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Seeking justice for Israel’s slain and missing without losing our moral compass
This article initially appeared in My Jewish Learning’s Shabbat newsletter Recharge on Oct. 21, 2023. To sign up to receive Recharge each week in your inbox, click here.
In the Genesis story, wicked violence pushes God over the edge to wipe out humanity. In my mind, that became the violence that Hamas inflicted upon Israelis in the towns near the Gaza border this month. Noah’s ark became a metaphor for the safe rooms that allowed a few of those targeted Israelis to escape the massacre. This season, we are reading the Torah thinking about life, death — and reckoning.
After the flood, God makes a promise: “Never again will I doom the earth because of humankind, since the devisings of the human mind are evil from youth.” (Genesis 8:21) The narrative assumes that humans will still act wickedly. But instead of God judging and punishing evil behavior, that responsibility will now fall on humans.
We get some specific instruction on the human responsibility to deal with violence in the very next chapter, where we learn that when someone takes another human life, a “reckoning” is required: “Whosoever sheds human blood, by human [hands] shall that one’s blood be shed; for in the image of God was humankind made.” While some rules in the Torah come with no rationale, this one is justified by a teaching: Humans are made in the image of God.
The context of the verse is important too. At the beginning of chapter 9, God instructs Noah and his sons to “be fertile and increase, and fill the earth.” To sustain themselves, humans are given plants and (most) animals to eat, provided they do not eat the “life-blood” in animal flesh. The Torah permits taking animal life to sustain human life, but killing a person is different because humans are made in the image of God. So when a human is killed, a reckoning must take place. If the taking of a single human life requires a reckoning, how much more so does the murder of 1,200?
There are tough questions now facing Israelis and the Jewish people. What constitutes a reckoning? How do we act morally, rooted in our values, as we carry that out? And can Jewish tradition guide us as we do?
Alongside the value of human beings created in the image of God, Jewish tradition offers other models of how our ancestors understood God’s instruction to reckon with wickedness. There’s the story of Jacob’s sons, Shimon and Levi, who massacred a whole town in response to their sister’s defilement. And there’s the Purim story, in which the Jews kill not only Haman and his sons, but 75,000 others. Yet these stories don’t feel up to the task of this moment because they don’t struggle with the moral challenges of being sovereign, of wielding power over others.
But there is a story from our texts that comes close, about a moment when the Israelites did wield power in the land. In the books of Joshua and 2 Samuel we find the story of the Gibeonites, a Canaanite people who lived alongside the Israelites for generations but were slaughtered by King Saul. Years later, when David was king, the Israelites faced an extended famine, and when David inquired of God, he was told that it was a result of the injustice inflicted upon the Gibeonites. David is then faced with the daunting task of making restitution with the few surviving Gibeonites in order to save his people.
This is a story worthy of our present moment. While the text doesn’t tell us what precipitated Saul’s slaughter of the Gibeonites, the killing was evidently so unjust that it became a moral blot on the Israelites that spanned a generation. An act of injustice now can trigger another crisis later.
The challenge of this moment is to hold on to our values and moral commitments as we fight those who would destroy us — and only those who would destroy us. As my colleague and teacher Yossi Klein Halevi recently wrote, “Fighting evil does not mean a suspension of moral ground rules; the opposite is true. One must be careful not to become tainted by the evil you are fighting, for both practical and spiritual reasons.”
Wielding power is, by definition, morally fraught. The lesson of the Gibeonites is that if we lose our moral compass during this reckoning, we will pay the price — by the hand of the next generation of our enemies, by the international community, or by our own spiritual decay. And yet, a reckoning is still required. It may not be possible to be morally pure in war time, but it is possible to be morally grounded. This is the challenge for Israelis, and for the Jewish people who love them and support them, in this moment.
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The post Seeking justice for Israel’s slain and missing without losing our moral compass appeared first on Jewish Telegraphic Agency.
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Riding Anti-Trump Wave, Australia’s Albanese Secures 2nd term
Australia’s Prime Minister Anthony Albanese speaks to the media during a press conference with New Zealand’s Prime Minister Christopher Luxon at the Australian Parliament House in Canberra, Australia, Aug. 16, 2024. Photo: REUTERS/Tracey Nearmy
i24 News – Australia’s Anthony Albanese claimed a second term as prime minister on Saturday, in a comeback against once-resurgent conservatives that commentators said was powered by voters’ concerns about the impact of US President Donald Trump.
Peter Dutton, leader of the conservative Liberal party, conceded defeat and the loss of his own seat, echoing the fate of Canada’s conservatives and their leader Pierre Poilievre, whose election losses last week were also widely attributed to a Trump backlash.
Supporters at Labor’s election party in Sydney cheered and hugged each other as Albanese claimed victory and said his party would form a majority government.
“Our government will choose the Australian way, because we are proud of who we are and all that we have built together in this country,” Albanese told supporters.
The Australian Electoral Commission website projected Labor would win 81 of 150 seats in the House of Representatives, increasing its majority in parliament, with 68% of the vote counted.
The post Riding Anti-Trump Wave, Australia’s Albanese Secures 2nd term first appeared on Algemeiner.com.
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Israeli PM Netanyahu Postpones Upcoming Visit to Azerbaijan
Israeli Prime Minister Benjamin Netanyahu attends a joint press conference with US Secretary of State Marco Rubio at the Prime Minister’s office in Jerusalem, Feb. 16, 2025. Photo: Ohad Zwigenberg/Pool via REUTERS
Israeli Prime Minister Benjamin Netanyahu has postponed next week’s visit to Azerbaijan, his office announced on Saturday, in part due to recent developments in Gaza and Syria.
The prime minister’s office also cited “the intense diplomatic and security schedule” and said that the visit would be rescheduled, without announcing a new date.
Netanyahu was to visit Azerbaijan from May 7-11 and was expected to meet with President Ilham Aliyev. Israel and Azerbaijan maintain close security and energy ties.
The post Israeli PM Netanyahu Postpones Upcoming Visit to Azerbaijan first appeared on Algemeiner.com.
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Israel Says It Intercepted Missile Fired from Yemen; Houthis Claim Responsibility
Houthi leader Abdul-Malik al-Houthi addresses followers via a video link at the al-Shaab Mosque, formerly al-Saleh Mosque, in Sanaa, Yemen, Feb. 6, 2024. Photo: REUTERS/Khaled Abdullah
Israel’s military said on Saturday it intercepted a missile fired from Yemen and Houthi forces claimed responsibility for the attack, the third of its kind by the Iran-aligned group in 24 hours.
The Israeli military said sirens were activated in a number of areas in Israel after the missile was launched. No casualties or serious damage have been reported from the missile salvos.
The claim of responsibility, announced by the Houthis’ military spokesperson, came amid an intensification of US airstrikes on Houthi targets in Yemen.
In March, US President Donald Trump ordered large-scale strikes against the Houthis to reduce their capabilities and deter them from targeting commercial shipping in the Red Sea.
The deadly strikes on the group have been the biggest US military operation in the Middle East since Trump took office in January.
The Houthis say their attacks on Israel and Red Sea shipping are in solidarity with the Palestinians in the war between Hamas terrorists and Israel in Gaza.
The group pledged to expand its range of targets in Israel in retaliation for a renewed Israeli offensive in Gaza launched in mid-March, breaking a two-month-old ceasefire after the mediated talks on terms for extending it broke down.
The post Israel Says It Intercepted Missile Fired from Yemen; Houthis Claim Responsibility first appeared on Algemeiner.com.