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Seeking justice for Israel’s slain and missing without losing our moral compass
This article initially appeared in My Jewish Learning’s Shabbat newsletter Recharge on Oct. 21, 2023. To sign up to receive Recharge each week in your inbox, click here.
In the Genesis story, wicked violence pushes God over the edge to wipe out humanity. In my mind, that became the violence that Hamas inflicted upon Israelis in the towns near the Gaza border this month. Noah’s ark became a metaphor for the safe rooms that allowed a few of those targeted Israelis to escape the massacre. This season, we are reading the Torah thinking about life, death — and reckoning.
After the flood, God makes a promise: “Never again will I doom the earth because of humankind, since the devisings of the human mind are evil from youth.” (Genesis 8:21) The narrative assumes that humans will still act wickedly. But instead of God judging and punishing evil behavior, that responsibility will now fall on humans.
We get some specific instruction on the human responsibility to deal with violence in the very next chapter, where we learn that when someone takes another human life, a “reckoning” is required: “Whosoever sheds human blood, by human [hands] shall that one’s blood be shed; for in the image of God was humankind made.” While some rules in the Torah come with no rationale, this one is justified by a teaching: Humans are made in the image of God.
The context of the verse is important too. At the beginning of chapter 9, God instructs Noah and his sons to “be fertile and increase, and fill the earth.” To sustain themselves, humans are given plants and (most) animals to eat, provided they do not eat the “life-blood” in animal flesh. The Torah permits taking animal life to sustain human life, but killing a person is different because humans are made in the image of God. So when a human is killed, a reckoning must take place. If the taking of a single human life requires a reckoning, how much more so does the murder of 1,200?
There are tough questions now facing Israelis and the Jewish people. What constitutes a reckoning? How do we act morally, rooted in our values, as we carry that out? And can Jewish tradition guide us as we do?
Alongside the value of human beings created in the image of God, Jewish tradition offers other models of how our ancestors understood God’s instruction to reckon with wickedness. There’s the story of Jacob’s sons, Shimon and Levi, who massacred a whole town in response to their sister’s defilement. And there’s the Purim story, in which the Jews kill not only Haman and his sons, but 75,000 others. Yet these stories don’t feel up to the task of this moment because they don’t struggle with the moral challenges of being sovereign, of wielding power over others.
But there is a story from our texts that comes close, about a moment when the Israelites did wield power in the land. In the books of Joshua and 2 Samuel we find the story of the Gibeonites, a Canaanite people who lived alongside the Israelites for generations but were slaughtered by King Saul. Years later, when David was king, the Israelites faced an extended famine, and when David inquired of God, he was told that it was a result of the injustice inflicted upon the Gibeonites. David is then faced with the daunting task of making restitution with the few surviving Gibeonites in order to save his people.
This is a story worthy of our present moment. While the text doesn’t tell us what precipitated Saul’s slaughter of the Gibeonites, the killing was evidently so unjust that it became a moral blot on the Israelites that spanned a generation. An act of injustice now can trigger another crisis later.
The challenge of this moment is to hold on to our values and moral commitments as we fight those who would destroy us — and only those who would destroy us. As my colleague and teacher Yossi Klein Halevi recently wrote, “Fighting evil does not mean a suspension of moral ground rules; the opposite is true. One must be careful not to become tainted by the evil you are fighting, for both practical and spiritual reasons.”
Wielding power is, by definition, morally fraught. The lesson of the Gibeonites is that if we lose our moral compass during this reckoning, we will pay the price — by the hand of the next generation of our enemies, by the international community, or by our own spiritual decay. And yet, a reckoning is still required. It may not be possible to be morally pure in war time, but it is possible to be morally grounded. This is the challenge for Israelis, and for the Jewish people who love them and support them, in this moment.
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The post Seeking justice for Israel’s slain and missing without losing our moral compass appeared first on Jewish Telegraphic Agency.
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Israel to Issue 54,000 Call-Up Notices to Ultra-Orthodox Students
Haredi Jewish men look at the scene of an explosion at a bus stop in Jerusalem, Israel, on Nov. 23, 2022. Photo: Reuters/Ammar Awad
Israel’s military said it would issue 54,000 call-up notices to ultra-Orthodox Jewish seminary students following a Supreme Court ruling mandating their conscription and amid growing pressure from reservists stretched by extended deployments.
The Supreme Court ruling last year overturned a decades-old exemption for ultra-Orthodox students, a policy established when the community comprised a far smaller segment of the population than the 13 percent it represents today.
Military service is compulsory for most Israeli Jews from the age of 18, lasting 24-32 months, with additional reserve duty in subsequent years. Members of Israel’s 21 percent Arab population are mostly exempt, though some do serve.
A statement by the military spokesperson confirmed the orders on Sunday just as local media reported legislative efforts by two ultra-Orthodox parties in Prime Minister Benjamin Netanyahu’s coalition to craft a compromise.
The exemption issue has grown more contentious as Israel’s armed forces in recent years have faced strains from simultaneous engagements with Hamas in Gaza, Hezbollah in Lebanon, Houthis in Yemen, and Iran.
Ultra-Orthodox leaders in Netanyahu’s brittle coalition have voiced concerns that integrating seminary students into military units alongside secular Israelis, including women, could jeopardize their religious identity.
The military statement promised to ensure conditions that respect the ultra-Orthodox way of life and to develop additional programs to support their integration into the military. It said the notices would go out this month.
