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The Torah Requires Us to Help the Poor and Needy, But Also Take Personal Accountability
“The greatness of America lies not in being more enlightened than any other nation, but rather in her ability to repair her faults.”
This quote from the 19th-century French aristocrat Alexis de Tocqueville reflects the hopeful dream of an Americophile in 1840, calling on the country he had fallen in love with to address the gnawing flaw in its system — slavery — before it was too late.
Unfortunately, that call was not heeded, and the destructive Civil War became the means by which the nation ultimately repaired itself. While de Tocqueville would undoubtedly have viewed the Civil War as a terrible and avoidable trauma, he likely would have considered it an aberration in the grander scheme. For him, the United States represented the ultimate realization of goodness in human governance and cultural advancement.
De Tocqueville remains perhaps the most insightful commentator on American life since its inception. Above all, he marveled at the American dedication to equality. Remarkably, his reflections — published in a pair of volumes titled Democracy in America — continue to resonate nearly two centuries later, not merely for their historical insight, but for their uncanny relevance to contemporary American society and civic life.
De Tocqueville dissected the American psyche with surgical precision, revealing the persistent tension between populism and elitism, prosperity and poverty, and the propensity for rugged individualism alongside communal responsibility.
As he traveled across the young nation, de Tocqueville encountered a society unlike that of his native France or indeed any other European country — defined by rigid class hierarchies. Instead, Americans were passionately committed to the idea that every person, regardless of birth or status, should have the opportunity to succeed.
This commitment to equality was not without its paradoxes and imperfections — slavery still tainted the landscape, and Indigenous peoples were mistreated and displaced — but the relentless drive toward equality was unmistakable. For de Tocqueville, this was the essence of America’s greatness and its unique spirit: a society striving toward a more just and equitable future, even if it stumbled and stuttered along the way.
But where did this American ideal come from? De Tocqueville noted that American society’s moral and ethical underpinnings were deeply rooted in religious tradition, particularly the Puritans’ engagement with Biblical teachings.
The Puritans were the original settlers, and they laid the groundwork for the fledgling colonies — heavily influenced by the Hebrew Scriptures and seeing themselves as a new Israel tasked with building a “City upon a Hill.”
As de Tocqueville observed, “Religion in America … must be regarded as the first of their political institutions.”
Indeed, many debates about justice, fairness, and equality that dominate American discourse today trace their origins back to Biblical values.
Recent studies have exposed the growing divide between rich and poor in modern America. A 2023 Pew Research Center study revealed that economic inequality has reached its most extreme point in half a century. Some argue for more robust government intervention to deal with the problem — by taxing the wealthy, expanding social welfare, and protecting workers’ rights.
Others advocate for greater economic freedom, suggesting that the best way to elevate the poor is by encouraging market forces and reducing regulation. But both sides, whether they realize it or not, are wrestling with questions that were addressed by the Torah thousands of years ago.
Consider the ongoing battle over the minimum wage. Advocates for raising the minimum wage insist that in a just society, no one who works full-time should live in poverty. Their opponents claim that raising the minimum wage will lead to job losses, stifle economic growth, and increase poverty.
This tension is not new. It reflects an ancient debate about the balance between fairness and freedom, and the rights of the individual versus the needs of the community.
In Parshat Ki Teitzei, the Torah confronts these very issues head-on, offering a blueprint for a society that balances economic opportunity with social responsibility.
In Ki Teitzei, the Torah instructs the Israelites, “Do not oppress a hired worker who is poor and needy, whether he is one of your brothers or a stranger in your land” (Deut. 24:14). This law is not merely about fair wages; it is about recognizing the inherent dignity of every person. Whether an Israelite or an outsider, the worker must be treated with respect and fairness.
The Torah anticipated the modern debate over wages by making it clear that economic interactions are not just transactions governed by self-interest, but rather they are moral encounters that must reflect society’s values.
The 19th-century commentator Rabbi Samson Raphael Hirsch understood these laws as far more than just economic policy. He saw them as a call to build a community where everyone feels valued and respected, regardless of their economic status.
“The Torah is not satisfied with a society that only practices charity; it demands a society based on justice. It is not enough for those who have more to give to those who have less; rather, society must be built on a foundation where the rights of every individual are respected and upheld.” Bottom line: it’s not about charity; it’s about justice.
