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The radical Jewish photographers who fought injustice with their cameras
(New York Jewish Week) — A multi-generational group of people congregate on a building stoop on Hester Street; an African-American man leans on a lamppost; a gaggle of teenagers pile on top of each other at the beach in Coney Island; a hoard of children — in various states of undress — play with a broken mirror in the street.
These are only a few examples of the 150 black-and-white snapshots of New York City street life in the 1930s and ’40s that appear in the new book “Walkers in the City: Jewish Street Photographers of Midcentury New York” by historian and scholar Deborah Dash Moore. The photos are the work of the New York Photo League, a group of socially conscious street photographers whose aim was to showcase the living conditions of the city’s working class, as well as spotlight their everyday lives and relationships.
New York, ca. 1940. (Helen Levitt)
The Photo League operated in New York from 1936 until 1951; the cooperative of like-minded photographers ceased to exist after it was placed on a Department of Justice blacklist in 1947 on the suspicions that it had anti-American, communist associations. Most of the photographers in the league were left-wing and working class. Many of them were also Jewish — immigrants or the children of immigrants from Russia and Eastern Europe.
Members of the Photo League included well-known Jewish photographers like Sol Libsohn, Sid Grossman, Morris Engel, Harold Feinstein, Helen Levitt, Weegee (born Usher Felig) and a young Marvin E. Newman (who died this month at age 95). “Touched by left-wing radicalism that flourished among second-generation Jews in the 1930s, these photographers considered photography a social and political tool,” Dash Moore writes in the book’s prologue. “It could influence how people interpreted their conditions.”
In “Walkers in the City,” Dash Moore explores how these photographers’ Jewish sensibilities allowed them to capture both intimate and hectic moments of New Yorkers’ everyday lives. “A focus on their fellow New Yorkers affirmed the capability of photography to help them grasp their world,” Dash Moore writes. “And with understanding came the potential power to change society.”
The New York Jewish Week caught up with Dash Moore via Zoom from Ann Arbor, Michigan, where the New York City native is a professor of history and Judaic studies at the University of Michigan. We spoke about the genesis of the book, her favorite images from the collection and how the photographers’ Judaism had impacted their work.
This interview has been lightly edited for length and clarity.
Historian Deborah Dash Moore is the author and editor of several books, including “GI Jews: How World War II Changed a Generation” and “City of Promises: A History of the Jews of New York.” Her most recent book is “Walkers in the City: Jewish Street Photographers of Midcentury New York.” (Courtesy)
What drew you to this subject of documentary photography and the New York Photo League?
I co-authored a book — that was not a Jewish book — on New York that came out in 2001. It was called “Cityscapes: A History of New York in Images.” I could have used prints — my co-author, who had the earlier half of the book, used a lot of print sources and stuff like that — but I was intrigued with the photographs. However, we had no money — we had like $25 for permission to publish a photo. So we wrote this very nice letter to all these different photographers, and a bunch of them said, “You must be kidding,” and “no.”
But then there were others who said, “OK, where do you see my stuff?” I said, “Well, the New York Public Library, Museum of the City of New York.” They said, “Oh, that’s only a small piece of what I produce. You have to come to my studio.” So I started to go to these photographers’ studios. This would have been in the late 1990s, because the book came out in 2001. So we’ve got these studios and I’m seeing lots of great photos and after a while it’s dawning on me: “Oh, this one’s Jewish, that one’s Jewish, the other one is Jewish. These people, these photographers, they’re all so Jewish. That was sort of lodged in the back of my head.
Twelve years or so ago, I had a fellowship at the Frankel Institute for Advanced Judaic Studies at the University of Michigan. The theme that year was “Jews and the City” and it was at that point I thought, OK, let’s look at urban photography and Jews.
Hester Street, 1938. (Sol Libsohn)
The New York Photo League wasn’t specifically a Jewish group. Is this a new thesis that you’re offering, that their photos presented a very Jewish way of looking at the city? Or do you think they saw themselves that way?
No, they didn’t see themselves that way. They had far more conventional understandings of what it means to be Jewish: You had to be religious, you had to keep kosher. They didn’t fit any of those categories, so they did not see themselves that way. So yes, I am suggesting that this was basically a Jewish group. Now, does that mean that everybody there was Jewish? No, of course not. But it did mean that the non-Jews who joined the Photo League were comfortable in what was essentially a Jewish milieu. They were comfortable being around Jews. The Photo League was a Jewish organization in that way, in my terms.
