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The Jews in Vienna: A Troubled History, and a Warning for Today (PART TWO)
To read part one of this article, click here.
The Golden Age of Jewish Vienna
In 1848, under the reign of Emperor Franz Joseph, Jews were granted limited civil rights. In 1852, the Jewish community was permitted to establish a legally recognized community, albeit with a temporary status. Finally, in 1867, the Constitutional law created complete equality for all citizens of Austria, including Jews. With their official acceptance and legal recognition as a community, Jews from the Eastern part of the Austro-Hungarian empire, particularly Galicia, Czech, and Hungary, immigrated to Austria.
After the outbreak of the First World War in 1914, Jewish refugees from Eastern war regions escaped to Vienna in large numbers. For the first time, thousands of Hassidic Jews and their rebbes moved to Vienna, joining the Oberlander Vien followers of the Chasam Sofer. They assumed they would reside in Vienna’s relative tranquility until the war ended.
Yet, Vienna unexpectedly became a thriving center of Hasidism over those few years. By the time the war ended, the refugees realized Vienna was a far better option than their destroyed hometowns. They began to settle and rebuild their communities in Vienna.
Following World War I, by 1923, the percentage of Jews in Vienna reached its peak at 10.8 percent of the population, making Vienna the third-largest Jewish community in Europe.
Due to its prominent rabbinic residents and community, Vienna would go on to host the first two Knessiah Gedolahs (The Great Congress) of the International Agudath Israel in 1923 and 1929.
Enlightenment Movement In Vienna
During its Golden Age, Vienna also became a center of the “Enlightenment Movement,” which promoted the move toward secularism and decreased Jewish education. Between 1848 and 1938, secular Austrian Jews were prominent in Vienna’s intellectual, cultural, and political life. However, unlike the earlier affluent and influential Viennese Jews, who were very observant, many prominent Jews of this era assimilated or even converted to Christianity.
Assimilated Jews contributed to Vienna’s cultural and scientific achievements. Prominent Jewish physicians and psychologists, including Sigmund Freud, Alfred Adler, and Victor Frankl, resided and taught there. Jews were active in music and theater, including Gustav Mahler, Arnold Schonberg, Oscar Straus, Emmerich Kalman, Max Reinhardt, Fritz Kortner, Lily Darvas, and Elisabeth Berner. Writers Arthur Schnitzler, Stefan Zweig, and Felix Salten became world-renowned for their works.
Theodor Herzl, founder of secular political Zionism, lived and died in Vienna. Many Jews were leaders of the Social Democratic Party. Victor Adler and Otto Bauer, who served as Austrian foreign ministers after World War I, were both Jews.
In the field of medicine, three out of four Austrian Nobel Prize winners in medicine at the time were Jewish. More than half of Austria’s physicians and dentists were Jews, as were more than 60 percent of the lawyers and a substantial number of university teachers.
Yet, despite their success and fame, antisemitism remained a constant in the environment of Austria. As Rabbi Berel Wein, a noted Jewish historian, observed, “Austria was always known for its antisemitism.” And this hatred of Jews would soon rear its ugly head in the most vicious way imaginable.
Two Infamous Antisemites
While Jews were focused on integrating and excelling within Viennese society, a renewal of antisemitism developed. This time it wasn’t religious antisemitism that targeted the Jews for not becoming Christians; it was racial antisemitism, which applied to all Jews, whether their religion mattered to them or not.
Two particularly influential antisemites were Georg Ritter von Schönerer and Karl Lueger.
Georg Ritter von Schönerer was a politician who innovated ideas that Hitler would adopt, such as expelling Jews from his movement, adopting the title Fuehrer and the greeting of Heil. He told his followers that a battle would take place between the Germans and the Jews and that “if we don’t expel the Jews, we Germans will be expelled!” He was jailed after ransacking the office of a Jewish newspaper and attacking their employees. Yet, after his release, he continued to successfully build his Pan-German movement. Twenty-one members of the antisemitic nationalist party, Alldeutsch Parti, were elected to the Austrian Parliament.
