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The legacy of Isaac Babel, Russia’s Jewish Hemingway, is dissected in new Chicago play
CHICAGO (JTA) — All writers strive for a good story. How far they will go to find it depends on their ambition, their wherewithal and their sanity.
Isaac Babel, a Russian-Jewish writer who came from a relatively stable, privileged background in Odessa in the late 1800s, would go to war among Cossacks who murdered Jews, make friends with Soviet agents and then cuckold one of them. The reason why Babel constantly put himself in harm’s way may have been simple, according to another writer.
“I think he wanted something to write about,” said Rajiv Joseph, whose play at Steppenwolf Theater in Chicago, “Describe the Night,” centers on Babel. “He was a young man who had wanted to be a writer but had nothing to write about.”
“Describe the Night” blends three stories from different eras that engage with questions of who controls the truth. The first portrays Babel, the Soviet secret police head Nikolai Yezhov and Yezhov’s wife, Yevgenia, with whom Babel begins an affair. The second follows a young Soviet agent rising through the ranks just before the Berlin Wall falls, and the third dives into a conspiracy behind a 2010 plane crash near Smolensk, Russia.
Babel himself may not rise to the ranks of Tolstoy or Dostoevsky in terms of immediate name recognition in the United States, but the journalist, author and playwright is remembered as one of Russia’s preeminent 20th-century writers. His modernist and bloody tales in “Red Cavalry,” a collection of short stories inspired by his time on the frontlines of the Polish-Soviet War of 1919, vaulted him to the status of a Russian Hemingway. The pithy American war correspondent once expressed his admiration, perhaps even jealousy, of Babel’s writing, saying “Babel’s style is even more concise than mine.”
Like Hemingway, Babel went to war in search of a good story. Combat itself was not the only threat to him: as a Jew, he bore witness to the Cossack cavalry’s antisemitic atrocities. Babel tamped down his Jewish identity while covering the war, though he would feel a sense of isolation in both societies or as his grandson would later describe him “a Jew among the Cossacks, and a Cossack among the Jews.” In his own diary, Babel wrote “Talking to the Jews, I feel kin to them, they think I’m Russian and my soul is laid bare.”
Joseph, who is not Jewish and authored the Pulitzer-nominated play “Bengal Tiger at the Baghdad Zoo,” had read “Red Cavalry” years ago but was inspired to write “Describe the Night” after discovering the poetic journal Babel had kept during the war. The title of the play comes directly from the diary, which repeats the word several times in Babel’s own prompts to describe things ranging from kitchens to marketplaces to women to horses. Sometimes Babel successfully answers his own prompts by forcing himself to write, and other times he doesn’t, Joseph said.
Lead actor James Vincent Meredith is also not Jewish and admitted he had concerns about “the choice of casting a black man in the role of a Jewish man living in the world of Russia, the Ukraine and Paris.” He partly found his way to the character by watching the 2015 documentary “Finding Babel,” which follows Babel’s grandson across Russia and Ukraine as he searches for his famous ancestor’s remains.
“I can read Babel’s work (I have), I can travel to Israel (I have, decades ago), I can take Hebrew as an elective in college (I did, not very well), I can read Chaim Potok (I have). But these are at their best, however well intentioned, tourist pursuits for one who is not Jewish,” he said. “I will never come close to knowing the true soul of a Jewish person. Thankfully, Rajiv has created this character that by his design, anyone can inhabit.”
Yasen Peyankov and James Vincent Meredith in a scene from the play about Isaac Babel. (Michael Brosilow)
He added that the play isn’t meant to be historically accurate. “The character of Isaac, as well as others in the play, is meant to be an entry point into a world where the scalpel crafting the ‘truth’ is rarely placed in the hands of those who are adversely affected by it. As a black male and father of a black male in the U.S., I’m certainly cognizant of that world.”
Joseph feels that he and other artists share the instinct Babel had to leave his comfort zone. He wanted to be a writer, but growing up in suburban Cleveland gave him little inspiration. After college, he joined the Peace Corps and spent three years in West Africa.
“That was a real life-changing event for me that opened my world and opened my mind,” Joseph said. “Not nearly as traumatic as traveling with the cavalry through Poland in 1920, but the same impulse to break out of your norms.”
Yet Joseph believes Babel’s desires went beyond pushing boundaries and into a deep, pathological need to associate with danger.
