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The spiritual risks of lingering in the place of our pain
This article originally appeared in My Jewish Learning’s Shabbat newsletter Recharge. To sign up to receive Recharge each week in your inbox, click here.
(JTA) — How often have I sat in my tears over these last weeks? How many minutes have I spent in the ruins — the ruins of people’s lives, the ruins of fixed ideas, the ruins of hope. I keep my eyes on my inbox and watch as people jump to the doing, the rallying cries and the articulation of positions. Some of these seem sensible, some are frightening. But even when I agree with them, the words don’t change the feeling. Because I am not there yet. I am still crying in the ruins.
A story from Talmud comes to mind. In the course of a conversation about the proper circumstances for prayer, we are told about Rabbi Yosei ben Chalafta, who is visiting Jerusalem when the time comes for the afternoon prayer. So he ducks into a ruined house. This was the century following the Roman conquest of Jerusalem. Ruin was the landscape.
Rabbi Yosei begins his prayer but notices that he is being watched. It is the prophet Elijah, standing guard. When the prayer ends, the prophet scolds the rabbi for praying in a ruin. He should have prayed on the road, Elijah says. Rabbi Yosei explains that he was afraid of being interrupted by travelers and would have been unable to concentrate. But Elijah says he should have done it anyway.
Why? Why not pray in the quiet privacy of the ruin? The Talmud explains that there are dangers there. Demons may attack you. There is a risk of prostitution or lewd behavior. And there is the obvious fear that the physical structure could simply collapse on top of you.
The Talmud articulates this as a worry about physical risks. But I think the sages might have been just as concerned about the spiritual risks of lingering in the place of our pain. They are worried that we might be further harmed, or we might fetishize our trauma or become trapped in it altogether and unable to escape. So keep moving, the prophet seems to say. Let your prayer practice bend to the momentum. If you have to, offer a short version of your prayer to be done quicker. Just don’t linger in the memory of destruction.
Grief on the scale of the fall of Jerusalem ultimately requires a vessel that both honors and contains it. This vessel ultimately came to be the fast of Tisha B’Av, when we gather as a community to mourn. We pull the Book of Lamentations from the shelf and weep and chant our way through it. This is the frame that both expresses and contains our ancient grief. How long did it take our ancestors to reach a place where containment of that grief was possible?
A couple weeks ago, I attended an event for an AIDS service organization that I ran in the 1990s. Four decades have passed since its founding and the HIV epidemic is no longer an unceasing hammer of destruction. I walked into the ballroom and saw the faces of people I knew back when and I pictured the faces of people who are now long gone. Almost instantly, I was back in the ruins. I listened to the speeches and nibbled the hors d’oeuvres, but I struggled to contain my grief. Elijah might have told me to hit the road, but I didn’t want to run. The sadness was breaking my heart, but it was sweet too. Feeling the absence of old friends and colleagues was akin to feeling their presence; my grief was another flavor of love.
The Talmud also has mixed emotions about that sad place. Elijah reprimands Rabbi Yosei ben Chalafta for praying in the ruin, but in fact no actual harm befell him. So while this story is a scold, it is not clearly a cautionary tale. And more, the Talmud admits that there is a sweetness to praying in the ruin.
After a beat to change gears, Elijah asks the rabbi, “What did you hear while you were praying?” Rabbi Yosei responds that he heard a bat kol, a heavenly voice, and it was cooing like a dove. Elijah leans in further, and the rabbi tells him that the heavenly voice spoke words, saying, “Alas for my children, because of whose sins I destroyed my house and sent them into exile.”
Elijah excitedly tells Rabbi Yossei that such a voice cries out those words three times a day, every day. But the fact is that it was only here, in the brokenness of the broken building, that Rabbi Yosei was able to hear God’s own lament. In the ruin, he felt a divine companionship that was not obvious to him elsewhere. As Psalm 34 says, “God is close to the brokenhearted.” Perhaps that is the attraction of the ruin, that in our deepest grief we most clearly hear tza’ar hashechinah, the sorrow of the divine, cooing like a dove.
