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The Mishkan — and the Torah’s Directions for a Brighter Future for Judaism
A Torah scroll. Photo: RabbiSacks.org.
One of the most mysterious structures in all of Jewish history is the Mishkan, known in English as the Tabernacle. It was crafted to be mobile — packed up and carried from place to place — so that it could be a sacred home for the Divine Presence in the middle of a restless, wandering nation as they traversed the Sinai desert.
But here’s the curious part: when the Israelites finally entered the Land of Israel, and the need for portability supposedly ended, the Mishkan didn’t disappear or get replaced by something more permanent. Instead, it settled in one spot — the town of Shiloh, a modest location in the territory of Ephraim, about twenty miles north of Jerusalem — where it stayed for 369 years.
Think about that. The Mishkan was in Shiloh for nearly four centuries. And yet — how often do you hear anyone talk about Shiloh with the same awe as they do about Temple Mount? Almost never. To be honest — I was no different. For me, Shiloh was a name, a footnote, and nothing more. But last week, I went there, and everything changed. And now, I can’t stop talking about it.
Standing there among the ruins, where scattered stones seem to whisper the stories of ancient priests and trembling pilgrims, where you can almost hear Hannah’s desperate prayer for a child, where the Ark of the Covenant once rested in a humble sanctuary beneath nothing more than a cloth roof — I found myself wondering: Why have we forgotten Shiloh?
Why has this place, which housed the Mishkan for 369 years, faded from Jewish consciousness? After all, it was here that Samuel the prophet was raised. It was here that the transition to a monarchy first took root. It was here that Jewish life had its first true national center.
The Mishkan was destroyed by the Philistines after the disastrous battle at Eben-Ezer, when the Ark was captured, Eli the High Priest died, and Shiloh was reduced to a ruin. Eventually, King David brought the Ark to Jerusalem.
His son Solomon built the First Temple on a modest hilltop surrounded by higher peaks — Mount Scopus to the north, so named because you could “scope” Temple Mount from its peak, and the Mount of Olives to the east, from where the people witnessed the sacred Yom Kippur rituals unfold.
Solomon’s Temple stood for 410 years before it was destroyed by Nebuchadnezzar’s Babylonian forces in 586 BCE. Seventy years later, a Second Temple was built by Ezra and Nehemiah. This more modest temple was later expanded — first by the Hasmoneans, following their miraculous victory in 164 BCE, and then dramatically enlarged and beautified by Herod the Great, the architect-king whose building projects across Judea rivaled those of Rome.
Despite Herod’s reputation for paranoia and cruelty, which earned him the disdain of the Talmudic sages, the Talmud records a remarkable statement (Bava Batra 4a): “Whoever has not seen Herod’s Temple has never seen a truly beautiful building.”
But this edifice was also destroyed — by the Romans in 70 CE — just like Solomon’s Temple and the Mishkan at Shiloh before it. Which brings me back to Shiloh. Because even though the Mishkan was razed to the ground, and even though there are no grand Herodian stones or giant underground catacombs in Shiloh, there is something profoundly moving about the site. Something… pure.
It was never meant to be permanent, and yet it endured. It was simple and rudimentary, but it worked. And its memory has lasted — at least for those who choose to remember it.
Unlike Temple Mount, where access remains restricted for various reasons, there is no controversy regarding walking freely on the site where the Mishkan once stood. Archaeologists and historians are reasonably sure about the exact location, although some debate remains over whether the Holy of Holies was on the eastern or western side of the site.
But think about it: you can literally walk on the very ground where the priests once carried out their sacred duties. Where sacrifices were offered. Where the Menorah was lit each day. Where the Ark of the Covenant rested.
Once the Mishkan was destroyed and the Ark relocated, the holiness of Shiloh was gone forever. Interestingly, according to the great medieval commentator Raavad, the same is somewhat true for Temple Mount — at least until the Third Temple is built. Maimonides famously ruled that the sanctity of Temple Mount is eternal, based on a Mishnah in Eduyot (8:6), meaning that even today, entry into sacred zones carries a severe penalty.
But Raavad, in his gloss to Rambam’s Mishneh Torah (Hilchot Beit HaBechira 6:14), sharply disagrees: “This is his own opinion, and I do not know from where he derives it… it has been revealed to me as a secret of God to those who fear Him: one who enters there today incurs no penalty whatsoever.”
Nevertheless, despite Raavad’s lenient view, we tread carefully. We don’t walk where we are sure the Temple once stood — out of both awe for the hallowed location and respect for the more stringent opinion.