The Torah does not shy away from economic realities but always frames them within a broader ethical context. In a society governed by Torah values, every person has responsibilities: the wealthy must support the poor, employers must treat employees fairly, and judges must apply the law without prejudice.
But the Torah also insists on personal accountability. For example, the commandment to return lost property requires individuals to take active steps to ensure they honor their civic duty and strive for something more than just taking care of themselves and their families. This mirrors modern debates about personal responsibility versus societal obligations, urging a balanced approach that integrates both.
Unlike modern systems that often veer between extremes — total government control or laissez-faire capitalism — the Torah offers a middle path. It recognizes the importance of private property and economic initiative but insists on a framework that protects the vulnerable. It acknowledges human ambition while warning against exploitation.
De Tocqueville might have been surprised to learn just how deeply the American ethos of equality and justice is rooted in ancient Jewish teachings. By observing America’s unique commitment to these ideals, which he so admired and championed, he was indirectly paying homage to the Torah’s blueprint for society.
The Jewish vision of justice is not about creating a so-called utopia of absolute equality, which in practice often drags everyone down to the lowest common denominator. Instead, it seeks to build a society where each person has the opportunity to thrive, where the poor are not exploited, and where every individual, from the widow to the laborer, is treated with dignity and respect.
As we approach what is turning out to be one of the most contentious elections in modern history, living up to de Tocqueville’s hopeful ideal — that America’s greatness lies in her ability to repair her faults — will require a herculean effort.
De Tocqueville was concerned that the path to repair not descend into internecine violence or the chaos of destructive struggles that tear society apart. Tragically, that is exactly what happened in the Civil War.
We cannot and must not let it happen again. Instead, we need to draw on the wisdom of the Torah’s teachings alongside America’s foundational ideals so that we can keep the great American project on track.
By embracing these principles — justice balanced with mercy, and freedom tempered with responsibility — we can work towards a society that truly embodies justice and compassion, in which America’s promise of equality is not a hollow ideal but a lived reality.
The author is a rabbi in Beverly Hills, California.
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International Bowls Organization Reverses Ban on Israel at UK Championship After Facing Backlash
People hold an Israeli flag as a helicopter carrying hostages released amid a hostages-prisoners swap deal between Hamas and Israel arrives at Sheba Medical Center in Ramat Gan, Tel Aviv district, Israel, Nov. 28, 2023. Photo: REUTERS/Athit Perawongmetha
An international bowls organization on Tuesday revoked its ban against Israelis from competing in the upcoming Bowls World Indoor Championships in the United Kingdom following global outcry.
The World Bowls Tour (WBT) earlier this week disinvited three Israeli athletes from competing in the international championships set to take place Jan. 10-26 at the Potters Resorts Hopton-on-Sea in Norfolk. The move affected Daniel Alomin in the singles, and Amnon Amar and Itai Rigbi in the open pairs. Bowls is a sport in which a player rolls a ball, called a bowl, toward a smaller stationary ball, which is called a jack. The object of the game is to roll one’s bowl closer to the jack than that of their opponents.
The WBT suggested on Sunday that the ban was enforced after they faced pressure from pro-Palestinian groups because of Israel’s involvement in the WBT Scottish International Open in Scotland in November 2024. The organization also claimed security concerns as the main reason for the ban.
On Tuesday, the WBT said in a new statement that the three Israeli players are welcome to compete in the UK competition next month following “significant additional security measures.”
“The WBT acknowledges that this has been a difficult time for all involved and we are pleased that we have been able to achieve an outcome that includes players for all supporting countries,” the organization added.
In a separate lengthy statement, which was not publicly shared but obtained by The Guardian, the WBT also apologized for the initial ban.
“We would firstly wish to extend our sincere apologies to both you and to PBA Israel, for any upset or offense that we have caused by the withdrawal of the invitation to the three members of PBA Israel in advance of the January 2025 championships. This was absolutely not our intention; however as we made clear, we had found ourselves in a very difficult position in relation to the security of the venue and to the competitors and other attendees,” the statement read.
“However, over the past 48 hours we have been exploring practical ways in which our concerns could be overcome, so as to enable the invitation to PBA Israel to be reinstated,” the statement continued. “We are pleased to say that following discussions with various partner agencies, we have been able to confirm today an increase in the security presence at the event. The WBT Board is accordingly satisfied that this increased level of security which will be in place is sufficient to be able to welcome the PBA Israel Team to the event starting on 10 January 2025.”
