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Orthodox influencer ‘Flatbush Girl’ seeks arrest of man who flashed her Instagram session
(New York Jewish Week) — A Brooklyn-based Orthodox activist wants her community to be the last one targeted by a possible serial flasher who crashed an online chat she was leading last week.
Adina Miles-Sash, who is known to her 61,000 followers as Flatbush Girl, also says her community’s reaction to the flashing incident underscores the changes needed if women are to feel respected and secure.
In the past, Miles-Sash has battled for women’s representation in Orthodox media, where their faces are frequently blurred or omitted; advocated for Orthodox victims of sexual assault, and joined an Orthodox women’s ambulance corps that fought for its right to operate. So after a man exposed himself to more than 3,000 viewers on an Instagram chat she was hosting with Shifra, a support group for Jewish women with unplanned pregnancies, she knew just how to spring into action.
She gathered information about other online sessions that had been infiltrated by a flasher in an apparently identical space and pose — even finding one featuring “Bachelor” contestant Chelsea Vaughn. She contacted both the NYPD and FBI, concerned that the presence of minors among the viewers elevated the disturbance into a more significant crime.
She even floated hiring a forensic analyst to try to piece together other clues from the limited view captured on tape — though she moved away from the idea after posting that it would require a $15,000 retainer just to subpoena Instagram to find the flasher’s IP address and when the majority of her followers said they would not donate to cover the costs.
On Tuesday night, she revealed a breakthrough: screenshots from a third event interrupted by what appeared to be the same man. This time, the host was Daryl-Ann Denner, a Christian influencer in Southern California with 1.3 million Instagram followers.
“I’m assembling soooo much evidence you have no idea,” Miles-Sash told someone who messaged her with praise about her detective work, according to a screenshot she shared.
For Miles-Sash, the incident and its aftermath suggest both the strength and the challenges of the tight-knit online Orthodox community.
“I just really hope we can crack this case as a COMMUNITY cause he has done this to NUMEROUS other groups but he messed with the wrong crowd!!!” she messaged the fan.
But she also has been vocal about how the reaction to the initial interruption from some quarters of Orthodox social media had disappointed her. A handful of commenters blamed her for the interruption, citing what they said were her transgressions of mainstream Orthodox norms, and some even suggested that she had fabricated the incident to draw attention to her favored issues.
“Sorry, but u had this coming,” said one message that Miles-Sash shared with her followers. (Miles-Sash did not post the names of the accounts that sent the messages she shared.) “U knew eventually things like this would pop up. Esp the fact that you talk about sex and bisexuals on ur platform.”
“You definitely set that up on purpose to try and make men look bad,” read another direct message that Miles-Sash received, sent from an account whose profile picture showed a man praying at the Western Wall in Jerusalem. “We’ll expose you for exposing the young and innocent to such horrible acts.”
Miles-Sash and her allies also said they expected more denunciation of the incident from rabbinic figures and other Orthodox leaders.
“Here’s a presumably Orthodox guy who’s literally naked and swinging himself in front of a camera,” said Shoshana Keats-Jaskoll, an American-Israeli activist on Orthodox women’s issues. “And instead of the Orthodox world screaming that is not OK, they’re actually accusing Adina of having set the whole thing up.”
Miles-Sash reserved particular scorn for Laibel Weiner, the host of the Orthodox comedy podcast MisLaibeled, who joked about the size of the man’s “shlong” on his Instagram page the day after the event. Many comments on that post condemned Weiner’s comments, including YeahThat’sKosher, a popular food blog in the Orthodox community.
“There is nothing humorous about this,” the comment said. “Get your priorities in check.”
Weiner said later in the week that he continued to find the whole situation humorous — but that he also valued Miles-Sash’s advocacy.
