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The Hamas attack wasn’t the Holocaust. But it must be understood in terms of Jewish trauma.
(JTA) — When unspeakable tragedy hits the Jewish people, we turn to memory — we ask not just, “what happened?” We also ask: “What does this remind us of?”
Maybe refusing to heal from the tragedies of the past is pathological; maybe we are holding on too tight. Maybe it is epigenetic. Mostly, however, I see it as a coping mechanism developed over time, an interpretive strategy we use both to preserve our past and to create continuity. It makes it possible for a persecuted people to promise themselves they will survive whatever they face in the moment. “Never forget” is not merely a slogan to preserve the past; it is also a means of trying to ensure a future.
And, sometimes, I think that our insistence on seeing the past reawakened in the present is a right that we have earned in blood. We are entitled to use our suffering however we would like, and if we find it helpful to keep it close, to use it as a means of understanding and thus surviving the present, we can and should do so.
Throughout the last week, Jews have responded to the violent atrocities in Israel by analogizing Hamas’ horrific attacks to stories seared in our memories. I am sure you heard at least one version of the statistic that on Oct. 7, 2023, Hamas carried out the deadliest one-day attack on Jews since the Holocaust. The more liturgically oriented are reading from the biblical books of Lamentations and Job. Some have described the burned bodies strewn across southern Israel with the single word “pogrom,” evoking the sorrows of the Eastern European Jewish experience.
Throughout the week, I felt — and I continue to feel — that it is our right to see this story through the prism of our particularistic collective experience. Gideon Hausner, the prosecutor at Adolf Eichmann’s trial, called this “a historical principle stretching from Pharaoh to Haman.”
Jewish tradition reserves the name “Amalek” for the worst of our enemies, suggesting that they share a lineage back to the biblical Amalekites whose unforgivable sin was to attack the Israelites from the rear, picking off the most vulnerable, refusing to spare the weakest and most weary. I do not need Hamas to be Amalek; our post-biblical sages tell us not to draw straight lines when it comes to connecting the dots between the historical Amalekites and contemporary villains. But the callous murder of infants, the snatching of Holocaust survivors, the vicious murder of young people dancing — all of this is Amalekite behavior. This theological vocabulary allows us to name and understand the depths of the depravity that are facing, and then to marshal our resolve to face it for what it is. Our Jewish souls demand it.
I know that this sort of rhetoric is loaded and risky. I am writing this now precisely because I am seeing pushback online against it — suggestions that comparing this week’s events to the Holocaust distort the political realities of the Israeli-Palestinian conflict, or create permission for Israel to attack Gaza without constraint. My colleague, historian James Loeffler, cautions that constant analogies of present politics to history can become “willful weaponizations” to be used towards political ends. I’ve also written about these risks, which I worry about in particular when memory is marshaled for the sake of partisan politics. The greatest risk may be the temptation to weaponize our trauma by acting violently toward others. After all, after many of the tragedies of the Jewish past, the Jewish people had little of the power and military resources that Israel has today to respond in kind to our oppressors.
The vocabulary of the Jewish past is rich and evocative, and there is always risk that it will be misused, that it will be mapped inappropriately in light of the agency we now wield.
But sometimes, we need to take these risks. Sometimes, being a Jew in the world requires sustaining a relationship between our past, our present and our future. We are bidden to live in the present and feel burdened by the past. I want us right now to forgive our imperfect analogies, to lean into the instinct. I refuse to let anyone deprive us of the few interpretive tools we must make sense of what has befallen us. The fact that there was more talk on X about the prospect of Israel committing “genocide” in a military campaign that hadn’t started, than about the actual atrocities committed by Hamas which started this war, is an example of antisemitic gaslighting. The bodies lie before us, and we are bereft; will our memory be taken from us, too?
And I also feel that it is entirely possible to turn to these stories and to assert our own humanity without also dehumanizing the other. There are safeguards in place to help us. The State of Israel holds itself to the moral standards of modern warfare and its rule of law, and it knows it must — as in the stunted career of Gen. Ofer Winter, passed over for promotion because he cast the fight against Hamas as a “holy war” — constrain the application of theological paradigms to the practice of warcraft. The IDF knows the difference between error and intent in the killing of civilians in wartime, and it abides to the principles of proportionality. We can trust ourselves to do this, more than we think.
