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Protest tents spring up in Tel Aviv to push for hostages’ return
TEL AVIV (JTA) — For most of this year, Kaplan Street in the center of this city was known as the site of mass protests. Slogans and signs lined the avenue and, every Saturday night, tens or hundreds of thousands of Israelis would gather to demonstrate against the government.
Since Hamas’ Oct. 7 invasion of Israel, in which thousands were killed and wounded, and hundreds taken captive, those protests have ceased. But another one, smaller, more somber and subdued, has taken their place.
This new protest also opposes the government, but instead of calling for a change to the legislative agenda, it’s demanding that Israel’s leaders do more to free the over 200 hostages held by Hamas in Gaza. It is centered on two makeshift encampments on each side of the Kirya, Israel’s central military base and the seat of the top brass of the Israel Defense Forces. Dozens of protesters, including relatives of the hostages, stay there from 9 a.m. to 10 p.m. to push for the captives’ return.
“We are here opposite the people who need to release them,” said Itzik, 73, a history teacher who declined to share his full name and had been coming to Kaplan for a few days. He is a family friend of Liri Albag, an 18-year old soldier who was taken captive while on duty at Kibbutz Nahal Oz on the Gaza border.
“I do not have the strength to volunteer with all the physical efforts,” Itzik said. “But here I am able to give something by strengthening the families with my presence.”
In the wake of the massacre, Israeli Prime Minister Benjamin Netanyahu has become increasingly unpopular, with a recent poll showing that most Israelis want him to resign after the war. But following Oct. 7 and Israel’s ensuing war against Hamas in Gaza, Israelis have also described a newfound unity of purpose following years of deepening political divisions.
The protest on Kaplan is something of an exception: Some participants call on Netanyahu to resign now, not later, and get into shouting matches with his supporters. Others are less focused on the prime minister and hope to maintain a nonpartisan call for the release of the hostages, including calling for negotiations toward their freedom, possibly as part of a prisoner exchange.
“Bibi and his gang need to go,” said Miri Lahat, 73, who was at an anti-Netanyahu demonstration on Kaplan on Sunday and has been protesting against him for seven years. “The government betrayed us twice … by getting us into this situation and failing to release the hostages.”
Hundreds of posters line the busy street in Hebrew and English, similar to the ones now wallpapering major cities across the United States. They display the word “Kidnapped” in all capital letters along with the name and photo of a hostage, and some biographical details. Several signs read, “Free the hostages now!”
Other initiatives across Israel also aim to draw attention to the hostages. Just blocks away from the tents, at the Tel Aviv Museum of Art, a Shabbat table with 200 empty chairs symbolized the captive Israelis. Israeli tech workers have organized to help identify their missing fellow citizens. Family members of the hostages have held press conferences and met with the country’s leaders and other heads of state.
Itzik is one of dozens of volunteers who came to Kaplan to support the families of the hostages, in addition to hundreds of visitors who stopped by to tie yellow ribbons on their arms — an international symbol for the return of hostages. Countless cars honked to show support throughout the day.
Setting up a protest tent is something of a tradition in Israeli activism. The parents of Gilad Shalit, a soldier kidnapped by Hamas in 2006, set up a tent opposite the prime minister’s residence in Jerusalem and stayed there for 15 months until their son was freed in a prisoner exchange in 2011. That same year, Israelis camped out on Tel Aviv’s Rothschild Boulevard in protest of the country’s high cost of living. This year, opponents of Netayahu’s effort to weaken the judiciary briefly camped out near the country’s parliament in Jerusalem.
Dafna Sheer, a 70-year old Israeli living in Hofit, a coastal town about 25 miles north of the protest tents, said she came to Kaplan on Sunday because she is “heartbroken” by the thought that “it could have been my grandchild” who was taken captive. She also blames Netanyahu for the recent disaster and current response. “He must resign,” she said bluntly.
One of the protesters holding a sign opposite passersby was Tamar Bialik, 49, a Tel Aviv resident and member of Israel’s trance music community, which was devastated by a Hamas massacre at a rave near the Gaza border on Oct. 7. She said she went from “shiva to shiva” before arriving at the Kaplan tent to advocate for two friends who were abducted by Hamas terrorists at the music festival.
“Ilan Avraham, 56, was like a father for the Israeli trance community,” she said. “Since he was 16, he would go to trance parties every week while Moran Stela [Yanai] just had a jewelry shop at the Nova festival.”
She added that the country’s trance community has a history rooted in trauma. It blossomed, she said, to reflect “true love” after the assassination of Prime Minister Yitzhak Rabin in 1995.
