Connect with us

RSS

Revisiting Betty Friedan’s Jewish legacy through the first biography of her in decades

(JTA) — When Betty Friedan published “The Feminine Mystique” in 1963, she set fire to a simmering discontent among millions of American women, blowing up the myth that feminine fulfillment began and ended with a husband, children and a home. But 17 years after her death, many retrospectives have summed up Friedan as the leader of a women’s movement that outgrew her.

A new biography from Rachel Shteir, “Betty Friedan: Magnificent Disrupter,” published Sept. 12 as part of Yale University’s ongoing Jewish Lives series, aims to offer a more comprehensive portrait of the complex, often controversial Jewish feminist. The first book on Friedan’s life since the 1990s shows the evolution of her Jewish identity, starting as a source of alienation that molded her rage against injustice. That identity, as Shteir explains, at first takes a backseat to her battle for women’s rights but eventually finds a stage at the center of Friedan’s public life.

“The Feminine Mystique” made Friedan a celebrity and catapulted her into the early leadership of second-wave feminism, fighting on the frontlines of workplace equality, women’s education and access to birth control and abortion. Friedan believed that suburban, middle-class housewives would make women’s rights acceptable to the American mainstream and become the key to vast social change. At the same time, her vision of the future of feminism left many people out: She became notorious for neglecting Black and working-class women in her manifesto and for excluding lesbians from the movement.

However, according to Shteir, the perception that Friedan’s movement left her behind overlooks the lasting influence of her ideas. While researching the activist, Shteir observed that many recent feminist writers have drawn from or reacted to Friedan, often without crediting her directly.

“She generated so many of the conversations that we take for granted,” Shteir told the Jewish Telegraphic Agency.

Friedan built her ideals on the foundation of her personal life and experiences. She was born Bettye Goldstein to Jewish immigrants in Peoria, Illinois, in 1921. Her Russian father Harry Goldstein worked as a jeweler, and her Hungarian mother Miriam Horowitz Goldstein worked as a journalist until Bettye was born. Miriam gave up her work to be a wife and a mother, an ordinary sacrifice for the time that she never recovered from, according to her daughter.

“Nothing my father did, nothing he bought her, nothing we did ever seemed to satisfy her,” Friedan recalled in the 1976 book “It Changed My Life: Writings on the Women’s Movement.” Friedan said that her mother pined to fill the emptiness in her life by joining social circles and buying material luxuries — things not guaranteed for a Jewish family in the Depression-era Midwest.

Friedan’s early experiences of antisemitism became another lens that defined her fury against injustice, said Joyce Antler, a scholar of Jewish feminism and former professor at Brandeis University.

“She said that antisemitism was the ‘dominant menace’ of her childhood,” Antler told the JTA. “Not being accepted socially, not being accepted in the high school sorority — all this gave her a sense of being an outsider. It was through her Jewishness that she had the vision, the foresight to understand women’s exclusion.”

As a brilliant student, Friedan studied psychology at Smith College and began postgraduate work at the University of California Berkeley, where she dropped the “e” from her first name. She abandoned her fellowship to preserve a relationship with the man she was dating, which ended anyway. From there she moved to New York and became a labor journalist, writing on union issues, Jim Crow laws and antisemitism.

In 1947 she married Carl Friedan, a would-be theater producer who held intermittent work. They had three children and moved to the Rockland County suburbs of New York. Although Friedan continued freelance writing for women’s magazines to support the family, she saw herself as a housewife.

It was at a Smith College reunion in 1957, talking with her classmates 15 years after they graduated, that Friedan found the spark of “The Feminine Mystique.” She interviewed women who had succeeded by the standards they knew — suburban homes, husbands, children and modern cleaning appliances — but still felt there was a hole in their lives. After building an entire identity around their families, some said they felt as if they “didn’t exist.” 

“The Feminine Mystique,” inspired by these educated women and Friedan’s own experiences, instantly hit a nerve. At the time, women could not open bank accounts or credit cards in their own names, were shunned out of jobs and ridiculed for raising the notion of sex discrimination. The book was translated into over a dozen languages and sold more than three million copies, giving voice to an epidemic of unhappiness that Friedan called “the problem that has no name.”