So when we find ourselves in the ruins, in the place of deep brokenness, we must remember to get out. And also to stay. For it is in the ruin that we and God cry together.
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The post The spiritual risks of lingering in the place of our pain appeared first on Jewish Telegraphic Agency.
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Iran, US Task Experts to Design Framework for a Nuclear Deal, Tehran Says
Atomic symbol and USA and Iranian flags are seen in this illustration taken, September 8, 2022. Photo: REUTERS/Dado Ruvic/Illustration/File Photo
Iran and the United States agreed on Saturday to task experts to start drawing up a framework for a potential nuclear deal, Iran’s foreign minister said, after a second round of talks following President Donald Trump’s threat of military action.
At their second indirect meeting in a week, Foreign Minister Abbas Araqchi negotiated for almost four hours in Rome with Trump’s Middle East envoy Steve Witkoff, through an Omani official who shuttled messages between them.
Trump, who abandoned a 2015 nuclear pact between Tehran and world powers during his first term in 2018, has threatened to attack Iran unless it reaches a new deal swiftly that would prevent it from developing a nuclear weapon.
Iran, which says its nuclear program is peaceful, says it is willing to discuss limited curbs to its atomic work in return for lifting international sanctions.
Speaking on state TV after the talks, Araqchi described them as useful and conducted in a constructive atmosphere.
“We were able to make some progress on a number of principles and goals, and ultimately reached a better understanding,” he said.
“It was agreed that negotiations will continue and move into the next phase, in which expert-level meetings will begin on Wednesday in Oman. The experts will have the opportunity to start designing a framework for an agreement.”
The top negotiators would meet again in Oman next Saturday to “review the experts’ work and assess how closely it aligns with the principles of a potential agreement,” he added.
Echoing cautious comments last week from Supreme Leader Ali Khamenei, he added: “We cannot say for certain that we are optimistic. We are acting very cautiously. There is no reason either to be overly pessimistic.”
There was no immediate comment from the US side following the talks. Trump told reporters on Friday: “I’m for stopping Iran, very simply, from having a nuclear weapon. They can’t have a nuclear weapon. I want Iran to be great and prosperous and terrific.”
Washington’s ally Israel, which opposed the 2015 agreement with Iran that Trump abandoned in 2018, has not ruled out an attack on Iran’s nuclear facilities in the coming months, according to an Israeli official and two other people familiar with the matter.
Since 2019, Iran has breached and far surpassed the 2015 deal’s limits on its uranium enrichment, producing stocks far above what the West says is necessary for a civilian energy program.
A senior Iranian official, who described Iran’s negotiating position on condition of anonymity on Friday, listed its red lines as never agreeing to dismantle its uranium enriching centrifuges, halt enrichment altogether or reduce its enriched uranium stockpile below levels agreed in the 2015 deal.
The post Iran, US Task Experts to Design Framework for a Nuclear Deal, Tehran Says first appeared on Algemeiner.com.
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Hamas Says Fate of US-Israeli Hostage Unknown After Guard Killed in Israel Strike
Varda Ben Baruch, the grandmother of Edan Alexander, 19, an Israeli army volunteer kidnapped by Hamas, attends a special Kabbalat Shabbat ceremony with families of other hostages, in Herzliya, Israel October 27, 2023 REUTERS/Kuba Stezycki
Hamas said on Saturday the fate of an Israeli dual national soldier believed to be the last US citizen held alive in Gaza was unknown, after the body of one of the guards who had been holding him was found killed by an Israeli strike.
A month after Israel abandoned the ceasefire with the resumption of intensive strikes across the breadth of Gaza, Israel was intensifying its attacks.
President Donald Trump’s envoy Steve Witkoff said in March that freeing Edan Alexander, a 21-year-old New Jersey native who was serving in the Israeli army when he was captured during the Oct. 7, 2023 attacks that precipitated the war, was a “top priority.” His release was at the center of talks held between Hamas leaders and US negotiator Adam Boehler last month.
