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The Hamas attack wasn’t the Holocaust. But it must be understood in terms of Jewish trauma.
(JTA) — When unspeakable tragedy hits the Jewish people, we turn to memory — we ask not just, “what happened?” We also ask: “What does this remind us of?”
Maybe refusing to heal from the tragedies of the past is pathological; maybe we are holding on too tight. Maybe it is epigenetic. Mostly, however, I see it as a coping mechanism developed over time, an interpretive strategy we use both to preserve our past and to create continuity. It makes it possible for a persecuted people to promise themselves they will survive whatever they face in the moment. “Never forget” is not merely a slogan to preserve the past; it is also a means of trying to ensure a future.
And, sometimes, I think that our insistence on seeing the past reawakened in the present is a right that we have earned in blood. We are entitled to use our suffering however we would like, and if we find it helpful to keep it close, to use it as a means of understanding and thus surviving the present, we can and should do so.
Throughout the last week, Jews have responded to the violent atrocities in Israel by analogizing Hamas’ horrific attacks to stories seared in our memories. I am sure you heard at least one version of the statistic that on Oct. 7, 2023, Hamas carried out the deadliest one-day attack on Jews since the Holocaust. The more liturgically oriented are reading from the biblical books of Lamentations and Job. Some have described the burned bodies strewn across southern Israel with the single word “pogrom,” evoking the sorrows of the Eastern European Jewish experience.
Throughout the week, I felt — and I continue to feel — that it is our right to see this story through the prism of our particularistic collective experience. Gideon Hausner, the prosecutor at Adolf Eichmann’s trial, called this “a historical principle stretching from Pharaoh to Haman.”
Jewish tradition reserves the name “Amalek” for the worst of our enemies, suggesting that they share a lineage back to the biblical Amalekites whose unforgivable sin was to attack the Israelites from the rear, picking off the most vulnerable, refusing to spare the weakest and most weary. I do not need Hamas to be Amalek; our post-biblical sages tell us not to draw straight lines when it comes to connecting the dots between the historical Amalekites and contemporary villains. But the callous murder of infants, the snatching of Holocaust survivors, the vicious murder of young people dancing — all of this is Amalekite behavior. This theological vocabulary allows us to name and understand the depths of the depravity that are facing, and then to marshal our resolve to face it for what it is. Our Jewish souls demand it.
I know that this sort of rhetoric is loaded and risky. I am writing this now precisely because I am seeing pushback online against it — suggestions that comparing this week’s events to the Holocaust distort the political realities of the Israeli-Palestinian conflict, or create permission for Israel to attack Gaza without constraint. My colleague, historian James Loeffler, cautions that constant analogies of present politics to history can become “willful weaponizations” to be used towards political ends. I’ve also written about these risks, which I worry about in particular when memory is marshaled for the sake of partisan politics. The greatest risk may be the temptation to weaponize our trauma by acting violently toward others. After all, after many of the tragedies of the Jewish past, the Jewish people had little of the power and military resources that Israel has today to respond in kind to our oppressors.
The vocabulary of the Jewish past is rich and evocative, and there is always risk that it will be misused, that it will be mapped inappropriately in light of the agency we now wield.
But sometimes, we need to take these risks. Sometimes, being a Jew in the world requires sustaining a relationship between our past, our present and our future. We are bidden to live in the present and feel burdened by the past. I want us right now to forgive our imperfect analogies, to lean into the instinct. I refuse to let anyone deprive us of the few interpretive tools we must make sense of what has befallen us. The fact that there was more talk on X about the prospect of Israel committing “genocide” in a military campaign that hadn’t started, than about the actual atrocities committed by Hamas which started this war, is an example of antisemitic gaslighting. The bodies lie before us, and we are bereft; will our memory be taken from us, too?
And I also feel that it is entirely possible to turn to these stories and to assert our own humanity without also dehumanizing the other. There are safeguards in place to help us. The State of Israel holds itself to the moral standards of modern warfare and its rule of law, and it knows it must — as in the stunted career of Gen. Ofer Winter, passed over for promotion because he cast the fight against Hamas as a “holy war” — constrain the application of theological paradigms to the practice of warcraft. The IDF knows the difference between error and intent in the killing of civilians in wartime, and it abides to the principles of proportionality. We can trust ourselves to do this, more than we think.
More importantly, however, our victimhood has also been and can be a catalyst for our own self-reflection and growth. A small number of Jews have and always will turn outwards and turn their rage into fantasies for revenge. These people need to be stopped. Most of us know, however, that the lachrymosity of our history has been material for the refinement of our moral sensibilities. The traumatic memories of our ancestors that we carry in our stories fuels our prayers and shapes our moral imagination.
As we mourn this week — a Jewish people missing their children and forced to send others into battle, a Jewish people whose clothes are rent and whose faces are wet with tears, a nation that cannot sleep — we must allow ourselves the right to comfort ourselves with the bitter salve that our people has seen pieces of this story before.
