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The Donkey and the Darkness
JNS.org – Did you ever play the game “pin the tail on the donkey?” The way it works is that an image of a donkey without a tail is placed on the wall, the player is blindfolded, given a paper image of the missing tail and must work out exactly where to put the tail on the donkey.
I was reminded of this old game when reading this week’s Torah portion, Bo. Here, we have the last three of the 10 plagues visited upon Egypt. Number nine was darkness. During this plague, many Jews lost their lives, though the Egyptians never knew.
Why? There were many Jews who, even after seeing many of God’s miracles performed exactly as Moses had predicted, refused to believe when Moses said their redemption was nigh and they would soon be free. As a result, Hashem felt that they didn’t deserve to be redeemed and that when the redemption came, they would not be there to experience it.
But God did not want the Egyptians to think that the Jews were suffering punishments as well. So these undeserving ones perished during the plague of darkness when the Egyptians could not see or even move, and thus they remained none the wiser.
To me, the obvious question is: How could these Jews not have grasped that there was now a new reality in Egypt? They saw the Egyptians suffering from blood, frogs, lice, attacks by wild animals, pestilence, boils and hail. Did they not see that Moses was a prophet of God and that things occurred exactly as he had warned Pharaoh? Wasn’t it blatantly obvious by then that God was sending his miracles to liberate the Israelites? How then could they continue to reject Moses’s promise of their imminent freedom? How could they have been so blind?
One insightful answer I found is that the Jews who refused to believe in Moses’s promise of freedom were under the rule of the upper class—the more enlightened Egyptians. Therefore, they were dealt with more compassionately than most of the Jewish slaves who were under the whip of cruel, sadistic torturers. And they tended to look down upon their Jewish brethren who suffered much more under their vicious taskmasters.
Hence, the Jewish servants of the enlightened Egyptians were loyal to their masters who they saw as good and kind compared to the heartless masters of their brethren. They comforted their overlords assuring them that the status quo would continue even after the plagues. “Have no fear,” they reassured them, “we are not part of that rabble. We are loyal to you and Egypt. We are not radicals or revolutionaries.”
Sadly, these Jewish slaves refused to see the light of a new dawn beginning to shine as the Israelites were about to become a proud, independent nation. They couldn’t acknowledge the new reality because of their own self-induced blindfolds. And, as we know, “there are none so blind as those who refuse to see.”
The sun could have been shining in their faces, but tragically, they walked in darkness unable to pin the tail on the donkey. Thus, not believing in the redemption, they did not merit to experience it and, indeed, it was during the plague of darkness that they died.
An ancient biblical tale? A “Once upon a time” fable? At this point, you may be wondering, what relevance does this story have today?
Since Oct. 7, 2023, we have witnessed the most vile and violent demonstrations in the United States, Europe, Australia and elsewhere by supporters of the Palestinians. And to our absolute shock, here were people openly stating that they support not just the Palestinians but Hamas itself! A terrorist organization whose members are proven perpetrators of mass murder, mutilation, rape and beheadings is being supported by people in free, democratic, Western countries!
And, in many of these ugly demonstrations, there were small groups of Jews who joined our brazen antagonists. “Jews for Palestine” and others who were determined to tell the world that not all Jews are terrible aggressors. Some Jews are nice, good people who support the poor Palestinians, etc.
Well, in my humble opinion, these Jews are the modern equivalent of those in Egypt who supported Pharaoh and not Moses. By marching with our sworn enemies, these “enlightened” Jews demonstrated nothing more than their own ignorance and insensitivity to the Jewish people, its history and destiny. Their callousness to the Jewish victims of those barbaric beasts who still hold hostage women and children in the terrible tunnels of Gaza is nothing less than outrageous.
May God forgive me for thinking that one day in the future they will be bitterly disappointed and disillusioned by their new allies and “friends” when these same liberal compatriots trample upon them, having exploited them as just another bunch of useful idiots.
Back in Russia, the early Jewish Communists gave their lives, their faith and often their families to the new “religious” ideology of communism. They, too, naively thought they were saving Russia and its people from czarist oppression. But was communism any better? Ironically, in the end, many of them were killed by Joseph Stalin and his cohorts.
I pray that those who walk in darkness may soon see the light of truth and justice and rejoin the just cause of their own people and faith.
