shabbat, Manhattan Jews gather in solidarity with an Israel under attack

(New York Jewish Week) – As reports from Israel and Gaza painted a picture of the region plunged into chaos, dozens of people came together halfway across the world to process the incoming news, share resources and offer a helping hand and a tight hug to anyone who might need it. 

Held in the lobby of the Marlene Meyerson JCC Manhattan, an impromptu support gathering for local Jews, Israelis and other New Yorkers in the metro area coincided with Saturday’s Shabbat and Shemini Atzeret celebrations, and took the place of cancelled pro-democracy rallies against the Israeli government. 

Reactions around the room from attendees who requested to remain anonymous all spoke to the same feeling: “shocked,” several said. “Terrible,” said one man. “Dead inside,” another woman answered. “It feels like a movie,” said a third. They had come to the JCC for a variety of reasons: to be with other people in a time of fear; to learn more information about what is happening; to find out how they can help and to show their support for Israel.

On Saturday morning in Israel, as many civilians prepared for a day of Shabbat and holiday celebrations. Hamas militants launched a surprise attack out of Gaza, sending thousands of rockets into the country, taking over kibbutzim and kidnapping Israelis. Official reports count more than 300 Israelis dead and over 1,500 wounded, though numbers are expected to rise. Prime Minister Benjamin Netanyahu declared “we are at war,” in response to the attacks.

The JCC is often a “meeting ground for when anything happens,” Rabbi Joanna Samuels, the organization’s CEO, told the New York Jewish Week. “It’s a huge privilege and responsibility of this space that we can open the doors to our community when something happens and we need to gather.”

There was no formal agenda for the meeting. Rather the hope was to provide a space for community members to simply be with each other in a time of crisis and uncertainty. Messages about the gathering were sent via WhatsApp and text message throughout the morning; as the afternoon wore on, more and more people showed up, decked out in rain gear and many with children in tow. 

Huddled over coffee and donuts, attendees chatted quietly; some crying and hugging, others communicating with friends and family over WhatsApp, still more with their phones open to Israeli and American news broadcasts.

“We really just wanted to create a space where we can all come together and support each other and strengthen each other and not sit alone at home in front of the television,” Sivan Aloni, the regional director of the Israeli-American Council in New York, told the room. “So really, thank you everyone for coming. Because you’re not only supporting yourself, you’re supporting everyone here in the room.”

For 86-year-old Aryeh Aloni, who fought in the 1956 Sinai Campaign, the war is the worst-case scenario imagined by those who, like him, have protested Israel’s current government for the last year — and experienced the last 75 years of Israeli and Palestinian history. “My parents are rolling in their graves,” he said. “I feel terrible.” 

“It’s shocking. It’s cruel. Now what’s going to happen? Who will pay the price but thousands and thousands of innocent Palestinians and Israelis,” he added. Aloni said that while he has lived in the United States since the early 1960s, he has 21 first cousins living in Israel — and many of their descendants were called up from the military reserves earlier this morning. 

Rabbi Amichai Lau-Lavie, the Israeli-American founding director of the Lab/Shul community, noted that the attack also coincided In Israel with Simchat Torah (which began in the Diaspora on Saturday evening).

“I’m 54 years old,” he said. “On Oct. 6 ,1973, the middle of the Yom Kippur, the war broke out. I was too young to know. My father and many other men were taken from the synagogue straight to the army. My memory is from the next day in our backyard, with the sukkah half-built and there was a siren. My mother dragged me by the arm to go to the shelter next door.

“I can’t believe that 50 years later, I have to explain to my children what’s going on and that Simchat Torah, the day in which we celebrate our sacred story and our continuity, now, like Yom Kippur, is forever marked with this continuing story of trauma.”

Lau-Lavie encouraged those in the room to share their emotions and not “keep things bottled up” or “sit in front of the phone and doomscroll.”

“This and other gatherings will help us,” he said. “Please hold each other. We’re not alone.” 

Also present at the gathering was Tsach Saar, the deputy and acting Israeli consul general in New York. “It’s a very difficult day for all of us. There’s not too much to say, just to be together, I’m very happy to see the Israeli community and Jewish community being together and here for another,” Saar said. He offered a listening ear and to provide as many answers as he could give in the moment. 

Some guests asked about canceled flights to and from Israel. Others wanted to know what they could do to help. “Where was the IDF?” Aloni, the veteran of the Israel Defense Forces, wanted to know, wondering like many observers why the military had not anticipated the Hamas assault. Saar answered that the situation is still being investigated.