More importantly, however, our victimhood has also been and can be a catalyst for our own self-reflection and growth. A small number of Jews have and always will turn outwards and turn their rage into fantasies for revenge. These people need to be stopped. Most of us know, however, that the lachrymosity of our history has been material for the refinement of our moral sensibilities. The traumatic memories of our ancestors that we carry in our stories fuels our prayers and shapes our moral imagination.
As we mourn this week — a Jewish people missing their children and forced to send others into battle, a Jewish people whose clothes are rent and whose faces are wet with tears, a nation that cannot sleep — we must allow ourselves the right to comfort ourselves with the bitter salve that our people has seen pieces of this story before.
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Scottish First Minister Faces Backlash Over Anti-Israel Stance as Jewish Community Warns of Rising Antisemitism
Palestinian supporters protesting outside a Scotland vs. Israel match at the a UEFA Women’s European Qualifiers at Hampden Park, Glasgow, Scotland on May 31, 2024. Photo: Alex Todd/Sportpix/Sipa USA via Reuters Connect
Scottish First Minister John Swinney is facing fierce backlash after nearly 3,000 signatories accused his government’s anti-Israel stance of fueling antisemitism and endangering Jewish communities across Scotland.
Last week, Swinney announced that his government would halt new public contracts with arms companies supplying Israel, saying that “in the face of genocide, there can be no business as usual.”
In response to this latest anti-Israel move, the organization Scotland Against Antisemitism (SAA) sent Swinney a letter urging him to retract his “inflammatory language.”
“For the Scottish government to endorse this modern-day blood libel will not save a single innocent life in Gaza, but it will embolden those who now use the language of genocide to justify the harassment and intimidation of Jews here in Scotland,” the letter reads
The group also urged Swinney to engage with Scotland’s Jewish community and implement concrete measures to protect their safety amid a rising wave of anti-Jewish hate crimes and antisemitism.
“As you are no doubt aware, our small and increasingly vulnerable community is living in an extraordinarily hostile environment, one that has only worsened since Oct. 7,” SAA wrote in the letter, referring to the Hamas-led invasion of and massacre across southern Israel in 2023.
According to the group, Jews comprise less than one percent of Scotland’s population, yet they were the victims of roughly 17 percent of all religiously motivated hate crimes last year.
“That figure alone should be a matter of national shame,” SAA wrote.
Read our full letter to @scotgov and @ScotGovFM and sign here; https://t.co/J7KsOmaidJ pic.twitter.com/1oMpToxN0U
— Scotland Against Antisemitism (@SAA_scotland) September 4, 2025
Swinney’s announcement came after the Scottish Parliament voted to recognize a Palestinian state at the United Nations General Assembly this month, joining a growing number of Western countries supporting such an initiative.
“Scotland stands proudly in solidarity with the people of Gaza in the face of genocide,” Swinney wrote in a post on X after the motion was passed.
I am proud that @ScotParl has overwhelmingly voted to call for the recognition of the State of Palestine.
Scotland stands proudly in solidarity with the people of Gaza in the face of genocide. pic.twitter.com/UyLXpitPWk
— John Swinney (@JohnSwinney) September 3, 2025
The government’s increasingly hostile stance toward Israel has drawn sharp criticism from members of Scotland’s Jewish community.
On Monday, a Scottish government spokesperson confirmed that Swinney met with members of the Jewish community following their request for assurances about their safety in Scotland.
“As the first minister made clear in setting out his statement to Parliament, the Scottish government deeply values our relationship with Scotland’s Jewish community and it is vital that they feel safe and supported,” the statement read. “There can be no place for antisemitism or hatred of any kind in Scotland.”
The Campaign Against Antisemitism (CAA), a UK-based charity, has released new research conducted by YouGov which showed that those characterized as embracing “entrenched” antisemitic attitudes in the UK had grown to 21 percent, the highest figure on record, showing a jump from 16 percent in 2024 and 11 percent in 2021.
The poll found that nearly half of Britons (45 percent) said Israel treats Palestinians like the Nazis treated Jews, up from 33 percent last year, and with 60 percent of young adults agreeing.
A striking 20 percent of young voters said that Israel does not have a right to exist as a Jewish state, while 31 percent disagreed. Similarly, 19 percent of British young adults justified Hamas’s Oct. 7 atrocities.
