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Seeking justice for Israel’s slain and missing without losing our moral compass

This article initially appeared in My Jewish Learning’s Shabbat newsletter Recharge on Oct. 21, 2023. To sign up to receive Recharge each week in your inbox, click here.

In the Genesis story, wicked violence pushes God over the edge to wipe out humanity. In my mind, that became the violence that Hamas inflicted upon Israelis in the towns near the Gaza border this month. Noah’s ark became a metaphor for the safe rooms that allowed a few of those targeted Israelis to escape the massacre. This season, we are reading the Torah thinking about life, death — and reckoning.

After the flood, God makes a promise: “Never again will I doom the earth because of humankind, since the devisings of the human mind are evil from youth.” (Genesis 8:21) The narrative assumes that humans will still act wickedly. But instead of God judging and punishing evil behavior, that responsibility will now fall on humans.

We get some specific instruction on the human responsibility to deal with violence in the very next chapter, where we learn that when someone takes another human life, a “reckoning” is required: “Whosoever sheds human blood, by human [hands] shall that one’s blood be shed; for in the image of God was humankind made.” While some rules in the Torah come with no rationale, this one is justified by a teaching: Humans are made in the image of God.

The context of the verse is important too. At the beginning of chapter 9, God instructs Noah and his sons to “be fertile and increase, and fill the earth.” To sustain themselves, humans are given plants and (most) animals to eat, provided they do not eat the “life-blood” in animal flesh. The Torah permits taking animal life to sustain human life, but killing a person is different because humans are made in the image of God. So when a human is killed, a reckoning must take place. If the taking of a single human life requires a reckoning, how much more so does the murder of 1,200?

There are tough questions now facing Israelis and the Jewish people. What constitutes a reckoning? How do we act morally, rooted in our values, as we carry that out? And can Jewish tradition guide us as we do?

Alongside the value of human beings created in the image of God, Jewish tradition offers other models of how our ancestors understood God’s instruction to reckon with wickedness. There’s the story of Jacob’s sons, Shimon and Levi, who massacred a whole town in response to their sister’s defilement. And there’s the Purim story, in which the Jews kill not only Haman and his sons, but 75,000 others. Yet these stories don’t feel up to the task of this moment because they don’t struggle with the moral challenges of being sovereign, of wielding power over others.

But there is a story from our texts that comes close, about a moment when the Israelites did wield power in the land. In the books of Joshua and 2 Samuel we find the story of the Gibeonites, a Canaanite people who lived alongside the Israelites for generations but were slaughtered by King Saul. Years later, when David was king, the Israelites faced an extended famine, and when David inquired of God, he was told that it was a result of the injustice inflicted upon the Gibeonites. David is then faced with the daunting task of making restitution with the few surviving Gibeonites in order to save his people.

This is a story worthy of our present moment. While the text doesn’t tell us what precipitated Saul’s slaughter of the Gibeonites, the killing was evidently so unjust that it became a moral blot on the Israelites that spanned a generation. An act of injustice now can trigger another crisis later.

The challenge of this moment is to hold on to our values and moral commitments as we fight those who would destroy us — and only those who would destroy us. As my colleague and teacher Yossi Klein Halevi recently wrote, “Fighting evil does not mean a suspension of moral ground rules; the opposite is true. One must be careful not to become tainted by the evil you are fighting, for both practical and spiritual reasons.”

Wielding power is, by definition, morally fraught. The lesson of the Gibeonites is that if we lose our moral compass during this reckoning, we will pay the price — by the hand of the next generation of our enemies, by the international community, or by our own spiritual decay. And yet, a reckoning is still required. It may not be possible to be morally pure in war time, but it is possible to be morally grounded. This is the challenge for Israelis, and for the Jewish people who love them and support them, in this moment.


The post Seeking justice for Israel’s slain and missing without losing our moral compass appeared first on Jewish Telegraphic Agency.

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Teachers Unions Across US Under Fire for Alleged Antisemitism

National Education Association president Becky Pringle leads hundreds of demonstrators in chants during a rally to end US Immigration and Customs Enforcement (ICE) raids, in Washington, DC, US, on, June 9, 2025. Photo: Allison Bailey/NurPhoto via Reuters Connect

Teachers unions across the United States have come under intense scrutiny from both Jewish activists and federal lawmakers for allegedly promoting antisemitic ideas and fostering a hostile environment toward their Jewish members.

The US House Committee on Education and the Workforce, for example, has opened an investigation into the National Education Association (NEA), the nation’s largest teachers union, over allegations that its policies and materials discriminate against Jewish members.

Rep. Tim Walberg (R-MI), the committee’s chairman, sent a letter late last month to NEA President Becky Pringle demanding documents tied to what he described as “antisemitic content” in the union’s 2025 handbook and its decision to sever ties with the Anti-Defamation League (ADL) over its support for Israel.