A QR code was passed around the room for those who wanted to participate in support efforts, including hosting visiting Israelis whose return flights may have been delayed or canceled due to the war.

Across the city, communities were mobilizing to conduct responses. At Anshe Chesed, a Conservative congregation on the Upper West Side, an email was sent out to community members that the Simchat Torah celebration scheduled for Saturday night would be canceled. 

“New York City has the largest Jewish population in the world outside of Israel, and we stand side by side with Israel every day — but we do so with extra resolve today in light of Hamas’ unprovoked terrorist attacks directed at the country and its people,” Mayor Eric Adams said in a press release Saturday morning. “Today’s attack, coming at the end of what is supposed to be a celebratory time at the end of the Jewish High Holy days, is nothing more than a cowardly action by a terrorist organization seeking to undo that peace and divide us into factions. That won’t happen.”

The release added that there is “no credible threat” to the city at this time and that the Adams administration is in touch with Jewish leaders across the city. The NYPD is deploying additional resources to Jewish community organizations and synagogues across the city.

Eric Goldstein, CEO of UJA-Federation Of New York, was in Israel when the hostilities broke out. “We are working with our partners to provide urgent resources. New York — the largest Jewish community outside of Israel — is in unbreakable solidarity with Israel at war,” he said in a statement. “The global Jewish community stands in unity with the Israeli people and share their grief and anger at this callous, cowardly assault on Israeli citizens.”

The gathering at the JCC concluded with the entire room — which had grown to nearly 100 people over the course of an hour — rising together to sing Israel’s national anthem, “Hatikvah,” which means “The Hope.” “Our hope is not yet lost, It is two thousand years old,” they sang in Hebrew. “To be a free people in our land, The land of Zion and Jerusalem.”


The post On a grim Shabbat, Manhattan Jews gather in solidarity with an Israel under attack appeared first on Jewish Telegraphic Agency.

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Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust

An antisemitic slur spray-painted on the ruins of a former synagogue in Dukla, Poland. Photo: World Jewish Restitution Organization

Two Jewish sites in Dukla, Poland, were vandalized over the weekend mere days after Polish member of the European Parliament (MEP) Grzegorz Braun claimed gas chambers at the former Auschwitz-Birkenau concentration camp were fake and repeated an antisemitic blood libel in a live radio interview.

Vandals spray-painted the word “F–k” followed by a Star of David on the ruins of a former synagogue that was destroyed by the Nazis during the Holocaust, and a memorial commemorating Holocaust victims located at the entrance of the Jewish cemetery in Dukla was defaced with a swastika and the word “Palestine,” according to the World Jewish Restitution Organization (WJRO). The memorial honors Jews of Dukla and the surrounding areas who were murdered by Nazis during the Holocaust.

The two Jewish sites in Dukla are cared for by the Foundation for the Preservation of Jewish Heritage in Poland (FODZ), which was established in 2002 by the Union of Jewish Communities in Poland and the WJRO to protect and commemorate Poland’s Jewish heritage sites.

“These hateful acts are not only antisemitic, but they are also attempts to erase Jewish history and desecrate memory,” said WJRO President Gideon Taylor in a released statement on Tuesday. “Polish authorities must take swift and serious action to identify the perpetrators and ensure the protection of Jewish heritage sites in Dukla and across the country.”

“The vandalism of Jewish sites in Dukla—with swastikas and anti-Israel slurs—is not an isolated act,” insisted Jack Simony, director general of the Auschwitz Jewish Center Foundation (AJCF), in a statement to The Algemeiner. The nonprofit focuses on preserving the memory of the Jewish community in Oświęcim (Auschwitz) and maintains the Auschwitz Jewish Center, the last remaining synagogue in town.

“While we cannot say definitively that it [the vandalism] was sparked by Grzegorz Braun’s Holocaust denial, his rhetoric contributes to an atmosphere where hatred is emboldened and truth is under assault,” added Simony. “Braun’s lies are not harmless — they are dangerous. Holocaust denial fuels antisemitism and, too often, violence. This is why Holocaust education matters … because when we fail to confront lies, we invite their consequences. Memory must be defended, not only for the sake of the past, but for the safety of our future.”

On July 10, a ceremony was held commemorating the 84th anniversary of the 1941 Jedwabne massacre, when hundreds of Polish Jews were massacred – mostly by their neighbors – in the northeastern town in German-occupied Poland. The ceremony was attended by dignitaries and faith leaders including Poland’s Chief Rabbi Michael Schudrich and Israeli Deputy Ambassador Bosmat Baruch. Groups of anti-Israel and far-right activists — including MEP Braun and his supporters – tried to disrupt the event by holding banners with antisemitic slogans and blocking the vehicles of the attendees, according to Polish radio.