The WBT concluded by explaining that it “felt compelled” to initially ban Israeli athletes from next month’s competition to ensure “the safety and security” of everyone involved in the tournament. “Following significant feedback and credible concerns regarding the potential risks posed to competitors we had felt it necessary to act responsibly, so to ensure the wellbeing of everyone involved,” the organization added.
The WBT board of directors announced the initial ban against Israeli athletes on Sunday in a released statement that was posted on Facebook. They said the decision was made following “recent challenges” experienced by the WBT directors regarding Israel’s participation in the WBT Scottish International Open.
“There has been a significant escalation in related political concerns. These issues have been extended to the upcoming World Indoor Championships,” they noted. “As a result of the intensity of the situation, the WBT Board, in consultants with our event partners and other relevant stakeholders, have made the difficult decision to withdraw the invitation for Israel to participate.”
“This decision was not taken lightly and has been made in the best interests of the events [sic] success and integrity,” they added. “Bowls is, and always has been, a sport that unites people and this choice reflects our commitment to protecting the Championships and ensuring they run smoothly for everyone involved. We remain hopeful that circumstances will allow us to welcome PBA Israel to the WBT stage in the future.”
World Bowls, which is an international sports federation for the sport of bowls not affiliated with WBT, said it had no connection or involvement in the decision to ban Israel.
The ban was widely condemned by Jewish groups and supporters earlier this week. The Board of Deputies of British Jews said, “There can be no justification for this overt act of discrimination against Israeli participants, who are excluded solely on the basis of their nationality.”
Campaign Against Antisemitism (CAA), which is a British volunteer-led charity dedicated to exposing and countering antisemitism, claimed the WBT “caved to pressure from the anti-Israel mob.”
“World Bowls Tour says that bowls is a sport that unites people. But that apparently does not apply to the Jews, who are excluded,” a CAA spokesperson said. “This decision is a disgrace to international sport and sends the message that racist intimidation works. Athletes should be judged by their skill, not their race, ethnicity, or nationality. Unfortunately, that principle does not apply to Jewish athletes.”
UK Lawyers for Israel (UKLFI) wrote to the directors of WBT and pointed out that the ban is a clear breach of the UK’s Equality Act. Jonathan Turner, chief executive of UKLFI, warned WBT that if it did not reverse the ban, the Israeli athletes could file legal proceedings against the organization for breach of the Equality Act. UKLFI similarly contacted John Potter of Potters Resorts and Ambassador Cruise Lines, the sponsor of the Bowls World Indoor Championships, about the allegedly illegal ban.
Local MP Rupert Lowe, whose constituency includes the venue where the Bowls World Indoor Championships will take place in January, said he was “genuinely disgusted” by the ban. He said about the Israeli athletes: “As far as I am concerned as the local MP, these individuals are welcome in our constituency.”
“This is following a concerted campaign from the pro-Palestine mob to have these Israelis barred from competing,” he added. “What message does this send? If the mob screams and shouts, they can get competitors of a certain nationality banned from entry? It is insanity, pure insanity. The organizers are cowards. Sport should be a unifier, and it should be above politics.”
After WBT reversed its ban following the public outcry, Lowe thanked the organization for making “the right decision.”
“This is how you deal with the bullies taking to the streets of OUR country every weekend. Stand up to them, don’t accept their hateful tactics,” he wrote in a post on X. “The Israeli team will be welcomed in Great Yarmouth, and I wish them well for the event. The World Bowls Tour have made the right decision. I thank them for that, and their apology to the individuals involved. Wonderful news — 2025 is the year we fight back against the hate mob.”
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‘An Act of Terrorism’: New Orleans Attack Suspect Acted Alone, Supported Islamic State, FBI Says
A member of the National Guard Military Police stands, in the area where people were killed by a man driving a truck in an attack during New Year’s celebrations, in New Orleans, Louisiana, US, Jan. 2, 2025. PHoto: REUTERS/Octavio Jones
A US Army veteran who drove a truck into a crowd of New Year’s Day revelers had pledged allegiance to Islamic State (ISIS), but acted alone in the attack that killed at least 14 people, the FBI said on Thursday.