Another rabid, influential Austrian antisemite, Karl Lueger, was elected mayor of Vienna five times between 1897 and 1910. At first, Emperor Franz Joseph refused to support him due to his antisemitism, but after Lueger’s fifth reelection, he accepted Lueger’s power. (As an aside, his political success is another indication of how acceptable antisemitism was in Austria.) Lueger blamed the Jews for Vienna’s financial problems and roused crowds with his antisemitic fervor. Interestingly, in private, he still had several Jewish friends. Lueger is said to have responded to questions about this contradiction with the statement, “I decide who is a Jew,” a comment that fits well with Vienna’s overall approach to its Jews historically.
Lueger’s ideas strongly influenced Adolf Hitler, who moved to Vienna in 1906. In Mein Kampf, Adolf Hitler refers to Lueger as one of the personalities who shaped his views about Jews, as well as von Schönerer as discussed above.
The Anschluss
On March 12, 1938, German troops marched into Austria, and Nazi Germany annexed Austria in an event that became known as the Anschluss. That same night, Jewish stores and apartments were pillaged, and Jews were chased into the streets and humiliated, forced to scrub sidewalks, to the cheers of the Austrian observers. Almost immediately, the Nazis carried out the first deportations to Dachau of Jews. This overnight turnaround from successful integrated citizens to a hunted and degraded people, was a complete shock to Austrian Jewry.
By May, the Nuremberg Racial Laws were applied in occupied Austria. Within a short period, the Jews — who, as discussed above, were so prominent and influential in Austria, both politically and professionally — lost their civil liberties. They were expelled from universities, excluded from public service and most professions, and were forced to wear a yellow star. Other decrees followed, banning Jews from public parks, closing Jewish stores, and requiring Jews to take on a first name of Sara or Israel.
All Jewish organizations and institutions were shut down. However, afterward, some organizations were re-opened when the Nazis forced emigration, and the Jewish organizations were to coordinate that. Adolf Eichmann worked closely with Vienna’s Security Police to establish the Central Office for Jewish Emigration in Vienna, which he sadistically established in the “Aryanized” Palais Albert Rothschild in Vienna, which they had confiscated from Louis Van Rothshild.
By May 17, 1939, nearly 130,000 Jews left Austria under the forced emigration policy. Most of the Jews’ assets were “legally” taken by the Germans through various taxes and exit permit requirements. When Jews tried to emigrate to Switzerland, the Swiss responded by asking Germany to mark the passports with a J, for Jew, so they would know who to refuse. Austrian Jews went wherever they could — to England, France, Czechoslovakia, America, Shanghai, Africa, Australia, and Argentina.
During the Kristallnacht pogrom of November 9-10, 1938, the city’s synagogues were burned down, and 4,000 Jewish stores and businesses were vandalized and ransacked. The only synagogue that remained was the central synagogue, which had been hidden from street view due to the law. Perhaps this was also so the fire wouldn’t spread to the nearby Hotel Metropol, which was the headquarters for the Nazi party. During Kristallnacht, over 6,500 Austrian Jews were deported to Dachau and Buchenwald.
Beginning in October 1941, 35,000 Viennese Jews were deported to the ghettos of Minsk, Riga, and Lodz, as well as Theresienstadt and elsewhere in Eastern Europe. By the end of 1942, only 8,102 Jews remained in the city. These Jews were eventually taken to the largest concentration camp in Austria, Mauthausen.
Before the war, there were approximately 190,000 Jews in Austria. Only 5,816 lived to see the liberation of Austria, and 65,459 Austrian Jews were murdered. This was a smaller percentage than in other countries because the Austrian Jews were initially forced to emigrate.
Compared to other countries, there were very few Austrians who tried to save Jews. Yad Vashem lists Righteous Among the Nations who saved Jews during the Holocaust. Austria ranks 18th, with only 113 individuals listed. Even more telling, Simon Wiesenthal — who lived in Vienna after the war — is quoted as having said, “Only eight percent of the population of the Third Reich were Austrians. [However] Austrians were responsible for half of the murder of Jews perpetrated under Nazi rule.”
