Connect with us

RSS

The Light has Dawned

The Four Questions from The Haggadah. Łódź, 1935. Source: Irvin Ungar

JNS.orgJews have always been fond of answering one question with another. In fact, Golda Meir was once asked by a journalist, “Why do Jews always answer one question with another question?” She replied, “Why not?”

So here’s Question 1: Moses is the hero and main protagonist of the story of Pesach and the Exodus from Egypt. Yet the Haggadah hardly mentions his name at all. There is only one passing mention of him in a quotation of the verse, “And they believed in God and in Moses, His servant.”

That’s not exactly getting his name in lights. But surely, Moses is the “star of the show” and deserves to be highlighted throughout the narrative. Why is he all but absent from the Haggadah?

Allow me to answer that question with another.

One of the most famous passages from the Haggadah recounts a story: Some of the greatest sages of the time gathered in Bnai Brak for the Pesach seder. “They were discussing the Exodus from Egypt all that night until their students came and told them: ‘Our Masters, the time has come for reciting the morning Shema.’”

Question 2: If your rabbi was giving a shiur (“lesson”) and he was going on a bit, sunset was approaching, and it was time to daven Mincha, would you interrupt and tell him? I can say with certainty that if I was listening to my teacher and mentor—the Lubavitcher Rebbe—and he was giving a talk and sunset was approaching, I would remain absolutely shtum. I would never have the chutzpah to interrupt my saintly teacher.

And the Haggadah story involves some of the greatest sages of their generation: Rabbi Eliezer, Rabbi Yehoshua, Rabbi Elazar ben Azaryah, Rabbi Akiva and Rabbi Tarfon. How did these young students have the cheek and audacity to show them their watch and tell them to hurry and finish their discussions as it was getting late to recite the Shema?

I once came across an interpretation that answers this question beautifully. It is somewhat tangential, but it is in the classic mode of drush, what we call “homiletics.” It is where the word drosha comes from—meaning a sermon. In sermons, rabbis often employ the methodology of drush to expound on and interpret a Torah verse in an original, creative way. This gives the congregation a meaningful message beyond the simple, straightforward explanation of the Torah verse.

Now, in the Haggadah passage, if we move a comma just one word forward, it sheds completely new light on the story. The traditional understanding is that the rabbis were discussing the Exodus all night and in the morning their students arrived and said, “Our Masters, the time has come for reciting the morning Shema.”

However, if we move the comma just one word later, the passage would read: “The rabbis were discussing the Exodus all that night, until their students came and our rabbis told them, the time for the morning Shema has arrived.”

In other words, the statement about the time for the morning Shema was not made by the students, but by the rabbis themselves.

You see, these great rabbis were awake all Pesach night discussing the Exodus story, and its deepest meaning and interpretation. Night symbolizes darkness. Indeed, they were living in the dark, depressing era after the Romans had destroyed the Second Temple and were brutally occupying Israel. No doubt the rabbis were bemoaning the state of the Holy Land and its Jewish community in that terrible era. Would there be a future for Judaism? Could the Jewish people rebuild and regenerate after such a calamitous tragedy? These must have been the questions they were grappling with.

Then morning dawned, and their students arrived. Suddenly, the rabbis were encouraged, and their mood lightened. The arrival of a group of young Torah scholars hungry to learn brought the rabbis new hope for the Jewish people. They saw a brighter future, assured by a new generation of dedicated students eager to keep the faith and study the Torah. “The morning has arrived!” the rabbis gratefully proclaimed. They beheld a new light that gave them new hope for and confidence in the Jewish future through the dawning of a new generation.

Thus, we can better appreciate the absence of Moses’s name from the Haggadah story. While there is barely any mention of him, there is another prophet who does feature prominently at the seder table: Eliyahu Hanavi, Elijah the Prophet. He is prominent in every Jewish home on seder night. There is the very visible Fifth Cup of Elijah, and in the latter part of the Haggadah recital, we open the door for Elijah.

Moses is described as our first redeemer. Elijah, however, represents the final redemption. In Jewish tradition, Elijah is the harbinger of the Messiah. The prophet will arrive and announce the great redeemer’s imminent arrival, please God. “Behold, I will send you Elijah the Prophet before that great, awesome day,” says the verse from the Book of Malachi that we read on Shabbat Hagadol just before Pesach. Elijah will be the herald of the final redemption.

The rabbis of old were comforted and reassured by the arrival of a new crop of young Torah students. At our own seder tables, we want to focus our attention not only on the past but on the future—not only on the redemption from Egypt, but on the final redemption of the Messiah. Hopefully, this can help us to better understand why, at the seder, Elijah gets more coverage than Moses.

Like Rabbi Akiva and his colleagues, we also live in the shadow of destruction—in our case, that of European Jewry and the Holocaust. Nor are we yet finished with Hamas, Iran & Co. But despite all our challenges, we are heartened by the emergence of a new generation dedicated to Torah study and Jewish continuity. Like the rabbis at their seder, we, too, have reason to be confident that a new dawn has risen, a generation that will proudly proclaim the Shema Yisrael and the eternal Oneness of God.

I wish all my readers a chag kasher v’sameach. Wherever we may be celebrating Pesach this year, may we all be together “Next Year in Jerusalem!”

The post The Light has Dawned first appeared on Algemeiner.com.