“The problem lay buried, unspoken, for many years in the minds of American women,” read her opening words. “It was a strange stirring, a sense of dissatisfaction, a yearning that women suffered in the middle of the twentieth century in the United States. Each suburban wife struggled with it alone.”

Rachel Shteir is the head of the Dramaturgy and Dramatic Criticism program at the Theatre School at DePaul University. (Yale Jewish Lives/Doug McGoldrick)

In 1966, Friedan joined Pauli Murray and Aileen Hernandez to found the National Organization for Women (NOW). She became the first president of the group, which remains one of the leading feminist organizations in the United States. Its goals included the enforcement of anti-discrimination law, subsidized child care for working mothers, legalized abortion and public accommodations protections. She also helped found the National Association for the Repeal of Abortion Laws (NARAL) in 1969, since renamed Reproductive Freedom for All, and the National Women’s Political Caucus in 1971.

Her efforts changed hiring practices, gender pay inequality and credit-granting rules. But the ground shifted beneath her as younger, more diverse voices gained power. Friedan was fiery-tempered and fiercely resistant to those who disagreed with her, whether outside or inside her movement. She once described writer Gloria Steinem and Democratic Representative Bella Abzug (both Jewish) as “female chauvinist boors.” She dismissed the interests of younger bra-burning feminists — who centered sexual harassment and rape over marriage and child care — and she infamously called lesbian women the “lavender menace.”

Friedan believed the future of women’s rights depended on mainstream respectability, said Shteir. In embracing that model herself, she paid a high toll. She did not leave her physically abusive marriage for 22 years, despite black eyes that she covered with make-up for TV appearances. 

She also did not talk publicly about her Jewishness until the 1970s.

Friedan stepped down from the presidency of NOW in 1970. But in her last speech as president, she announced the Women’s Strike for Equality, a nationwide action that drew tens of thousands of women to rallies in 40 American cities. On Fifth Avenue in New York City, 50,000 women marched for equal opportunity, free abortion and universal childcare. 

Many of these women had little in common with the demographic she had imagined. Alongside the housewives marched radical feminists, lesbians, Black Power advocates, union women and pacifists. Standing before them in Bryant Park, Friedan addressed the crowd with a revised Jewish prayer, traditionally recited by Orthodox men every morning. 

“Down the generations in history, my ancestor prayed, ‘I thank Thee, Lord, I was not created a woman,’” she said. “From this day forward women all over the world will be able to say, ‘I thank Thee, Lord, I was created a woman.’”

The moment was a breakthrough for Friedan, according to Antler. On that day, she finally tore through the “feminine mystique” to affirm her full identity in public — as both a feminist and a Jew. It was after this speech that Friedan revisited the role of Judaism in her work, turning her energies to fight antisemitism in the women’s movement and sexism in Jewish institutions. She also became more involved in Jewish life during the 1970s and 80s, said Shteir, giving many talks to Jewish groups and going to synagogue regularly until the end of life.

It turned out, as Friedan saw in the throng of people she herself had pulled to the streets during the Women’s Strike for Equality, that the future of feminism was broader than she knew. And many of the causes women marched for in 1970, from free child care to legalized abortions, remain out of reach for millions of Americans in 2023.

“When you read ‘The Feminine Mystique,’ it’s a little bit dismaying, because it feels like the women’s movement has stalled in certain ways,” said Shteir. “Basic things that Betty was really agitating for, we don’t have.” 


The post Revisiting Betty Friedan’s Jewish legacy through the first biography of her in decades appeared first on Jewish Telegraphic Agency.

