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The best Jewish books I read in 2023
(JTA) — When I spoke with novelist Elizabeth Graver in August about her novel “Kantika” — inspired by her own Turkish Jewish family — I asked her how she managed to breathe life into a tired genre like the Jewish family saga.
“I want the characters to be flawed and complex, and for the turns that they take to come out of their intersections with both history and their own very particular circumstances,” she told me.
The flawed and the complex; the historic and the particular. These are the qualities that I look for in a good book. Below are some of the Jewish books I read and enjoyed in 2023. Nearly all reflect Jewish reality before Oct. 7; I suspect next year’s list will include a slew of books dealing with the crisis in Israel or will be read through the lens of the war.
Nonfiction
Jonathan Rosen’s memoir, “The Best Minds: A Story Of Friendship, Madness, And The Tragedy Of Good Intentions,” deserves all the accolades it has received. The former arts editor of the Forward writes about his friendship with Michael Laudor, a Yale Law School graduate whose brilliance and schizophrenia made him a sort of poster child for the successful mainstreaming of the mentally ill until it all went tragically, shockingly wrong. It’s also a beautifully told story about growing up precocious and Jewish in suburban New Rochelle, New York, and how Judaism can be both a balm and an astringent for those under the throes of psychosis.
In “Happily,” fairy tales are the prompts for a series of dreamy and rigorous biographical essays by Sabrina Orah Mark on “motherhood, and marriage, and America, and weather, and loneliness, and failure, and inheritance, and love.” And, as the New York Times noted, Mark deals with raising two “Black Jewish boys in a time of rising antisemitism.”
I also enjoyed another collection of biographical essays, “Immigrant Baggage,” by Boston College professor Maxim Shrayer. A former Soviet refusenik who immigrated to the United States in 1987, Shrayer writes about life as a “translingual” father, husband and writer who finds wisdom and the absurd in all the languages that he speaks.
“Bruno Schulz: An Artist, a Murder, and the Hijacking of History” is a page-turning literary detective story by Benjamin Balint, exploring the all-too-short life and unlikely legacy of enigmatic Polish-Jewish writer and artist Bruno Schulz. Balint’s book prompted me to finally read Schulz’s best-known book, the hallucinatory “The Street of Crocodiles,” and two contemporary works of fiction that draw on Schulz’s biography: “The Prague Orgy” by Philip Roth and “The Messiah of Stockholm” by Cynthia Ozick.
In “The Literary Mafia: Jews, Publishing, and Postwar American Literature,” Joshua Lambert debunks the myth that Jewish intellectuals had an iron grip on what was read and reviewed in the post-war years — even as he celebrates the era’s undeniable burst of Jewish creativity and influence. One of those influential figures was Robert Gottlieb, the legendary editor at Simon & Schuster, Alfred A. Knopf and The New Yorker, whose charming, gossipy memoir, “Avid Reader,” I avidly read (actually, listened to: Gottlieb narrated the audiobook) after he died in June. That led me to Gottlieb’s 2013 biography, “Sarah: The Life of Sarah Bernhardt,” which helps the reader understand the appeal of the beloved French Jewish actress in the context of the theatrical conventions of her day.
Bernhardt’s florid stagecraft couldn’t have been more different from the naturalistic acting style that Isaac Butler describes in “The Method: How the Twentieth Century Learned to Act.” The Jewish acting teachers Stella Adler, Lee Strasberg and Harold Klurman play central roles in Butler’s engaging history of the modern theater.
And just before the Oct. 7 attacks on Israel by Hamas, I read “A Day in the Life of Abed Salama” by the Jerusalem-based Jewish writer Nathan Thrall. The book, a challenging account of a deadly school bus crash in East Jerusalem, is a forensic examination of the inequalities and indignities that stateless Palestinians face on a daily basis. You don’t have to agree with Thrall’s politics to learn from the realities and complexities that he describes.
Fiction
Many of the short stories in Iddo Gefen’s collection “Jerusalem Beach” start with a high concept — What if a start-up could manufacture dreams? Or a radio could pick up the thoughts of passers-by? — but they are always grounded in the Israeli reality. Indeed, one of his concepts, about a geriatric soldier who returns to the front, foreshadowed a real-life event, when retired general Noam Tibon raced from Tel Aviv to Kibbutz Nahal Oz to rescue his son’s family from Hamas terrorists.
James McBride’s “The Heaven & Earth Grocery Store” was inspired by his own Jewish grandmother, who ran a grocery store in a predominantly Black neighborhood of Pottstown, Pennsylvania in the 1930s and ’40s. McBride’s recreation of the place and time is a rollicking story of two communities coming together around a common, racist enemy.