“Going to many shivas is the first time I learned where my friends live and what they do,” she said. “These details are not relevant for the trance community, which is about complete freedom.”
A group of visitors last week represented Israel’s Masorti movement, the country’s version of Conservative Judaism, and included several American rabbis who led prayers at the site. Since their visit, the 5 p.m. afternoon prayer service has become a part of the daily ritual at the camp.
“Last Tuesday, I was invited to come be with the Masorti movement, to come here and listen to people,” said Israeli-American Rabbi Amichai Lau-Lavie, who leads Lab/Shul in New York and was part of the group that visited on Tuesday. “We created a circle and sang songs and did a prayer for the healing and captives — then we invited anyone who wanted to do Mincha to join.”
The prayer service was one stop on Lau-Lavie’s extended trip around the country to provide pastoral care for traumatized Israelis, including a visit to a hotel where members of his own family have relocated after their kibbutz was attacked on Oct. 7.
As painful as the current moment is, Lau-Lavie said Jews throughout history have joined together to call for the return of captives.
“People need to stand together and in the absence of words, or singing, people need to know that they are not alone” he said. “The fact that we have in our archive a 2,000-year-old prayer for the release of captives shows that we have been here before.”
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The Very First ‘Shidduch’
JNS.org – On several recent flights in the United States, I was rather surprised, and somewhat bemused, to see full-page ads in the airline magazines for a matchmaking service. In fact, there was more than one such service being advertised.
Who would believe that in the sophisticated 21st-century, old Yente—the matchmaker from “Fiddler on the Roof”—is being resurrected? “Matchmaker, matchmaker, make me a match, find me a find, catch me a catch.”
Oh, the ad was very slick and professional, but essentially, it was Yente all over again.
Frankly, I must admit to feeling gratified seeing that the old shidduch system is alive and well in modern, corporate America.
For decades, cultured Jews in the United States and elsewhere looked down upon the shidduch system still practiced in the religious community. It was considered archaic and outdated in the new age where everyone was marrying for love. It was beneath these moderns to rely on a shadchan, a “matchmaker,” to find one’s partner in life.
But when you think about it, how many people find their marriage partners completely on their own? Most are introduced by a friend, given a telephone number or invited to a party where the host’s express intention is to introduce a certain man and a woman to each other. It’s probably the exception where two people happen to meet on their own and go on to marry each other, unless they were high school sweethearts who kept up the relationship.
If a mutual friend who knows both parties thinks it’s a good match, it stands a far better chance of success than a random meeting at a bar, where one’s judgment is often blurred by the beer.
How many people have met their bashert online on the many dating services available today? I don’t know the number, but there are a great many who have. It may be online, but it’s basically a shidduch service.
I think there was always a misunderstanding of the shidduch system by people on the outside. Many thought that it was the parents choosing a match for their son or daughter, and the couple themselves had no choice in the matter. Not true! A matchmaker, shadchan, only makes a suggestion. If the couple agrees to meet, there is no coercion to marry. Millions of young religious men and women have gone on one or two dates and decided it’s not for them. End of story. Back to the drawing board until the right person comes up. How different is that from the dating sites or the socialite shadchan-like advertising in the airline magazine?
Even in the religious community, parents and mentors always advise young people that there must be chemistry between a couple before they should commit to marriage. When comparing his and her résumés and profiles the union may appear great on paper, but the human element must never be compromised. The couple themselves must feel attracted to one another. As a rule, rabbis or rebbetzins who are asked for advice by indecisive, tentative men and women will always ask if there is an attraction, a vibe, a good feeling between the parties.
There’s a lot to be said for the shidduch system, even with its inherent problems, which it does have. Still, the numbers don’t lie, and generations of happy, content, loving families speak for themselves.
Yes, in the observant community parents are usually involved in helping their children decide who to date. But that’s nothing to be ashamed of. Parental guidance can be very helpful. Too often, I’ve been asked to counsel families where a son or daughter wanted to marry someone the parents felt was inappropriate. I can confirm that in cases where the young person defied their parents’ objections to the union, the marriage usually didn’t last. Infatuation often gets in the way of logical reasoning. While it is their decision alone, young people would be well advised to listen very carefully to their parents’ opinions and loving advice.
This week’s Torah portion, Chaye Sarah, records the very first shidduch in the Bible. Abraham dispatches his trusted servant, Eliezer, to Abraham’s hometown with the singular mission of finding a wife for his son, Isaac. Eliezer meets young Rebecca at the well … and the rest is history. She is beautiful, exceptionally kind and generous, and she is from the same family as Abraham, his great-niece, in fact. The shidduch is made, and Isaac and Rebecca marry.
