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On Simchat Torah, We Mourn — But Also Hope
In his 2016 book Essays on Ethics, Rabbi Jonathan Sacks wrote, “A people that can know insecurity and still feel joy is one that can never be defeated, for its spirit can never be broken nor its hope destroyed.”
This year, as Simchat Torah draws near, we are painfully reminded that joy and suffering often coexist. While it is a staple of the human condition for Jews, this paradox echoes relentlessly throughout our history.
In the Diaspora, we will feel this contrast differently. Shmini Atzeret — a day marked by solemnity with Yizkor and the prayer for rain — falls on the anniversary of October 7th. Only the second evening transitions into the joy of Simchat Torah.
In Israel, however, the two days merge into one, with the solemnity of Shmini Atzeret intertwined with the joy of Simchat Torah. This year, embracing the usual high spirits will be incredibly challenging for Israelis. The weight of national grief hangs heavy; indeed, no Simchat Torah will ever be the same again.
When we danced with the Torahs last year, despite knowing that a terrible attack was unfolding, the full extent of the horror was not yet clear. It was only after Simchat Torah ended that the devastating truth began to emerge: 1,200 people tortured, murdered, and mutilated; families torn apart; and hostages dragged into Gaza.
In the months since, every painful detail has come to light, making it nearly impossible to embrace the unrestrained joy that typically defines Simchat Torah. How can we celebrate when every smile is shadowed by memory, and every song tinged with sorrow?
And yet, my late mother’s story comes to mind — her first Simchat Torah after the Holocaust, celebrated in the city of her birth: Rotterdam, Holland. It offers a profound lesson for us today.
My mother was born in 1941, a year after my grandparents married during the Nazi occupation. The Nazis invaded Holland in May 1940, and began deporting Jews to concentration camps in 1942.
Fearing for their lives, my grandparents went into hiding, spending more than two years in a cramped space behind a closet in the home of a gentile friend. My grandfather, active in the Dutch resistance, emerged only at night to carry out covert missions against the Nazis — knowing the risks but refusing to submit to despair.
Meanwhile, my mother was taken in by a Christian couple who raised her as their own, shielding her from the terrors outside. After the war, they returned her to her parents.
When the Nazis were defeated by the Allies in May 1945, Jewish life in Rotterdam began to re-emerge, although only a fraction of the community remained — 75% of Dutch Jewry, more than 100,000 people, had perished in Auschwitz, Sobibor, and other camps.
That fall, the synagogue reopened, and Simchat Torah was celebrated once more. The Torah scrolls my grandfather had hidden with gentile friends were retrieved. Miraculously, Rabbi Levie “Lou” Vorst, who had survived Bergen-Belsen and the infamous “Lost Train,” stood at the helm of the diminished community.
But the celebration was bittersweet. Almost everyone in the synagogue had lost parents, siblings, spouses, or children. My grandparents had lost their parents, siblings, and their second child, my uncle Yitzchak, who had died of malnutrition during the war.
And yet, they danced. Survivors — many without homes or families — clung to the Torah scrolls as if their lives depended on it. My mother, only four years old, stood quietly in the synagogue, receiving candy from weeping survivors. With each piece placed in her open mouth, the message was clear: the future must be sweet, even when the past has been unbearably bitter.
When she was born in 1941, during the Nazi occupation, her parents named my mother Miriam Chana, but they also added a third name: Tikva — hope. Naming her Tikva was a bold act of defiance and a statement of faith that they would live to see better days.
Many Dutch Jews from Rotterdam later made their way to Israel, realizing the ultimate Tikva—the dream of building a new life in the Jewish homeland.
Today, some of my mother’s friends from Rotterdam reside at Beth Juliana, a residential retirement complex in Herzliya for Dutch immigrants. But even there, the echoes of violence persist. Just two weeks ago, during Yom Kippur, a Hezbollah drone from Lebanon struck the building.