I love how “The Golem of Brooklyn” starts with a summary of a novel that Adam Mansbach decided not to write, then literally lurches into a hilarious imagining of an avenging Jewish Frankenstein’s monster coming to life in one of the less-hip neighborhoods of Brooklyn. It’s a Jewish road trip novel that confronts the persistence of antisemitism.
If you are yearning for a sprawling satirical novel about a liberal Jewish family making spectacularly bad choices, then “Hope” by Andrew Ridker is the book for you. Set in Brookline, Massachusetts, “Hope” has good, smart fun with synagogue social justice committees, Birthright Israel trips and Obama-era optimism.
Authors
I interviewed a number of authors this year about their books:
Eric Alterman took a deep dive into the political and personal relationships between American Jews and Israel in “We Are Not One: A History of America’s Fight Over Israel.”
Jenny Caplan’s book, “Funny, You Don’t Look Funny: Judaism and Humor from the Silent Generation to Millennials,” deals with the way North American Jewish comedy has evolved since World War II, with a focus on how humorists relate to Judaism as a religion.
In “Mel Brooks: Disobedient Jew,” Jeremy Dauber describes the parody Brooks mastered as “nothing less than the essential statement of American Jewish tension between them and us, culturally speaking; between affection for the mainstream and alienation from it.”
In “The Undertow: Scenes from a Slow Civil War,” the religion reporter and writing professor Jeff Sharlet chronicled his recent journeys across America interviewing QAnon acolytes, Christian nationalists, proud misogynists, unrepentant January 6ers, armed militia men and strict anti-abortion activists — all still in thrall to Donald Trump.
Letty Cottin Pogrebin’s latest book, “Shanda: A Memoir of Shame and Secrecy,” is about a generation of Jews and new Americans “bent on saving face and determined to be, if not exemplary, at least impeccably respectable.”
Rabbi Diane Fersko wrote “We Need to Talk About Antisemitism” in response to congregants who were experiencing anti-Jewish hatred as they never had before.
In “Dwell Time: A Memoir of Art, Exile, and Repair,” art conservator Rosa Lowinger, uses the tools and materials of her profession — stone, tile, metal, marble — as metaphors to tell how her Jewish family came to Cuba and fled after the revolution, and what they found and lost when they settled in Miami.
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Majority of French People Oppose Macron’s Push to Recognize a Palestinian State, New Survey Finds
French President Emmanuel Macron delivers the keynote address at the IISS Shangri-La Dialogue security summit in Singapore, May 30, 2025. Photo: REUTERS/Edgar Su
Nearly 80 percent of French citizens oppose President Emmanuel Macron’s push to recognize a Palestinian state, according to a new study that underscores widespread public resistance to the controversial diplomatic initiative.
Last week, Macron announced the postponement of a United Nations conference aimed at advancing international recognition of a Palestinian state as part of a two-state solution to the Israeli-Palestinian conflict, with no new date set.
The UN summit — originally scheduled for June 16–18 — was delayed after Israel launched a sweeping preemptive strike on Iran, targeting military installations and nuclear facilities in what officials said was an effort to neutralize an imminent nuclear threat.
Last month, Macron said that recognizing “Palestine” was “not only a moral duty but a political necessity.” The comments followed him saying in April that France was making plans to recognize a Palestinian state at a UN conference it would co-host with Saudi Arabia. Israeli and French Jewish leaders sharply criticized the announcement, describing the decision as a reward for terrorism and a “boost” for Hamas.
The French people largely seem to agree now is not the right time for such a move. A survey conducted by the French Institute of Public Opinion (IFOP) on behalf of the Representative Council of Jewish Institutions of France (CRIF), the main representative body of French Jews, found that 78 percent of respondents opposed a “hasty, immediate, and unconditional recognition of a Palestinian state.”
Sondage Crif x Ifop : “Le regard des Français sur la reconnaissance par la France de l’État palestinien”
Une large majorité de Français (78 %) s’oppose à une reconnaissance immédiate et sans condition de l’État palestinien. Parmi eux, près de la moitié (47 %) estiment qu’une… pic.twitter.com/AX9gP6eMLe
— CRIF (@Le_CRIF) June 17, 2025
France’s initiative comes after Spain, Norway, Ireland, and Slovenia officially recognized a Palestinian state last year, claiming that such a move would contribute to fostering a two-state solution and promote lasting peace in the region.
According to IFOP’s recent survey, however, nearly half of French people (47 percent) believe that recognition of a Palestinian state should only be considered after the release of the remaining hostages captured by Hamas during the Palestinian terrorist group’s invasion of southern Israel on Oct. 7, 2023, while 31 percent oppose any short-term recognition regardless of future developments.
The survey also reveals deep concerns about the consequences of such a premature recognition, with 51 percent of respondents fearing a resurgence of antisemitism in France and 50 percent believing it could strengthen Hamas’s position in the Middle East.