Jewish Life in Vienna After the Holocaust
In April 1945, the Vienna Jewish Community re-established itself, although very few Viennese Jews returned to Vienna to live after the war. They were rebuffed when they attempted to reclaim their homes and other properties. Vienna was also a Displaced Persons camp for Jewish survivors from Eastern Europe.
In the decades after the Holocaust, Austria has had a very mixed approach to their Jewish citizens. On the one hand, when the Soviets allowed Jews to leave, there was a transit camp in Vienna for them in route to Israel. A few years later, when Iranian Jews escaped Iran after the Shah’s fall, and they needed a stop-over place, they used the same transit camp.
On the other hand, open antisemitism continues to be prevalent and acceptable in Austria. Among other examples, in 1986, Austrians elected Kurt Waldheim, a Nazi collaborator, as President of Austria. This was despite his role in World War II as an interpreter and intelligence officer for the German army unit that deported most of the 56,000 Jews of Salonika to their deaths. Understandably, the US Ambassador to Austria, Ronald S. Lauder, refused to attend Waldheim’s inauguration.
In 2000, the extremist right-wing Freedom Party of Austria (FPÖ), led by Jörg Haider, a man with open neo-Nazi sympathies, entered the Austrian government. After Haider publicly made antisemitic comments against Ariel Muzicant, President of the Federation of Austrian Jewish Communities, Israel chose to recall its ambassador in protest. After talks in Jerusalem with the Austrian foreign minister, full relations were restored in 2003.
Due to public pressure, in the late 1980s, the Austrian government began reexamining its role in the Holocaust, revising the “Austrian Victim Myth” they had clung to since World War II. In 1991, Chancellor Franz Vranitzky gave a speech to the Austrian parliament in which he acknowledged the shared responsibility of Austrians for the suffering inflicted on the country’s Jewish community. In July 1993, Vranitzky reiterated this admission in a speech before the Israeli Knesset.
Additionally, Austria began instituting several programs and incentives to support Holocaust education and fight antisemitism.
Today, there is a growing Jewish population in Vienna. It primarily consists of descendants of survivors, and Eastern European refugees from the post-Holocaust era. There are also Russian and Iranian Jews who came to Vienna for its transit camp and chose to stay rather than continue to other destinations. Recently, there has also been a growing Israeli population. Vienna has approximately 15,000 Jews registered in its community, although the actual number of Jews is likely higher.
Most Jewish institutions, organizations, and kosher restaurants are in the historically Jewish area of Leopoldstadt, which is the central Jewish district. The Stadttempel, the only synagogue that survived the Holocaust, houses the community offices and chief rabbinate. The synagogue has limited visiting hours and heavy security due to the August 1981 terrorist attack by Palestinian terrorists. Remarkably, many of the synagogue’s members do not live in Vienna. They support the community because their great-grandparents were synagogue members, and they have strong emotional ties to the community.
Today, Vienna’s Jewish community is regarded as one of the most dynamic in the European Union, yet it is a shadow of its Golden Age greatness. Vienna’s more significant impact is its lesson for eternity: Jews may be successful, powerful, and influential. They may be government leaders, successful businessman, and famous academics. Yet, if there exists unchecked antisemitism in the community, the Jewish position remains precarious.
Rabbi Menachem Levine is the CEO of JDBY-YTT, the largest Jewish school in the Midwest. He served as Rabbi of Congregation Am Echad in San Jose, CA from 2007 – 2020. He is a popular speaker and has written for numerous publications. Rabbi Levine’s personal website is https://thinktorah.org. A version of this article was originally published by Aish.
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University of California Rejects Ethnic Studies Admissions Requirement in Faculty Assembly Vote

Demonstrators holding a “Stand Up for Internationals” rally on the campus of the University of California, Berkeley, in Berkeley, California, US, April 17, 2025. Photo: Carlos Barria via Reuters Connect.