But the Temple Mount area is far larger than just the footprint of the Temple itself. Herod expanded it into a massive trapezium-shaped platform — roughly 37 acres in size — and it includes vast areas that are unquestionably outside the original sacred zones. Visiting those areas is absolutely permitted.
Thankfully, more and more Jews are going there. Over Pesach this year, more than 6,500 Jews ascended Temple Mount — an unprecedented number in modern history. And among them was me — not once, but twice.
I’ve visited Temple Mount several times before, but for the first time in my life, I was finally able to pray there, together with my sons — unhindered by the intolerant Jordanian guards and anxious Israeli border police.
We walked the carefully charted permitted path around the perimeter, singing Hallel and offering heartfelt prayers. We sang joyously — zeh hayom asah Hashem, nagilah venismecha bo — “this is the day that God has made, let us rejoice and be glad in it” — acknowledging that we were witnessing prophecy come to life before our eyes.
The world can deny it, and politicians can ignore it. But the slow, steady reclamation of Jerusalem — of our historic rights to the site of our holiest structure — is happening. And no amount of international indignation can change that.
It all began in Parshat Shemini, where we read about the original dedication of the Mishkan — assembled for the first time by a newly liberated people still finding their way. Then, Moshe and Aaron were at the helm. It was a key spiritual moment that set in motion a chain of events stretching through time: to Joshua and the conquest of the Land; to the Judges and the prophets; to the kings of Israel and the builders of Jerusalem; to Ezra and Nehemiah; to the Hasmonean heroes; to Shimon HaTzaddik and the Great Assembly; to the sages of the Sanhedrin, who once deliberated on Temple Mount.
This is our story. This is our legacy. And it is coming back into focus.
To be clear, prophecy won’t be realized through passive longing. It can only happen through meaningful action. Through visiting Shiloh. Through ascending Temple Mount. Through reconnecting with the real places where Jewish history unfolded — and where Jewish destiny is being rewritten in our time.
Because Judaism is not merely nostalgia for a glorious past. It’s about doing what has to be done to ensure a glorious future.
The author is a rabbi in Beverly Hills, California.
The post The Mishkan — and the Torah’s Directions for a Brighter Future for Judaism first appeared on Algemeiner.com.
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Security Warning to Israelis Vacationing Abroad Ahead of holidays
A passenger arrives to a terminal at Ben Gurion international airport before Israel bans international flights, January 25, 2021. REUTERS/Ronen Zvulun
i24 News – Ahead of the Jewish High Holidays, Israel’s National Security Council (NSC) published the latest threat assessment to Israelis abroad from terrorist groups to the public on Sunday, in order to increase the Israeli public’s awareness of the existing terrorist threats around the world and encourage individuals to take preventive action accordingly.
The NSC specified that the warning is an up-to-date reflection of the main trends in the activities of terrorist groups around the world and their impact on the level of threat posed to Israelis abroad during these times, but the travel warnings and restrictions themselves are not new.
“As the Gaza war continues and in parallel with the increasing threat of terrorism, the National Security Headquarters stated it has recognized a trend of worsening and increasing violent antisemitic incidents and escalating steps by anti-Israel groups, to the point of physically harming Israelis and Jews abroad. This is in light of, among other things, the anti-Israel narrative and the negative media campaign by pro-Palestinian elements — a trend that may encourage and motivate extremist elements to carry out terrorist activities against Israelis or Jews abroad,” the statement read.
“Therefore, the National Security Bureau is reinforcing its recommendation to the Israeli public to act with responsibility during this time when traveling abroad, to check the status of the National Security Bureau’s travel warnings (before purchasing tickets to the destination,) and to act in accordance with the travel warning recommendations and the level of risk in the country they are visiting,” it listed, adding that, as illustrated in the past year, these warnings are well-founded and reflect a tangible and valid threat potential.
The statement also emphasized the risk of sharing content on social media networks indicating current or past service in the Israeli security forces, as these posts increase the risk of being marked by various parties as a target. “Therefore, the National Security Council recommends that you do not upload to social networks, in any way, content that indicates service in the security forces, operational activity, or similar content, as well as real-time locations.”
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Israel Intensifies Gaza City Bombing as Rubio Arrives
Displaced Palestinians, fleeing northern Gaza due to an Israeli military operation, move southward after Israeli forces ordered residents of Gaza City to evacuate to the south, in the central Gaza Strip September 14, 2025. Photo: REUTERS/Mahmoud Issa
Israeli forces destroyed at least 30 residential buildings in Gaza City and forced thousands of people from their homes, Palestinian officials said, as US Secretary of State Marco Rubio arrived on Sunday to discuss the future of the conflict.
