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Orthodox influencer ‘Flatbush Girl’ seeks arrest of man who flashed her Instagram session

(New York Jewish Week) — A Brooklyn-based Orthodox activist wants her community to be the last one targeted by a possible serial flasher who crashed an online chat she was leading last week.

Adina Miles-Sash, who is known to her 61,000 followers as Flatbush Girl, also says her community’s reaction to the flashing incident underscores the changes needed if women are to feel respected and secure.

In the past, Miles-Sash has battled for women’s representation in Orthodox media, where their faces are frequently blurred or omitted; advocated for Orthodox victims of sexual assault, and joined an Orthodox women’s ambulance corps that fought for its right to operate. So after a man exposed himself to more than 3,000 viewers on an Instagram chat she was hosting with Shifra, a support group for Jewish women with unplanned pregnancies, she knew just how to spring into action.

She gathered information about other online sessions that had been infiltrated by a flasher in an apparently identical space and pose — even finding one featuring “Bachelor” contestant Chelsea Vaughn. She contacted both the NYPD and FBI, concerned that the presence of minors among the viewers elevated the disturbance into a more significant crime. 

She even floated hiring a forensic analyst to try to piece together other clues from the limited view captured on tape — though she moved away from the idea after posting that it would require a $15,000 retainer just to subpoena Instagram to find the flasher’s IP address and when the majority of her followers said they would not donate to cover the costs.

On Tuesday night, she revealed a breakthrough: screenshots from a third event interrupted by what appeared to be the same man. This time, the host was Daryl-Ann Denner, a Christian influencer in Southern California with 1.3 million Instagram followers.

“I’m assembling soooo much evidence you have no idea,” Miles-Sash told someone who messaged her with praise about her detective work, according to a screenshot she shared.

For Miles-Sash, the incident and its aftermath suggest both the strength and the challenges of the tight-knit online Orthodox community.

“I just really hope we can crack this case as a COMMUNITY cause he has done this to NUMEROUS other groups but he messed with the wrong crowd!!!” she messaged the fan.

But she also has been vocal about how the reaction to the initial interruption from some quarters of Orthodox social media had disappointed her. A handful of commenters blamed her for the interruption, citing what they said were her transgressions of mainstream Orthodox norms, and some even suggested that she had fabricated the incident to draw attention to her favored issues. 

“Sorry, but u had this coming,” said one message that Miles-Sash shared with her followers. (Miles-Sash did not post the names of the accounts that sent the messages she shared.) “U knew eventually things like this would pop up. Esp the fact that you talk about sex and bisexuals on ur platform.”

“You definitely set that up on purpose to try and make men look bad,” read another direct message that Miles-Sash received, sent from an account whose profile picture showed a man praying at the Western Wall in Jerusalem. “We’ll expose you for exposing the young and innocent to such horrible acts.”

Miles-Sash and her allies also said they expected more denunciation of the incident from rabbinic figures and other Orthodox leaders.

“Here’s a presumably Orthodox guy who’s literally naked and swinging himself in front of a camera,” said Shoshana Keats-Jaskoll, an American-Israeli activist on Orthodox women’s issues. “And instead of the Orthodox world screaming that is not OK, they’re actually accusing Adina of having set the whole thing up.”

Miles-Sash reserved particular scorn for Laibel Weiner, the host of the Orthodox comedy podcast MisLaibeled, who joked about the size of the man’s “shlong” on his Instagram page the day after the event. Many comments on that post condemned Weiner’s comments, including YeahThat’sKosher, a popular food blog in the Orthodox community.

“There is nothing humorous about this,” the comment said. “Get your priorities in check.”

Weiner said later in the week that he continued to find the whole situation humorous — but that he also valued Miles-Sash’s advocacy.

“There are times in life where jokes surrounding bad things that occur can be funny. I think this is one of those situations,” Weiner said. “That’s my personal opinion. I appreciate that Flatbush Girl has been able to use her platform to bring attention and awareness to important issues in our community. It doesn’t matter what her opinion is on a particular matter, I am glad she has the opportunity to share what she feels is right.”

Many of Miles-Sash’s followers expressed support all along, and particularly after she criticized the response from within Orthodoxy, some produced videos denouncing attacks on women, which she shared.

“Please know that you are in the eyes of so many women a true warrior,” wrote Melissa Chapman, an Instagram influencer with over 100,000 followers. Using a Hebrew name for God, she added, “May Hashem continue to give you the strength and fortitude to continue doing the life changing work you are so committed to doing.” 

Whether the flasher targeted an Orthodox women’s event in particular and whether the flasher has any connection to the community is unclear. He used the name of a friend of Miles-Sash to enter the Instagram chat — but he had done the same thing in previous interruptions, she said. Nothing in the limited view of the man’s room indicated a Jewish identity. 