Though no one was injured, the drone destroyed an apartment filled with precious heirlooms and decades of memories. Miraculously, the resident had sought shelter moments before the impact — a stark reminder that even now, nearly 80 years after the Holocaust, the shadow of antisemitic hatred still looms over Israel.
As we mark the first anniversary of October 7th, I find myself returning to the image of those weeping survivors dancing with the Torahs in Rotterdam. If they could dance, surely we can too.
But just like them, our dancing this year will be different. Maybe it will be slower, or perhaps more enthusiastic — but whatever it is, it will be infused with memory, sorrow, and, most importantly, defiance. Our celebrations will not deny the pain but embrace it, just as my mother’s community did all those years ago.
The joy of Simchat Torah is not naïve happiness; it is the joy that comes from standing together, united in faith, knowing that despite everything, we are still here. Just as my grandparents emerged from hiding to rebuild, and just as the Torahs were salvaged from the ruins of Rotterdam, we too will lift the Torahs this Simchat Torah and say to our enemies: We are still here.
And we will hope. For without hope, there is no future. My grandparents named their daughter Tikva, believing in a day when evil would be defeated. We, too, must carry the torch of hope into the future. We will dance, and we will cry.
But above all, we will hope. Because even after the darkest of nights, the sun will rise again. And when it does, we will be ready to rebuild — one dance step at a time.
The post On Simchat Torah, We Mourn — But Also Hope first appeared on Algemeiner.com.
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Columbia University Newspaper Endorses Mamdani for New York City Mayor
Candidate Zohran Mamdani speaks during a Democratic New York City mayoral primary debate, June 4, 2025, in New York, US. Photo: Yuki Iwamura/Pool via REUTERS
Columbia University’s flagship newspaper, The Columbia Daily Spectator, has endorsed a far-left New York City mayoral candidate who has been accused of antisemitism and made anti-Israel activism a cornerstone of his political career.
The Spectator’s editorial board issued the endorsement of Zohran Mamdani, a representative in the New York State Assembly, in a rare moment of summer activity, as most of the university’s student body is on holiday. It comes as the university’s leadership is reportedly taking steps to deal with a surge of campus antisemitism that captured national attention and led the Trump administration to pull federal funding over the school’s alleged failure to combat the crisis.
“Our endorsements reflect the consensus opinion of the editorial board, but we recognize that voters may weigh these issues differently,” the paper said on Tuesday. “As Spectator‘s editorial board, we endorse Zohran Mamdani as our top choice for New York City Mayor. Currently ranked second in most polls, the New York State Assembly member and his campaign have resonated with New Yorkers who have been repeatedly disappointed by the current administration.”
It added, “The Democratic Socialist has grounded his campaign in bread-and-butter issues such as universal child care, free public transportation, and affordable housing, echoing Sen. Bernie Sanders’ brand of economic populism.”
The paper’s choice of Mamdani prompted a slew of responses on social media. A native of Uganda born to parents from India, one of whom is an Oscar nominated filmmaker, Mamdani has refused to recognize the Jewish state of Israel, advocated adoption of the boycott, divestment, and sanctions (BDS) movement against Israel, and suggested that New York City — home to the world’s largest Jewish community outside of Israel — will divest from the country if he is elected.
Earlier this month, he refused to distance himself from the phrase “globalize the intifada,” a slogan that is believed to have inspired a wave of anti-Jewish violence which culminated in the murder of two young Israeli diplomats outside the Capital Jewish Museum in Washington, DC in May. The Democratic mayoral candidate went as far as comparing the phrase to the motivations behind the Warsaw Ghetto Uprising, prompting a rebuke from the US Holocaust Memorial Museum.
“I think what’s difficult is that the very word has been used by the Holocaust Museum when translating the Warsaw Ghetto Uprising into Arabic, because it’s a word that means struggle,” Mamdani said on the Bulwark podcast. “And as a Muslim man who grew up post-9/11, I’m too familiar in the way in which Arabic words can be twisted, can be distorted, can be used to justify any kind of meaning.”