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The Right to Exist
JNS.org – Liberal and left-wing adversaries of Israel indulge in an abiding fantasy that one day the Jewish state, which they falsely regard as an ethnostate built upon an ideology of Jewish supremacy, will be replaced by a single state of Palestine. They fancifully believe that it will be a multiethnic democracy granting equal rights to all its citizens, regardless of religion or national origin.
As fantasies go, this one has enjoyed a good deal of mileage, surfacing every few years at times of tension in the Middle East and gripping the attention of a handful of intellectuals. More than 20 years ago, as the Second Intifada raged in the West Bank and the Gaza Strip, the late historian Tony Judt caused waves with a New York Review of Books essay titled, “Israel: The Alternative,” which depicted the Israeli polity as a nationalist anachronism that needed to be dismantled. This week, Peter Beinart, one of the more cloying Jewish adversaries of the Jewish state, did much the same with a New York Times piece titled “States don’t have a right to exist. People do,” treading on similar ground.
As depressing as it is to admit, it’s important to push back against these arguments—not because they hold any intrinsic worth but because they provide, at least on the surface, a framework for anti-Zionist arguments to be articulated by those who are too embarrassed to scream “Go Back to Poland!” at Jews waving Israeli flags, yet who essentially sympathize with that sentiment.
Beinart, who excels at presenting commonplace ideas as his own unique insights, argues that states have no innate worth, but that the people who live under their rule certainly do. The origins of this idea of the state lie with the thinkers of the classical liberal tradition—from Immanuel Kant to John Stuart Mill to Isaiah Berlin, who countered the emphasis on human beings as servile to the state found in the writings of thinkers like the 17th-century English philosopher Hobbes and the 19th- century German philosopher Hegel.
While the goal of a minimal, legally accountable state is a laudable one, like most ideas, it can evolve in bizarre directions unanticipated by its formative thinkers; in this case, that out of more than 200 states in the international system, the existence of only one of them—the State of Israel—is up for debate.
Beinart is vexed by the consensus among US politicians that the right of the State of Israel to exist needs to be unashamedly upheld. He cites China and Iran as examples of states whose forms of government—Communist and Islamist—are regularly attacked by Americans. If it’s legitimate to advocate for the dismantling of these regimes, then why doesn’t the same principle apply to a state run by a regime that stresses Jewishness over everything else?
The comparison is a false one.
There is a key distinction between the concept of a “state” and that of a “nation,” but the two are often conflated because the independent, sovereign state has been the most enduring aim of advocates of national self-determination. The Soviet Union disappeared, but its constituent nations did not (Russian President Vladimir Putin’s efforts to crush Ukraine notwithstanding), while much-welcome regime change in China and Iran would not result in the elimination of those nations either. It also implies a knuckleheaded moral symmetry between a country like China, which incarcerates its Muslim Uyghur minority in concentration camps, forcing them to eat pork and drink alcohol, and Israel, where core human and civil rights are guaranteed under the law for all citizens, Jewish or not.
In the formula that Beinart recommends, however, there is no guarantee that the Jews of Israel would survive as a national group once the name “Israel,” which for Beinart and other anti-Zionists is the ultimate symbol of Jewish supremacy, was wiped from the map. Indeed, it’s far more likely that Israeli Jews would confront mass expulsion and genocide at the hands of Hamas and its allied factions than be welcome participants in a multinational “Palestine.”
Beinart fails to grasp that the Oct. 7, 2023 pogrom by Hamas, which he writes about in a creepily dissociative manner, remarking merely that “Hamas and Islamic Jihad fighters killed about 1,200 people in Israel and abducted about 240 others,” is regarded by the vast majority of Israelis as a sign of what the terrorists have in store for all of them. The recent scenes in Gaza, where baying, hysterical Palestinian mobs have surrounded women hostages being released from Hamas captivity under the current ceasefire deal are a testament to that.
Beinart argues that the question of whether Israel has a right to exist is irrelevant. It is more appropriate to ask, “Does Israel, as a Jewish state, adequately protect the rights of all the individuals under its dominion?” Actually, the more pertinent question is this: Can Palestinians, nurtured on a diet of dehumanizing antisemitic hatred that expressed itself with perfect horror on Oct. 7, agree to a living arrangement with Israelis—one state, two states, a federation, some other model of governance—that is secure and sustainable? Or is some kind of deprogramming, akin to the denazification of Germany after World War II, a necessary first step?
