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Should We Hide Our Tsitsit or Kippot to Protect Us from the Anti-Jewish Mob?

Demonstrators wearing kippot in solidarity with the Jewish community at a Berlin demonstration against antisemitism in April 2018. Photo: Reuters/Fabrizio Bensch.

This week’s Torah reading is mainly concerned with the 12 men sent by Moses to tour the land of Israel before entering it. On their return, 10 of them stated that although the land was fruitful, the inhabitants were too much of a military challenge. The two dissenters, Joshua and Kalev, were shouted down. Thus, the Jewish people were sent back into the wilderness for another 40 years, until a new generation with a different mental state would be ready to enter.

Mental fortitude is the theme of this week’s reading — and a very relevant one for all of us.

This week’s reading also talks about the fringes — Tsitsit — that many Jews wear, sometimes over their clothes and sometimes underneath:

God said to Moses speak to the children of Israel and tell them that they should make these fringes on the corners of their garments for all future generations and included in the fringes should be a thread of blue and when you look at them you will remember all the commandments which God has given and you will carry them out and you should not allow your eyes and you should not be seduced after your heart and your eyes which so easily seduce you. (Numbers, Chapter 15:37-40).

Archaeologically we know that in the ancient Middle East, aristocrats and priests wore distinctive clothes, including girdles with fringes as a symbol of superiority. The Israelites adopted these fringes to remind everyone of the laws.

The general clothing of the Israelites were square garments with a hole in the middle for the head, falling down at the sides with four corners. That was where the fringes were attached. When the style of clothing changed to be togas or skirts during the Greek and Roman period, which didn’t have four corners, some gave up the law, while others had specific garments made in order to keep the tradition. Of course, this identified Jews as being different in the Graeco-Roman world. Some flaunted it, and others hid or abandoned Judaism.

In the 19th century, after the Enlightenment, Jews began to mix more freely and generally in non-Jewish society, and tried to avoid looking different. It became a pretty widespread custom to make special four-cornered garments that would be worn underneath one’s shirt, and therefore not necessarily visible. The only place that one saw the garment with fringes was in the synagogue, where we have what is called the Talit Gadol, which is much bigger than the smaller Talit Katan, the little one worn underneath.

In the less civilized world that we live in, I have been asked several times whether it would be better if we didn’t wear our Tsitsit, out of fear of being attacked. Some people have even asked me whether they are allowed to take down their Mezuzah because they fear that if their house would be recognized as a Jewish house, it would be vandalized.

This is not a new problem. It has been with us throughout our period of exile, whether in the Christian or Muslim world. Particularly toward the end of the 19th century, as Jews spread out beyond the ghettos, and Jews were attacked, assimilated Jews like Franz Kafka and Marcel Proust withdrew even more.

Wearing Tsitsit in public (and/or kippot for that matter) can take courage. And not all of us have the fortitude to assert our identity openly. And it’s up to us as to how we deal with it. For me, it is a matter of pride and taking a stand — as well as passing on to the next generations that being proud to be a Jew may very often subject you either to ridicule or even attack, but it defines one as a person.

It was so impressive and reassuring during the recent parade for Israel in New York to see hundreds of youngsters and adults walking down Fifth Avenue happily wearing the Magen David, kippot, and flaunting their Tsitsit.

We all make choices as to how much of our tradition we adhere to, and to what degree, but this is a very important test case of who we are and where we stand. This too is about mental fortitude.

The author is a writer and rabbi, currently based in New York.

The post Should We Hide Our Tsitsit or Kippot to Protect Us from the Anti-Jewish Mob? first appeared on Algemeiner.com.

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After False Dawns, Gazans Hope Trump Will Force End to Two-Year-Old War

Palestinians walk past a residential building destroyed in previous Israeli strikes, after Hamas agreed to release hostages and accept some other terms in a US plan to end the war, in Nuseirat, central Gaza Strip October 4, 2025. Photo: REUTERS/Mahmoud Issa

Exhausted Palestinians in Gaza clung to hopes on Saturday that US President Donald Trump would keep up pressure on Israel to end a two-year-old war that has killed tens of thousands and displaced the entire population of more than two million.

Hamas’ declaration that it was ready to hand over hostages and accept some terms of Trump’s plan to end the conflict while calling for more talks on several key issues was greeted with relief in the enclave, where most homes are now in ruins.