Continue Reading

RSS

Police Officers Injured as Violent Clashes Erupt at Anti-Israel Nakba Day Rally in Berlin

A Pro-Palestinian demonstrator speaks to a police officer during a protest against Israel to mark the 77th anniversary of the “Nakba,” or catastrophe, in Berlin, Germany, May 15, 2025. Photo: REUTERS/Axel Schmidt

Anti-Israel demonstrators clashed violently with Berlin police officers during a march on Thursday, resulting in injuries and heightened tensions throughout the German capital city.

More than 600 police officers were dispatched to contain the “Nakba Day” protest in Berlin’s central Kreuzberg district, where over 50 arrests were made. The demonstrators were recognizing the 77th anniversary of the “nakba,” the Arabic term for “catastrophe” used by Palestinians and anti-Israel activists to refer to the establishment of the modern state of Israel in 1948.

According to local law enforcement, approximately 1,100 people took part in the pro-Hamas rally, which also protested against Israel’s military campaign against the Palestinian terrorist group in the Gaza Strip.

Demonstrators initially intended to march from Südstern Square in the southern part of the capital to the adjacent Neukölln district, but local authorities only allowed the protest to remain stationary.

Even though a local court had ruled that the anti-Israel protest couldn’t move through the city, demonstrators repeatedly attempted to march through the neighborhood. When police intervened to stop them, they were met with insults and violent attacks from the crowd.

Police officers stand guard in front of Pro-Palestinian demonstrators during a protest against Israel to mark the 77th anniversary of the “Nakba” or catastrophe, in Berlin, Germany, May 15, 2025. Photo: REUTERS/Axel Schmidt

During the protest, one of the organizers addressed the crowd, declaring, “The nakba is a continuing campaign of ethnic cleansing that has never stopped.”

The demonstration was also marked by antisemitic rhetoric and inflammatory chants, including accusations that the Israeli government and military are “child murderers, women murderers, baby murderers,” as well as the use of the banned slogan, “From the river to the sea, Palestine will be free.” The slogan is popular among anti-Israel activists and has been widely interpreted as a call for the destruction of the Jewish state, which is located between the Jordan River and the Mediterranean Sea.

When police intervened to stop the inflammatory rhetoric, they were met with significant violence from the crowd, who reportedly threw bottles, stones, and other objects, and sprayed officers with red paint.

After the incidents, police reported that one officer was pulled into the crowd, forced to the ground, and trampled until he lost consciousness. The 36-year-old officer sustained severe upper body injuries, including a broken arm, and remains hospitalized.

“The attack on a police officer at the demonstration in Kreuzberg is nothing but a cowardly, brutal act of violence,” Berlin Mayor Kai Wegner said in a statement. “Attacks against officers are attacks on law and order and therefore against all of us.”

“Those who misuse the right to demonstrate to spread hate, antisemitic incitement, or violence will face the full force of the law,” the German leader added.

Pro-Palestinian demonstrators during a protest against Israel to mark the 77th anniversary of the “Nakba” or catastrophe, in Berlin, Germany, May 15, 2025. Photo: Screenshot

Local authorities reported that 11 officers and an unspecified number of protesters were injured during the incidents, with the injured demonstrators receiving treatment from the Berlin fire department.

The German-Israeli Society (DIG) condemned the violence and hateful rhetoric, urging authorities to reconsider granting permission for such demonstrations.

“Often, these events are not demonstrations for the rights and the legitimate concerns of Palestinians but merely express outright hatred of Israel,” the group said in a statement.

Germany has experienced a sharp spike in antisemitism amid the war in Gaza. In just the first six months of 2024 alone, the number of antisemitic incidents in Berlin surpassed the total for all of the prior year and reached the highest annual count on record, according to Germany’s Federal Association of Departments for Research and Information on Antisemitism (RIAS).

The figures compiled by RIAS were the highest count for a single year since the federally-funded body began monitoring antisemitic incidents in 2015, showing the German capital averaged nearly eight anti-Jewish outrages a day from January to June last year.

According to the Anti-Defamation League (ADL), police registered 5,154 antisemitic incidents in Germany in 2023, a 95 percent increase compared to the previous year.

The post Police Officers Injured as Violent Clashes Erupt at Anti-Israel Nakba Day Rally in Berlin first appeared on Algemeiner.com.

