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The Mishkan — and the Torah’s Directions for a Brighter Future for Judaism
A Torah scroll. Photo: RabbiSacks.org.
One of the most mysterious structures in all of Jewish history is the Mishkan, known in English as the Tabernacle. It was crafted to be mobile — packed up and carried from place to place — so that it could be a sacred home for the Divine Presence in the middle of a restless, wandering nation as they traversed the Sinai desert.
But here’s the curious part: when the Israelites finally entered the Land of Israel, and the need for portability supposedly ended, the Mishkan didn’t disappear or get replaced by something more permanent. Instead, it settled in one spot — the town of Shiloh, a modest location in the territory of Ephraim, about twenty miles north of Jerusalem — where it stayed for 369 years.
Think about that. The Mishkan was in Shiloh for nearly four centuries. And yet — how often do you hear anyone talk about Shiloh with the same awe as they do about Temple Mount? Almost never. To be honest — I was no different. For me, Shiloh was a name, a footnote, and nothing more. But last week, I went there, and everything changed. And now, I can’t stop talking about it.
Standing there among the ruins, where scattered stones seem to whisper the stories of ancient priests and trembling pilgrims, where you can almost hear Hannah’s desperate prayer for a child, where the Ark of the Covenant once rested in a humble sanctuary beneath nothing more than a cloth roof — I found myself wondering: Why have we forgotten Shiloh?
Why has this place, which housed the Mishkan for 369 years, faded from Jewish consciousness? After all, it was here that Samuel the prophet was raised. It was here that the transition to a monarchy first took root. It was here that Jewish life had its first true national center.
The Mishkan was destroyed by the Philistines after the disastrous battle at Eben-Ezer, when the Ark was captured, Eli the High Priest died, and Shiloh was reduced to a ruin. Eventually, King David brought the Ark to Jerusalem.
His son Solomon built the First Temple on a modest hilltop surrounded by higher peaks — Mount Scopus to the north, so named because you could “scope” Temple Mount from its peak, and the Mount of Olives to the east, from where the people witnessed the sacred Yom Kippur rituals unfold.
Solomon’s Temple stood for 410 years before it was destroyed by Nebuchadnezzar’s Babylonian forces in 586 BCE. Seventy years later, a Second Temple was built by Ezra and Nehemiah. This more modest temple was later expanded — first by the Hasmoneans, following their miraculous victory in 164 BCE, and then dramatically enlarged and beautified by Herod the Great, the architect-king whose building projects across Judea rivaled those of Rome.
Despite Herod’s reputation for paranoia and cruelty, which earned him the disdain of the Talmudic sages, the Talmud records a remarkable statement (Bava Batra 4a): “Whoever has not seen Herod’s Temple has never seen a truly beautiful building.”
But this edifice was also destroyed — by the Romans in 70 CE — just like Solomon’s Temple and the Mishkan at Shiloh before it. Which brings me back to Shiloh. Because even though the Mishkan was razed to the ground, and even though there are no grand Herodian stones or giant underground catacombs in Shiloh, there is something profoundly moving about the site. Something… pure.
It was never meant to be permanent, and yet it endured. It was simple and rudimentary, but it worked. And its memory has lasted — at least for those who choose to remember it.
Unlike Temple Mount, where access remains restricted for various reasons, there is no controversy regarding walking freely on the site where the Mishkan once stood. Archaeologists and historians are reasonably sure about the exact location, although some debate remains over whether the Holy of Holies was on the eastern or western side of the site.
But think about it: you can literally walk on the very ground where the priests once carried out their sacred duties. Where sacrifices were offered. Where the Menorah was lit each day. Where the Ark of the Covenant rested.
Once the Mishkan was destroyed and the Ark relocated, the holiness of Shiloh was gone forever. Interestingly, according to the great medieval commentator Raavad, the same is somewhat true for Temple Mount — at least until the Third Temple is built. Maimonides famously ruled that the sanctity of Temple Mount is eternal, based on a Mishnah in Eduyot (8:6), meaning that even today, entry into sacred zones carries a severe penalty.
But Raavad, in his gloss to Rambam’s Mishneh Torah (Hilchot Beit HaBechira 6:14), sharply disagrees: “This is his own opinion, and I do not know from where he derives it… it has been revealed to me as a secret of God to those who fear Him: one who enters there today incurs no penalty whatsoever.”
Nevertheless, despite Raavad’s lenient view, we tread carefully. We don’t walk where we are sure the Temple once stood — out of both awe for the hallowed location and respect for the more stringent opinion.
But the Temple Mount area is far larger than just the footprint of the Temple itself. Herod expanded it into a massive trapezium-shaped platform — roughly 37 acres in size — and it includes vast areas that are unquestionably outside the original sacred zones. Visiting those areas is absolutely permitted.
