RSS
Sponsoring Israeli missiles doesn’t fly for everyone in a Facebook group for ‘Kosher Restaurant Foodies’
(JTA) — Elan Kornblum, the creator of the popular Facebook group Great Kosher Restaurant Foodies, has not been shy about marshaling the group’s 98,000 members in support of a charitable cause.
The group, whose usual fodder focuses on the quality of food (and rabbinic certification) at kosher restaurants around the world, has mobilized in response to extreme weather events, community members’ medical expenses and to feed the hungry. In the days following Hamas’ Oct. 7 invasion of Israel, it sent boxes upon boxes of food to JFK Airport, to be loaded onto specially chartered flights to Tel Aviv.
Five weeks later, though, the group erupted over another of Kornblum’s donations to Israel: an IDF artillery shell headed for Gaza that was scrawled with the text, “GKR Foodies stands with Israel.” Kornblum said he was able to get the message on the missile via a gift of $180 to an Israeli charity.
“On behalf of the group, the IDF soldiers will be sending a present to Hamas tomorrow,” Kornblum wrote in a post on Nov. 12. “Specifically this 155 mm artillery shell. Yes, you can get writing on a missle [sic]. Jewish ingenuity at its finest– Introducing the MESSAGE IN A BOTTLE CAMPAIGN!”
Kornblum wrote that the money would go to purchase supplies for soldiers. The public post received more than 750 likes and was shared more than 60 times outside of the group. But not everyone agreed that it was a good idea.
“I hate it,” one member said. Another replied to the post, “May Hashem have mercy on us all.”
The discussion over the fundraiser, which spawned more than 200 comments, is an example of how debate over the Israel-Hamas war has seeped even into Jewish spaces that are meant to be a sanctuary from the sometimes all-consuming political discourse on social media. And, in a forum composed largely of observant Jews, who tend to be more centrist and right-wing, on average, than American Jewry at large, it threw the fault lines of communal discussion into stark relief.
Some commenters objected to the fundraiser because they support a ceasefire — a calling-card of left-wing Jews. But even some who support Israel’s campaign in Gaza said they were uncomfortable with having the name of their Facebook group written on a weapon of war.
“If somebody said, ‘Do you consent to being part of this?’ I would have said, ‘absolutely not,’ and I would probably have a much stronger reaction,” said Daniel Saleman, a New Jersey-based accountant and member of Great Kosher Restaurant Foodies since 2015. “I had absolutely no say in it.”
Great Kosher Restaurant Foodies isn’t the only social media operation to find itself dealing with matters of war and peace post-Oct. 7. Jewish influencers whose content does not typically center around Israel have found their roles shift over the past six weeks, as they feel compelled to use their platforms to weigh in on the war.
“I feel a moral responsibility to speak about it, specifically because I don’t feel like anyone who is not Jewish does talk about it,” Morgan Raum, a Jewish food influencer with more than 150,000 followers on Instagram, told NBC News earlier this month. “If I’m not talking about it, who is?”
The “Foodies” Facebook group was born from a print magazine, Great Kosher Restaurants, that has since become an online guide to kosher dining options. The Facebook group has 10 administrators, including Kornblum, along with one moderator, all of whom manage group membership, settings and posts.
Many dissenters on Great Kosher Restaurant Foodies objected to the tone of the post. Saleman commented that the post was “in poor taste.” He added that because the post settings were public, it could be used as anti-Israel propaganda. Other commenters shared similar sentiments.
Comments on the post called it “very misguided and in terrible taste,” and “abhorrent and gut wrenching.” A member who said they were a parent of two Israeli soldiers wrote, “Let’s not glorify war, let’s not make light of the war that is being fought for our country and our people.” Another group member wrote, “This is one of the most horrific things I have ever seen. That a Jew would do this.”
The backlash came quickly. Less than an hour after the post went up, Kornblum commented defending it. “I’ll say it again, IDF uses missles [sic] to destroy Hamas buildings and targets, it does not use it for civilians,” he wrote. “I can’t believe we need to explain that in this group.”
As discussion on the post devolved from criticism of the campaign to personal attacks on group members, Kornblum shut down the comments section, one of his tools when conversation gets too negative. He reopened the comment feed the following morning, then closed it down again — after posting another comment defending the missile message, at least his fourth since publishing the post.
“For the record, I’ll just note there are about 450 reactions on this post,” he wrote. “287 likes, 145 loves, 3 angry. We keep posts up dependent on what the group as a majority wants. I think the group has spoken. Thanks. Talk later.”