“The thing I find really interesting about Babel, both through his writing and through his personal life, is this inexorable draw towards danger and filth,” Joseph said, adding that Babel would hang out in taverns with Soviet soldiers, members of the secret police and executioners like Yezhov. “He was already treading on such thin ice. So he had a recklessness, you could call it a death wish if you want.”
Meredith was also stunned by the writer’s intense flirtations with danger.
“Why get that close to the flame? That to me is one of the things that really appealed to me about this guy,” Meredith said. “I tend to play it safe, as safe as an actor can play it, but I see this guy who had these kinds of desires, he had this quest to make this amazing art as far as his stories and I just I’m just so attracted to that.”
Joseph said he saw some parallels between Babel’s story and the exodus of some of his artistic peers in Russia, who have fled to Europe. In his time, Babel was seen as subversive by nature, existing as a Jewish man in early Soviet Russia. His relished writing about prostitutes and mobsters, transforming underworld characters into urban legends. His 1935 political play “Maria” was canceled during rehearsals and by 1939, Soviet police arrested him and confiscated his writing. Throughout the 1940s, his works disappeared from circulation. Though some believed Babel had spent time throughout that decade in a prison camp, the government had executed him in 1940.
“In the 1930s and ‘40s, I think if you are a Jewish creative writer, you’re automatically subversive,” Joseph said. He noted one pivotal scene where Nikolai Yezhov labels Babel as such because his writing portrays Russia as gloomy rather than inspiring.
“If you’re telling the truth, you are subversive,” Joseph added. “So I think that pretty much any creative writer worth his or her weight would be considered subversive at that moment.”
“Describe the Night” runs until April 9 at the Steppenwolf Theater in Chicago.
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Israel-Lebanon Ceasefire Extended by Three Weeks, Trump Says
Smoke rises after an Israeli strike, amid escalating hostilities between Israel and Hezbollah, as the US-Israeli conflict with Iran continues, in southern Lebanon, March 24, 2026. Photo: REUTERS/Stringer
U.S. President Donald Trump on Thursday said in a post on Truth Social the ceasefire between Israel and Lebanon will be extended by three weeks.
Trump posted on social media that he and several top officials in his administration met with Israeli and Lebanese representatives in the Oval Office.
“The Meeting went very well! The United States is going to work with Lebanon in order to help it protect itself from Hezbollah,” Trump said, referring to the Iran-backed Lebanese terrorist group which Israel was fighting before a temporary truce was reached earlier this month.
“The Ceasefire between Israel and Lebanon will be extended by THREE WEEKS,” the president added. “I look forward in the near future to hosting the Prime Minister of Israel, [Benjamin] Netanyahu, and the President of Lebanon, Joseph Aoun. It was a Great Honor to be a participant at this very Historic Meeting!”
The US-mediated ceasefire, which was set to expire on Sunday, has yielded a significant reduction in violence, but attacks have continued in southern Lebanon, where Israeli troops have seized a self-declared buffer zone.
Hezbollah says it has “the right to resist” occupying forces.
Wednesday marked Lebanon‘s deadliest day since the ceasefire took effect on April 16.
Hostilities between Hezbollah and Israel reignited on March 2, when the terrorist group opened fire in support of Tehran in the regional war. The ceasefire in Lebanon emerged separately from Washington’s efforts to resolve its conflict with Tehran, though Iran had called for Lebanon to be included in any broader truce.
Hezbollah said it carried out four operations in south Lebanon on Wednesday, saying they were a response to Israeli strikes.
Nearly 2,500 people have been killed in Lebanon since Israel went on the offensive in response to Hezbollah’s March 2 attack, according to Lebanese authorities. Israeli officials say the vast majority of those killed have been Hezbollah terrorists.
Israel is occupying a belt of the south that extends 5 to 10 km (3 to 6 miles) into Lebanon, saying it aims to shield northern Israel from attacks by Hezbollah, which has fired hundreds of rockets during the war.
The Lebanese government has opened direct contacts with Israel despite strong objections from Hezbollah, which was established by Iran’s Revolutionary Guards in 1982.
Lebanese President Joseph Aoun had said Beirut’s envoy to Thursday’s talks in Washington, Lebanese ambassador to the US Nada Moawad, would seek a ceasefire extension and a halt to demolitions being carried out by Israel in villages in the south.