“The NEA’s 2025 handbook … contains passages and priorities that are hostile towards the Jewish people,” Walberg wrote, citing language that he said downplays the uniquely Jewish suffering of the Holocaust and promotes lessons on the so-called Palestinian “nakba,” the Arabic term for “catastrophe” used by Palestinians and anti-Israel activists to refer to the establishment of the modern state of Israel in 1948.

In July, the NEA refused to adopt as policy a ban on the ADL voted for by the group’s Representative Assembly during an annual conference.

“The National Education Association stands firmly for every student and educator, of every race, religion, and ethnicity, and we unequivocally reject antisemitism,” the NEA told JNS in response to Walberg’s letter. “We have fought against all kinds of hate, including antisemitism, throughout our history and remain focused on ensuring the safety of Jewish students and educators.”

The congressional probe comes as teachers unions across the country face mounting criticism from Jewish educators and civil rights advocates who say the organizations are failing to protect them, and in some cases are actively fostering hostility.

In Massachusetts, the Zionist Organization of America filed a sweeping civil rights complaint last week against the Massachusetts Teachers Association, accusing the organization of creating a discriminatory environment. The filing cites union-distributed images and posters viewed as antisemitic, including one showing a dollar bill folded into the shape of a Star of David and another reading “Zionists [Expletive] Off.” Some Jewish educators say they have already left the MTA over its stance.

In New York, meanwhile, the United Federation of Teachers (UFT) has come under fire from its own Jewish members for their responses to antisemitic incidents in schools. The criticisms stem in part from an incident at Hillcrest High School, where a Jewish teacher was reportedly forced to lock herself in an office during an anti-Israel protest. Union critics also blasted the UFT for endorsing New York City mayoral candidate Zohran Mamdani, a supporter of the boycott, divestment, and sanctions (BDS) movement against Israel who has been accused of antisemitism.

“How can we feel safe? When our teachers get attacked, our union says little and does nothing. When our protected rights are infringed upon, our union says little and does nothing. When they need us, they pretend we matter, and when they don’t, they ignore our concerns,” Moshe Spern, head of the United Jewish Teachers caucus, said last week at an “End Jew Hatred” rally, according to the New York Post.

Spern noted that more than 150 teachers are moving to cancel their union dues in protest.

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Iran’s Executions in August Jump 70 Percent Compared to Previous Year as Rights Groups Warn of Troubling Surge

Illustrative: A February 2023 protest in Washington, DC calling for an end to executions and human rights violations in Iran. Photo: Reuters/ Bryan Olin Dozier

The Islamic regime in Iran accelerated its execution machine last month, killing at least 152 prisoners according to the Hengaw Organization for Human Rights.

The figure represents a surge of 70 percent compared to the 94 executions conducted in August 2024.

While Hengaw has identified 148 of those killed last month, four individuals remain unknown. Two people killed include Roozbeh Vadi, alleged to have engaged in “espionage for Israel,” and Mehdi Asgharzadeh, an alleged ISIS member. Iran executed at least five women for murder and one woman on drug charges.

According to Hengaw, two or more of the executions took place in public in Beyram and Kordkuy, cities in the country’s southern and northern provinces, respectively.

On Monday, the Human Rights Activist News Agency (HRANA) released a report of human rights violations in Iran during August, noting that the number of executions had increased 40 percent compared to June and July, bringing the total execution count to 837 for the year. In comparison, the Islamic regime executed 930 people for the entire year of 2024.

HRANA broke down last month’s executions by charges, finding 87 drug offenses, 60 murder charges, two rapes, one for security offenses, and one person’s offenses are unknown. According to the Death Penalty Information Center, during the first half of 2025, nearly half of Iran’s executions targeted those convicted over drugs.

Iran killed one person on the charge of “corruption on earth,” which translates from the Koranic term “mofsed-e fel-arz” (مفسد فی الارض), a vague concept that Islamic judges have often applied toward political dissidents, alleged spies, or religious converts.

One tool that HRANA identifies Iran regularly deploying in its judicial system is forced confessions.

“Extracting forced confessions from political and ideological defendants, followed by broadcasting them on state television, is one of the regime’s routine practices against its opponents,” the human rights group stated. “In 2024, HRANA documented 28 cases of forced confessions. This month as well, Iran’s state television aired the forced confessions of a group of Christian converts.”

HRANA also found 73 arrests last month for citizens speaking out about their political views and beliefs; in addition, the state sentenced 27 people to 658 months in prison, 132 months of exile, and 130 lashes for speech offenses.

United Nations spokeswoman Ravina Shamdasani warned last week that the human rights situation in Iran could be even worse than documented figures suggested.