Hours later, during a live radio broadcast, Braun falsely claimed the Auschwitz gas chambers were “a lie” and the Auschwitz-Birkenau Memorial and Museum was promoting “pseudo-history.” He also claimed that Jewish “ritual murder is a fact.” Polish prosecutors launched an investigation into Braun’s comments, they announced that same day. Under Article 55 of the Act on the Institute of National Remembrance (IPN), Holocaust denial is a criminal offense in Poland.

The Auschwitz-Birkenau Memorial and Museum issued a swift condemnation of Braun’s remarks and said it intents to pursue legal action. The Institute of National Remembrance — which is the largest research, educational and archival institution in Poland – also denounced Braun’s remarks, saying there is “well-documented” evidence supporting the existence of gas chambers. His comments were also condemned by the Embassy of Israel in Poland, Polish Foreign Minister Radosław Sikorski and the US Embassy in Warsaw, which said that his actions “distort history, desecrate memory, or spread antisemitism.” AJCF called on the European Parliament to consider disciplinary measures against Braun, including potential censure or expulsion.

Auschwitz Jewish Center Director Tomek Kuncewicz said Braun’s comments are “an act of violence against truth, against survivors, and against the legacy of our shared humanity.” AJCF Chairman Simon Bergson called the politician’s remarks “blatant and baseless lies,” while Simony described them as “a calculated act of antisemitic incitement” that “must be met with legal consequences and universal moral condemnation.”

The post Jewish Synagogue, Holocaust Memorial Vandalized in Poland After Politician Denies Holocaust first appeared on Algemeiner.com.

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Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL

Anti-Defamation League CEO Jonathan Greenblatt. Photo Credit: ADL.

Following a vote by the National Education Association (NEA) on July 6 to end its relationship with the Anti-Defamation League (ADL), 400 Jewish communal groups, education organizations, and religious institutions have come together to call for the influential teachers union to change course.

“We are writing to express our deep concerns about the growing level of antisemitic activity within teachers’ unions, particularly since the Hamas terrorist attacks in Israel on October 7, 2023,” the letter to NEA President Becky Pringle stated. “Passage of New Business Item (NBI) 39 at the National Education Association (NEA) Representative Assembly this past weekend, which shockingly calls for the boycott of the Anti-Defamation League, is just the latest example of open hostility toward Jewish educators, students and families coming from national and local teachers’ unions and their members.”

In addition to the ADL, signatories of the letter included American Jewish Committee (AJC), Conference of Presidents of Major American Jewish Organizations, Jewish Federations of North America, #EndJewHatred, American Jewish Congress, B’nai B’rith International, CAMERA (Committee for Accuracy in Middle East Reporting & Analysis), Combat Antisemitism Movement, Democratic Majority for Israel, StandWithUs, Simon Wiesenthal Center, Zioness Movement, and Zionist Organization of America (ZOA).

The group told Pringle that “we have heard directly from NEA members who have shared their experiences ranging from explicit and implicit antisemitism within the union to a broader pattern of insensitivity toward legitimate concerns of Jewish members – including at the recently concluded Representative Assembly. We are also deeply troubled by a broader pattern of union activity over the past 20 months that has targeted or alienated Jewish members and the wider Jewish community.”

The letter to Pringle included an addendum providing examples of objectionable rhetoric. These named such incidents as the Oakland Education Association (OEA) putting out a statement calling for “an end to the occupation of Palestine” and the Massachusetts Teachers Association (MTA) accusing Israel of genocide.

The coalition of 400 organizations urged the NEA to “take immediate action” and suggested such steps as rejecting NBI 39, issuing a “strong condemnation” of antisemitism within the union, drafting a plan to counter ongoing antisemitism in affiliate chapters, and opposing “any effort to use an educator’s support for the existence of Israel as a means to attack their identity.”

ADL CEO and National Director Jonathan Greenblatt wrote on X that “Excluding @ADL’s educational resources from schools is not just an attack on our org, but on the entire Jewish community. We urge the @NEAToday Executive Committee to reverse this biased, fringe effort and reaffirm its commitment to supporting all Jewish students and educators.”

The post Coalition of 400 Jewish Orgs and Synagogues Urge Teachers Union to Reverse Decision Cutting Ties with ADL first appeared on Algemeiner.com.

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Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him?