The styles of talking about photographs, the way in which they decided what made for a good photograph, what was important to photograph — all these things were essentially inflected by Jewish concerns at the time in the 1930s and ’40s. Many of them were political concerns. This is the middle of the Great Depression — so they were about how you create a more just society in New York City. How do you deal with the incredible exploitation and inroads of capitalism that leave so many people impoverished?
“Soul of New York,” 1951-1952. (Louis Stettner)
Many of them, of course, came out of poor homes. They knew a lot of economic insecurity themselves. These were among their specific concerns. They also were very much aware that the standard pictures of New York City, which were produced by companies to make a lot of money, were pictures of the Empire State Building and of the Statue of Liberty and of the famous things like the skyline, et cetera. To them, that was not New York. New York, to them, was its people. So you had to figure out, how do you take pictures of the people of New York? One could be even more specific: It was the working-class people. These were the people who made New York.
Do you have a favorite photo in the book?
I love most of the pictures in the book, which is why they’re in the book. I really liked the cover picture. I think that [Morris] Engel’s photograph “East Side Sweet Evelyn” really captures New York in the late ’30s. But also it’s a real Photo League photo. I mean, how do you know it’s New York? Well, the guy is going down into the subway. The advertising has this great picture of “eyes examined” and this man looking at a woman. It speaks to the power that men have to look at women, which happens all the time on the streets of New York. It speaks to what I call “the circulation of gazes.” That also happens in New York. The woman, we can be pretty sure, knows she’s being looked at, although she looks straight ahead. This very much epitomizes New York. It says “the city” in so many different ways.
A woman passing by with a box labeled “Sweet Evelyn” catches the eye of a man making his way down subway stairs, New York, 1938. (Morris Engel)
The photographers themselves were really aware of what their presence meant, and aware of how they were capturing people’s experiences. When they took photographs, they wanted people to get a chance to see those photographs. So they often came back regularly to the neighborhood and they handed out prints to people. They felt that there was a reciprocity that was important. I think that piece, and the emotions connected with that, are really important. That was very much in the Jewish, New York, Photo League spirit. It’s not a candid that you’re snapping and that you’re never going to relate to that person again.
What are you hoping that non-Jews or non-New Yorkers will take away from your curation of these photos?
I hope that they take away a sense of the vibrancy of the time — of the ways in which people made connections and developed an appreciation of each other, and a sense of how this was fostered by the city. There’s so much anti-city stuff that exists. But the City of New York was a place that fostered this kind of interconnection, where you could learn about people who were different from you. Most of the photographs that these photographers took were not of Jews, but they were of New Yorkers. It was a way, in a sense, to come to understand your neighbors and how to be a neighbor.
So many people find cities frightening. They don’t know how to deal with the diversity of cities. They don’t know how to deal with differences. There’s fear and paranoia. Photographers said: “No, don’t be afraid.”
“Walkers in the City: Jewish Street Photographers of Midcentury New York” was published Sept. 15 by Cornell University Press. Dash Moore will be in conversation with Manhattan Borough Historian Robert W. Snyder at the Center for Jewish History on Thursday, Sept. 28.
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‘The Jewish Spirit’: Holocaust Survivors, Freed Israeli Hostages Gather at Auschwitz for ‘March of the Living’
Holocaust survivors, relatives of Israeli hostages, and survivors of Hamas captivity marched together at Auschwitz for the annual March of the Living on April 24, 2025. Photo: Chen Schimmel
Oswiecim, Poland — Holocaust survivors, relatives of Israeli hostages, and survivors of Hamas captivity marched together at Auschwitz, the infamous former Nazi concentration camp in Poland, for the first time on Thursday, joining Israeli President Isaac Herzog in the annual March of the Living.
The march from Auschwitz I to Auschwitz II-Birkenau — the Nazis’ largest death camp where 1 million Jews were murdered during World War II — took place on Israel’s Holocaust Remembrance Day and included 80 Holocaust survivors, many of whom were also death march survivors, to mark 80 years since the liberation of the camps.
March of the Living president Phyllis Greenberg Heideman addressed the survivors, who were seated next to the gate bearing the notorious inscription, “Work sets you free.”
“It’s a strange thing to say, but we welcome you to Auschwitz,” she said. “You are the true heroes. We will treasure your legacy forever.”
Almog Meir Jan and his mother Orit. Almog was rescued by the IDF on June 5 during the Arnon Mission. Photo: Chen Schimmel
Standing outside the crematoria and gas chambers at Auschwitz I, recently released hostage Eli Sharabi said, “The Holocaust was unlike anything else — we will never forget and never forgive.”
“But our presence here is the triumph of the Jewish spirit. The Jewish people sanctify life, not death. I endured horrors in enemy captivity, but I chose life. That gives me hope to get up each morning and begin rebuilding,” he added.