It’s instructive that as Beinart’s essay was being published, Donald Trump raised the idea of resettling Gaza residents in other countries, a solution that right now is more palatable to Israelis than trading more land for a non-existent peace. There are, of course, an equal mix of advantages and problems associated with such a radical move, but if the Palestinians want to remove it from the table, then they need to focus on subjecting their own society to fundamental reform. Because that’s another aspect that Beinart is unable to grasp; patience is at an end, despair is rising, and measures previously beyond the pale now look feasible and, dare I say so, desirable on many levels.
As the philosopher Karl Popper—another advocate of the minimal state bound by the rule of law—put it: “Unlimited tolerance must lead to the disappearance of tolerance. We must therefore claim, in the name of tolerance, the right not to tolerate intolerance.”
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Trump Slams Tariffs on Imports from Canada, Mexico & China
i24 News – US President Donald Trump signed an executive order late Saturday for tariffs to be placed on all imports from Mexico, Canada, and China, risking a trade war.
Naming the influx of illegal aliens into the US, as well as the rising fentanyl crisis, as reasons for the 25 percent tariffs on the neighboring countries, he also raised existing tariffs on China by 10 percent.
In addition to the economic costs of illegal workers coming in, the order said “gang members, smugglers, human traffickers, and illegal drugs and narcotics of all kinds are pouring across our borders and into our communities.”
More than 21,000 pounds of fentanyl was seized last year at US borders, which is estimated to represent “a fraction” of what enters.”
Canadian Prime Minister Justin Trudeau addressed Americans after imposing sanctions in kind against US imports: “Tariffs against Canada will put your jobs at risk, potentially shutting down American auto assembly plants and other manufacturing facilities. They will raise costs for you including food at the grocery store and gas at the pump. They will impede your access to an affordable supply of vital goods crucial for US security such as nickel, potash, uranium, steel and aluminum.”
The tariffs “violate the free trade agreement that the president and I along with our Mexican partner negotiated and signed a few years ago,” Trudeau said.
Mexican President Claudia Sheinbaum also announced a similar moves, although it was not yet detailed how exactly Mexico will respond. “When we negotiate with other nations, when we talk with other nations,” she said, it was “always with our heads held high, never bowing our heads.”
She rejected the suggestion that her government was in any way allied with criminal organizations, hitting back that US armories have sold weapons to these gangs.
China’s foreign ministry said it would file a complaint with the World Trade Organization and “take corresponding countermeasures. On the issue of fentanyl, it said it “provides support to the US on the issue of fentanyl,” but that is was ultimately a US problem.
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Freed Palestinian Prisoner Criticizes October 7: ‘The Price is Too High’
i24 News – In an interview given last week to the Emirati Al Mashhad Media, Mohammed a-Tus, a former Fatah militant from Bethlehem, criticized the October 7 attack and called for the prioritization of the diplomatic route over armed actions against Israel.
A-Tus, who spent four decades in Israeli prisons for his participation in several attacks in the 1980s, spoke on Tuesday from Egypt, where he was deported after his release as part of the hostage exchange agreement.
“I tell my grandchildren not to carry out military actions against Israel,” he said. “At this stage, we must focus on diplomatic actions rather than military ones.”
Referring to the Hamas attack of October 7 that indirectly led to his release, a-Tus was particularly critical, even though the interviewer attributed armed violence as what ultimately got him released.
“The price is very high, we will not accept that the price of our liberation is a drop of a Palestinian child’s blood,” he said.
The former prisoner also shared his experience of the October 7 attack from his cell: “We turned on the television and saw alerts asking Israelis to go to shelters. We understood that something major was happening.”
“The next day, the attitude towards us changed 180 degrees,” he continued. “They removed the televisions and radios, informing us that we were in a state of war. Those with experience understood that the response would be harsh.”
While maintaining a certain distance from Hamas, a-Tus highlighted the ties that unite the various Palestinian factions. “Hamas members are brothers of the homeland, of the shared path and of the future,” he said.
That being said, he warned against continued armed resistance. “Any leader who contemplates undertaking a major action must know the price to pay for what he wants to achieve and if the goal justifies the sacrifices,” he concluded.
The post Freed Palestinian Prisoner Criticizes October 7: ‘The Price is Too High’ first appeared on Algemeiner.com.