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The Torah Requires Us to Help the Poor and Needy, But Also Take Personal Accountability

A Torah scroll. Photo: Wikimedia Commons.

“The greatness of America lies not in being more enlightened than any other nation, but rather in her ability to repair her faults.”

This quote from the 19th-century French aristocrat Alexis de Tocqueville reflects the hopeful dream of an Americophile in 1840, calling on the country he had fallen in love with to address the gnawing flaw in its system — slavery — before it was too late.

Unfortunately, that call was not heeded, and the destructive Civil War became the means by which the nation ultimately repaired itself. While de Tocqueville would undoubtedly have viewed the Civil War as a terrible and avoidable trauma, he likely would have considered it an aberration in the grander scheme. For him, the United States represented the ultimate realization of goodness in human governance and cultural advancement.

De Tocqueville remains perhaps the most insightful commentator on American life since its inception. Above all, he marveled at the American dedication to equality. Remarkably, his reflections — published in a pair of volumes titled Democracy in America — continue to resonate nearly two centuries later, not merely for their historical insight, but for their uncanny relevance to contemporary American society and civic life.

De Tocqueville dissected the American psyche with surgical precision, revealing the persistent tension between populism and elitism, prosperity and poverty, and the propensity for rugged individualism alongside communal responsibility.

As he traveled across the young nation, de Tocqueville encountered a society unlike that of his native France or indeed any other European country — defined by rigid class hierarchies. Instead, Americans were passionately committed to the idea that every person, regardless of birth or status, should have the opportunity to succeed.

This commitment to equality was not without its paradoxes and imperfections — slavery still tainted the landscape, and Indigenous peoples were mistreated and displaced — but the relentless drive toward equality was unmistakable. For de Tocqueville, this was the essence of America’s greatness and its unique spirit: a society striving toward a more just and equitable future, even if it stumbled and stuttered along the way.

But where did this American ideal come from? De Tocqueville noted that American society’s moral and ethical underpinnings were deeply rooted in religious tradition, particularly the Puritans’ engagement with Biblical teachings.

The Puritans were the original settlers, and they laid the groundwork for the fledgling colonies — heavily influenced by the Hebrew Scriptures and seeing themselves as a new Israel tasked with building a “City upon a Hill.”

As de Tocqueville observed, “Religion in America … must be regarded as the first of their political institutions.”

Indeed, many debates about justice, fairness, and equality that dominate American discourse today trace their origins back to Biblical values.

Recent studies have exposed the growing divide between rich and poor in modern America. A 2023 Pew Research Center study revealed that economic inequality has reached its most extreme point in half a century. Some argue for more robust government intervention to deal with the problem — by taxing the wealthy, expanding social welfare, and protecting workers’ rights.

Others advocate for greater economic freedom, suggesting that the best way to elevate the poor is by encouraging market forces and reducing regulation. But both sides, whether they realize it or not, are wrestling with questions that were addressed by the Torah thousands of years ago.

Consider the ongoing battle over the minimum wage. Advocates for raising the minimum wage insist that in a just society, no one who works full-time should live in poverty. Their opponents claim that raising the minimum wage will lead to job losses, stifle economic growth, and increase poverty.

This tension is not new. It reflects an ancient debate about the balance between fairness and freedom, and the rights of the individual versus the needs of the community.

In Parshat Ki Teitzei, the Torah confronts these very issues head-on, offering a blueprint for a society that balances economic opportunity with social responsibility.

In Ki Teitzei, the Torah instructs the Israelites, “Do not oppress a hired worker who is poor and needy, whether he is one of your brothers or a stranger in your land” (Deut. 24:14). This law is not merely about fair wages; it is about recognizing the inherent dignity of every person. Whether an Israelite or an outsider, the worker must be treated with respect and fairness.

The Torah anticipated the modern debate over wages by making it clear that economic interactions are not just transactions governed by self-interest, but rather they are moral encounters that must reflect society’s values.

The 19th-century commentator Rabbi Samson Raphael Hirsch understood these laws as far more than just economic policy. He saw them as a call to build a community where everyone feels valued and respected, regardless of their economic status.