Kornblum told the Jewish Telegraphic Agency that he saw the donation as a standard way to demonstrate support for Israel at war — of a piece with the group’s other efforts.
“Being that we run the group and we stand behind Israel, this was my way of showing it,” Kornblum told JTA. He’s used the group’s name in other contexts such as deaths or lifecycle events, he said.
“A lot of times I’ll say, ‘On behalf of the group, we send condolences,’ ‘We send mazel tov,’” he added. “So when I speak on behalf of the group, it’s myself and my company and the group. So I thought it was a nice message.”
This is not the first time a message written on an Israeli rocket has spread online. On Oct. 29, the day after “Friends” co-star Matthew Perry died, an image of a rocket with the Hebrew message, “This one is for Chandler Bing,” appears to have first been shared on Instagram by comedian and digital creator Matan Zur, who is currently serving in the Israel Defense Forces. The image went viral when it was shared by Israeli tech blogger Hillel Fuld on X. That picture, too, generated backlash for making light of both the war and of Perry’s death.
Writing messages on rockets is a tradition that dates back at least to World War II. American soldiers in a Black platoon in 1945 famously posed for a picture with a basket of ammunition tagged with the words “Happy Easter Adolph.” Another famous photo from 1944 or 1945 shows Joseph Wald, who served in the Jewish Brigade of the British Army, holding an artillery shell bearing the Hebrew words “Gift for Hitler.”
Left: Technician Fifth Grade William E. Thomas and Private First Class Joseph Jackson pose with artillery shells on Easter morning, 1945; Right: Joseph Wald, a soldier in the Jewish Brigade of the British Army, holds an artillery shell inscribed with the words, “a gift for Hitler” in Hebrew, sometime in 1944 or 1945. (Images via Wikimedia Commons. Design by Jackie Hajdenberg)
And over the course of the Ukraine war, a project similar to the Israeli campaign run through SignMyRocket.com was created by Ukrainian information technology student Anton Sokolenko. The initiative has raised nearly $1.7 million dollars and written more than 5,100 messages across a variety of weapons, according to its website.
The donation page for the Israeli project, on the website of a charity called the Chesed Fund, says more than $12,000 has been raised for this particular fundraiser for IDF soldiers, which pays for protective gear. But the Chesed Fund did not respond to a JTA inquiry about the missile messages, and it isn’t clear from the webpage that having a message written on a bomb is an option. To tag a missile, donors must first donate through the webpage and then call one of two U.S. phone numbers to relay the proposed text. The phone numbers do not appear on the Chesed Fund site, and the missile initiative has spread only through word-of-mouth and social media posts like Kornblum’s.
Kornblum is unfazed by the debate over his post. He said this was not the first time discussion on the group has veered away from its namesake subject, kosher restaurants. He has no regrets, says he would write the same post again, and added that if members left the group over the missile message, “that’s totally up to them, that’s OK.”
“I’m not afraid to talk about hot topics,” he said. “We do it a lot. We’ve spoken about the Pride Parade and we’ve spoken about BLM on the group, we’ve spoken about, obviously, COVID.”
Saleman, who objected to Kornblum’s post, agreed that discussion of the war wasn’t necessarily out of place in the Facebook group.
“You can’t really separate Jewish culture and kosher food and Israel,” he said. “So obviously, as things are happening in Israel, it makes sense that there are definitely certain portions of the group that are kind of dedicated to that.”
And he said he’d seen more contentious arguments between the group’s users — about condiments.
“There’s definitely lots of controversy but it’s not this type of controversy,” Saleman said. “People can get very heated about charging for spicy mayo. And the people have probably gotten more heated about that than they did about the bomb thing.”
—
The post Sponsoring Israeli missiles doesn’t fly for everyone in a Facebook group for ‘Kosher Restaurant Foodies’ appeared first on Jewish Telegraphic Agency.
RSS
Antisemitism Data Illustrates the ‘New Normal’
Pro-Hamas protesters at Columbia University on April 19, 2024. Photo: Melissa Bender via Reuters Connect
JNS.org – As we mark the 80th anniversary of the Allied victory over Nazi Germany and the liberation of the concentration camps, that terrible chapter of history no longer seems so distant. While there are only 15.7 million Jews among a global population of more than 8 billion—still less than the nearly 17 million who were alive in 1938, the year before World War II broke out—the uninitiated could be forgiven for thinking that the number is at least twice that, given the volume of media and political attention that the Jewish state and Jewish communities outside attract.