Thankfully, more and more Jews are going there. Over Pesach this year, more than 6,500 Jews ascended Temple Mount — an unprecedented number in modern history. And among them was me — not once, but twice.
I’ve visited Temple Mount several times before, but for the first time in my life, I was finally able to pray there, together with my sons — unhindered by the intolerant Jordanian guards and anxious Israeli border police.
We walked the carefully charted permitted path around the perimeter, singing Hallel and offering heartfelt prayers. We sang joyously — zeh hayom asah Hashem, nagilah venismecha bo — “this is the day that God has made, let us rejoice and be glad in it” — acknowledging that we were witnessing prophecy come to life before our eyes.
The world can deny it, and politicians can ignore it. But the slow, steady reclamation of Jerusalem — of our historic rights to the site of our holiest structure — is happening. And no amount of international indignation can change that.
It all began in Parshat Shemini, where we read about the original dedication of the Mishkan — assembled for the first time by a newly liberated people still finding their way. Then, Moshe and Aaron were at the helm. It was a key spiritual moment that set in motion a chain of events stretching through time: to Joshua and the conquest of the Land; to the Judges and the prophets; to the kings of Israel and the builders of Jerusalem; to Ezra and Nehemiah; to the Hasmonean heroes; to Shimon HaTzaddik and the Great Assembly; to the sages of the Sanhedrin, who once deliberated on Temple Mount.
This is our story. This is our legacy. And it is coming back into focus.
To be clear, prophecy won’t be realized through passive longing. It can only happen through meaningful action. Through visiting Shiloh. Through ascending Temple Mount. Through reconnecting with the real places where Jewish history unfolded — and where Jewish destiny is being rewritten in our time.
Because Judaism is not merely nostalgia for a glorious past. It’s about doing what has to be done to ensure a glorious future.
The author is a rabbi in Beverly Hills, California.
The post The Mishkan — and the Torah’s Directions for a Brighter Future for Judaism first appeared on Algemeiner.com.
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Iranian Media Claims Obtaining ‘Sensitive’ Israeli Intelligence Materials
FILE PHOTO: The atomic symbol and the Iranian flag are seen in this illustration, July 21, 2022. REUTERS/Dado Ruvic/Illustration/File Photo
i24 News – Iranian and Iran-affiliated media claimed on Saturday that the Islamic Republic had obtained a trove of “strategic and sensitive” Israeli intelligence materials related to Israel’s nuclear facilities and defense plans.
“Iran’s intelligence apparatus has obtained a vast quantity of strategic and sensitive information and documents belonging to the Zionist regime,” Iran’s state broadcaster said, referring to Israel in the manner accepted in those Muslim or Arab states that don’t recognize its legitimacy. The statement was also relayed by the Lebanese site Al-Mayadeen, affiliated with the Iran-backed jihadists of Hezbollah.
The reports did not include any details on the documents or how Iran had obtained them.
The intelligence reportedly included “thousands of documents related to that regime’s nuclear plans and facilities,” it added.
According to the reports, “the data haul was extracted during a covert operation and included a vast volume of materials including documents, images, and videos.”
The report comes amid high tensions over Iran’s nuclear program, over which it is in talks with the US administration of President Donald Trump.
Iranian-Israeli tensions reached an all-time high since the October 7 massacre and the subsequent Gaza war, including Iranian rocket fire on Israel and Israeli aerial raids in Iran that devastated much of the regime’s air defenses.
Israel, which regards the prospect of the antisemitic mullah regime obtaining a nuclear weapon as an existential threat, has indicated it could resort to a military strike against Iran’s installations should talks fail to curb uranium enrichment.
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Israel Retrieves Body of Thai Hostage from Gaza
Israeli Defense Minister Israel Katz looks on, amid the ongoing conflict in Gaza between Israel and Hamas, in Jerusalem, Nov. 7, 2024. Photo: REUTERS/Ronen Zvulun
The Israeli military has retrieved the body of a Thai hostage who had been held in Gaza since Hamas’ October 7, 2023 attack, Defense Minister Israel Katz said on Saturday.
Nattapong Pinta’s body was held by a Palestinian terrorist group called the Mujahedeen Brigades, and was recovered from the area of Rafah in southern Gaza, Katz said. His family in Thailand has been notified.
Pinta, an agricultural worker, was abducted from Kibbutz Nir Oz, a small Israeli community near the Gaza border where a quarter of the population was killed or taken hostage during the Hamas attack that triggered the devastating war in Gaza.