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Israel Strikes Houthi Targets in Yemen
Israel struck multiple targets linked to the Iran-aligned Houthi terrorist group in Yemen on Thursday, including Sanaa International Airport, and Houthi media said three people were killed.
The head of the World Health Organization, Tedros Adhanom Ghebreyesus, said he was about to board a plane at the airport when it came under attack. A crew member on the plane was injured, he said in a statement.
The Israeli military said that in addition to striking the airport, it also hit military infrastructure at the ports of Hodeidah, Salif, and Ras Kanatib on Yemen’s west coast. It also attacked the country’s Hezyaz and Ras Kanatib power stations.
Houthi-run Al Masirah TV said two people were killed in the strikes on the airport and one person was killed in the port hits, while 11 others were wounded in the attacks.
There was no comment from the Houthis, who have repeatedly fired drones and missiles towards Israel in what they describe as acts of solidarity with Palestinians in Gaza.
Israeli Prime Minister Benjamin Netanyahu said following the attacks that Israel will continue its mission until it is complete: “We are determined to sever this terror arm of Iran’s axis.”
The prime minister has been strengthened at home by the Israeli military’s campaign against Iran-backed Hezbollah forces in southern Lebanon and by its destruction of most of the Syrian army’s strategic weapons.
The Israeli attacks on the airport, Hodeidah and on one power station, were also reported by Al Masirah TV.
Tedros said he had been in Yemen to negotiate the release of detained UN staff detainees and to assess the humanitarian situation in Yemen.
“As we were about to board our flight from Sanaa … the airport came under aerial bombardment. One of our plane’s crew members was injured,” he said in a statement.
“The air traffic control tower, the departure lounge — just a few meters from where we were — and the runway were damaged,” he said, adding that he and his colleagues were safe.
There was no immediate comment from Israel on the incident.
More than a year of Houthi attacks have disrupted international shipping routes, forcing firms to re-route to longer and more expensive journeys that have in turn stoked fears over global inflation.
The UN Security Council is due to meet on Monday over Houthi attacks against Israel, Israel‘s UN Ambassador Danny Danon said on Wednesday.
On Saturday, Israel‘s military failed to intercept a missile from Yemen that fell in the Tel Aviv-Jaffa area, injuring 14 people.
The post Israel Strikes Houthi Targets in Yemen first appeared on Algemeiner.com.
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Controversial Islamic Group CAIR Chides US Ambassador to Israel Jack Lew for Denying Report of ‘Famine’ in Gaza
The Council on American–Islamic Relations (CAIR) has condemned US Ambassador to Israel Jack Lew for casting doubt on a new report claiming that famine has gripped northern Gaza.
The controversial Muslim advocacy group on Wednesday slammed Lew for his “callous dismissal” of the recent Famine Early Warning Systems Network (FEWS NET) report accusing Israel of inflicting famine on the Gaza Strip. The organization subsequently asserted that Israel had perpetrated an ethnic cleansing campaign in northern Gaza.
“Ambassador Lew’s callous dismissal of this shocking report by a US-backed agency exposing Israel’s campaign of forced starvation in Gaza reminds one of the old joke about a man who murdered his parents and then asked for mercy because he is now an ‘orphan,’” CAIR said in a statement.
“To reject a report on starvation in northern Gaza by appearing to boast about the fact that it has been successfully ethnically cleansed of its native population is just the latest example of Biden administration officials supporting, enabling, and excusing Israel’s clear and open campaign of genocide in Gaza,” the Washington, DC-based group continued.
On Monday, FEWS Net, a US-created provider of warning and analysis on food insecurity, released a report detailing that a famine had allegedly taken hold of northern Gaza. The report argued that 65,000-75,000 individuals remain stranded in the area without sufficient access to food.
“Israel’s near-total blockade of humanitarian and commercial food supplies to besieged areas of North Gaza Governorate” has resulted in mass starvation among scores of innocent civilians in the beleaguered enclave, the report stated.
Lew subsequently issued a statement denying the veracity of the FEWS Net report, slamming the organization for peddling “inaccurate” information and “causing confusion.”
“The report issued today on Gaza by FEWS NET relies on data that is outdated and inaccurate. We have worked closely with the Government of Israel and the UN to provide greater access to the North Governorate, and it is now apparent that the civilian population in that part of Gaza is in the range of 7,000-15,000, not 65,000-75,000 which is the basis of this report,” Lew wrote.
“At a time when inaccurate information is causing confusion and accusations, it is irresponsible to issue a report like this. We work day and night with the UN and our Israeli partners to meet humanitarian needs — which are great — and relying on inaccurate data is irresponsible,” Lew continued.
Following Lew’s repudiation, FEWS NET quietly removed the report on Wednesday, sparking outrage among supporters of the pro-Palestinian cause.
“We ask FEWS NET not to submit to the bullying of genocide supporters and to again make its report available to the public,” CAIR said in its statement.