To some, the incident was a reminder of lessons learned during the pandemic’s pivot to online events: Be wary of Zoombombing, as it takes only a single bad actor to derail thousands of people’s experience.

“I tried to kick him off the screen as fast as I could, but even within that full five or six seconds, a lot of damage was done,” Miles-Sash said.

Others are left reflecting on the potential of the Instagram pulpit, which Orthodox women have wielded to fight racism and antisemitism, share medical information and build businesses.

“These women have more followers than any rebbe,” Keats-Jaskoll said. “If Jewish leadership was smart, they would harness the power, passion and potential of Jewish women to improve the community.”


The post Orthodox influencer ‘Flatbush Girl’ seeks arrest of man who flashed her Instagram session appeared first on Jewish Telegraphic Agency.

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Mahmoud Abbas Gave Direct Orders to Name Hall After Palestinian Hitler Ally

The Grand Mufti of Jerusalem, Haj Amin al-Husseini, meets with Adolf Hitler in 1941. Photo: German Federal Archives via Wikimedia Commons.

During World War II, Grand Mufti of Jerusalem Haj Amin Al-Husseini was a Nazi ally and an associate of Hitler, living in Germany from 1941 until the war’s end — and receiving funding from the Nazi government.

The Mufti also led the lethal 1936-1939 Arab Revolt, in which at least 400 Jews were murdered.

Now the Palestinian Authority (PA) has built and named a public hall after Al-Husseini — and none other than PA leader Mahmoud Abbas himself instructed PA officials about the naming, thereby making a public statement about which historical values the PA chooses to uphold.

When laying the building’s cornerstone, PA officials stressed that the naming of the hall is “out of loyalty to the great figures of our people”:

Text on sign: Under the auspices of His Honor President

Mahmoud Abbas, may Allah protect him

President of the State of Palestine

His Honor Jericho and Jordan Valley District Governor Dr. Hussein Hamayel

And His Honor Jericho Mayor Mr. Abd Al-Karim Sidr

laid the cornerstone for the Mufti Haj Amin Al-Husseini Hall


Under the auspices of [PA] President Mahmoud Abbas
, yesterday, Sunday, [Feb. 15, 2026,] Jericho and Jordan Valley District Governor Hussein Hamayel and Jericho Mayor Abd Al-Karim Sidr laid the cornerstone for the Mufti Haj Amin Al-Husseini Multi-Purpose Hall …

District Governor Hamayel emphasized that the laying of the cornerstone was done out of loyalty to the great figures of our people, and according to direct instructions from President [Abbas] regarding the need to commemorate the memory of the leaders and fighters. [emphasis added]

[Official PA daily Al-Hayat Al-Jadida, Feb. 16, 2026]

Deciding to put a specific person’s name on a public building is a deliberate statement of values. By elevating an individual like Nazi ally Al-Husseini, Abbas and the PA aren’t just labeling a hall — they are officially endorsing Al-Husseini as a hero for the entire community.

Haj Amin Al-Husseini was also featured at a PA event held under the auspices of PA Prime Minister Muhammad Mustafa, with numerous PA and Fatah officials in attendance, during the marking of the 150th anniversary of the private, coeducational Catholic school Collège des Frères in Jerusalem.

On a huge screen, organizers displayed an image of Al-Husseini. Al-Husseini was on Yugoslavia’s list of wanted war criminals, and was responsible for a Muslim SS division that murdered thousands of Serbs and Croats. When the Nazis offered to free some Jewish children, Al-Husseini fought against their release, and as a result, 5,000 children were sent to the gas chambers.

The author is a contributor to Palestinian Media Watch, where a version of this story first appeared.

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I First Experienced Antisemitism at Six Years Old; But We Must Never Let Hate Win

An Oxford student is seen chanting hateful slogans at Jews, during a pro-Palestinian march in central London, an incident captured on viral video that has drawn widespread condemnation. Photo: Screenshot

When I was six years old, my father founded Carmel College, and moved the family into the English countryside west of London. My father’s school initially only took pupils of a certain age. So, I was sent to a local Church of England village school with one teacher, located just outside the Carmel estate.

For the first time, I became aware of Christian antagonism when I was surrounded by other pupils, bullied, and told that I had killed Jesus. Even at six-years old, I had a mind of my own, and told off the other children. The teacher was furious, got in touch with my father, and insisted that he remove me from the school. Instead, he arranged for home schooling until I was able to join Carmel College.

Several years later, during school holidays, I would walk the three miles from the school to Wallingford, the nearest town, with enough pocket money to buy a ticket to the local cinema. When I got there, the manager told me that the price had gone up, and I didn’t have enough money to get in. I replied that I thought this was unfair and that as I had walked all this way, perhaps he could make an exception. But he replied that since I was a Jew, I should know all about money, because that’s all that mattered to Jews. It was another incident that reinforced my awareness that we were different and not very popular.