“It’s happy news, it saves those who are still alive,” said 32-year-old Saoud Qarneyta, reacting to Hamas’ response and Trump’s intervention. “This is enough. Houses have been damaged, everything has been damaged, what is left? Nothing.”

GAZAN RESIDENT HOPES ‘WE WILL BE DONE WITH WARS’

Ismail Zayda, 40, a father of three, displaced from a suburb in northern Gaza City where Israel launched a full-scale ground operation last month, said: “We want President Trump to keep pushing for an end to the war, if this chance is lost, it means that Gaza City will be destroyed by Israel and we might not survive.

“Enough, two years of bombardment, death and starvation. Enough,” he told Reuters on a social media chat.

“God willing this will be the last war. We will hopefully be done with the wars,” said 59-year-old Ali Ahmad, speaking in one of the tented camps where most Palestinians now live.

“We urge all sides not to backtrack. Every day of delay costs lives in Gaza, it is not just time wasted, lives get wasted too,” said Tamer Al-Burai, a Gaza City businessman displaced with members of his family in central Gaza Strip.

After two previous ceasefires — one near the start of the war and another earlier this year — lasted only a few weeks, he said; “I am very optimistic this time, maybe Trump’s seeking to be remembered as a man of peace, will bring us real peace this time.”

RESIDENT WORRIES THAT NETANYAHU WILL ‘SABOTAGE’ DEAL

Some voiced hopes of returning to their homes, but the Israeli military issued a fresh warning to Gazans on Saturday to stay out of Gaza City, describing it as a “dangerous combat zone.”

Gazans have faced previous false dawns during the past two years, when Trump and others declared at several points during on-off negotiations between Hamas, Israel and Arab and US mediators that a deal was close, only for war to rage on.

“Will it happen? Can we trust Trump? Maybe we trust Trump, but will Netanyahu abide this time? He has always sabotaged everything and continued the war. I hope he ends it now,” said Aya, 31, who was displaced with her family to Deir Al-Balah in the central Gaza Strip.

She added: “Maybe there is a chance the war ends at October 7, two years after it began.”

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Mass Rally in Rome on Fourth Day of Italy’s Pro-Palestinian Protests

A Pro-Palestinian demonstrator waves a Palestinian flag during a national protest for Gaza in Rome, Italy, October 4, 2025. Photo: REUTERS/Claudia Greco

Large crowds assembled in central Rome on Saturday for the fourth straight day of protests in Italy since Israel intercepted an international flotilla trying to deliver aid to Gaza, and detained its activists.

People holding banners and Palestinian flags, chanting “Free Palestine” and other slogans, filed past the Colosseum, taking part in a march that organizers hoped would attract at least 1 million people.

“I’m here with a lot of other friends because I think it is important for us all to mobilize individually,” Francesco Galtieri, a 65-year-old musician from Rome, said. “If we don’t all mobilize, then nothing will change.”

Since Israel started blocking the flotilla late on Wednesday, protests have sprung up across Europe and in other parts of the world, but in Italy they have been a daily occurrence, in multiple cities.

On Friday, unions called a general strike in support of the flotilla, with demonstrations across the country that attracted more than 2 million, according to organizers. The interior ministry estimated attendance at around 400,000.

Italy’s right-wing government has been critical of the protests, with Prime Minister Giorgia Meloni suggesting that people would skip work for Gaza just as an excuse for a longer weekend break.

On Saturday, Meloni blamed protesters for insulting graffiti that appeared on a statue of the late Pope John Paul II outside Rome’s main train station, where Pro-Palestinian groups have been holding a protest picket.

“They say they are taking to the streets for peace, but then they insult the memory of a man who was a true defender and builder of peace. A shameful act committed by people blinded by ideology,” she said in a statement.

Israel launched its Gaza offensive after Hamas terrorists staged a cross border attack on October 7, 2023, killing some 1,200 people and taking 251 people hostage.

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Hamas Says It Agrees to Release All Israeli Hostages Under Trump Gaza Plan

Smoke rises during an Israeli military operation in Gaza City, as seen from the central Gaza Strip, October 2, 2025. Photo: REUTERS/Dawoud Abu Alkas

Hamas said on Friday it had agreed to release all Israeli hostages, alive or dead, under the terms of US President Donald Trump’s Gaza proposal, and signaled readiness to immediately enter mediated negotiations to discuss the details.

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