In the year following the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel last Oct. 7, Israel has been repeatedly accused of inflicting famine in Hamas-ruled Gaza. Despite the allegations, there is scant evidence of mass starvation across the war-torn enclave.
This is not the first time that FEWS Net has attempted to accuse Israel of inflicting famine in Gaza. In June, the United Nations Famine Review Committee (FRC), a panel of experts in international food security and nutrition, rejected claims by FEWS Net that a famine had taken hold of northern Gaza. In rejecting the allegations, the FRC cited an “uncertainty and lack of convergence of the supporting evidence employed in the analysis.”
Meanwhile, CAIR has been embroiled in controversy since the onset of the Gaza war last October.
CAIR has been embroiled in controversy since the Oct. 7 atrocities. The head of CAIR, for example, said he was “happy” to witness Hamas’s rampage across southern Israel.
“The people of Gaza only decided to break the siege — the walls of the concentration camp — on Oct. 7,” CAIR co-founder and executive director Nihad Awad said in a speech during the American Muslims for Palestine convention in Chicago in November. “And yes, I was happy to see people breaking the siege and throwing down the shackles of their own land, and walk free into their land, which they were not allowed to walk in.”
CAIR has long been a controversial organization. In the 2000s, it was named as an unindicted co-conspirator in the Holy Land Foundation terrorism financing case. Politico noted in 2010 that “US District Court Judge Jorge Solis found that the government presented ‘ample evidence to establish the association’” of CAIR with Hamas.
According to the Anti-Defamation League (ADL), “some of CAIR’s current leadership had early connections with organizations that are or were affiliated with Hamas.” CAIR has disputed the accuracy of the ADL’s claim and asserted that it “unequivocally condemn[s] all acts of terrorism, whether carried out by al-Qa’ida, the Real IRA, FARC, Hamas, ETA, or any other group designated by the US Department of State as a ‘Foreign Terrorist Organization.’”
The post Controversial Islamic Group CAIR Chides US Ambassador to Israel Jack Lew for Denying Report of ‘Famine’ in Gaza first appeared on Algemeiner.com.
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Jewish Civil Rights Group Representing Amsterdam Pogrom Victims Slams Dutch Court for ‘Light Sentences’
The international Jewish civil rights organization legally representing more than 50 victims of the attack on Israeli soccer fans that took place in Amsterdam last month has joined many voices in lambasting a Dutch court for what they described as a mild punishment for the attackers.
“These sentences are an insult to the victims and a stain on the Dutch legal system,” The Lawfare Project’s founder and executive director Brooke Goldstein said in a statement on Wednesday. “Allowing individuals who coordinated and celebrated acts of violence to walk away with minimal consequences diminishes the rule of law and undermines trust in the judicial process. If this is the response to such blatant antisemitism, what hope is there for deterring future offenders or safeguarding the Jewish community.”
On Tuesday, a district court in Amsterdam sentenced five men for their participation in the violent attacks in the Dutch city against fans of the Israeli soccer team Maccabi Tel Aviv. The premeditated and coordinated violence took place on the night of Nov. 7 and into the early hours of Nov 8, before and after Maccabi Tel Aviv competed against the Dutch soccer team Ajax in a UEFA Europa League match. The five suspects were sentenced to up to 100 hours of community service and up to six months in prison.
The attackers were found guilty of public violence, which included kicking an individual lying on the ground, and inciting the violence by calling on members of a WhatsApp group chat to gather and attack Maccabi Tel Aviv fans. One man sentenced on Tuesday who had a “leading role” in the violence, according to prosecutors, was given the longest sentence — six months in prison.
“As someone who witnessed these trials firsthand, I am deeply disheartened by the leniency of these sentences,” added Ziporah Reich, director of litigation at The Lawfare Project. “The violent, coordinated attacks against Jews in Amsterdam are among the worst antisemitic incidents in Europe. These light sentences fail to reflect the gravity of these crimes and do little to deliver justice to the victims who are left traumatized and unheard. Even more troubling, they set a dangerous precedent, signaling to future offenders that such horrific acts of violence will not be met with serious consequences.”
The Lawfare Project said on Wednesday that it is representing over 50 victims of the Amsterdam attacks. It has also secured for their clients a local counsel — Peter Plasman, who is a partner at the Amsterdam-based law firm Kötter L’Homme Plasman — to represent them in the Netherlands. The Lawfare Project aims to protect the civil and human rights of Jewish people around the world through legal action.
Others who have criticized the Dutch court for its sentencing of the five men on Tuesday included Arsen Ostrovsky, a leading human rights attorney and CEO of The International Legal Forum; Tal-Or Cohen, the founder and CEO of CyberWell; and The Center for Information and Documentation on Israel.
The post Jewish Civil Rights Group Representing Amsterdam Pogrom Victims Slams Dutch Court for ‘Light Sentences’ first appeared on Algemeiner.com.