The Warsaw Ghetto Uprising was an effort by Jews in Nazi-occupied Poland to fight back as they were set to be deported to concentration camps and killed during the Holocaust. In contrast, the slogan “globalize the intifada” references previous periods of sustained Palestinian terrorism against Jews and Israels known as intifadas, or uprisings.
On another occasion, years before he emerged as a candidate for mayor, Mamdani appeared to threaten that a “third intifada” was forthcoming.
Following the Spectator’s declaration of support for his campaign, Columbia University professor Shai Davidai charged that the paper had violated laws which prevent nonprofit entities, such as the Spectator, from entering the fray of electoral politics.
“The Columbia Spectator has just breached its non-profit status by endorsing a political candidate,” Davidai said. “Please join me in filing a formal complaint with the IRS against the Spectator Publishing Company. It’s time to make our colleges a partisan-free space for education.”
Elisha Baker, who studies Middle East History at Columbia University, said in a statement shared with The Algemeiner and other outlets that the Spectator is essentially throwing its support behind a surge of antisemitic violence called for by anti-Zionists of Mamdani’s mold.
“Zohran Mamdani is a threat to Jews in NYC and Americans everywhere. He marches with the antisemitic and anti-American mob,” Baker said. “A vote for Mamdani is a vote for antisemitism and continued pro-terror chaos on our streets. Especially since the tragic attacks in DC and Boulder, a vote for Mamdani is nothing short of a vote for Jews to stay inside.”
New York City will ultimately determine the merit of the case against the mayoral candidate, who would be the favorite to win the November general election if he prevails over his Democratic opponents, including former New York Gov. Andrew Cuomo, during Tuesday’s primary.
During the campaign, Cuomo criticized Mamdani’s links to the anti-Zionist movement.
“Yesterday when Zohran Mamdani was asked a direct question about what he thought of the phrase ‘globalize the intifada,’ he dismissed it as ‘language’ ‘that is subject to interpretation,’ Cuomo said in a statement earlier this month. “That is not only wrong – it is dangerous. At a time when we are seeing antisemitism on the rise and in fact witnessing once again violence against Jews resulting in their deaths in Washington DC or their burning in Denver – we know all too well that words matter. They fuel hate. They fuel murder. As the US Holocaust Museum so aptly said, all leaders or those running for office must condemn the use of this battle cry. There are no two sides here.”
Follow Dion J. Pierre @DionJPierre.
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Gaza Humanitarian Foundation Calls for UN to Condemn Attacks on Aid Workers, Collaborate Amid Mass ‘Disinformation’
Palestinians collect aid supplies from the US-backed Gaza Humanitarian Foundation, in Rafah, in the southern Gaza Strip, June 9, 2025. Photo: REUTERS/Hatem Khaled
The Gaza Humanitarian Foundation (GHF) has called on the United Nations to publicly condemn the killing of aid workers in Gaza and to collaborate in order to provide relief to the enclave’s population, accusing the UN of perpetuating a “vast disinformation campaign” aimed at tarnishing the US- and Israel-backed foundation’s image.
In a letter sent to UN Secretary-General Antonio Guterres on Monday, GHF executive chairman Rev. Johnnie Moore defended the foundation’s efforts to distribute aid to the civilians of Gaza, the Palestinian enclave that has been ruled by the Hamas terrorist group for nearly two decades.
“Nearly 40 million meals have been distributed in our first month of operations from our Secure Distribution Sites,” Moore wrote, adding that the program has successfully distributed emergency aid to Palestinians in “desperate need” despite constantly operating “under grave threat.”
Moore also criticized the UN, saying that the GHF has “shared our data and our logistical approach” with the global body in hopes of forging a collaboration effort between the two entities. He lamented that the UN has “neither partnered with GHF nor even acknowledged our operational successes.”