Israel’s military said Pinta had been abducted alive and killed by his captors, who had also killed and taken to Gaza the bodies of two more Israeli-American hostages that were retrieved earlier this week.
There was no immediate comment from the Mujahedeen Brigades, who have previously denied killing their captives, or from Hamas. The Israeli military said the Brigades were still holding the body of another foreign national. Only 20 of the 55 remaining hostages are believed to still be alive.
The Mujahedeen Brigades also held and killed Israeli hostage Shiri Bibas and her two young sons, according to Israeli authorities. Their bodies were returned during a two-month ceasefire, which collapsed in March after the two sides could not agree on terms for extending it to a second phase.
Israel has since expanded its offensive across the Gaza Strip as US, Qatari and Egyptian-led efforts to secure another ceasefire have faltered.
US-BACKED AID GROUP HALTS DISTRIBUTIONS
The United Nations has warned that most of Gaza’s 2.3 million population is at risk of famine after an 11-week Israeli blockade of the enclave, with the rate of young children suffering from acute malnutrition nearly tripling.
Aid distribution was halted on Friday after the US-and Israeli-backed Gaza Humanitarian Foundation said overcrowding had made it unsafe to continue operations. It was unclear whether aid had resumed on Saturday.
The GHF began distributing food packages in Gaza at the end of May, overseeing a new model of aid distribution which the United Nations says is neither impartial nor neutral. It says it has provided around 9 million meals so far.
The Israeli military said on Saturday that 350 trucks of humanitarian aid belonging to U.N. and other international relief groups were transferred this week via the Kerem Shalom crossing into Gaza.
The war erupted after Hamas-led terrorists took 251 hostages and killed 1,200 people, most of them civilians, in the October 7, 2023 attack, Israel’s single deadliest day.
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US Mulls Giving Millions to Controversial Gaza Aid Foundation, Sources Say
Palestinians carry aid supplies which they received from the US-backed Gaza Humanitarian Foundation, in the central Gaza Strip, May 29, 2025. Photo: REUTERS/Ramadan Abed/File Photo
The State Department is weighing giving $500 million to the new foundation providing aid to war-shattered Gaza, according to two knowledgeable sources and two former US officials, a move that would involve the US more deeply in a controversial aid effort that has been beset by violence and chaos.
The sources and former US officials, all of whom requested anonymity because of the sensitivity of the matter, said that money for Gaza Humanitarian Foundation (GHF) would come from the US Agency for International Development (USAID), which is being folded into the US State Department.
The plan has met resistance from some US officials concerned with the deadly shootings of Palestinians near aid distribution sites and the competence of the GHF, the two sources said.
The GHF, which has been fiercely criticized by humanitarian organizations, including the United Nations, for an alleged lack of neutrality, began distributing aid last week amid warnings that most of Gaza’s 2.3 million population is at risk of famine after an 11-week Israeli aid blockade, which was lifted on May 19 when limited deliveries were allowed to resume.
The foundation has seen senior personnel quit and had to pause handouts twice this week after crowds overwhelmed its distribution hubs.
The State Department and GHF did not immediately respond to requests for comment.
Reuters has been unable to establish who is currently funding the GHF operations, which began in Gaza last week. The GHF uses private US security and logistics companies to transport aid into Gaza for distribution at so-called secure distribution sites.
On Thursday, Reuters reported that a Chicago-based private equity firm, McNally Capital, has an “economic interest” in the for-profit US contractor overseeing the logistics and security of GHF’s aid distribution hubs in the enclave.
While US President Donald Trump’s administration and Israel say they don’t finance the GHF operation, both have been pressing the United Nations and international aid groups to work with it.
The US and Israel argue that aid distributed by a long-established U.N. aid network was diverted to Hamas. Hamas has denied that.
USAID has been all but dismantled. Some 80 percent of its programs have been canceled and its staff face termination as part of President Donald Trump’s drive to align US foreign policy with his “America First” agenda.
One source with knowledge of the matter and one former senior official said the proposal to give the $500 million to GHF has been championed by acting deputy USAID Administrator Ken Jackson, who has helped oversee the agency’s dismemberment.
The source said that Israel requested the funds to underwrite GHF’s operations for 180 days.
The Israeli government did not immediately respond to a request for comment.
The two sources said that some US officials have concerns with the plan because of the overcrowding that has affected the aid distribution hubs run by GHF’s contractor, and violence nearby.
Those officials also want well-established non-governmental organizations experienced in running aid operations in Gaza and elsewhere to be involved in the operation if the State Department approves the funds for GHF, a position that Israel likely will oppose, the sources said.
The post US Mulls Giving Millions to Controversial Gaza Aid Foundation, Sources Say first appeared on Algemeiner.com.
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