Continue Reading

RSS

Trump Signals Support for Future Iran Trade Deal if Regime Dismantles Nuclear Program

US President Donald speaking in the Roosevelt Room at the White House in Washington, DC on March 3, 2025. Photo: Leah Millis via Reuters Connect

US President Donald Trump on Thursday seemed to signal openness to striking a trade deal with Iran if the Islamist theocracy agrees to dismantle its entire nuclear program. 

“Iran wants to trade with us. Okay? If you can believe that. And I’m okay with it. I’m using trade to settle scores and to make peace,” Trump said while speaking to Fox News anchor Bret Baier. “But I’ve told Iran, ‘We make a deal, you’re gonna be really happy.”

However, Trump underscored the urgency in finalizing a nuclear deal with Iran, saying there’s “not plenty of time” to secure an agreement which would dismantle Tehran’s nuclear capabilities. 

“There’s not plenty of time. You feel urgency? Well, they’re not gonna have a nuclear weapon. And eventually, they’ll have a nuclear weapon, and then the discussion becomes a much different one,” Trump said.

The US and other Western countries say Iran’s nuclear program is ultimately meant to build nuclear weapons — a claim denied by Tehran, which asserts the program is only geared for peaceful nuclear energy.

Trump on Friday said Iran had a US proposal about its nuclear program and knows it needs to move quickly to resolve the dispute.

“They have a proposal. More importantly, they know they have to move quickly or something bad — something bad’s going to happen,” Trump told reporters aboard Air Force One, according to an audio recording of the remarks.

However, Tehran denied receiving a US proposal yet. According to some reports, Oman, which has been mediating US-Iran nuclear talks in recent weeks, has the proposal and will soon give to the Iranians.

US lawmakers and some Trump administration officials have repeatedly stressed the importance of dismantling Iran’s nuclear program, arguing that Tehran could use a nuclear bomb to permanently entrench its regime and potentially launch a strike at Israel. Some experts also fear Iran could eventually use its expanding ballistic missile program to launch a nuclear warhead at the US.

However, the administration has sent conflicting messages regarding its ongoing nuclear talks with Iran, oscillating between demands for “complete dismantlement” of Tehran’s nuclear program and signaling support for allowing a limited degree of uranium enrichment for “civilian purposes.” Many Republicans and hawkish foreign policy analysts have lamented what they described as similarities between the framework of the Trump administration’s negotiations with Iran and the controversial Joint Comprehensive Plan of Action (JCPOA), a 2015 deal negotiated by the former Obama administration which placed temporary restrictions on Iran’s nuclear program in exchange for the lifting of major international sanctions. Trump withdrew the US from the deal during his first term, arguing its terms were bad for American national security.

Trump indicated last Wednesday during a radio interview that he is seeking to “blow up” Iran’s nuclear centrifuges “nicely” through an agreement with Tehran but is also prepared to do so “viciously” in an attack if necessary. That same day, however, when asked by a reporter in the White House whether his administration would allow Iran to maintain an enrichment program as long as it doesn’t enrich uranium to weapons-grade levels, Trump said his team had not decided.

Furthermore, US Special Envoy to the Middle East Steve Witkoff drew backlash last month when, during a Fox News interview, he suggested that Iran would be allowed to pursue a nuclear program for so-called civilian purposes, saying that Iran “does not need to enrich past 3.67 percent.” The next day, Witkoff backtracked on these remarks, writing on X/Twitter that Tehran must “stop and eliminate its nuclear enrichment and weaponization program.”

Iran has claimed that its nuclear program is for civilian purposes rather than building weapons. However, the International Atomic Energy Agency (IAEA), the UN’s nuclear watchdog, reported last year that Iran had greatly accelerated uranium enrichment to close to weapons grade at its Fordow site dug into a mountain.

The UK, France, and Germany said in a statement at the time that there is no “credible civilian justification” for Iran’s recent nuclear activity, arguing it “gives Iran the capability to rapidly produce sufficient fissile material for multiple nuclear weapons.”