“There are times in life where jokes surrounding bad things that occur can be funny. I think this is one of those situations,” Weiner said. “That’s my personal opinion. I appreciate that Flatbush Girl has been able to use her platform to bring attention and awareness to important issues in our community. It doesn’t matter what her opinion is on a particular matter, I am glad she has the opportunity to share what she feels is right.”
Many of Miles-Sash’s followers expressed support all along, and particularly after she criticized the response from within Orthodoxy, some produced videos denouncing attacks on women, which she shared.
“Please know that you are in the eyes of so many women a true warrior,” wrote Melissa Chapman, an Instagram influencer with over 100,000 followers. Using a Hebrew name for God, she added, “May Hashem continue to give you the strength and fortitude to continue doing the life changing work you are so committed to doing.”
Whether the flasher targeted an Orthodox women’s event in particular and whether the flasher has any connection to the community is unclear. He used the name of a friend of Miles-Sash to enter the Instagram chat — but he had done the same thing in previous interruptions, she said. Nothing in the limited view of the man’s room indicated a Jewish identity.
To some, the incident was a reminder of lessons learned during the pandemic’s pivot to online events: Be wary of Zoombombing, as it takes only a single bad actor to derail thousands of people’s experience.
“I tried to kick him off the screen as fast as I could, but even within that full five or six seconds, a lot of damage was done,” Miles-Sash said.
Others are left reflecting on the potential of the Instagram pulpit, which Orthodox women have wielded to fight racism and antisemitism, share medical information and build businesses.
“These women have more followers than any rebbe,” Keats-Jaskoll said. “If Jewish leadership was smart, they would harness the power, passion and potential of Jewish women to improve the community.”
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The post Orthodox influencer ‘Flatbush Girl’ seeks arrest of man who flashed her Instagram session appeared first on Jewish Telegraphic Agency.
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His mother is Israeli, his father is Palestinian. His life? Complicated.
Ibrahim Miari begins his one-man autobiographical show, In Between, by spinning in a circle, arms outstretched, his body swaying to the strains of Arabic music and his smiling face lit by the spotlight above.
It’s a lyrical opening that softens up the audience before Miari, who’s a playwright and lecturer, gets to the meat of the play: his identity. His father, we learn, is a Palestinian-Muslim, while his mother is a Jewish-Israeli. (She converted to Islam to marry his father.) Miari doesn’t know how they met, so he concocts a fantasy version, a meet-cute set to a Beatles soundtrack, for this weekday audience at Northeastern University’s Blackman Theater. It’s gooey and romantic, but it prefigures one of the play’s defining motifs — that, political turmoil be damned, all you need is love. If this was perhaps an overly rosy outlook in 2011, when Miari first performed In Between, today it seems positively far-fetched.
Miari’s parents eventually settled in Akko, a mixed Arab-Jewish city on the coast of northern Israel. In the first of a series of episodes from Miari’s childhood, he attends a mainstream Israeli school — over his father’s objections — where he celebrates Israel’s Independence Day and, for a Purim costume contest, dresses up as a garden in bloom, winning first prize. His father tells his son that next year he will dress up as a cactus, the better to let his classmates know they’re on stolen land.
Miari speaks unaccented Hebrew; his teachers and friends call him Avraham. Later, he transfers to a nearby Palestinian-Arabic school, and there he commemorates Independence Day rather differently, as the Nakba, or Catastrophe. His teachers and friends call him Ibrahim.
Such episodes illustrate not just Miari’s duelling cultural obligations, but the difficulties he will face reconciling them — after all, we never see him in an environment where both are equally embraced. (It should be noted we are given his mother’s perspective only too rarely.)
Miari toggles easily, impressively, between his life’s principal characters. Props are only occasionally employed. His eyebrows do much of the heavy lifting: they furrow, and Miari is transformed, no longer a wide-eyed, adolescent Avraham/Ibrahim, but his gloomy father.