The data came after CAA earlier this year released a separate report revealing the extent of antisemitism experienced by the Jewish community across the UK.
In the past two years, half of Jews have considered leaving Britain due to rising antisemitism following the Oct. 7 atrocities, a figure that climbs to 67 percent among those aged 18 to 24.
According to the poll, 58 percent of British Jews choose to conceal their Judaism to avoid antisemitism, and 43 percent say they do not feel welcome in the UK.
In Scotland, almost 20 percent of Jews said they would not report an antisemitic hate crime to law enforcement, with almost two-thirds doubting that such acts would be prosecuted.
More than 80 percent of British Jews believe authorities are not doing enough to combat antisemitism. Three-quarters also voiced dissatisfaction with the way police have handled anti-Israel protests.
According to additional data provided by the Community Security Trust (CST), a nonprofit charity that advises Britain’s Jewish community on security matters, there were 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded.
In total last year, CST recorded 3,528 antisemitic incidents for 2024, the country’s second worst year for antisemitism and an 18 percent drop from 2023’s record of 4,296.
In one of the latest instances of antisemitism, two Jewish comedians were dropped from a major arts and culture festival in Edinburgh after staff cited “safety concerns” over their pro-Israel views.
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Spain Follows Slovenia in Threatening to Withdraw From 2026 Eurovision Song Contest if Israel Participates
Yuval Raphael from Israel with the title “New Day Will Rise” on stage at the second semi-final of the 69th Eurovision Song Contest in the Arena St. Jakobshalle. Photo: Jens Büttner/dpa via Reuters Connect
Spanish Culture Minister Ernest Urtasun has joined Slovenia’s national broadcaster in threatening to withdraw their country’s participation in the 2026 Eurovision Song Contest (ESC) if Israel is not banned because of its military actions in the Gaza Strip during the ongoing Israel-Hamas war.
Urtasun appeared Monday morning on the Spanish news show “La hora de La 1 on TVE” and reminded viewers that in May, Spanish Prime Minister Pedro Sánchez called on the European Broadcasting Union (EBU), which organizes the ESC, to ban Israel from the international competition. Urtasun said on Monday that if Israel participated in the ESC “and we fail to expel it, measures will have to be taken,” as cited by the Spanish daily newspaper La Vanguardia. He said he believes Israel’s participation in the contest cannot be normalized and tolerated.
Urtasun, who is also a spokesperson for Spain’s left-wing alliance Sumar, additionally denied that it is antisemitic to denounce the so-called “genocide” taking place in Gaza and described Israel as a “genocidal government.” He also said he feels pride over Israel’s decision to ban Spanish Deputy Prime Minister and Labor Minister Yolanda Díaz and Minister of Childhood and Youth Sira Rego from entering the Jewish state because of their antisemitic statements and criticism of Israel’s actions in Gaza.
Israeli Foreign Minister Gideon Sa’ar announced the sanctions early Monday against the Spanish politicians because of their “anti-Israel and antisemitic” comments and “support for terrorism and violence against Israelis.” Spain has condemned the move in a released statement. Sanchez is a longtime critic of Israel, and last year called for Israel to be excluded from all international cultural events, including the Eurovision, because of its military campaign targeting Hamas terrorists in Gaza.
Spain’s national broadcaster RTVE will ultimately make the final decision regarding Spain’s withdrawal from the ESC.
Meanwhile, the director of Slovenia’s national broadcaster, RTVSLO, has announced that it will likely withdraw from the contest next year if Israel participates. Ksenija Horvat recently said that RTVE has reached out to EBU several times with concerns pertaining to Israel’s participation in the 2025 Eurovision Song Contest and next year’s competition.
RTVSLO called for the expulsion of Israel from Eurovision 2025 and Horvat sent a letter to members of the EBU’s executive board that RTVSLO shared online in May about Israel’s participation in next year’s competition.
“We sent some very specific questions and proposals, just like last year,” Horvat said recently. “Last year we were more or less ignored. This year is basically the same. So, we realistically think that we will not be able to go to the Eurovision Song Contest. If we won’t be able to reach an appropriate system of participation, we will not be there.”