The suspect, who was shot dead at the scene after firing at police, has been identified as Shamsud-Din Jabbar, a 42-year-old Texan who once served in Afghanistan. He drove from Houston to New Orleans on Dec. 31, and posted five videos on Facebook between 1.29 am and 3.02 am on the morning of the attack in which he said he supported ISIS, the Islamic terrorist group with fighters in Iraq and Syria, the FBI said.
In the first video, Jabbar explains he had previously planned to harm his family and friends, but was concerned that the media coverage would not focus on the “war between the believers and the disbelievers,” FBI Deputy Assistant Director Christopher Raia said at a press conference.
Jabbar also said in the videos that he had joined ISIS before last summer and provided his last will and testament, Raia said.
“This was an act of terrorism,” Raia said. “It was premeditated and an evil act.”
Shamsud-Din Jabbar, a suspect in the New Orleans attack, is seen in this picture obtained from social media, released in November 2013, in Fort Johnson (formerly Fort Polk), Louisiana, US, 1st Brigade Combat Team, 82nd Airborne Division via Facebook via REUTERS
New Orleans officials said the Sugar Bowl college football game that had been scheduled for Wednesday in a New Year’s Day tradition would take place on Thursday afternoon. The city will also host the National Football League’s Super Bowl next month.
The FBI said there appeared to be no link between the attack in New Orleans and the episode in Las Vegas on the same day in which a Tesla Cybertruck packed with gasoline canisters and large firework mortars exploded in flames outside the Trump International Hotel in Las Vegas, just weeks before President-elect Donald Trump returns to the White House on Jan. 20.
The injured victims in the New Orleans attack included two police officers wounded by gunfire from the suspect, taking place a mere three hours into the new year on Bourbon Street in the historic French Quarter. At least 15 people were killed, including the suspect, the FBI said.
Among the victims were the mother of a 4-year-old who had just moved into a new apartment after getting a promotion at work, a New York financial employee and accomplished student-athlete who was visiting home for the holidays, and an 18-year-old aspiring nurse from Mississippi.
Witnesses described a horrifying scene.
“There were people everywhere,” Kimberly Strickland of Mobile, Alabama, said in an interview. “You just heard this squeal and the rev of the engine and this huge loud impact and then the people screaming and debris — just metal — the sound of crunching metal and bodies.”
Meanwhile, authorities in other US cities said they had boosted security, including at Trump Tower and Times Square in New York City, adding that there were no immediate threats.
In Washington, police also said they had increased their presence as the capital prepares to host three major events this month: Congress’ Jan. 6 certification of US President-elect Donald Trump’s presidential election win, the Jan. 9 state funeral for former President Jimmy Carter, and Trump’s Jan. 20 inauguration.
ISLAMIC STATE FLAG
The FBI said an ISIS flag was found on the trailer hitch of the rented vehicle involved in the New Orleans attack.
US President Joe Biden condemned what he called a “despicable” act.
Public records showed Jabbar worked in real estate in Houston. In a promotional video posted four years ago, Jabbar described himself as born and raised in Beaumont, a city about 80 miles (130 km) east of Houston.
Jabbar was in the regular Army from March 2007 until January 2015 and then in the Army Reserve from January 2015 until July 2020, an Army spokesperson said. He deployed to Afghanistan from February 2009 to January 2010 and held the rank of staff sergeant at the end of service.
ISIS is a Muslim terrorist group that once imposed a reign of terror over millions of people in Iraq and Syria until it collapsed following a sustained military campaign by a US-led coalition.
Even as it has been weakened in the field, ISIS has continued to recruit sympathizers online, experts say.
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The Myth of Exodus: Media Bias and Israel’s Growing Population
Some 300 new immigrants from France arrive on a special “Aliyah Flight” organized by the Jewish Agency, at Ben-Gurion Airport in central Israel on July 23, 2018. More French Jews are expected to arrive. Photo: Miriam Alster/Flash90.
A false narrative of mass departures from Israel has gained traction in international media, painting a misleading picture of a nation in retreat.
New data shows Israel’s population reached a historic milestone of 10 million citizens in 2024. While a record 82,700 people emigrated last year, net migration was 26,100 (-0.261 percent) when accounting for the 32,800 new immigrants and the 23,800 Israelis who returned home despite the war, a testament to the nation’s enduring appeal.