At a Canadian summer camp for peace activists, Miari, now an adult, meets and swiftly falls for a Jewish-American woman, Sarah Goldberg — they get engaged, but finding a wedding officiant open to a hybrid ceremony proves difficult. Even a Buddhist cleric (Sarah is a so-called BuJew) turns the couple down. Miari, who has a tendency to over-explain, laments that he’s “not Jewish enough, not Muslim enough, not even Buddhist enough!”
The play’s other set piece is from later in Miari’s life, an airport encounter-turned-interrogation with an El Al security agent suspicious of Miari’s overstuffed suitcase — which he’s borrowed from Sarah. Narrowing his eyes at the suitcase’s name label, the agent says, “You don’t look like a Sarah, and you definitely don’t look like a Goldberg.”
The idea that the agent is an oaf and a bigot is plausible enough, but he’s so much a caricature that the seriousness of Miari’s point, that he’s forever suspended between Arab and Israeli, neither one thing nor the other, gets muddled. Miari gives Sarah’s mother the same treatment: meeting him for the first time, she provides little more than a whistlestop tour of stereotypes of elderly Jewish-American women. It’s grim to watch.
Both characters exemplify In Between’s biggest shortcoming: its lack of subtlety. Sure, it’s a funny play — Miari is a gifted physical comic — but the hijinks don’t really illuminate the challenges of Miari’s Arab-Jewish identity; mostly, they’re a distraction. (Case in point: Miari’s scene partner, when he searches for a wedding officiant, is an eight-foot puppet dressed as an Orthodox Rabbi, which Miari ventriloquizes.)
In short, there’s a poignancy deficit, which is made all the more stark by the play’s standout moment. Near the end, Miari talks directly to the audience about his grandmothers, one Jewish, the other Palestinian, both of whom have passed away. They lived barely five miles from each other, but never met. “I’m sad they won’t see my wedding,” Miari says, “or meet their grandchildren.” He sits glumly on a chair, looking like a lost child. It’s sad and tender, a welcome moment of introspection in an otherwise helter-skelter production.
In Between concludes on an upbeat note, Miari informing the audience that he and Sarah were married in a cross-cultural, officiant-less wedding. Marriage — love — has quieted his existential turmoil, he tells us. He has at last found the belonging he’s coveted for decades.
It’s a sweet message but solipsistic — not least with today’s Middle East as a backdrop. I found it hard to believe Miari’s marriage meant he could forget his decades-long struggle over his split identity, especially when that happy union, at least in the play’s telling, did not address this issue so much as ignore it. Still, it’s an ending in keeping with the play’s broader tone — heavy on humor and shtick, lighter altogether on substance.
The post His mother is Israeli, his father is Palestinian. His life? Complicated. appeared first on The Forward.
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Argentina Blacklists Iran’s Quds Force as Country Marks Death of Nisman, Who Charged Tehran for AMIA Bombing
Argentina’s President Javier Milei attends a commemoration event ahead of the anniversary of the 1994 bombing attack on the Argentine Israeli Mutual Association (AMIA) community center, marking the 30th anniversary of the attack, in Buenos Aires, Argentina, July 17, 2024. Photo: REUTERS/Martin Cassarini
Argentine President Javier Milei has proscribed Iran’s Quds Force — the elite unit responsible for directing Tehran’s proxy militias and overseas terrorist operations — as the country’s Jewish community marks the 11th anniversary of the death of prosecutor Alberto Nisman, who investigated the 1994 bombing of the AMIA Jewish community center in Buenos Aires.
On Saturday, the Argentine president’s office announced that it had designated the Islamic Revolutionary Guard Corps’ Quds Force as a foreign terrorist organization, describing the unit as specializing in “training for the execution of terrorist attacks in other countries.”
“Argentina was a victim of their operations in the 1990s, including the 1992 attack on the Israeli Embassy in Buenos Aires and the 1994 bombing of the AMIA Jewish community center,” the statement read, referring to the Argentine Israelite Mutual Association (AMIA) bombing.