Continue Reading
Click to comment

You must be logged in to post a comment Login

Leave a Reply

RSS

Ex-IDF Soldier Becomes First Republican in 50 Years to Win New York State Assembly Seat in Long Island District

Daniel Norber of 16th District of New York

Daniel Norber was elected in November 2024 to represent the 16th District in the New York State Assembly. Photo: Screenshot

A former officer in the Israel Defense Forces (IDF) became the first Republican to win a state assembly seat in northern Hempstead, Long Island in more than 50 years. 

Daniel Norber narrowly defeated two-term Democratic incumbent Gina Silitti to capture the 16th District of the New York State Assembly. The district encompasses most of Nassau County, an area which maintains a significant Jewish population. 

Norber’s victory came amid a huge surge in support for Republican candidates across the country. US President-elect Donald Trump won the 16th District by over 2,000 votes, assisting Norber, a dual US-Israeli citizen, secure victory in his history-making down-ballot race. 

The ex-IDF officer’s win also came in the midst of increasing antisemitism across the country. In the year following the Palestinian terrorist group Hamas’s massacre across southern Israel last Oct. 7, Jewish families in Nassau County have reported being targeted with hate crimes

In September, a Jewish family in Nassau County alleged that a suspect urinated on their front door and yelled antisemitic slurs. Months earlier in April, county officials denounced antisemitic graffiti which covered the faces of hostages taken captive by Hamas during the Oct. 7 onslaught. Nassau County Executive Bruce Blakeman, who is Jewish, has also accused Civil Service Employees Association Local 830, an 8,000-member local union, of antisemitism for distributing flyers depicting him with devil horns.  

Silitti, Norber’s opponent, found herself in hot water with the local Jewish community after one of her staffers bashed Israel on social media. 

“She wasn’t sensitive to what was going on. I felt she was out of touch,” Norber, 45, told the New York Post.

Though Norber focused his campaign on domestic issues such as bolstering law enforcement and cutting taxes, he believes that his support for Israel also helped him establish valuable inroads with the local Jewish community. Moreover, his grandparents endured the Holocaust and his mother ran away from communism in the Soviet Union.  

Norber was also on the ground in Israel during the Oct. 7 terrorist attacks with his wife and four kids. 

“It was the worst atrocity to Jews since the Holocaust. Israel is not the same anymore,” Norber said, according to the Post.

Norber has also touted a series of policies which would likely bolster Jewish safety in Nassau County. In the New York State Assembly, he aims to implement a statewide mask ban with the goal of preventing anonymity during protests — a popular tactic employed by activists during anti-Israel demonstrations to hid their identity. The lawmaker also wants to repeal cashless bail, with the intention of reducing the number of violent criminals on the streets.

The post Ex-IDF Soldier Becomes First Republican in 50 Years to Win New York State Assembly Seat in Long Island District first appeared on Algemeiner.com.

Continue Reading

RSS

‘Challah for Ceasefire’?: Phoebe Maltz Bovy on watching the political tightrope in women’s media

In the before-times, a personal essay in a women’s magazine about home-baked challah, in which the writer discusses how this ritual connects them to their Jewish roots, would be a […]

The post ‘Challah for Ceasefire’?: Phoebe Maltz Bovy on watching the political tightrope in women’s media appeared first on The Canadian Jewish News.

Continue Reading

RSS

Palestinian Filmmaker Who Accused Israel of ‘Genocide’ Wins Top Prize at Film Festival With Israel-Set Drama

A promotional photo from “Happy Holidays.” Photo: 65th Thessaloniki International Film Festival

A Palestinian filmmaker who has accused Israel of “genocide” during the ongoing war in Gaza took home the top prize on Sunday at the 65th Thessaloniki International Film Festival for a family drama set in Israel that includes Jewish and Arab characters.

Director Scandar Copti won the Golden Alexander for best feature film and a 10,000-euro cash prize for his film “Happy Holidays,” an Arabic- and Hebrew-language film that follows four interconnected characters who “share their unique realities, highlighting the complexities between genders, generations, and cultures.” One character, named Rami, is a Palestinian from Haifa who must deal with his Jewish girlfriend’s sudden decision to change her mind about her planned abortion.

Copti directed and wrote the screenplay for “Happy Holidays.” He also directed the Oscar-nominated 2009 film “Ajami.”

“Happy Holidays” is Copti’s second film, and it premiered in early September in the 2024 Venice Film Festival’s Horizons section, where it won the award for best screenplay. During his virtual acceptance speech at the Venice Film Festival, Copti accused Israel of committing a “genocide” in Gaza, where the Israeli military has been waging a campaign against Hamas terrorists.

“Over the past 11 months, our shared humanity and moral compass has been tested as we witness the ongoing genocide in Gaza,” he said in comments which elicited applause from the audience. He talked about the “painful reality” in Gaza and said “Happy Holidays” examines “how moral narratives can bring us together as communities, but also blind us to the suffering of others. It explores how traditions and indoctrination can distort our values and make injustice seem acceptable.”

“True freedom is interconnected,” he added. “None of us are free until all of us are free, from all sorts of oppression.”

The jury at the Thessaloniki International Film Festival — which included filmmaker and producer Sara Driver, filmmaker Denis Côté, and producer Konstantinos Kontovrakis — applauded Copti’s film “for intricately weaving different narratives and perspectives that fully expose the complexity of national, gender, and class dynamics that can divide societies and for seeing the future in the face of a young woman.”

The post Palestinian Filmmaker Who Accused Israel of ‘Genocide’ Wins Top Prize at Film Festival With Israel-Set Drama first appeared on Algemeiner.com.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News