France has experienced an ongoing record surge in antisemitic incidents, including violent assaults, following Hamas’s Oct. 7 atrocities, amid the ensuing war in Gaza.
According to local media reports, France’s recognition of a Palestinian state at the UN conference was expected to be contingent on several conditions, including a truce in Gaza, the release of hostages held by Hamas, reforms within the Palestinian Authority (PA) — which is expected to take control from Hamas after the war — economic recovery, and the end of Hamas’s terrorist rule in the war-torn enclave.
The PA has not only been widely accused of corruption and condemned by the international community for its “pay-for-slay” program, which rewards terrorists and their families for attacks against Israelis, but also lacks public support among Palestinians, with only 40 percent supporting its return to govern the Gaza Strip after the war.
Out of the 27 total European Union member states, Bulgaria, Cyprus, the Czech Republic, Hungary, Poland, Romania, Slovakia, and Sweden have also recognized a Palestinian state.
Meanwhile, Germany, Portugal, and the UK have all stated that the time is not right for recognizing a Palestinian state.
The post Majority of French People Oppose Macron’s Push to Recognize a Palestinian State, New Survey Finds first appeared on Algemeiner.com.
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Jewish Leaders Plan ‘Emergency Mission’ to Washington, DC to Push US Gov’t for Antisemitism Protections
Thousands of participants and spectators are gathering along Fifth Avenue to express support for Israel during the 59th Annual Israel Day Parade in New York City, on June 2, 2024. Photo: Melissa Bender via Reuters Connect
Amid a record wave of antisemitic attacks and heightened geopolitical tensions in the Middle East, leaders from nearly 100 Jewish communities and over 30 national organizations across the US will descend on Washington, DC next week for an “emergency mission” aimed at pressing the federal government to bolster protections for Jewish Americans and increase support for Israel.
The meeting will be organized by the Jewish Federations of North America and the Conference of Presidents of Major American Jewish Organizations. The two-day gathering scheduled for June 25–26 will convene representatives from groups representing approximately 7.5 million American Jews. Participants plan to meet with members of Congress and the Trump administration to demand “strong and aggressive action” to thwart a surge in antisemitic violence and rhetoric, according to a press release.
“We are facing an unprecedented situation in American Jewish history where every Jewish institution and event is a potential target for antisemitic violence,” said Eric Fingerhut, president and CEO of the Jewish Federations of North America. “This is domestic terrorism, plain and simple, and defeating this campaign of terror is the responsibility of government.”
The meeting comes on the heels of a string of attacks on Jewish and pro-Israeli targets in places such as Washington, DC, and Boulder, Colorado, and amid growing fears over Iran’s role in backing groups hostile to Israel. Organizers link the current wave of antisemitism to the aftermath of Hamas’s Oct. 7, 2023, attack on Israel, in which over 1200 people were killed and 251 hostages were abducted.
In the 20 months since the Oct. 7 massacre, the United States has seen a dramatic surge in antisemitic incidents. According to the Anti-Defamation League (ADL), antisemitism in the US surged to break “all previous annual records” last year, with 9,354 antisemitic incidents recorded. These outrages included violent assaults, vandalism of Jewish schools and synagogues, harassment on college campuses, and threats against Jewish community centers.
Some Jewish institutions have reported being forced to hire private security or temporarily close their doors due to safety concerns. At universities nationwide, Jewish students and faculty have described feeling unsafe amid anti-Israel and pro-Hamas protests where some demonstrators have used antisemitic slogans or glorified violence.
“American Jews are not bystanders to global terror and domestic extremism. We are deliberate targets,” said William Daroff, CEO of the Conference of Presidents. “The federal government has a mandate to act.”
The delegation plans to advocate for a six-point policy agenda that includes expanding the federal Nonprofit Security Grant Program to $1 billion annually, providing financial support for security personnel at Jewish institutions, boosting FBI resources to combat extremism, and strengthening enforcement of hate crime laws. It will also push for more robust federal aid to local law enforcement and new regulations addressing online hate speech and incitement.
In addition to urging legislation, leaders say they intend to thank lawmakers who have consistently supported Jewish communities and the state of Israel, especially in light of the recent barrage of rockets launched at Israeli cities from Iran and Iran-backed terrorist groups.
“The fight for Jewish security is not just domestic — it is global,” Daroff added. “The stakes have never been higher.”
The mission underscores growing concerns among Jewish Americans who say the dual threats of domestic extremism and rising international hostility toward Israel are converging in dangerous ways — and require a coordinated federal response.
The post Jewish Leaders Plan ‘Emergency Mission’ to Washington, DC to Push US Gov’t for Antisemitism Protections first appeared on Algemeiner.com.