“The high number of executions indicates a systematic pattern of using the death penalty as a tool of state intimidation, with disproportionate targeting of ethnic minorities and migrants,” Shamdasani said. “Public executions add an extra layer of outrage upon human dignity … not only on the dignity of the people concerned, the people who are executed, but also on all those who have to bear witness”

Shamdasani warned that “the psychological trauma of bearing witness to somebody being hanged in public, particularly for children, is unacceptable.” She argued that the death penalty “should never be imposed for conduct that is protected under international human rights law.”

Iran’s Islamic Revolutionary Guard Corps on Saturday announced the capture of eight people accused of aiding Israel’s Mossad espionage agency. During Iran’s 12-day war with Israel in June, police arrested as many as 21,000 individuals.

Australia announced the expulsion of Iran’s ambassador on Aug. 26, giving the diplomat seven days to leave following the discovery that the Islamic regime had directed antisemitic terrorism against the country’s Jews.

“These were extraordinary and dangerous acts of aggression orchestrated by a foreign nation on Australian soil,” Prime Minister Anthony Albanese said. “They were attempts to undermine social cohesion and sow discord in our community.”

Mike Burgess, director general of Australia’s security agency, said “they’re just using cut-outs, including people who are criminals and members of organized crime gangs to do their bidding or direct their bidding,”

Iran’s Supreme Leader Ayatollah Ali Khamenei said on Aug. 24 that “they want Iran to be obedient to America. The Iranian nation will stand with all of its power against those who have such erroneous expectations … People who ask us not to issue slogans against the US … to have direct negotiations with the US only see appearances … This issue is unsolvable.”

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Belgium Ties Palestinian State Recognition to Hamas Exit, Hostage Release, Imposes Sanctions on Israel

People take part in pro-Hamas protest in Brussels, Belgium, Nov. 11, 2023. Photo: REUTERS/Yves Herman

Belgian Foreign Minister Maxime Prévot has announced that Brussels will recognize a Palestinian state at this month’s United Nations General Assembly if the Hamas terrorist group is removed from power in Gaza and all remaining hostages are freed.

“Belgium will recognize Palestine during the joint initiative of France and Saudi Arabia,” the top Belgian diplomat said in a post on X on Tuesday, calling the move a “powerful political and diplomatic signal.”

Prévot’s announcement came after Prime Minister Bart De Wever warned that recognizing a Palestinian state would be “pointless and even counterproductive” without strict conditions in place.

“Hamas must disappear completely, there must be a credible Palestinian Authority, an agreement must be reached on borders, and Israel must receive security guarantees. Without that, recognition makes no sense,” De Wever said last week.

Ahead of this month’s UN gathering, the Belgian declaration marks a conditional pledge to recognize a Palestinian state, provided there is mutual recognition of Israel in the Arab world, democratic elections in “Palestine,” and an agreement on final-status talks between the two parties.

Belgium is the latest country to join the initiative to recognize a Palestinian state, alongside France, the United Kingdom, Canada, Australia, and others — a move sharply criticized by US and Israeli officials as a “reward for terrorism.”

Senior Hamas official Ghazi Hamad has previously praised the increasing Western support as “the fruits of Oct. 7,” citing the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.

“The fruits of Oct. 7 are what caused the entire world to open its eyes to the Palestinian issue,” the terrorist leader said in an interview with Al Jazeera.

However, Prévot has pushed back against such accusations before, insisting that this initiative does not support or condone terrorism.

“Incidentally, recognition is not at all a reward for the horrific terror of Hamas. On the contrary, it’s about recognizing a state, not a government. And certainly not a terrorist group,” Prevot said in an interview with De Standaard on Sunday.

In his statement, Prévot also announced a package of 12 sanctions targeting Israel and Hamas, including a ban on imports from Jewish communities in the West Bank, entry bans on “two extremist Israeli ministers … and Hamas leaders,” and a review of public procurement policies with Israeli companies.”

“Given the humanitarian tragedy unfolding in Palestine … and the violence committed by Israel in violation of international law … Belgium was compelled to take decisive measures to increase pressure on both the Israeli government and Hamas terrorists,” the Belgian diplomat wrote.

“It is not about punishing the Israeli people but about ensuring their government respects international and humanitarian law and taking steps to try to change the situation on the ground,” Prévot continued.

He also affirmed that Belgium will continue advocating within the European Union for the suspension of all cooperation with Jerusalem, including the Association Agreement — a pact governing the EU’s political and economic ties with the Jewish state.

“Belgium will recognize Palestine … to preserve the prospects for a two-state solution and to condemn Israel’s expansionist intentions through its settlement programs and military occupations,” Prévot said.

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