In its 2024 estimates of rates of net migration, the CIA World Factbook listed 50 countries ahead of Israel. And yet the media seem relatively oblivious to people fleeing countries like Indonesia, Qatar, Mexico, Peru, Pakistan, Turkey, Morocco, and many other countries at a vastly higher clip.
Investigating how the “flight-from-Israel” story gets told today serves as a case study in confirmation bias and of the power of preconceived narratives against Israel.
In the aftermath of the October 7, 2023, atrocities and South Africa’s genocide allegations at the International Court of Justice, media outlets predicted gloom for Israel’s population.
The Guardian spoke, in December 2023, of a “mass exodus.” Less than two months after Hamas’ depredations into Israel, Reuters highlighted “Israelis seeking refuge abroad.” Just two weeks ago, the Associated Press reported how “information points to a surge of Israelis leaving.” This creates an image of a nation in inexorable decline. Yet the nuanced data tells a markedly different story.
Immigration to Israel (aliyah) actually increased by 25 percent in the fourth quarter of 2023. Roughly 35,000 Jews have immigrated to Israel since the October 7th massacres. A third of the new immigrants to Israel have been aged 18 to 35 years old. The Jewish Agency’s latest figures show robust immigration from diverse regions: 75,000 from North America, 45,000 from Europe, 35,000 from the former Soviet Union, and 15,000 from Latin America in 2023 alone.
The data reveals what Israeli cognitive psychologists Daniel Kahneman and Amos Tversky called confirmation bias; in this case, observers interpret information to confirm their preexisting beliefs about Israel’s inexorable demise. Also on display is the availability heuristic, where dramatic stories of departure receive outsized attention compared to a stream of present or future arrivals.
Another bias in this narrative is the hasty generalization bias, an insidious form of inductive fallacy where isolated instances of emigration are extrapolated to misrepresent future trends.
This fallacy intensified following South Africa’s genocide libel against Israel, as media narratives amplified the unending departure myth despite evidence of increased solidarity and aliyah among South African Jews. Immigration from South Africa to Israel boomed by 20 percent after October 7, 2023.
This media narrative pattern isn’t new. Historical data reveals similar misconceptions during past challenges faced by Israel.
In the 1970s, economic instability was supposed to trigger ballooning departures, yet immigration from the USSR outpaced emigration. During the 1980s, the Lebanon War and intifadas allegedly sparked an exodus, but temporary emigration was offset by returnees and new immigrants. The 2000s saw predictions of a brain drain from Israel amid the tech bubble burst, only for the tech sector to rebound and attract global Jewish talent.
Israel’s latest Central Bureau of Statistics (CBS) data puts these narratives in perspective. Israel’s population grew by 1.1 percent (129,600 people) in 2024. Although increased emigration and casualties from the Hamas war lent some credence to a temporary departure narrative, the fundamental trend remains positive, and the future is wondrous. The Jewish population stands at 7.7 million (76.9 percent), with 2.1 million Arabs (21 percent) and 210,000 others (two percent).
This persistent gap between perception and reality may reflect motivated reasoning, where emotional or ideological preferences shape how information is processed. In other words, what Kahneman and Tversky called confirmation bias intensifies in the media.
Reporters, sometimes influenced by an ingrained animus toward Israel’s sustainability, repeatedly fall into the trap of catastrophizing temporary challenges to Israel, while overlooking the nation’s proven resilience.
The phenomenon also demonstrates the bandwagon fallacy, sometimes called the “appeal to common belief,” where the repetition of a narrative across multiple outlets creates the illusion of validity.
Each outlet citing others’ similar reports creates an echo chamber that can drown out contradictory data.
As Israel begins 2025 with its largest population ever, it is worth examining how these cognitive biases shape international discourse. The story of Israel’s population growth in the face of pummeling adversity doesn’t fit neatly into preconceived storylines of fragility and exodus.
Rabbi Lord Jonathan Sacks’ adage applies to exposing any false narrative that diminishes Israel’s future: “Wrestle with it, refusing to let it go until it blesses you, until you emerge stronger, better or wiser than you were before. To be a Jew is not to accept defeat. That is the meaning of faith.”
Neil Seeman is a Senior Fellow at Massey College in the University of Toronto. His latest book is Accelerated Minds: Unlocking the Fascinating, Inspiring, and Often Destructive Impulses that Drive the Entrepreneurial Brain.
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