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Columbia University Releases Campus Antisemitism Climate Survey
Pro-Hamas protesters at Columbia University on April 19, 2024. Photo: Melissa Bender via Reuters Connect
Columbia University’s Task Force on Antisemitism has released a “campus climate” survey which found that Jewish students remain exceedingly uncomfortable attending the institution.
According to the survey, 53 percent of Jewish students said they have been subjected to discrimination because of being Jewish, while another 53 percent reported that their friendships are “strained” because of how overwhelmingly anti-Zionist the student culture is. Meanwhile, 29 percent of Jewish students said they have “lost close friends,” and 59 percent, nearly two-thirds, of Jewish students sensed that they would be better off by electing to “conform their political beliefs” to those of their classmates.
Nearly 62 percent of Jewish students reported “a low feeling of acceptance at Columbia on the basis of their religious identity, and 50 percent said that the pro-Hamas encampments which capped off the 2023-2024 academic year had an “impact” on their daily routines.
Jewish students at Columbia were more likely than their peers to report these negative feelings and experiences, followed by Muslim students.
“As a proud alumna who has spent decades championing this institution, I found the results of this survey difficult to read,” acting Columbia University president Claire Shipman said in a statement. “They put the challenges we face in stark relief. The increase in horrific antisemitic violence in the US and across the globe in recent weeks and months serves as a constant, brutal reminder of the dangers of anti-Jewish bigotry, underscores the urgency with which all concerned citizens need to act in addressing it head-on, and the fact that antisemitism can and should be addressed as a unique form of hatred.”
Shipman added that university officials are “aware of the extent of the immense challenges faced by our Jewish students” and have enacted new policies which strengthen the process for reporting bias and prevent unauthorized demonstrations which upend the campus.
“I am confident we can change this painful dynamic. I know this because we share a commitment to protect all members of our community. We owe it to our students — and to each other,” she said.
Columbia University recently settled a lawsuit brought by a Jewish student at the School of Social Work (CSSW) who accused faculty of unrelenting antisemitic bullying and harassment.
According to court documents, Mackenzie “Macky” Forrest was abused by the faculty, one of whom callously denied her accommodations for sabbath observance and then held out the possibility of her attending class virtually during pro-Hamas protests, which according to several reports and first-hand accounts, made the campus unsafe for Jewish students. Her Jewishness and requests for arrangements which would allow her to complete her assignments created what the Lawfare Project described as a “pretext” for targeting Forrest and conspiring to expel her from the program, a plan that involved fabricating stories with the aim of smearing her as insubordinate.
Spurious accusations were allegedly made by one professor, Andre Ivanoff, who was the first to tell Forrest that her sabbath observance was a “problem.” Ivanoff implied that she had failed to meet standards of “behavioral performance” while administrators spread rumors that she had declined to take on key assignments, according to court documents. This snowballed into a threat: Forrest was allegedly told that she could either take an “F” in a field placement course or drop out, the only action that would prevent sullying her transcript with her failing grade.
Forrest left but has now settled the lawsuit she filed to get justice in terms that Columbia University has buried under a confidentiality agreement.
Columbia was one of the most hostile campuses for Jews employed by or enrolled in an institution of higher education. After Hamas’s invasion of and massacre across southern Israel on Oct. 7, 2023, the university produced several indelible examples of campus antisemitism, including a student who proclaimed that Zionist Jews deserve to be murdered and are lucky he is not doing so himself and administrative officials who, outraged at the notion that Jews organized to resist anti-Zionism, participated in a group chat in which each member took turns sharing antisemitic tropes that described Jews as privileged and grafting.
Amid these incidents, the university struggled to contain the anti-Zionist group Columbia University Apartheid Divest (CUAD), which in late January committed an act of infrastructural sabotage by flooding the toilets of the Columbia School of International and Public Affairs (SIPA) with concrete. Numerous reports indicate the attack may have been the premeditated result of planning sessions which took place many months ago at an event held by Alpha Delta Phi (ADP) — a literary society, according to the Washington Free Beacon. During the event, the Free Beacon reported, ADP distributed literature dedicated to “aspiring revolutionaries” who wish to commit seditious acts. Additionally, a presentation was given in which complete instructions for the exact kind of attack which struck Columbia were shared with students.
The university is reportedly restructuring itself to comply with conditions for restoring $400 million in federal funding canceled by US Education Secretary Linda McMahon in March to punish the school’s alleged failure to quell “antisemitic violence and harassment.”
In March, the university issued a memo announcing that it acceded to key demands put forth by the Trump administration as prerequisites for releasing the funds — including a review of undergraduate admissions practices that allegedly discriminate against qualified Jewish applicants, the enforcement of an “anti-mask” policy that protesters have violated to avoid being identified by law enforcement, and enhancements to the university’s security protocols that would facilitate the restoration of order when the campus is disturbed by pro-Hamas radicals and other agitators.
Follow Dion J. Pierre @DionJPierre.
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