A few years later, when I was old enough to play on the school soccer team, we often went to play against non-Jewish schools. In almost every case, either our opponents or the local spectators would abuse us for being Jewish and often played rough either to test us or to express their antagonism. When I mentioned this to my father his response, surprisingly, was simply to tell us to repay them in kind.

The first debate I participated in at Cambridge University in the Union was on the biased subject of whether the Jews had any right to “take” the state of “Palestine” from the Arabs. I argued our case strongly and we won the vote. In those days, the voices of those who supported Israel’s right to exist were strong enough to win the argument.

I was always aware of anti-Jewish sentiment. But it was mainly low key, and I could hardly say that I suffered. Anyway, I had sufficient confidence in my Jewish identity not to let it get to me.

Later I became a rabbi in London and I accepted Chief Rabbi Jakobovitz’s invitation to become responsible in his cabinet for interfaith relations. For a few years I devoted myself to establishing good relations with the various Christian denominations and with Muslims, who at that stage were still relatively new to England and were grateful for the support and encouragement we gave them.

I enjoyed these interactions and conferences and the friendships, some of which I have to this day. But I soon became aware that the interfaith world comprised a small layer of intelligent, sensitive good men and women of all faiths. Although they got on well with each other, they seemed to have little impact on the vast majority of the members of their different religions who were still mired in prejudice and so I withdrew.

I mentioned all these little things because I am conscious of the fact that these small little things affected my sense of alienation, although I was also aware of how wonderful and rewarding the small acts of friendship and warmth were.

Many of our children will experience much more alienation than we had to. We have to fight more prejudice and one-sided information today, and indeed, there are many Jews who prefer joining our enemies. Despite everything, we must encourage good relations with other human beings — many of whom also fight against prejudice and discrimination. Little things can have a huge impact, both ways.

The author is a writer and rabbi based in New York.

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What Is the BBC Telling Children About Iran’s Nuclear Program?

A satellite image shows un‑buried tunnel entrances at Isfahan nuclear complex, in Isfahan, Iran, Nov. 11, 2024. Photo: Vantor/Handout via REUTERS

On February 28, the BBC published an uncredited report headlined “US and Israel launch attacks on Iran” on its CBBC (Children’s BBC) website’s Newsround page.

Newsround is described as “the home of trusted news for kids and young people,” and is aimed at children between the ages of six and 12.

That report opens as follows: [emphasis added]

The US and Israel have launched attacks on Iran, which is a country in the Middle East.

US President Donald Trump said in a video that the American military has begun “major combat operations” in Iran.

In a statement, Israel’s Prime Minister Benjamin Netanyahu said that his country was working with the US to remove what he called a threat to both countries.

It comes after US talks with Iran to try and stop them from developing a nuclear weapon, something that Iran denies it is doing.

In a later section sub-headed “What are nuclear weapons,” the BBC’s young audiences are told that:

Iran has been long suspected of trying to build a nuclear bomb, which it has always denied.

It says its nuclear research is for peaceful purposes, like making electricity. For many years a United Nations body (called the IAEA) has said that Iran has not been following rules on sharing information about its nuclear programme.

While this is by no means the first time that the BBC has amplified Iran’s denials concerning its nuclear program, it is particularly disappointing to see the younger generation being fed that disinformation, especially given that the BBC has itself reported in the past that:

Nuclear power stations typically need about 3-5% of this enriched uranium to generate a controlled nuclear reaction that releases energy.

But when the aim is to make a nuclear weapon, a much higher proportion of uranium-235 is needed – about 90%.

The BBC knows full well that Iran’s levels of enrichment of uranium-235 have reached at least 60% — a level which has no civilian use and is far higher than needed to “make electricity.”

It also knows that Iran has actively (and in violation of international agreement) prevented the IAEA from inspecting its nuclear facilities, including the storage site for some of its highly enriched uranium.

The BBC is no doubt familiar with the long history of the Iranian regime’s nuclear aspirations, as well as its more recent developments.

The BBC also ought to be able to inform its younger audiences about that regime’s history of using proxies and ballistic missiles to attack Israel — and of its repeated threats to destroy the country. However, this “trusted news” article airbrushes all such important context and instead tells readers that:

Israel and Iran have been enemies for many years, but in recent times the tension between the countries has resulted in military attacks on each other.

If, for reasons best known to itself, the BBC thinks that it is ticking the impartiality box by uncritically amplifying the Iranian regime’s redundant denials concerning its nuclear program, it should at least also provide the background information that would enable its audiences — whether adults or children — to put those denials into their appropriate context.

The failure to do so means that Britain’s national broadcaster simply continues to promote the disinformation put out by a repressive, theocratic regime.

Hadar Sela is the co-editor of CAMERA UK – an affiliate of the Committee for Accuracy in Middle East Reporting and Analysis (CAMERA), where a version of this article first appeared. 

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