While speaking to Qatari Emir Sheikh Tamim al-Thani on Wednesday, Trump reportedly said that he would like to avoid war with Iran, “because things like that get started and they get out of control. I’ve seen it over and over again … we’re not going to let that happen.”

Trump has threatened Iran with military action and more sanctions if the regime does not agree to a nuclear deal with Washington.

The post Trump Signals Support for Future Iran Trade Deal if Regime Dismantles Nuclear Program first appeared on Algemeiner.com.

Continue Reading

RSS

Harvard, Jewish Activist ‘Shabbos’ Kestenbaum Settle Antisemitism Lawsuit

Alexander “Shabbos” Kestenbaum makes remarks during the fourth annual Countering Antisemitism Summit at the Four Seasons, Feb. 26, 2025. Photo: USA Today Network via Reuters Connect.

Harvard University and Alexander “Shabbos” Kestenbaum have settled a lawsuit in which the former student turned widely known pro-Israel activist accused the institution of violating the US Civil Rights Act of 1964 by permitting antisemitic discrimination and harassment.

The confidential agreement ends what Kestenbaum, an Orthodox Jews, had promised would be a protracted, scorched-earth legal battle revealing alleged malfeasance at the highest levels of Harvard’s administration. So determined was Kestenbaum to discomfit the storied institution and force it to enact long overdue reforms that he declined to participate in an earlier settlement it reached last year with a group of Jewish plaintiffs, of which he was a member, who sued the university in 2024.

Charging ahead, Kestenbaum vowed never to settle and proclaimed that the discovery phase of the case would be so damning to Harvard’s defense that no judge or jury would render a verdict in its favor. Harvard turned that logic against him, requesting a trove of documents containing his communications with advocacy groups, politicians, and US President Donald Trump’s 2024 campaign staff during a period of time which saw Kestenbaum’s star rise to meteoric heights as he became a national poster-child for pro-Israel activism.

Harvard argued that the materials are “relevant to his allegations that he experienced harassment and discrimination to which Harvard was deliberately indifferent in violation of Title VI.” Additionally, it sought information related to other groups which have raised awareness of the antisemitism crisis since Hamas’s Oct. 7, 2023, massacre across southern Israel, demanding to know, the Harvard Crimson reported, “the ownership, funding, financial backing, management, and structure” of the Louis D. Brandeis Center for Human Rights Under Law, Students Against Antisemitism (SAA), and Jewish Americans for Fairness in Education (JAFE).

Without the materials, Harvard claimed, it would be unable to depose witnesses.

According to the Crimson, the university and Kestenbaum failed to agree on a timeframe for producing the requested documents, prompting it to file in May a motion that would have extracted them via court order. Meanwhile, two anonymous plaintiffs who also declined to be a party to 2024’s settlement came forward to join Kestenbaum’s complaint, which necessitated its being amended at the approval of the judge presiding over the case, Richard Stearns. In filing the motion to modify the suit, the Crimson reported, Kestenbaum’s attorneys asked Stearns to “extend the discovery deadline by at least six months” in the event that he “rejects the motion.”

On April 2, Stearns — who was appointed to the bench in 1993 by former US President Bill Clinton (D) and served as a political operative for and special assistant to Israel critic and former Democratic presidential nominee George McGovern — spurned the amended complaint and granted Harvard its discovery motion, which Kestenbaum’s attorneys had opposed in part by arguing that Harvard too had withheld key documents. Kestenbaum was given five days to submit the contents of correspondence.

On Wednesday, both parties lauded the settlement — which, according to the Crimson, included dismissing Kestenbaum’s case with prejudice — as a step toward eradicating antisemitism at Harvard University, an issue that has cost it billions of dollars in federal funding and undermined its reputation for being a beacon of enlightenment and the standard against which all other higher education institutions are judged.

“Harvard and Mr. Kestenbaum acknowledge each other’s steadfast and important efforts to combat antisemitism at Harvard and elsewhere,” Harvard University spokesman Jason Newton said in a statement.