Sharabi, whose wife and daughters were murdered during Hamas’s Oct. 7, 2023, massacre across southern Israel, was released in February after nearly 500 days in captivity. His emaciated appearance as he was paraded through Gaza on his release led to comparisons with concentration camp survivors.
Pro-Israel influencer Shiraz Shukran broke down after seeing Sharabi. The two embraced for several minutes. “Seeing him in real life, in this place, just made it all suddenly seem very close. This is no longer something that happened 80 years ago; it’s continuing until this day,” Shukran told The Algemeiner.
Pro-Israel influencer Shiraz Shukran embracing former hostage Eli Sharabi. Photo: Debbie Weiss / The Algemeiner
In remarks to reporters prior to the march, Herzog called the return of the hostages a “universal human imperative.”
“With a broken heart, I remind us all that although after the Holocaust we vowed, ‘Never again,’ today, even as we stand here, the souls of dozens of Jews again ‘yearn within a cage,’ ‘thirsting for water and for freedom,’ as 59 of our brothers and sisters are held by terrorist murderers in Gaza, in a horrific crime against humanity,” Herzog said, referring to the hostages kidnapped during Hamas’s Oct. 7 invasion who remain in captivity.
His Polish counterpart, President Andrzej Duda, said the march was “a dramatic call of ‘never again.’ No more hatred, no more discrimination, no more antisemitism.”
He called for “all wars in the Middle East to end,” and for a two-state solution, which he said was the “most rational solution [to the Israeli-Palestinian conflict] that gives hope for achieving stable and lasting peace.”
The two leaders signed the visitors’ book and laid a wreath at Auschwitz’s Black Wall, where the Nazis executed prisoners.
At the march’s opening ceremony, the head of the Republican Jewish Coalition, Matt Brooks, lit one of six candles — representing the six million Jews murdered by the Nazis — and addressed rising antisemitism in the world.
“Jews all over the world fear walking streets with a kippah and it’s unacceptable. College students are being attacked verbally and physically,” he told The Algemeiner.
He praised US President Donald Trump for “combating this scourge.”
“There’s a new sheriff in town. It’s my hope the rest of the world can look to him to see how to support and defend the Jewish community against these vile attacks,” he said.
Matt Brooks, chief executive officer of the Republican Jewish Coalition, with Malcolm Hoenlein, vice chairman emeritus of the Conference of Presidents of Major American Jewish Organizations. Photo: Debbie Weiss / The Algemeiner
In Block 5, where thousands of victims’ eyeglasses are displayed behind glass, Laly Dery told a delegation of Israeli teenagers from the national civil service about her son, Sgt. First Class (res.) Saadia, who fell in battle in Gaza in June.
“Just like my son, who served the country with every fiber of his being, you have earned the enormous privilege of serving the state of Israel,” Dery said.
Derai’s words resonated with Sara Bisan, the only member of the national service delegation not wearing an Israeli flag. Instead, Bisan wore the distinctive multi-colored flag of the Druze community to which she belongs.
“I feel her pain, and it hurts,” Bisan said, reflecting on the death of her own friend from the northern Druze village of Kfar Yarka, who was also killed in Gaza.
“But our people, the Druze and the Jews, share a lot, including a love of Israel. I also feel that serving the state of Israel is a privilege,” she added.
Sara Bisan. Photo: Debbie Weiss / The Algemeiner
Twelve thousand participants marched the 1.7 miles from Auschwitz to Birkenau for the main ceremony, which was cut short this year due to heavy rain.
As thunder echoed overhead, released hostage Agam Berger played the theme from “Schindler’s List” on a 150-year-old violin rescued during the Holocaust. Daniel Weiss, a survivor from Kibbutz Be’eri whose father was murdered on Oct. 7 and whose mother was abducted and later killed in Gaza, performed a musical rendition of the psalm Shir Lamaalot alongside her.
“The Lord will guard you from all evil; He will guard your soul,” Weiss sang, his voice quavering.
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French Far-Left Party Calls for Ban on Israeli Pop Star Eyal Golan’s Paris Concert
Eyal Golan. Photo: Screenshot
France’s leading far-left party has called for the cancellation of Israeli pop star Eyal Golan’s upcoming concert in Paris, describing him as “a true mouthpiece for supporters of genocide” in Gaza.
In a statement released on Wednesday, the La France Insoumise party (LFI — “France Unbowed”), led by leftist Jean-Luc Mélenchon, urged the National Assembly — the lower house of the French Parliament — to ban Golan’s upcoming concert, claiming that he “should not come to sing the praises of genocide in Paris.”