Zohran Mamdani Ron Adar / SOPA Images via Reuters Connect

Zohran Mamdani. Photo: Ron Adar / SOPA Images via Reuters Connect

In the wake of Zohran Mamdani’s surge in New York City politics, a disturbing trend has emerged: prominent Jewish leaders are being urged to join “Jews for Zohran,” a newly formed effort to legitimize a candidate whose record and rhetoric are alarmingly out of step with Jewish communal values.

In a city that’s home to the largest Jewish population outside of Israel — and where antisemitic incidents are on the rise — this is a profound mistake.

Mamdani has refused to explicitly condemn the slogan “Globalize the Intifada,” which has been widely understood as a call to violence against Jews. His defenders insist it’s a symbolic plea for Palestinian rights. But nuance offers little comfort when the phrase glorifies violent uprisings, and is routinely chanted alongside calls for Israel’s destruction.

Institutions such as the US Holocaust Memorial Museum and watchdogs like StopAntisemitism.org have made it clear: attempts to sanitize violent language must be firmly rejected.

Mamdani’s vocal support for the Boycott, Divestment, and Sanctions (BDS) movement is equally troubling. BDS does not merely critique Israeli policy; it seeks to economically isolate and politically delegitimize the Jewish state. When a candidate stands against the most visible symbol of Jewish survival — Israel — while brushing off violent slogans as misunderstood metaphors, we must ask what message this sends to our communities.

The answer should be clear. Jewish New Yorkers were the targets of over half the city’s reported hate crimes last year. From Crown Heights to Midtown, visible Jews have been harassed, assaulted, and mocked. Mamdani was flagged by national antisemitism monitors in December for promoting material that mocked Hanukkah. This is not abstract. This is personal, present, and dangerous.

Yes, Mamdani has pledged to increase hate crime funding from $3 million to $26 million. But that’s not enough. The Jewish community — especially now — needs more than budgetary gestures. We require moral clarity, as Rabbi Abraham Joshua Heschel powerfully stated: “Morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself….”

Moral clarity demands more than financial promises, it requires principled rejection of rhetoric that endangers Jews. Belonging isn’t forged by slogans; it’s proven through sustained empathy, shared responsibility, and unwavering commitment to safety.

Calls for Jewish leaders to publicly support Mamdani, including those made to officials like Brad Lander and Rep. Jerry Nadler (D-NY), aim to provide political cover for a candidate whose worldview clashes with core Jewish values. These aren’t harmless endorsements. They’re symbols. And symbols matter.

Endorsing Mamdani sends a troubling signal: that political convenience or progressive branding outweighs communal safety and historical memory. When Jewish leaders align with someone who flirts with the delegitimization of Jewish statehood and refuses to condemn slogans rooted in violence, they are telling our adversaries that our moral lines are negotiable.

New York’s Jewish community has long been a moral compass in American politics. What happens here echoes across the nation. If our leaders can be cajoled into supporting a candidate like Mamdani, what message does that send to Jews in swing districts, smaller cities, and across college campuses? It normalizes equivocation. It emboldens the fringe. It tells the next generation that Jewish dignity is up for debate.

This is about more than Mamdani. It’s about whether Jewish pride and Jewish safety remain non-negotiable pillars of our political participation. Some have argued that this is simply politics as usual — that strategic alliances are part of coalition-building. But the Jewish people know better than most that what begins as a small compromise can metastasize into a much greater danger.

Former Democratic Councilman Rory Lancman said it best: “If ever there was a time to put principle over party, this is it.” He’s right. And that’s why this moment requires Jewish leaders to speak not just as political actors, but as moral stewards.

Jewish leaders are free to engage with any candidate they choose. But engagement is not endorsement. One can listen, challenge, and debate without aligning oneself publicly with a candidate whose positions cross communal red lines. Outreach does not require complicity.

If Jewish political figures join “Jews for Zohran,” they risk helping mainstream dangerous ideologies. They risk fracturing communal unity even further at a time when Jewish communal unity is our best defense. They risk allowing today’s ambiguity to become tomorrow’s regret.

Jewish history teaches us the cost of silence, of appeasement, and of looking away. We cannot afford those mistakes again — not in this city, not in this era; history is beginning to repeat itself and we cannot allow that to happen.

To every Jewish leader now weighing their public stance: choose principle. Choose safety. Choose the kind of moral leadership our tradition demands; reject the logic of “Jews for Zohran.” The stakes are too high — and the message matters.

Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute.

The post Zohran Mamdani Won’t Condemn Calls for Violence Against Jews; Why Are Jewish Leaders Supporting Him? first appeared on Algemeiner.com.

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