The great majority of Jews live in either the United States or Israel. For most of the postwar period, both countries were a potent symbol of Jewish life freed from the strictures of the past. Israel was a radical departure from the previous 2,000 years of Jewish history, a land where Jews as a collective could live as a sovereign entity defended by their own military, no longer dependent on non-Jews for their well-being and security. America—the “Goldene Medina” as some Yiddish-speaking immigrants called it—marked a similar rupture with the past, as a republic with no established religion and no history of antisemitic legislation (apart from one intemperate order issued by Gen. Ulysses Grant at the end of the Civil War, which was swiftly dispensed with by President Lincoln. “I do not like to hear a class or nationality condemned on account of a few sinners,” Lincoln wrote.)
In 2025, such a rosy narrative is no longer possible. Israel is in a frankly odd position. It remains traumatized by the Hamas pogrom on Oct. 7, 2023. It is bitterly divided, perhaps more so than at any other time during its brief existence. It has delivered powerful and sustained blows to its mortal enemies in Gaza and Lebanon, but Iran’s ambitions to weaponize its nuclear program, which will be bolstered by any deal agreed to by the Trump administration that does not involve the complete dismantling of its various facilities and development sites, remain a nagging, overarching threat.
Above all, Israel’s very existence, and not its policies, continues to be the primary complaint of its adversaries.
Meanwhile, in America, Jews are facing the most hostile atmosphere in living memory. According to data gathered and published last week by the Anti-Defamation League, there were a whopping 9,354 antisemitic incidents during 2024, the highest ever recorded in its annual audit. That marked a 5% rise on 2023 and an 893% rise over the past decade. In 2015, one year after another bitter war in Gaza triggered by relentless Hamas rocket attacks on Israeli communities in the south, the ADL recorded 942 incidents. At the time, it seemed like an unprecedented challenge. Now, it feels like a drop in the ocean.
Perhaps the most significant aspect of the ADL report was its finding that nearly 60% of the incidents in 2024 were related to the Jewish state. “Increasingly, extreme actors in the anti-Israel space have incorporated antisemitic rhetoric into their activism; it has become commonplace for perpetrators across the political spectrum to voice hatred of Israel or conspiracy theories about the state in a range of antisemitic attacks,” the ADL noted.
Among the offenders creating this poisonous atmosphere were Students for Justice in Palestine, sundry groups on the far left and our very own fifth column—the spectacularly misnamed “Jewish Voice for Peace.” Additionally, slogans urging Israel’s destruction and chants of “We don’t want no Zionists here” are not restricted to public spaces but instead are increasingly present outside Jewish-owned businesses, Jewish schools from K-12, synagogues and community centers. College campuses are, of course, the riskiest locations with nearly 1,500 incidents involving offenders who would no doubt call themselves “anti-Zionists” and leave it at that.
In the same week that the ADL released its report, Tel Aviv University published its annual report on antisemitism worldwide, which made for similarly depressing reading. That report noted a decline in incidents during 2024 from their peak in the closing months of 2023, when Israel was still reeling from the venom of the Hamas assault. “The sad truth is that antisemitism reared its head at the moment when the Jewish state appeared weaker than ever and under existential threat,” noted the report’s editor, professor Uriya Shavit. Even so, the 2024 decrease was not uniform: Australia, Canada, Spain and Italy were among countries recording a rise in outrages targeting Jews compared with the previous year. Clearly, some people like to kick the Jews at the very moment when they are down, while others take a more long-term view.
The fact that so many incidents were logged in the immediate aftermath of the Oct. 7 slaughter tells us that, just as in the Muslim world, the fundamental issue is not what Israel does, but the mere fact that Israel is. This reality manifests at every single pro-Palestinian—more precisely, pro-Hamas—demonstration. Some protesters will carry signs urging Israel to “stop bombing hospitals,” which is a gross misrepresentation of the IDF’s tactics, with its implication that Israel seeks to deliberately kill Palestinian civilians, but not necessarily antisemitic.
The point is that the majority of demonstrators seem more motivated by the prospect of destroying Israel than they are by the plight of the Palestinians. That is why chants urging the “liberation” of Palestine “from the river to the sea” and banners condemning “Zionism” are far more common. It also helps to explain why the pro-Hamas movement has studiously ignored the spread of anti-Hamas protests in Gaza, which, in recent days, have included calls to release the hostages still in Hamas captivity not because of any humanitarian reasons, but because growing numbers of Gazans have final twigged that their lives would be infinitely easier if Hamas would just back down.