“We call for a broad mobilization to prevent this event from taking place,” LFI lawmakers wrote in the statement, referring to Golan’s concert scheduled for May 20. “We ask the prefect to ban it immediately.”
“No one should come to Paris to sing hymns to the genocide of the Palestinian people,” the statement continued.
According to the party, the 54-year-old singer called for “the extermination of the Palestinian people” in a social media post the day after the Hamas-led invasion of and massacre across southern Israel on October 7, 2023, in which he wrote, “Leave no soul alive.”
LFI also said that Golan “repeated the statement a week later, before receiving support from far-right minister Itamar Ben-Gvir,” who serves as Israel’s national security minister.
In their statement, LFI lawmakers claimed that Golan’s concert, expected to gather more than 4,500 people, “constitutes a real voice for genocide supporters.”
“France cannot tolerate such an unnecessary insult to the thousands of Gaza victims and their loved ones,” the statement read.
In response to these accusations, Liam Productions, the event organizer, denounced the push to cancel Golan’s concert as antisemitic and expressed their eagerness to meet the Jewish community in France, promising a “unifying and special evening.”
“On Holocaust Remembrance Day, as we remember the consequences of staying silent in the face of hate, far-left parties in France seek to boycott an Israeli artist simply because he is Israeli,” the statement read.
“This is not freedom of expression — it is antisemitism disguised as morality. The people of Israel will not be silent, will not apologize, and will not stop singing.”
Mélenchon and his party have a long history of pushing anti-Israel policies and, according to Jewish leaders, of making antisemitic comments — such as suggesting that Jews killed Jesus, echoing a false claim that was used to justify antisemitic violence and discrimination throughout the Middle Ages in Europe.
The French diplomat has been criticized by French Jews as a threat to their community, as well as to those who support Israel.
Mélenchon has previously described the French Jewish community as “an arrogant minority that lectures to the rest.” He has also urged the French government to recognize a “Palestinian state.”
In the wake of the Hamas onslaught on Israel, Mélenchon and his party issued a statement calling the attacks “an armed offensive by Palestinian forces” in response to the ongoing Israeli “occupation.”
Last year, Mélenchon openly expressed support for Hezbollah on social media, as the Iran-backed terrorist organization based in Lebanon continued to clash with Israel.
“Mass killing in Lebanon by Netanyahu’s invading army,” Melenchon wrote in a post on X, referring to Israeli Prime Minister Benjamin Netanyahu. “The toll is getting worse by the hour. Full support for the national resistance of the Lebanese.”
France has experienced a disturbing surge in antisemitic incidents since the Oct. 7 atrocities, with 1,570 anti-Jewish hate crimes recorded last year.
The total number of antisemitic outrages last year was a slight dip from 2023’s record total of 1,676, but it marked a striking increase from the 436 antisemitic acts recorded in 2022, according to a report by the Representative Council of Jewish Institutions of France (CRIF) — the main representative body of French Jews.
“LFI has given antisemitism a political endorsement,” CRIF president Yonathan Arfi told the French publication Le Point last year. “We observe this toxic porosity between criticism of Israel and the ostracization of French Jews. The Palestinian cause becomes a license to hate.”
In late May and early June, antisemitic acts rose by more than 140 percent in France, far surpassing the weekly average of slightly more than 30 incidents.
The report also found that 65.2 percent of antisemitic acts last year targeted individuals, with more than 10 percent of these offenses involving physical violence.
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Trump Signs Seismic Executive Order on Foreign Funding in Higher Education
US Secretary of Education Linda McMahon shakes hands with Annette Albright next to US President Donald Trump during an event to sign executive orders in the Oval Office at the White House in Washington, DC, US, April 23, 2025. Photo: Leah Millis via Reuters Connect.
US President Donald Trump has signed a seismic executive order to strengthen federal law which colleges and universities have long circumvented to avoid reporting donations they receive from illiberal foreign governments and individuals.
“Protecting American educational, cultural, and national security interests requires transparency regarding foreign funds flowing to American higher education and research institutions,” Trump said in the order, which was signed in the Oval Office in the presence of the Secretary of Education Linda McMahon on Wednesday. “It is the policy of my administration to end the secrecy surrounding foreign funds in American educational institutions, protect the marketplace of ideas from propaganda sponsored by foreign governments, and safeguard America’s students and research from foreign exploitation.”
The executive order noted that during Trump’s first term in office, the Education Department launched investigations of 19 higher education institutions suspected of concealing foreign donations and any undue influence the immense sums may have gained the country from which they originated — inquiries that led to the disclosure of $6.5 billion worth of unreported gifts. The Biden administration, he said, “undid” that work, “hindering public access to information on foreign gifts and contracts.”