This match was clearly ordained by heaven, and there wasn’t much dating before it came to pass. But ever since Eliezer—the first shadchan in history—successfully concluded the deal, the shidduch system has served us well.
So whether it’s from an ad in a magazine, an online dating service or your local Yente, don’t be shy to look for your bashert through the agency of an intermediary. May all our single men and women who are looking in earnest find their own bashert ASAP.
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Iran Is Preparing to ‘Respond’ to Israel, Says Adviser to Supreme Leader
Iran is preparing to “respond” to Israel, Ali Larijani, a senior adviser to the country’s supreme leader, said in an interview published by Iran’s Tasnim news agency on Sunday.
On Oct. 26, Israeli fighter jets carried out three waves of attacks on Iranian military targets, a few weeks after Iran fired a barrage of about 200 ballistic missiles against Israel. Iran has previously vowed to respond to Isarel’s attacks.
The post Iran Is Preparing to ‘Respond’ to Israel, Says Adviser to Supreme Leader first appeared on Algemeiner.com.
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Hezbollah Rocket Hits Near Tel Aviv After Beirut Airstrike
Lebanon’s Hezbollah fired heavy rocket barrages at Israel on Sunday, with Israeli media reporting that a building had been hit near Tel Aviv, after a powerful Israeli airstrike killed at least 20 people in Beirut the day before.
Israel also struck Beirut’s Hezbollah-controlled southern suburbs, where intensified bombardment over the last two weeks has coincided with signs of progress in US-led ceasefire talks.
Hezbollah, which has previously vowed to respond to attacks on Beirut by targeting Tel Aviv, said it had launched two precision missiles at military sites in Tel Aviv and nearby.
There were no reports from Israel of damage to the sites, but broadcaster Kan showed an apartment damaged by rocket fire in Petah Tikvah, east of Tel Aviv. Footage broadcast by the medical service MDA showed cars ablaze in Petah Tikvah.
Hezbollah fired 170 rockets at Israel on Sunday, according to the Israeli military, which said many had been intercepted, but at least four people had been injured by rocket shrapnel.
Video obtained by Reuters showed a projectile exploding on impact as it smashed into the roof of a building in the northern Israeli city of Nahariya.
Israel warned on social media that it planned to target Hezbollah facilities in southern Beirut before strikes which security sources in Lebanon said demolished two apartment blocks.
On Saturday, it had carried out one of its deadliest and most powerful strikes on the center of Beirut, killing at least 20 people, Lebanon’s health ministry said. The Israeli military did not comment on the strike or the target.
Israel went on the offensive against the Iran-backed Hezbollah in September, pounding the south, the Bekaa Valley and Beirut’s southern suburbs with airstrikes after nearly a year of hostilities ignited by the Gaza war.
US CEASEFIRE PROPOSAL AWAITS ISRAEL’S RESPONSE
The Israeli offensive has uprooted more than 1 million people in Lebanon.
Israel says its aim is to secure the return home of tens of thousands of people evacuated from its north due to rocket attacks by Hezbollah, which opened fire in support of Hamas at the start of the Gaza war in October 2023.
US mediator Amos Hochstein highlighted progress in negotiations during a visit to Beirut last week, before traveling to meet Israeli Prime Minister Benjamin Netanyahu and Defense Minister Israel Katz, and then returning to Washington.
European Union foreign policy chief Josep Borrell on Sunday said a US ceasefire proposal was awaiting final approval from Israel.
“We must pressure the Israeli government and maintain the pressure on Hezbollah to accept the U.S. proposal for a ceasefire,” he said in Beirut after meeting Lebanese officials.
Diplomacy has focused on restoring a ceasefire based on U.N. Security Council Resolution 1701, which ended a 2006 Hezbollah-Israel war. It requires Hezbollah to pull its fighters back around 30 km (19 miles) from the Israeli border, and the Lebanese army to deploy in the buffer zone.
The Lebanese army said on Sunday at least one soldier had been killed and 18 more injured in an Israeli strike that caused severe damage at an army center in Al-Amiriya near the southern city of Tyre.
The Israeli military said it regretted and was investigating the incident, and that it was fighting against Hezbollah, not the Lebanese Army.
Lebanon’s caretaker prime minister, Najib Mikati, said the attack “represents a direct bloody message rejecting all efforts to reach a ceasefire, strengthen the army’s presence in the south, and implement … 1701.”
Borrell said the EU was ready to allocate 200 million euros ($208 million) to support the Lebanese army. ($1 = 0.9600 euros)
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