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The Jewish left is grappling, sometimes painfully, with how to respond to Hamas’ attack

(JTA) — In his first posts about Hamas’ massacre of Israeli civilians, progressive writer Joshua Leifer expressed horror at the accounts of atrocities that were emerging from southern Israel. 

He also lamented the range of progressive organizations and figures who appeared to condone or even celebrate the attack — leaving him with “a deep sense that the left abroad has lost the values it was supposed to stand for.”

“I thought we were leftists because we wanted a world without war, torture, the killing of families & children in their beds,” Leifer posted on X. “Self-professed human rights defenders, even would-be colleagues are celebrating and glorifying unspeakable acts that violate the most basic elements of human life. I feel sick.”

The thread of posts — which Leifer later expanded into an article for the left-wing journal Dissent — struck a chord among other Jews on the left. The progressive Jewish writer Peter Beinart shared Leifer’s thread, saying it “captures my feelings exactly.”

Some progressive figures and organizations, from local Black Lives Matter chapters to the New York City chapter of the Democratic Socialists of America, have appeared to condone or even celebrate the massacre — which killed 1,300 people, largely civilians — as an act of resistance against an illegal occupation. Some Jewish leftists have mourned the slaughter while placing the blame squarely on Israel. 

And others who have also spent their careers opposing Israel’s occupation of Palestinian territory are now decrying their ideological allies’ refusal to condemn the killing of civilians — in some cases their friends or relatives.

“For the people who are most connected to people in Israel, this is a really, really hard and disheartening time,” said Arielle Angel, editor-in-chief of the progressive magazine Jewish Currents. “Because what they see is people totally dismissing the value of the lives of people that they know and that they think should not be considered collateral damage.” 

At the same time, Angel said, Jewish leftists are confronting another tension: They are reckoning with the mass killing of Israeli civilians by Hamas — and also continue to oppose Israel’s occupation and airstrikes on the Gaza Strip, which the terror group governs. 

“I think this is a new moment,” she said. “If you’re talking to American Jewish leftists, there’s a split in terms of where their energy is going right now.”

She added later, “I’m very scared about the future of the left in this moment.” 

Some on the left, including at least one Jewish writer, openly celebrated the attack shortly after it began. 

On Saturday, as Hamas attackers were still in Israel, Rivkah Brown, a journalist for the U.K.’s Novara Media, posted on X that the assault should mark “a day of celebration for supporters of democracy and human rights worldwide, as Gazans break out of their open-air prison.” The New York City Democratic Socialists of America promoted a rally expressing “solidarity with the Palestinian people and their right to resist 75 years of occupation and apartheid.”

And in the immediate wake of the massacre, some left-wing Jewish organizations said blame lay with Israel. IfNotNow, which opposes Israel’s occupation, said of the murdered Israelis that “their blood is on the hands of the Israeli government, the US government which funds and excuses their recklessness, and every international leader who continues to turn a blind eye to decades of Palestinian oppression.” 

Jewish Voice for Peace, an anti-Zionist group, acknowledged the “unprecedented assault” and the hundreds of Israeli casualties in an Oct. 7 statement that did not mention Hamas. 

“Israeli apartheid and occupation — and United States complicity in that oppression — are the source of all this violence,” the statement said. “Inevitably, oppressed people everywhere will seek — and gain — their freedom.”

Other groups such as Jews for Racial and Economic Justice tread a middle ground, saying, “We recognize that attacks on civilians by Hamas are neither justifiable nor unprovoked.”

Several days later, as the scale of the atrocities became clear, some of those activists walked back or qualified their statements. On Tuesday, New York City’s DSA said it mourned “the loss of life in the region” and apologized “for the confusion our post caused and for not making our values explicit.” It deleted its original tweet.

Brown also deleted her tweet and apologized on Wednesday. “I responded too quickly and in a moment of heightened emotion,” she said. “Witnessing Palestinians defy decades of oppression hardened me to the suffering of Israeli civilians, including my friends and family, and I regret that. I’m sorry.”

On the same day, Jewish Voice for Peace released another statement saying that it “mourns deeply for the over 1200 Israelis killed, the families destroyed, including many of our own, and fears for the lives of Israelis taken hostage.”

The group added, “the massacres committed by Hamas against Israeli civilians are horrific war crimes. There is no justification in international law for the indiscriminate killing of civilians or the holding of civilian hostages.”

On Wednesday, JVP spokesperson Sonya Meyerson-Knox said the group felt it was caught in a precarious position — fearing that public expressions of grief for Israeli civilians would fuel a harsher military response against Gaza. 

“We were feeling the incredible pressure of needing to say something that we hope addresses both our fear and our grief and our sorrow and our anger, and that doesn’t allow any of that to be used as fodder for the Israeli government and the United States government warmongering,” Meyerson-Knox said. “Many of us are feeling compelled to process our grief through a hard pivot to a prevention of a scale of death that is utterly inconceivable.”

The Israel Defense Forces has repeatedly said it abides by international law and takes measures to prevent civilian casualties, including by risking its own troops to reduce collateral damage. Human rights organizations and the United Nations have cast doubt on those claims and harshly criticized the conduct of Israel’s military, while other bodies — in addition to the United States and other allies — have defended Israeli actions. 

Angel said other activists on the Jewish left shared concerns similar to the ones expressed by Meyerson-Knox. 

“Even people who are not expressing grief right now are grieving, and it’s a question of whether they think that that grief is the most important thing, and what they think that public expression of grief is going to do,” Angel said. “People are afraid that there’s going to be a Palestinian genocide.”

The high death toll among Israelis on Saturday had forced a reckoning for some on the Jewish left, since in previous conflicts more Palestinians were killed, Angel said, though she added that the balance of casualties was shifting as Israel carried out airstrikes in Gaza.

“We have never seen Israeli casualties, at least in one event, that exceeded Palestinian casualties,” she said, stressing that she still believed the conflict is rooted in Israel’s occupation despite the death toll. “We have become practiced at answering that and at trying to help people see that. We are not practiced at a situation like this.”

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The post The Jewish left is grappling, sometimes painfully, with how to respond to Hamas’ attack appeared first on Jewish Telegraphic Agency.

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post The BBC Documentary That Paints Every Israeli as an Extremist first appeared on Algemeiner.com.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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