The ongoing symbiosis of hatred of Israel with classical antisemitism can be twisted to make the point—as some anti-Zionists do, particularly those who identify as Jews—that Israel’s existence is the principal source of antisemitism today. Within the Jewish community, that needs to be countered with the message that we cannot succumb to victim-blaming. Outside of the Jewish community, we need to stress over and again that the security of the Jews will never again be left to non-Jews.
In both spaces, Jews need to walk with their heads held high, knowing in their hearts that we do not have to apologize for Israel. That may seem obvious, but I write these words in the anticipation that future audits undertaken by the ADL or anyone else are likely to remain consistent over the next few years, and may even worsen as conspiracy theories about Jewish influence and Israeli power that are not directly connected to the Palestinians take hold.
The post Antisemitism Data Illustrates the ‘New Normal’ first appeared on Algemeiner.com.
RSS
Playing With Fire When It Comes to Tehran
Iran’s Supreme Leader Ayatollah Ali Khamenei speaks during a meeting with government officials in Tehran, Iran, April 15, 2025. Office of the Iranian Supreme Leader/WANA (West Asia News Agency)/Handout via REUTERS/File Photo
JNS.org – About two-dozen Mossad agents broke into a clandestine warehouse in the middle of an industrial section of Tehran on Jan. 30, 2018, making away with more than 100,000 documents outlining the Islamic regime’s nuclear-weapons work. This collection covered years of Iran’s nuclear archive, including the AMAD Project’s production plans, enrichment projections and warhead designs.
Flash-forward seven years. According to an article that came out this week in Iran International, Rafael Grossi, director of the International Atomic Energy Agency (IAEA), said: “Iran is not far from having a nuclear problem. They don’t have it, we know it. But the material for it, it’s already there. To make a few warheads.”
Grossi added that “it would be a matter of months, not years” and that the level of visibility is “insufficient.”
This is certainly verified by Andrea Stricker of the Foundation for Defense of Democracies, who recently wrote about a small building being destroyed by the Israelis in airstrikes last September, as part of the Parchin military project. The building was not on the list of what the IAEA had planned to visit, nor was it in the AMAD documents.
A 2018 Mossad document revealed that this building was used to test the explosive capability of a nuclear bomb’s core, known as a “hydrodynamic chain reaction.” Yet the IAEA could not enter it, and Grossi did not appear to even be aware of what was going on there.
This brings up one of the great flaws of the former nuclear deal—the Joint Comprehensive Plan of Action, or JCPOA—made in 2015 under the Obama administration: The IAEA does not have immediate access to monitor and verify areas of Iranian nuclear weaponization. According to Section T of the JCPOA, Iran must “describe in writing its activity,” and the IAEA would simply engage in verification, post facto.
What, if anything, is to prevent a rogue state such as Iran from concealing its nuclear program?
The JCPOA also says that Iran must collect its own soil samples for inspection of nuclear particles (tantamount to saying that a serial drug user must conduct his own drug tests).
Yet about one month ago, speaking before a Senate Intelligence Committee, Tulsi Gabbard, the US director of national intelligence, declared that “the international community continues to assess that Iran is not building a nuclear weapon, and Supreme Leader [Ali] Khomeini has not authorized its nuclear-weapon program that it suspended in 2003.”
She added that “in the past decade, we have seen a taboo within Iran against discussing Iran’s nuclear operations in public, likely emboldening nuclear-weapons advocates in its decision making public” She also added that “Iran’s nuclear stockpiles are at its highest levels, and it is unprecedented for state without nuclear weapons.”
Iran now possesses enough highly enriched uranium at the 60% level for at least six nuclear bombs. Israel is a one-bomb state.
Iran has just reported that after three years, they are turning on the cameras in their nuclear sites (at least the ones that are known).
After Israel decimated several of Iranian defensive nuclear sites in September 2024—with Hezbollah and Hamas in a tattered state, and President Donald Trump attempting to obliterate the Houthis from the Bad al-Mandeb Strait—and with the Iranian rial worth 0.000024 of a dollar, a majority of the country’s 90 million people are reportedly disgusted with the theocracy.