The University of California (UC) Faculty Assembly has rejected a proposal to establish passing ethnic studies in high school as a requirement for admission to its 10 taxpayer-funded schools for undergraduates.
As previously reported by The Algemeiner, the campaign for the measure — defeated overwhelmingly 29-12 with 12 abstaining — was spearheaded by Christine Hong, chair of the Critical Race and Ethnic Studies department at UC Santa Cruz. Hong believes that Zionism is a “colonial racial project” and that Israel is a “settler colonial state.” Moreover, she holds that anti-Zionism is “part and parcel” of the ethnic studies discipline.
Ethnic studies activists like Hong throughout the University of California system coveted the admissions requirement because it would have facilitated their aligning ethnic studies curricula at the K-12 level with “liberated ethnic studies,” an extreme revolutionary project that was rejected by California Gov. Gavin Newsom in 2023. Had the proposal been successful, school officials of both public and private schools would have been forced to comply with their standard of what constitutes ethnic studies to qualify their students for admission to UC.
Being indoctrinated into anti-Zionism and “hating Jews” would essentially have become a prerequisite for becoming a UC student had the Faculty Assembly approved the measure, Tammi Rossman-Benjamin, executive director of antisemitism watchdog AMCHA Initiative, told The Algemeiner on Friday. AMCHA Initiative first raised the alarm about the proposal in 2023, calling it “a deeply frightening prospect.”
“Ethnic studies never intended to be like any other discipline or subject. It was always intended to be a political project for fomenting revolution according to the dictates of however the activists behind the subject defined it,” Rossman-Benjamin explained. “And anti-Zionism has been at the core of the field, and this became especially clear after Oct. 7. Most of the anti-Zionist mania on campuses that day — the support for the encampments, the Faculty for Justice in Palestine chapters — it was a project of Ethnic Studies. At UC Santa Cruz, 60 percent of Faculty for Justice in Palestine members were pulled from the ethnic studies department.”
Founded in the 1960s to provide an alternative curriculum for beneficiaries of racial preferences whose retention rates lagged behind traditional college students, ethnic studies is based on anti-capitalist, anti-liberal, and anti-Western ideologies found in the writings of, among others, Franz Fanon, Huey Newton, Simone de Beauvoir, and Karl Marx. Its principal ideological target in the 20th century was the remains of European imperialism in Africa and the Middle East, but overtime it identified new “systems of oppression,” most notably the emergent superpower that was the US after World War II and the nation that became its closest ally in the Middle East: Israel.
UC Santa Cruz’s Critical Race and Ethnic Studies (CRES) department is a case study in how the ideology leads inexorably to anti-Zionist antisemitism, AMCHA Initiative argued in a 2024 study.
Following Hamas’s Oct. 7, 2023, massacre across southern Israel, CRES issued a statement rationalizing the terrorist group’s atrocities as political resistance. Additionally, the department days later participated in a “Call for a Global General Strike,” refusing to work because Israel mounted a military response to Hamas’s atrocities — an action CRES called “Israel’s genocidal attack on Gaza.” Later, the department held an event titled, “The Genocide in Gaza in our [sic] Classrooms: A Teaching Palestine Workshop,” in which professors and teaching assistants were trained in how to persuade students that Zionism is a racist and genocidal endeavor.
Imposing such noxious views on all California students would have been catastrophic, Rossman-Benjamin told The Algemeiner.
“The goal of admissions requirements is to make sure that students are adequately prepared for college,” she noted. “Their goal was to use their power to force students to take the kind of Critical Ethnic Studies that is taught at the university, with the goal of revolutionizing society. The idea should have been dead on arrival, being rejected on the grounds that there is no evidence that it is a worthwhile subject that should be required for admission to the University of California.”
Follow Dion J. Pierre @DionJPierre.