Israel has said it plans to seize the city, where about a million Palestinians have been sheltering, as part of its declared aim of eliminating the terrorist group Hamas, and has intensified attacks on what it has called Hamas’ last bastion.
The group’s political leadership, which has engaged in on-and-off negotiations on a possible ceasefire and hostage release deal, was targeted by Israel in an airstrike in Doha on Tuesday in an attack that drew widespread condemnation.
Qatar will host an emergency Arab-Islamic summit on Monday to discuss the next moves. Rubio said Washington wanted to talk about how to free the 48 hostages – of whom 20 are believed to be still alive – still held by Hamas in Gaza and rebuild the coastal strip.
“What’s happened, has happened,” he said. “We’re gonna meet with them (the Israeli leadership). We’re gonna talk about what the future holds,” Rubio said before heading to Israel where he will stay until Tuesday.
ABRAHAM ACCORDS AT RISK
He was expected to visit the Western Wall Jewish prayer site in Jerusalem on Sunday with Prime Minister Benjamin Netanyahu and hold talks with him during the visit.
US officials described Tuesday’s strike on the territory of a close US ally as a unilateral escalation that did not serve American or Israeli interests. Rubio and US President Donald Trump both met Qatar’s Prime Minister Mohammed bin Abdulrahman Al-Thani on Friday.
Netanyahu signed an agreement on Thursday to push ahead with a settlement expansion plan that would cut across West Bank land that the Palestinians seek for a state – a move the United Arab Emirates warned would undermine the US-brokered Abraham accords that normalized UAE relations with Israel.
Israel, which blocked all food from entering Gaza for 11 weeks earlier this year, has been allowing more aid into the enclave since late July to prevent further food shortages, though the United Nations says far more is needed.
It says it wants civilians to leave Gaza City before it sends more ground forces in. Tens of thousands of people are estimated to have left but hundreds of thousands remain in the area. Hamas has called on people not to leave.
Israeli army forces have been operating inside at least four eastern suburbs for weeks, turning most of at least three of them into wastelands. It is closing in on the center and the western areas of the territory, where most of the displaced people are taking shelter.
Many are reluctant to leave, saying there is not enough space or safety in the south, where Israel has told them to go to what it has designated as a humanitarian zone.
Some say they cannot afford to leave while others say they were hoping the Arab leaders meeting on Monday in Qatar would pressure Israel to scrap its planned offensive.
“The bombardment intensified everywhere and we took down the tents, more than twenty families, we do not know where to go,” said Musbah Al-Kafarna, displaced in Gaza City.
Israel said it had completed five waves of air strikes on Gaza City over the past week, targeting more than 500 sites, including Hamas reconnaissance and sniper sites, buildings containing tunnel openings and weapons depots.
Local officials, who do not distinguish between militant and civilian casualties, say at least 40 people were killed by Israeli fire across the enclave, a least 28 in Gaza City alone.
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Turkey Warns of Escalation as Israel Expands Strikes Beyond Gaza
Turkey’s President Tayyip Erdogan speaks during a press conference with Greek Prime Minister Kyriakos Mitsotakis (not seen) at the Presidential Palace in Ankara, Turkey, May 13, 2024. Photo: REUTERS/Umit Bektas
i24 News – An Israeli strike targeting Hamas officials in Qatar has sparked unease among several Middle Eastern countries that host leaders of the group, with Turkey among the most alarmed.
Officials in Ankara are increasingly worried about how far Israel might go in pursuing those it holds responsible for the October 7 attacks.
Israel’s prime minister effectively acknowledged that the Qatar operation failed to eliminate the Hamas leadership, while stressing the broader point the strike was meant to make: “They enjoy no immunity,” the government said.
On X, Prime Minister Netanyahu went further, writing that “the elimination of Hamas leaders would put an end to the war.”
A senior Turkish official, speaking on condition of anonymity, summed up Ankara’s reaction: “The attack in Qatar showed that the Israeli government is ready to do anything.”
Legally and diplomatically, Turkey occupies a delicate position. As a NATO member, any military operation or targeted killing on its soil could inflame tensions within the alliance and challenge mutual security commitments.
Analysts caution, however, that Israel could opt for covert measures, operations carried out without public acknowledgement, a prospect that has increased anxiety in governments across the region.
Israeli officials remain defiant. In an interview with Ynet, Minister Ze’ev Elkin said: “As long as we have not stopped them, we will pursue them everywhere in the world and settle our accounts with them.” The episode underscores growing fears that efforts to hunt Hamas figures beyond Gaza could widen regional friction and complicate diplomatic relationships.