Most people have been born after the Islamic Revolution of 1979, and a slim majority (50.1%) classify themselves as atheists. Many mosques (approximately 75,000) have been recently shuttered in Tehran.
I remain highly concerned that the regime wants to play out the clock and use the time as a smokescreen to conceal its weaponization program.
Remember, it is the Iranians who first invented the Persian Bazaar.
The post Playing With Fire When It Comes to Tehran first appeared on Algemeiner.com.
RSS
‘For This, Have You Been Chosen’
“The High Priest Aaron,“ oil on panel, between circa 1545 and circa 1550, painted by Juan de Juanes. Photo: Museo del Prado/Public Domain via Wikimedia Commons.
JNS.org – I trust that Jews worldwide enjoyed a meaningful and memorable Passover with family and friends. Of course, no one could stop thinking of our brothers and sisters who have been held hostage in Gaza now for 18 months. We continue to pray for them to speedily enjoy their own anxiously awaited “season of freedom” and liberation.
After all the excitement of Passover, we now return to the weekly Torah readings; the portion this week is Shmini (Leviticus, Chapters 9-11). We read about Aaron, the brother of Moses, who was consecrated into his position as the nation’s very first high priest, the Kohen Gadol.
After Moses concluded the initiation service, it was time for Aaron to begin officiating over the sacrificial offerings in the sanctuary.
“And Moses said to Aaron, ‘Come near to the Altar and perform the services …’ ”
Why did Moses have to tell his brother to come near? The Torah scholar Rashi, quoting the Midrash, says that because Aaron inadvertently had a hand in the tragic Golden Calf episode, he felt unworthy and ashamed to approach the Altar. Moses, therefore, encouraged him by saying: “Why are you ashamed? For this, have you been chosen.”
The simple meaning is that Aaron was chosen by God to be the high priest and Moses was telling him that he must do his job regardless of feeling unfit for the position. But how did that set Aaron’s mind at ease?
There is a Chassidic interpretation that turns this verse on its head. When Moses said, “Why are you ashamed? For this have you been chosen,” he was telling his brother that the very reason he was chosen for the exalted position of Kohen Gadol was precisely because he felt ashamed. If he took it for granted that he was the right man for the job, then he would clearly be the wrong man. God desires humility and despises arrogance. By feeling ashamed and overwhelmed by such a high position, Aaron demonstrated that he was the perfect person for such a prominent position.
The Talmud writes that three characteristics have traditionally personified the Jewish people—compassion, bashfulness and benevolence (Yevamot, 79a). While you may know lots of Jews who appear rather forward and far from reticent, according to our sages, the hallmarks of the Jewish people are to be shy, humble and modest. Hubris and haughtiness should be foreign to us. We are not meant to take ourselves so seriously.
Rabbi Sholom Nelson was one of the first students to enroll in the Chabad-Lubavitch Yeshivah in New York when it was founded in 1940. In the early 1950s, the Lubavitcher Rebbe—Rabbi Menachem Mendel Schneerson—encouraged him to study shechita, kosher slaughter, and to become a qualified ritual slaughterer. But he resisted the idea, feeling that he was unworthy of such a position, as it demands a high degree of knowledge and piety. The Rebbe’s response was: “The very fact that you feel unworthy proves that you are most worthy of being a shochet.”
We live in a mad world where social media rules, where those who shout the loudest are all too often the most powerful, and the quiet voice of truth often goes unheard. “The lies are always loud, and the truth is always quiet,” goes the old folk saying.
In the book of 1 Kings, the Prophet Elijah experiences a Divine revelation. There is wind, an earthquake and a fire. But he is told, “God is not in the wind … not in the earthquake … and not in the fire.” Only afterward does Elijah hear “the still, soft voice” (Kings 1, 19:12). This is the true word of God. Indeed, this phrase, “the still, soft voice,” has made its way into the famous Unetaneh Tokef prayer, which is a highlight of the Mussaf service on Rosh Hashanah and Yom Kippur. God is Almighty, even if His voice is still and soft.
I remember hearing someone coaching a debater and telling him, “When your point is weak, shout like hell!” The quiet voice of truth is authentic. The shouters must shout because their arguments have no basis in fact or logic.
Aaron was the most suited man for the role of high priest precisely because he was soft and humble. May we never need to shout.
Let it be our character, humility and honorable conduct that make us truly worthy.
The post ‘For This, Have You Been Chosen’ first appeared on Algemeiner.com.
You must be logged in to post a comment Login