With the designation, “members of the Quds Force and their allies are subject to financial sanctions and operational restrictions aimed at limiting their capacity to act, as well as protecting the Argentine financial system from being used to support their activities.”
Milei “maintains an unbreakable commitment to recognizing terrorists for what they are,” the statement continued.
— Oficina del Presidente (@OPRArgentina) January 17, 2026
The Argentine president has previously designated Hamas, the Mexican Sinaloa Cartel, and the Muslim Brotherhood’s branches in Lebanon, Egypt, and Jordan as terrorist organizations.
US and Israeli officials praised Milei’s latest move in the fight against terrorism, highlighting its significance in combating international extremist networks.
Israeli Foreign Minister Gideon Saar applauded Milei’s decision, describing it as a “significant step that strengthens the international front against Iranian terrorism and honors the memory of the victims of the attacks on the Israeli Embassy and the AMIA.”
On Sunday, Argentina commemorated the 11th anniversary of Nisman’s death. Nisman died on Jan. 18, 2015, while investigating the 1994 AMIA bombing — the deadliest terrorist attack in Argentine history, which killed 85 people and wounded more than 300 — as Argentine Jews renewed calls for justice after more than a decade without resolution.
“Eleven years after the assassination of prosecutor Alberto Nisman, we reaffirm our steadfast demand for justice,” the Delegation of Argentine Israelite Associations (DAIA), the country’s Jewish umbrella organization, wrote in a post on X.
Last year, prosecutors handling the case released a report as part of the ongoing, still unresolved trial, confirming that Nisman was killed for trying to expose the Argentine government’s role in covering up the 1994 AMIA bombing.
In 2006, Nisman formally charged Iran for orchestrating the attack and its Lebanese terrorist proxy Hezbollah for carrying it out. Nine years later, he accused former Argentine President Cristina Fernández de Kirchner of attempting to cover up the crime and block efforts to extradite the suspects behind the AMIA atrocity in return for Iranian oil.
The alleged cover-up was reportedly formalized through the memorandum of understanding signed in 2013 between Kirchner’s government and Iranian authorities, with the stated goal of cooperating to investigate the AMIA bombing.
One day before Nisman was set to appear before the Argentine Congress to present evidence supporting his allegations against Kirchner and several of her colleagues, he was found dead in his apartment, with a gunshot wound to the head and a pistol at his side.
An official investigation into his death initially concluded that the prosecutor took his own life. However, a federal judge later reversed this decision, stating that Nisman’s gunshot wound could not have been self-inflicted.
Investigations are still underway to identify both those who carried out the act and those who ordered it.
Kirchner is set to stand trial for the allegations against her, though there is no set date.
As for the AMIA investigation, an Argentine federal judge ordered last year the trial in absentia of Iranian and Lebanese nationals suspected of orchestrating the 1994 bombing.
The 10 suspects set to stand trial include former Iranian and Lebanese ministers and diplomats, all of whom are subject to international arrest warrants issued by Argentina for their alleged roles in the terrorist attack.
Lead prosecutor Sebastián Basso — who took over the case after the murder of his predecessor, Nisman — also requested that federal Judge Daniel Rafecas issue national and international arrest warrants for Iran’s Supreme Leader Ayatollah Ali Khamenei over his alleged involvement in the attack.
Despite Argentina’s longstanding belief that Lebanon’s Shiite Hezbollah terrorist group carried out the devastating attack at Iran’s request, the 1994 bombing has never been claimed or officially solved.
Tehran has consistently denied any involvement in any of these attacks and has refused to arrest or extradite any suspects.
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Miami Nightclub Says It Doesn’t Condone Antisemitism After Playing ‘Heil Hitler’ Song for Far-Right Influencers
Group of Nazi sympathizers and far-right online influencers partying at the Vendôme nightclub in Miami Beach, Florida while singing “Heil Hitler” by Kanye West. Photo: Screenshot
A nightclub in Miami Beach, Florida expressed regret over playing the Kanye West song “Heil Hitler” on Saturday night at the request of a group of Nazi sympathizers and online influencers, including Nick Fuentes, who were partying there.