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Israeli FM Praises Paraguay Decision to Label Iran’s IRGC, Proxies Hamas and Hezbollah as Terrorist Organizations

Paraguayan President Santiago Peña praying at the Western Wall in Jerusalem on Dec. 12, 2024. Photo: The Western Wall Heritage Foundation
Israeli Foreign Minister Gideon Sa’ar praised Paraguay’s decision to designate Iran’s Islamic Revolutionary Guard Corps (IRGC) as a terrorist organization, and to broaden the country’s previous designation to include all factions of Hamas and Hezbollah.
The top Israeli diplomat congratulated the South American country and described President Santiago Peña’s decision as a “landmark move” in addressing security challenges and fostering international peace.
“Iran is the world’s leading exporter of terrorism and extremism, and together with its terror proxies, it threatens regional stability and global peace,” Sa’ar wrote in a post on X. “More countries should follow suit and join the fight against Iranian aggression and terrorism.”
I commend Paraguay and @SantiPenap for the landmark decision to designate the Iranian Revolutionary Guard Corps, Hamas, and Hezbollah as terrorist organizations.
Iran is the world’s leading exporter of terrorism and extremism, and together with its terror proxies, it threatens… https://t.co/OzWACbWcno— Gideon Sa’ar | גדעון סער (@gidonsaar) April 24, 2025
On Thursday, Peña issued an executive order designating the IRGC as a terrorist organization “for its systematic violations of peace, human rights, and the security of the international community.”
The executive order also expanded Paraguay’s 2019 proscription of the armed wings of the Palestinian terrorist group Hamas, the al-Qassam Brigades, and Hezbollah, the Iran-backed terrorist group in Lebanon, to encompass the entirety of both organizations, including their political wings.
“With this decision, Paraguay reaffirms its unwavering commitment to peace, international security, and the unconditional respect for human rights, solidifying its position within the international community as a country firmly opposed to all forms of terrorism and strengthening its relations with allied nations in this fight,” Peña wrote in a post on X, emphasizing the country’s strategic relationship with the United States and Israel.
Iran is the chief international backer of Hamas and Hezbollah, providing the Islamist terror groups with weapons, funding, and training. According to media reports based on documents seized by the Israeli military in Gaza last year, Iran had been informed about Hamas’s plan to launch the Oct. 7 attack months in advance.
Last year, Peña reopened Paraguay’s embassy in Jerusalem, making it the sixth nation — after the US, Guatemala, Honduras, Kosovo, and Papua New Guinea — to establish its embassy in the Israeli capital. During the same visit, he condemned the Hamas-led massacre across southern Israel on Oct. 7, 2023, calling the perpetrators “criminals” in a speech at the Knesset, the Israeli parliament.
The Trump administration also praised Paraguay’s decision to officially label the IRGC as a terrorist organization, describing it as a major blow to Iran’s terror network in the Western Hemisphere.
“Iran remains the leading state sponsor of terrorism in the world and has financed and directed numerous terrorist attacks and activities globally, through its IRGC-Qods Force and proxies such as Hezbollah and Hamas,” US State Department spokesperson Tammy Bruce said in a statement.
The US official said Paraguay’s action will help disrupt Iran’s ability to finance terrorism and operate in Latin America — particularly in the Tri-Border Area, where Paraguay borders Argentina and Brazil, a region long regarded as a financial hub for Hezbollah-linked operatives.
“The important steps Paraguay has taken will help cut off the ability of the Iranian regime and its proxies to plot terrorist attacks and raise money for its malignant and destabilizing activity,” the statement read.
“The United States will continue to work with partners such as Paraguay to confront global security threats,” Bruce added. “We call on all countries to hold the Iranian regime accountable and prevent its operatives, recruiters, financiers, and proxies from operating in their territories.”
During his first administration, Trump designated the IRGC as a foreign terrorist organization (FTO), citing the Iranian regime’s use of the IRGC to “engage in terrorist activities since its inception 40 years ago.”