A Lebanese official said Beirut wants a ceasefire extension as a prerequisite for talks to expand beyond the ambassadorial level to the next phase, in which Lebanon would push for an Israeli withdrawal, the return of Lebanese detained in Israel, and a delineation of the land border.
Israel says its objectives in the talks with Lebanon include securing the dismantlement of Hezbollah and creating conditions for a peace deal. Israel has sought to make common cause with the Lebanese government over Hezbollah, which Beirut has been seeking to disarm peacefully for the past year.
US Secretary of State Marco Rubio attend Thursday’s meeting along with Vice President JD Vance and the US ambassadors to Israel and Lebanon. Israel was represented by its ambassador to Washington, Yechiel Leiter.
Rubio hosted the first meeting between Leiter and Moawad on April 14 – the highest-level contact between Lebanon and Israel in decades.
Washington has denied any link between its Lebanon mediation and diplomacy over the Iran war.
Hezbollah says the Lebanon ceasefire was the result of Iranian pressure rather than US mediation.
Aoun has cited goals including halting Israeli attacks on Lebanon and securing the withdrawal of Israeli troops.
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Germany’s Hesse Moves to Criminalize Denial of Israel’s Right to Exist Amid Rising Antisemitism
Anti-Israel protesters march in Germany, March 26, 2025. Photo: Sebastian Willnow/dpa via Reuters Connect
The German state of Hesse is preparing to introduce legislation that would criminalize denying Israel’s right to exist, as authorities move to confront a surge in anti-Israel demonstrations and a growing tide of antisemitic rhetoric and attacks that have intensified pressure on Jewish communities across the country.
On Thursday, Hesse Minister-President Boris Rhein and Justice Minister Christian Heinz of the center-right Christian Democratic Union (CDU) announced the new initiative in the western German state, saying they plan to bring the draft law before the Bundesrat, the legislative chamber known as the Federal Council where Germany’s 16 state governments are represented, next month.
The proposed legislation would close what officials describe as a legal loophole by explicitly criminalizing the denial of Israel’s right to exist, with penalties of up to five years in prison or a fine, aligning it with existing provisions that punish Holocaust denial.
“This legislation sends a very clear signal to Jewish people in Germany that we stand firmly by their side, that their protection is our responsibility, and that we are serious about it,” Rhein said at a press conference.
Under current German law, denying Israel’s right to exist is not explicitly a criminal offense, though it can in some cases be prosecuted as incitement to hatred, meaning the legal framework does not directly outlaw calls for Israel’s elimination.
Benjamin Graumann, chairman of the board of the Jewish community in Frankfurt, welcomed the initiative, saying it marks an important step toward stronger protection for Jewish life in Germany.
“Since Oct. 7, 2023, we have experienced outbreaks of antisemitism that have surpassed our worst nightmares. And we hope that this law will help to better protect Jewish life,” Graumann said, referring to the Hamas-led invasion of and massacre across southern Israel more than two years ago.
Like most countries across Europe and the broader Western world, Germany has seen a shocking rise in antisemitic incidents over the last two years, in the wake of the Oct. 7 atrocities.
According to recently released figures, the number of antisemitic offenses in the country reached a record high in 2025, totaling 2,267 incidents, including violence, incitement, property damage, and propaganda offenses.
By comparison, officially recorded antisemitic crimes were significantly lower at 1,825 in 2024, 900 in 2023, and fewer than 500 in 2022, prior to the Oct. 7 atrocities.
Officials warn that the real number of antisemitic crimes is likely much higher, as many incidents go unreported.
In another attempt to address rising antisemitism, authorities in the eastern German state of Brandenburg last year introduced a new requirement that applicants for citizenship must affirm Israel’s right to exist, a policy that took effect on June 1 for those seeking naturalization and a German passport.
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Israel Taps Christian Envoy After Jailing Soldiers for Smashing Jesus Statue
Israeli Foreign Minister Gideon Sa’ar, left, and Geroge Deek, Israel’s newly appointed special envoy to the Christian world. Photo: Screenshot
Israel’s foreign minister said Thursday he had appointed former ambassador George Deek as a special envoy to the Christian world, amid a series of recent incidents involving Christian sites and leaders that have left ties strained.