In a lengthy statement of his own, Kestenbaum expressed gratitude for having helped “lead the student effort combating antisemitism” while accusing Harvard of resorting to duplicitous and intrusive tactics to fend off his allegations.

“Harvard opposed the anonymity of two of its current Jewish students who sought to vindicate their legal rights, and the Harvard Crimson outed them, even before the court could rule on their motion for anonymity. Harvard also issued a 999-page subpoena against Aish Hatorah, my Yeshiva in Israel that has been deeply critical of the university,” he said. “Remarkably, while Harvard sought personal and non-relevant documents between me and my friends, family, and others in the Jewish community, they simultaneously refused to produce virtually any relevant, internal communication that we had asked for during discovery.”

He continued, “I am comforted knowing that as we have now resoled our lawsuit, the Trump administration will carry the baton forward.”

Harvard’s legal troubles continue.

As previously reported by The Algemeiner, the university sued the Trump administration in April to request an injunction that would halt the government’s impounding of $2.26 billion of its federal grants and contracts and an additional $450 billion that was confiscated earlier this week.

In the complaint, shared by interim university president Alan Garber, Harvard says the Trump administration bypassed key procedural steps it must, by law, take before sequestering any federal funds. It also charges that the Trump administration does not aim, as it has publicly pledged, to combat campus antisemitism at Harvard but to impose “viewpoint-based conditions on Harvard’s funding.”

The administration has proposed that Harvard reform in ways that conservatives have long argued will make higher education more meritocratic and less welcoming to anti-Zionists and far-left extremists. Its “demands,” contained in a letter the administration sent to Garber — who subsequently released it to the public — called for “viewpoint diversity in hiring and admissions,” the “discontinuation of [diversity, equity, and inclusion, or DEI, initiatives],” and “reducing forms of governance bloat.” They also implore Harvard to begin “reforming programs with egregious records of antisemitism” and to recalibrate its approach to “student discipline.”

Harvard rejects the Trump administration’s coupling of campus antisemitism with longstanding grievances regarding elite higher education’s alleged “wokeness,” elitism, and overwhelming bias against conservative ideas. Republican lawmakers, for their part, have maintained that it is futile to address campus antisemitism while ignoring the context in which it emerged.

On April 28, a Massachusetts district court judge, appointed to the bench by former US President Barack Obama, granted Harvard its request for the speedy processing of its case and a summary judgement in lieu of a trial, scheduling a hearing for July 21.

The following day, Harvard released its long anticipated report on campus antisemitism and along with it an apology from Garber which acknowledged that school officials failed in key ways to address the hatred to which Jewish students were subjected following the Oct. 7, 2023, massacre

The over 300-page document provided a complete account of antisemitic incidents which transpired on Harvard’s campus in recent years — from the Harvard Palestine Solidarity Committee’s (PSC) endorsement of the Oct. 7 terrorist atrocities to an anti-Zionist faculty group’s sharing an antisemitic cartoon which depicted Jews as murderers of people of color — and said that one source of the problem is the institution’s past refusal to afford Jews the same protections against discrimination enjoyed by other minority groups. It also issued recommendations for improving Jewish life on campus going forward.

“I am sorry for the moments when we failed to meet the high expectations we rightfully set for our community. The grave, extensive impact of the Oct. 7, 2023, Hamas assault on Israel and its aftermath had serious repercussions on campus,” Garber said in a statement accompanying the report. “Harvard cannot — and will not — abide bigotry. We will continue to provide for the safety and security of all members of our community and safeguard their freedom from harassment. We will redouble our efforts to ensure that the university is a place where ideas are welcomed, entertained, and contested in the spirt of seeking truth; where argument proceeds without sacrificing dignity; and where mutual respect is the norm.”

Follow Dion J. Pierre @DionJPierre.

The post Harvard, Jewish Activist ‘Shabbos’ Kestenbaum Settle Antisemitism Lawsuit first appeared on Algemeiner.com.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News