“Our work has continued with normal operations amidst an expanding regional conflict, and also a vast disinformation campaign which has sought to stop us from feeding people from the moment we started,” Moore continued. “We regret that your own office has been a victim of this disinformation campaign which has only threatened to further harm the Gazan people.”
The GHF was created because Hamas routinely steals humanitarian aid, leaving civilians facing severe shortages. Documents released by the Israeli military earlier this month showed that Hamas operatives violently took control of approximately 25 percent of incoming aid shipments, which they then resold to civilians at inflated prices.
The GHF operates independently from UN-backed mechanisms, which Hamas has sought to reinstate, arguing that these frameworks are more neutral. Israeli and American officials have rejected those calls, saying Hamas previously exploited UN-run systems to siphon aid for its war effort. The UN has denied those allegations while expressing concerns that the GHF’s approach forces civilians to risk their safety by traveling long distances across active conflict zones to reach food distribution points.
Since the GHF launched operations in late May, there have been reports of Palestinians being shot near distribution sites. In specific cases, Israel has acknowledged targeting what it believed to be armed Hamas operatives using civilians as cover.
In his letter, Moore also criticized the UN for staying “absolutely silent in the wake of a targeted killing of GHF personnel nearly two weeks ago.”
“Their murder was not only a violation of international law, it was an affront to the very principles the UN purports to defend,” the GHF chairman added. He called on the UN to “publicly condemn the targeting of humanitarian workers in Gaza, and to denounce the obstruction of aid by Hamas and other armed factions.”
Moore’s letter came about two weeks after the GHF said that, on the night of June 11, several of its aid workers were killed when Hamas gunmen attacked a bus transporting local staffers.
The group said the vehicle was targeted as it carried more than 20 workers to a distribution site near the city of Khan Younis. In a statement Thursday, GHF said that at least people people were killed and several more were injured.
The bus attack followed days of threats from Hamas directed at the foundation and its workers.
According to Moore, the UN can help the humanitarian crisis in Gaza by working directly with GHD to help distribute aid “at scale” to needy civilians while bypassing “intermediaries.”
“The only credible response to food insecurity is food delivery. Anything less is a deferral of responsibility. We are ready to work with other humanitarian providers to deliver food straight to the Palestinian people and restore order to a system plagued by desperation and disorder,” Moore wrote.
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Netanyahu Declares Historic Win, Says Israel Removed Iran’s Nuclear Threat in 12-Day War
Israeli Prime Minister Benjamin Netanyahu speaks during a press conference, in Jerusalem, May 21, 2025. Photo: REUTERS/Ronen Zvulun/Pool
Prime Minister Benjamin Netanyahu said on Tuesday that Israel in its 12 days of war with Iran had removed the threat of nuclear annihilation and was determined to thwart any attempt by Tehran to revive its program.
“We have removed two immediate existential threats to us – the threat of nuclear annihilation and the threat of annihilation by 20,000 ballistic missiles,” he said in video remarks issued by his office.
“If anyone in Iran tries to revive this project, we will work with the same determination and strength to thwart any such attempt. I repeat, Iran will not have nuclear weapons.”
Netanyahu called it a historic victory that would stand for generations.
He said Israel never had a better friend in the White House than President Donald Trump, whose US military had dropped massive bunker-buster bombs on Iran’s underground nuclear sites in an attack over the weekend.
“Our friend President Trump has rallied to our side in an unprecedented way. Under his direction, the United States military destroyed the underground enrichment site at Fordow,” Netanyahu said.
He spoke hours after Trump directed stinging criticism at Israel over the scale of strikes Trump said had violated a truce with Iran negotiated by Washington, Israel‘s closest ally.
Netanyahu said Israel‘s work was unfinished. He cited the war against Iran’s ally Hamas in Gaza, where 50 hostages remain in captivity since the Palestinian terrorist group carried out a surprise attack on October 7, 2023.
About 20 are believed to be alive.
“We must complete the campaign against the Iranian axis, defeat Hamas, and bring about the release of all the hostages, both living and dead,” he said.
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