Footage of the incident circulated online over the weekend, showing Fuentes, as well as Andrew Tate, Myron Gaines, “Sneako,” and others, dancing and singing along to the song at Vendôme while in the company of dozens of fellow patrons.
“We want to be unequivocally clear: Vendôme and our hospitality group do not condone antisemitism, hate speech, or prejudice of any kind,” the nightclub said in a statement, responding to criticism from Jewish civil rights groups and lawmakers. “Our ownership and leadership reflect a diverse group of partners, backgrounds, and faiths including members of the Jewish community, and we are deeply disturbed by the harm caused by this incident and the circulation of this footage.”
It added, “We are evaluating additional safeguards and procedures to ensure our venues are not used as platforms for offensive or harmful behavior. We take this matter seriously and will continue to act thoughtfully and responsibly as we complete our review.”
West, the rapper who now goes by Ye, released “Heil Hitler” last year, amid other efforts to promote Nazism. He tried to sell shirts emblazoned with a swastika and made a series of antisemitic comments on X earlier in year. Those social media comments included repeated praise and admiration for Adolf Hitler, the leader of Nazi Germany who oversaw the murder of six million Jews in the Holocaust. West even declared “Im a Nazi [sic]” and “I love Hitler.”
Several of the online influencers have promoted antisemitic conspiracy theories, expressed animus toward Israel, refused to condemn Hitler, and mocked Jewish victims of the Holocaust.
The weekend outing in Miami was noticeably incongruous with the message of Fuentes, a Holocaust denier and white nationalist who advocates a style of asceticism based on a medieval interpretation of Catholicism which, for him, has called for total abstention from romantic relationships with women, applying religion to the secular legal code, and embracing other traditional values which would imply a rejection of the nightlife.
Lawmakers and Jewish civil rights groups have reacted with alarm to the incident, calling it “sickening.”
“Vendôme Miami not only permitted the entry of these modern day Nazis … but proceeded to play ‘Heil Hitler’ upon their request,” StopAntisemitism, which tracks antisemitic incidents across the world, said in a statement.
Meanwhile, Miami Beach Mayor Steven Meiner, said, “These ‘influencers’ who spread hate should never have been welcomed into this club or allowed to play a song with ‘Heil Hitler’ lyrics that have been universally condemned. I have and will continue to fight against hate speech against any group. Antisemitism, hate speech, or the normalization of extremist ideology has no place in our Miami Beach community, our nightlife, or any public setting.”
On Monday, StopAntisemitism reported that Vendôme’s owner, David Grutman, banned the influencers from his properties.
Antisemitism is surging across the US.
Earlier this month, a 19-year-old suspect, Stephen Pittman, was arrested for allegedly igniting a catastrophic fire which decimated the Beth Israel Congregation synagogue in Jackson, Mississippi. According to court filings, he told US federal investigators that he targeted the building over its “Jewish ties.”
“This latest deplorable crime against a Jewish institution reminds us that the same hatred that motivated the KKK to attack Beth Israel in 1967 is alive today,” the Florida Holocaust Museum said in a statement shared with The Algemeiner following news of Pittman’s arrest. “Antisemitism is still trying to intimidate Jews, drive them out of public life, and make houses of worship targets of violence instead of place of safety and community.”
The Anti-Defamation League (ADL) recorded 9,354 antisemitic incidents in 2024 — an average of 25.6 a day — across the US, providing statistical proof of what has been described as an atmosphere of hate not experienced in the nearly 50 years since the organization began tracking such data in 1979. Incidents of harassment, vandalism, and assault all increased by double digits, and for the first time ever a majority of outrages — 58 percent — were related to the existence of Israel as the world’s only Jewish state.
Follow Dion J. Pierre @DionJPierre.