Even the winner of last year’s Eurovision, Austrian singer JJ, has said that he wants Israel to be banned from the Eurovision next year. The 70th Eurovision Song Contest will be held in May 2026 at the Wiener Stadthalle in Vienna, Austria.
The EBU recently extended its penalty-free withdrawal deadline for broadcasters to mid-December, not long after the EBU’s General Assembly will convene and likely discuss Israel’s participation in next year’s competition.
Ahead of last year’s Eurovision, more than 70 former contestants, as well as public broadcasters around the world, called for the EBU to ban Israel from the competition. When the contest ended, and Israel finished in second place, Spain’s RTVE demanded an audit of the voting system after Israel was a favorite in the popular vote. The director of the competition and EBU’s executive supervisor of the ESC both denied accusations that voting was rigged in any way in favor of Israel.
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Jewish Voice for Peace Members Form New, More Radical Anti-Zionist Student Group
Pro-Hamas protesters led by Jewish Voice for Peace (JVP) demonstrate outside the New York Stock Exchange on Oct. 14, 2024. Photo: Derek French via Reuters Connect
Some college students affiliated with Jewish Voice for Peace (JVP), an anti-Israel organization that has helped organize widespread demonstrations against the Jewish state during the war in Gaza, have announced that they are forming a new group, citing dissatisfaction with what they described as JVP’s insufficient efforts to “dismantle Zionism.”
The students announced on social media on Sunday the formation of the Anti-Zionist Jewish Student Front, an organization which they claim will take a more adversarial stance toward Zionism on campus.
“We work to dismantle Zionism in its entirety by confronting Zionist institutions on campus, to struggle for divestment, and to pursue the criminalization of Zionism as a white supremacist weapon of war,” the Anti-Zionist Jewish Student Front wrote on Instagram.
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A post shared by Anti-Zionist Jewish Student Front (AJSF) (@antizionistjewishstudentfront)
The group characterized the Palestinian terrorist group Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel as a form of legitimate “resistance” and declared the Israeli military response as a “horrific expansion of the Zionist project” and a supposed “genocide.”
“In one month, we also mark two years of the strongest sustained resistance by the might of Palestinian journalists, doctors, men, women, and children, refusing to abandon national liberation and continuously defying vicious onslaught, backed by American dollars,” the group continued.
The Anti-Zionist Jewish Student Front claimed that it adheres to the Thawabit, a Palestinian nationalist framework that includes the so-called “right of return” for millions of Palestinians and their descendants to Israel, claims to Jerusalem as a Palestinian capital, and explicit support for so-called “resistance” against the Jewish state. Palestinian leaders and activists have described the Thawabit as a set of principles aimed at eliminating Israel and establishing a Palestinian state in its place.
Anti-Israel protests and antisemitism on university campuses exploded in the wake of Hamas’s Oct. 7 atrocities, amid the ensuing war in Gaza. During this period, JVP, an organization that purports to fight for “Palestinian liberation,” has positioned itself as a leader of the anti-Israel movement.
Despite JVP’s name, a poll released earlier this year found that the vast majority of American Jews believe that anti-Zionist movements and anti-Israel university protests are antisemitic. The findings — part of a survey commissioned by The Jewish Majority, a nonprofit founded by a researcher whose aim is to monitor and accurately report Jewish opinion on the most consequential issues affecting the community — also showed that Jews across the US overwhelmingly oppose the views and tactics of JVP.
Meanwhile, StandWithUs (SWU), an organization which promotes a mission of “supporting Israel and fighting antisemitism,” released a report in January examining how the farl-eft JVP organization “promotes antisemitic conspiracy theories” and even partners with terrorist organizations to achieve its “primary goal” of “dismantling the State of Israel.”
According to the report, JVP weaponizes the plight of Palestinians to advance an “extremist” agenda which promotes the destruction of Israel and whitewashes terrorism, receiving money from organizations that have ties to Middle Eastern countries such as Iran.
JVP, which has repeatedly defended the Hamas-led Oct. 7 massacre, argued in a recently resurfaced 2021 booklet that Jews should not write Hebrew liturgy because hearing the language would be “deeply traumatizing” to Palestinians.
Critics of the organization often point out that many JVP chapters do not have a single person of Jewish faith. The organization does not require a Jewish person to found a chapter and has even helped orchestrate anti-Israel demonstrations in front of synagogues.