Foreign Minister Gideon Sa’ar said the new role would focus on deepening Israel’s ties with Christian communities worldwide. Deek, who served as Israel’s ambassador to Azerbaijan and was the country’s first Christian ambassador, brings nearly two decades of diplomatic experience to the post. The appointment comes following fragile ceasefires with both Iran and its Lebanese terror proxy Hezbollah.
Minister of Foreign Affairs @gidonsaar Appointed @GeorgeDeek as Special Envoy to the Christian World
Minister of Foreign Affairs Gideon Sa’ar has appointed George Deek as Special Envoy to the Christian World. The appointment is intended to deepen Israel’s ties with Christian… pic.twitter.com/GvCQPucywO
— Israel Foreign Ministry (@IsraelMFA) April 23, 2026
It follows tensions in Jerusalem last month, when authorities initially prevented the Latin Patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, from entering the Church of the Holy Sepulchre to conduct Palm Sunday prayers, citing wartime restrictions and security concerns. The episode, which came days after an Iranian missile attack struck near the church, triggered anger in Italy and among Catholic leaders, eventually prompting Israeli Prime Minister Benjamin Netanyahu to issue a reversal allowing the Latin Patriarch to hold services “as he wishes.”
Deek’s appointment also comes days after an Israeli soldier was filmed smashing a statue of Jesus in a village in southern Lebanon, footage that circulated widely and drew condemnation. The soldier and the individual who filmed the act were both sentenced to 30 days in prison and removed from combat duty, according to the military. The incident prompted a rare, swift response from across Israel’s political and military leadership, underscoring concerns about the potential diplomatic fallout.
Following the completion of an initial examination regarding a photograph published earlier today of an IDF soldier harming a Christian symbol, it was determined that the photograph depicts an IDF soldier operating in southern Lebanon.
The IDF views the incident with great… https://t.co/U6P3x8KWBb
— Israel Defense Forces (@IDF) April 19, 2026
The military said it deeply regretted the incident, stressing that its operations in Lebanon are directed at Hezbollah and other militant groups, not civilians. It moved quickly to install a replacement statue in the southern Lebanese village, called Debel, though that was later swapped out for a replica of the original, arranged by the Italian UNIFIL contingent after residents of Debel reportedly objected to receiving one from the IDF.
In this instance too, Netanyahu intervened, saying he was “stunned and saddened” to learn of the incident.
“I condemn the act in the strongest terms,” he wrote on X on Monday. “Military authorities are conducting a criminal probe of the matter and will take appropriately harsh disciplinary action against the offender.”
Christian activist Maj. (res.) Shadi Khalloul, a one-time Knesset candidate who founded the Israeli Christian Aramaic Association, called the act “reprehensible,” but emphasized that the response from Israeli authorities had been decisive.
“These soldiers represent themselves. They do not represent the spirit of the IDF or the spirit of the state,” he said.
Khalloul contrasted the response with what he described as a lack of accountability in parts of the Middle East where violence against churches and Christian communities is met with silence or denial.
“The steps taken were very good,” he said. “The state didn’t evade responsibility, as most countries do, but made a strong and unequivocal statement, one that not only educates but also shows the beautiful spirit of Israel.”
More than 150 Jewish leaders from across the Orthodox, Conservative, and Reform movements condemned the IDF soldier’s act, calling it a “desecration of God’s name” and “an affront” to Christian communities and to Jewish-Christian relations at a particularly sensitive time.
Khalloul described Deek’s appointment as “worthy and respectable,” calling the envoy “capable and successful.”
The timing of the envoy appointment suggests a recognition within Israel’s leadership that incidents involving Christian institutions, even when isolated, can quickly take on international significance, he added, but cautioned that its impact would depend on how the role is defined and executed.
As a member of Israel’s Arab Christian minority from the mixed Jewish and Arab city of Jaffa, Deek has often spoken about his identity and the role of Christians in Israeli society, framing it as a bridge between different communities. His tenure in Azerbaijan, a Muslim-majority country with ties to Israel, was seen as a test case for such outreach.
Khalloul said he hoped Deek could help strengthen ties between Israel and Christian communities abroad while accurately reflecting the perspective of Israel’s Christian citizens, including their support for “preserving Israel as a strong Jewish and democratic state.”
“In the end, this is about the strength and security of the state for all of us,” he said.