At the time, Trump said this designation “recognizes the reality that Iran is not only a state sponsor of terrorism, but that the IRGC actively participates in, finances, and promotes terrorism as a tool of statecraft.”
“The IRGC is the Iranian government’s primary means of directing and implementing its global terrorist campaign,” he continued.
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Yale’s Silence Is Allowing Blatant Campus Antisemitism — and Betraying the Promise of ‘Never Again’

Yale University students at the corner of Grove and College Streets in New Haven, Connecticut, U.S., April 22, 2024. Photo: Melanie Stengel via Reuters Connect.
As darkness fell over Yale University on Wednesday evening, Jewish students faced intimidation that echoed history’s darkest chapters. The following day, as the sun rose on Holocaust Remembrance Day, the world solemnly reflected on the devastating consequences of unchecked hatred.
Yet, disturbingly, at Yale, the shadows of that same hatred linger once again.
For several nights now, radical anti-Israel activists, primarily organized by “Yalies for Palestine,” an anti-Israel hate group, have targeted Jewish students at Yale — in many cases, based solely on their outwardly Jewish appearance.
On Wednesday, protestors blocked walkways, physically intimidated Jewish students, and hurled bottles and sprayed liquids at them — all while campus police stood by and did nothing.
One Jewish student described her chilling encounter with the protesters the night before, on Tuesday: “When I tried to get through, they blocked me, ignored my requests to pass, and handed out masks to those obstructing me. Yale security told me they couldn’t help.”
The immediate trigger for this harassment is the invitation extended by Shabtai, a Yale Jewish society, to Itamar Ben-Gvir, an Israeli government minister. Whether one supports or opposes Ben-Gvir’s politics is beside the point. Notably, Naftali Bennett, a former Israeli prime minister, was also protested and disrupted during a separate campus event in February, underscoring a broader trend of hostility toward Israeli speakers regardless of their political affiliation.
These events signal more than isolated protests; they constitute a redux of hatred that historically escalates when met with institutional silence or indifference.
Yale’s administration, under President Maurie McInnis and Dean Pericles Lewis, has failed to adequately respond. Though Yale revoked official recognition from Yalies for Palestine, its tepid actions have not halted the dangerous slide toward overt hostility. The silence — from both the university and the Slifka Center, Yale’s center for Jewish life — is deafening.
This isn’t the first troubling instance at Yale. A year ago, similar demonstrators disrupted campus life with vitriolic anti-Israel rhetoric, silencing dialogue and fostering an atmosphere hostile to Jewish students.
Earlier this year, CAMERA on Campus documented Yale’s Slifka Center pressuring students to erase evidence of anti-Jewish harassment during a pro-Israel event, effectively whitewashing antisemitism and emboldening extremists.
As CAMERA’s Ricki Hollander has powerfully documented, the rhetoric of anti-Zionism today often revives the antisemitic patterns of the past, particularly those propagated by the Nazi regime in the 1930s. These tactics, she explains, echo Nazi-era propaganda that portrayed Jews as subhuman, sinister, and uniquely malevolent — a narrative used to justify marginalization and, ultimately, genocide.
These dynamics — scapegoating, dehumanizing, and ostracizing Jews under the guise of “anti-Zionism” — are not relics of history. They are alive and active across elite American campuses. And now, unmistakably, they have taken root at Yale.
McInnis must break the silence and condemn the open harassment and assault of Jewish students. She must also hold the perpetrators of the heinous actions and those responsible for the safety of students accountable for their inaction.
This week has revealed a grave failure of moral and institutional duty on many fronts. When law enforcement stands by as Jewish students face intimidation and assault, it sends a chilling message: their safety matters less.
We must demand a full investigation and real accountability. Condemnations of antisemitism are not enough. Policies must be changed to ensure Jewish students and organizations can freely exercise their right to free expression without being subject to harassment and assault. Anything less would betray Yale’s stated values — and the promise of “never again.”
Douglas Sandoval is the Managing Director for CAMERA on Campus.
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