The post Israel to Issue 54,000 Call-Up Notices to Ultra-Orthodox Students first appeared on Algemeiner.com.
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Influential Far-Right Minister Lashes out at Netanyahu Over Gaza War Policy
Israeli Finance Minister Bezalel Smotrich attends an inauguration event for Israel’s new light rail line for the Tel Aviv metropolitan area, in Petah Tikva, Israel, Aug. 17, 2023. Photo: REUTERS/Amir Cohen
Israel’s far-right Finance Minister Bezalel Smotrich sharply criticized on Sunday a cabinet decision to allow some aid into Gaza as a “grave mistake” that he said would benefit the terrorist group Hamas.
Smotrich also accused Prime Minister Benjamin Netanyahu of failing to ensure that Israel’s military is following government directives in prosecuting the war against Hamas in Gaza. He said he was considering his “next steps” but stopped short of explicitly threatening to quit the coalition.
Smotrich’s comments come a day before Netanyahu is due to hold talks in Washington with President Donald Trump on a US-backed proposal for a 60-day Gaza ceasefire.
“… the cabinet and the Prime Minister made a grave mistake yesterday in approving the entry of aid through a route that also benefits Hamas,” Smotrich said on X, arguing that the aid would ultimately reach the Islamist group and serve as “logistical support for the enemy during wartime”.
The Israeli government has not announced any changes to its aid policy in Gaza. Israeli media reported that the government had voted to allow additional aid to enter northern Gaza.
The prime minister’s office did not immediately respond to a Reuters request for comment. The military declined to comment.
Israel accuses Hamas of stealing aid for its own fighters or to sell to finance its operations, an accusation Hamas denies. Gaza is in the grip of a humanitarian catastrophe, with conditions threatening to push nearly a half a million people into famine within months, according to U.N. estimates.
Israel in May partially lifted a nearly three-month blockade on aid. Two Israeli officials said on June 27 the government had temporarily stopped aid from entering north Gaza.
PRESSURE
Public pressure in Israel is mounting on Netanyahu to secure a permanent ceasefire, a move opposed by some hardline members of his right-wing coalition. An Israeli team left for Qatar on Sunday for talks on a possible Gaza hostage and ceasefire deal.
Smotrich, who in January threatened to withdraw his Religious Zionism party from the government if Israel agreed to a complete end to the war before having achieved its objectives, did not mention the ceasefire in his criticism of Netanyahu.
The right-wing coalition holds a slim parliamentary majority, although some opposition lawmakers have offered to support the government from collapsing if a ceasefire is agreed.
The post Influential Far-Right Minister Lashes out at Netanyahu Over Gaza War Policy first appeared on Algemeiner.com.
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Australia Police Charge Man Over Alleged Arson on Melbourne Synagogue
Australia’s Prime Minister Anthony Albanese speaks to the media during a press conference with New Zealand’s Prime Minister Christopher Luxon at the Australian Parliament House in Canberra, Australia, Aug. 16, 2024. Photo: REUTERS/Tracey Nearmy
Australian police have charged a man in connection with an alleged arson attack on a Melbourne synagogue with worshippers in the building, the latest in a series of incidents targeting the nation’s Jewish community.
There were no injuries to the 20 people inside the East Melbourne Synagogue, who fled from the fire on Friday night. Firefighters extinguished the blaze in the capital of Victoria state.
Australia has experienced several antisemitic incidents since the start of the Israel-Gaza war in October 2023.
Counter-terrorism detectives late on Saturday arrested the 34-year-old resident of Sydney, capital of neighboring New South Wales, charging him with offenses including criminal damage by fire, police said.
“The man allegedly poured a flammable liquid on the front door of the building and set it on fire before fleeing the scene,” police said in a statement.
The suspect, whom the authorities declined to identify, was remanded in custody after his case was heard at Melbourne Magistrates Court on Sunday and no application was made for bail, the Australian Broadcasting Corp reported.
Authorities are investigating whether the synagogue fire was linked to a disturbance on Friday night at an Israeli restaurant in Melbourne, in which one person was arrested for hindering police.
The restaurant was extensively damaged, according to the Executive Council of Australian Jewry, an umbrella group for Australia’s Jews.
It said the fire at the synagogue, one of Melbourne’s oldest, was set as those inside sat down to Sabbath dinner.
Israeli President Isaac Herzog went on X to “condemn outright the vile arson attack targeting Jews in Melbourne’s historic and oldest synagogue on the Sabbath, and on an Israeli restaurant where people had come to enjoy a meal together”.
“This is not the first such attack in Australia in recent months. But it must be the last,” Herzog said.
Israeli Prime Minister Benjamin Netanyahu described the incidents as “severe hate crimes” that he viewed “with utmost gravity.” “The State of Israel will continue to stand alongside the Australian Jewish community,” Netanyahu said on X.
Australian Prime Minister Anthony Albanese late on Saturday described the alleged arson, which comes seven months after another synagogue in Melbourne was targeted by arsonists, as shocking and said those responsible should face the law’s full force.
“My Government will provide all necessary support toward this effort,” Albanese posted on X.
Homes, schools, synagogues and vehicles in Australia have been targeted by antisemitic vandalism and arson. The incidents included a fake plan by organized crime to attack a Sydney synagogue using a caravan of explosives in order to divert police resources, police said in March.
The post Australia Police Charge Man Over Alleged Arson on Melbourne Synagogue first appeared on Algemeiner.com.