The remainder of the order enumerates enforcement duties delegated to McMahon, which include reversing Biden-era policies which countenanced lax observance of the law — Section 117 of the Higher Education Act (HEA) of 1965 — updating the public on the department’s findings, and impounding federal funds appropriated to institutions that continue to shroud their foreign donations behind a veil of secrecy and corporate spin.
“Unfortunately, in the last four years, the Biden administration undermined the structures the president built to do this critical work, allowing nations like China and Qatar to funnel billions of dollars to US universities with little to no oversight,” McMahon said in a statement. “This financial infiltration enabled foreign governments to steal taxpayer-funded intellectual property and reshape how our elite campuses teach about Israel and the Middle East.”
Foreign money in higher education is an issue to which scholars and nonprofit groups have called attention for years, arguing that it is an instrument of hostile powers that aim to distort US foreign policy by exposing students to propaganda or other ideas which undermine faith in liberal values such as free markets, limited government, and freedom of the press. Some of it is used to rehabilitate the reputations of authoritarian governments, a tactic which, experts argue, effectively converts the openness of American society into a force of its own self-subversion.
For example, according to the 2017 National Association of Scholars (NAS) report “Outsourced to China: Confucius Institutes and Soft Power in American Higher Education,” the Chinese Communist Party (CCP) for years planted “Confucius Institutes” at universities across the US, teaching students that Taiwan is Chinese territory while censoring darker moments in the regime’s history, such as the Tiananmen Square massacre that killed thousands of Chinese citizens. The institutes, the report added, came with substantial financial benefits, such as extra funds for the University at Buffalo’s Asian studies department and “opera costumes and materials in the lobby of Binghamton University.”
At other times, the Confucius Institutes were allegedly used as bases from which to conduct espionage and theft of American research and intellectual property.
NAS president Peter Wood told The Algemeiner on Thursday that Trump’s executive order is the right move, but that higher education will “resist” complying with it.
“What is at stake here is not just compliance with a good accounting principle. What is really at stake is the contempt with which many college and university presidents regard America’s national interest,” Wood said. “Allowing our universities to become beholden to the Chinese Community Party endangers Americans. The National Association of Scholars has helped to track the theft of intellectual property, the duplicity of American researchers, and the diversion research programs all under the influence of Chinese funding. China is far from the only source of such subversive funding, but it is by far the largest source.”
He added, “President Trump’s forceful executive order will go a long way towards curing this problem. We can be under no illusion, however, that America’s colleges and universities will cheerfully comply. They have a long record of ignoring lawful requirements for such disclosure and they are now more eager than ever to demonstrate their defiance of America’s laws. In light of other executive orders against [diversity, equity, and inclusion] and other forms of academic malfeasance, dozens of prominent research universities are openly declaring that they intend to resist.”
NAS has recorded copious data on foreign funding of higher education, notably in the Foreign Donor Database it created in 2024 that led to the uncovering of vast sums the Qatari government had pumped into American universities — Cornell University received over $322 million, for example, from the Qatar National Research Fund between 2015 and 2018 — to promote pro-Hamas propaganda.
Alex Joffe, anthropologist and editor of BDS Monitor for Scholars for Peace in the Middle East (SPME), told The Algemeiner that Qatar has “given billions to universities, including to share their Middle East studies program which then in turn develop and disseminate K-12 curriculums which are dramatically anti-Israel, antisemitic, and pro-Islamist.”
The donation of billions of unreported dollars to US institutions of higher education is strongly correlated with an erosion of liberal democratic norms and increased antisemitism on college campuses, according to a 2023 report by the Institute for the Study of Global Antisemitism and Policy (ISGAP) titled, “The Corruption of the American Mind.”
From 2015-2020, the report noted, schools that accepted money from Middle Eastern donors had, on average, 300 percent more antisemitic incidents than schools that did not accept such donations. The largest donor it named is Qatar, which former US President Joe Biden described in 2022 as a “major non-NATO ally.” From 2014-2019, Qatar gave American universities a striking $2.7 billion in undocumented funds.
Additionally, students attending universities that received foreign funding witnessed antisemitism “significantly more often” than those attending schools that did not.
“A lack of transparency in funding reporting occurred in tandem with antidemocratic norms and antisemitism across American institutions of higher education,” the report said. “A massive influx of foreign, concealed donations to American institutions of higher learning, much of it from authoritarian regimes with notable support from Middle Eastern sources, reflects or supports heightened levels of intolerance towards Jews, open inquiry, and free expression.”
Follow Dion J. Pierre @DionJPierre.
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