Hamas had said on Tuesday that it had lost contact with the militants holding Alexander after their location was hit in an Israeli attack. On Saturday it said the body of one of the guards had been recovered.
“The fate of the prisoner and the rest of the captors remains unknown,” said Hamas armed wing Al-Qassam Brigades’ spokesperson Abu Ubaida.
“We are trying to protect all the hostages and preserve their lives … but their lives are in danger because of the criminal bombings by the enemy’s army,” Abu Ubaida said.
The Israeli military did not respond to a Reuters request for comment.
Hamas released 38 hostages under the ceasefire that began on January 19. Fifty-nine are still believed to be held in Gaza, fewer than half of them still alive.
Israel put Gaza under a total blockade in March and restarted its assault on March 18 after talks failed to extend the ceasefire. Hamas says it will free remaining hostages only under an agreement that permanently ends the war; Israel says it will agree only to a temporary pause.
On Friday, the Israeli military said it hit about 40 targets across the enclave over the past day. The military on Saturday announced that a 35-year-old soldier had died in combat in Gaza.
NETANYAHU STATEMENT
Late on Thursday Khalil Al-Hayya, Hamas’ Gaza chief, said the movement was willing to swap all remaining 59 hostages for Palestinians jailed in Israel in return for an end to the war and reconstruction of Gaza.
He dismissed an Israeli offer, which includes a demand that Hamas lay down its arms, as imposing “impossible conditions.”
Israel has not responded formally to Al-Hayya’s comments, but ministers have said repeatedly that Hamas must be disarmed completely and can play no role in the future governance of Gaza. Israeli Prime Minister Benjamin Netanyahu is scheduled to give a statement later on Saturday.
Hamas on Saturday also released an undated and edited video of Israeli hostage Elkana Bohbot. Hamas has released several videos over the course of the war of hostages begging to be released. Israeli officials have dismissed past videos as propaganda.
After the video was released, Bohbot’s family said in a statement that they were “deeply shocked and devastated,” and expressed concern for his mental and physical condition.
“How much longer will he be expected to wait and ‘stay strong’?” the family asked, urging for all of the 59 hostages who are still held in Gaza to be brought home.
The post Hamas Says Fate of US-Israeli Hostage Unknown After Guard Killed in Israel Strike first appeared on Algemeiner.com.
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Oman’s Sultan to Meet Putin in Moscow After Iran-US Talks
FILE PHOTO: Sultan Haitham bin Tariq al-Said gives a speech after being sworn in before the royal family council in Muscat, Oman January 11, 2020. Photo: REUTERS/Sultan Al Hasani/File Photo
Oman’s Sultan Haitham bin Tariq al-Said is set to visit Moscow on Monday, days after the start of a round of Muscat-mediated nuclear talks between the US and Iran.
The sultan will hold talks with Russian President Vladimir Putin on Tuesday, the Kremlin said.
Iran and the US started a new round of nuclear talks in Rome on Saturday to resolve their decades-long standoff over Tehran’s atomic aims, under the shadow of President Donald Trump’s threat to unleash military action if diplomacy fails.
Ahead of Saturday’s talks, Iranian Foreign Minister Abbas Araqchi met his Russian counterpart Sergei Lavrov in Moscow. Following the meeting, Lavrov said Russia was “ready to assist, mediate and play any role that will be beneficial to Iran and the USA.”
Moscow has played a role in Iran’s nuclear negotiations in the past as a veto-wielding U.N. Security Council member and signatory to an earlier deal that Trump abandoned during his first term in 2018.
The sultan’s meetings in Moscow visit will focus on cooperation on regional and global issues, the Omani state news agency and the Kremlin said, without providing further detail.
The two leaders are also expected to discuss trade and economic ties, the Kremlin added.
The post Oman’s Sultan to Meet Putin in Moscow After Iran-US Talks first appeared on Algemeiner.com.
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