“The Torah is not satisfied with a society that only practices charity; it demands a society based on justice. It is not enough for those who have more to give to those who have less; rather, society must be built on a foundation where the rights of every individual are respected and upheld.” Bottom line: it’s not about charity; it’s about justice.

The Torah does not shy away from economic realities but always frames them within a broader ethical context. In a society governed by Torah values, every person has responsibilities: the wealthy must support the poor, employers must treat employees fairly, and judges must apply the law without prejudice.

But the Torah also insists on personal accountability. For example, the commandment to return lost property requires individuals to take active steps to ensure they honor their civic duty and strive for something more than just taking care of themselves and their families. This mirrors modern debates about personal responsibility versus societal obligations, urging a balanced approach that integrates both.

Unlike modern systems that often veer between extremes — total government control or laissez-faire capitalism — the Torah offers a middle path. It recognizes the importance of private property and economic initiative but insists on a framework that protects the vulnerable. It acknowledges human ambition while warning against exploitation.

De Tocqueville might have been surprised to learn just how deeply the American ethos of equality and justice is rooted in ancient Jewish teachings. By observing America’s unique commitment to these ideals, which he so admired and championed, he was indirectly paying homage to the Torah’s blueprint for society.

The Jewish vision of justice is not about creating a so-called utopia of absolute equality, which in practice often drags everyone down to the lowest common denominator. Instead, it seeks to build a society where each person has the opportunity to thrive, where the poor are not exploited, and where every individual, from the widow to the laborer, is treated with dignity and respect.

As we approach what is turning out to be one of the most contentious elections in modern history, living up to de Tocqueville’s hopeful ideal — that America’s greatness lies in her ability to repair her faults — will require a herculean effort.

De Tocqueville was concerned that the path to repair not descend into internecine violence or the chaos of destructive struggles that tear society apart. Tragically, that is exactly what happened in the Civil War.

We cannot and must not let it happen again. Instead, we need to draw on the wisdom of the Torah’s teachings alongside America’s foundational ideals so that we can keep the great American project on track.

By embracing these principles — justice balanced with mercy, and freedom tempered with responsibility — we can work towards a society that truly embodies justice and compassion, in which America’s promise of equality is not a hollow ideal but a lived reality.

The author is a rabbi in Beverly Hills, California.

The post The Torah Requires Us to Help the Poor and Needy, But Also Take Personal Accountability first appeared on Algemeiner.com.

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Rubio Heads to Israel Amid Tensions Among US Middle East Allies

US Secretary of State Marco Rubio speaks to members of the media, before departing for Israel at Joint Base Andrews, Maryland, US, September 13, 2025. Photo: REUTERS/Nathan Howard/Pool

US President Donald Trump’s top diplomat, Marco Rubio headed to Israel on Saturday, amid tensions with fellow US allies in the Middle East over Israel’s strike on Hamas leaders in Qatar and expansion of settlements in the West Bank.

Speaking to reporters before departure, Rubio reiterated that the US and President Donald Trump were not happy about the strikes.

Rubio said the US relationship with Israel would not be affected, but that he would discuss with the Israelis how the strike would affect Trump’s desire to secure the return of all the hostages held by Hamas, get rid of the terrorists and end the Gaza war.

“What’s happened, has happened,” he said. “We’re gonna meet with them. We’re gonna talk about what the future holds,” he said.

“There are still 48 hostages that deserve to be released immediately, all at once. And there is still the hard work ahead once this ends, of rebuilding Gaza in a way that provides people the quality of life that they all want.”

Rubio said it had yet to be determined who would do that, who would pay for it and who would be in charge of the process.

After Israel, Rubio is due to join Trump’s planned visit to Britain next week.

Hamas still holds 48 hostages, and Qatar has been one of the mediators, along with the US, trying to secure a ceasefire deal that would include the captives’ release.

On Tuesday, Israel attempted to kill the political leaders of Hamas with an airstrike on Doha. US officials described it as a unilateral escalation that did not serve American or Israeli interests.

The strike on the territory of a close US ally sparked broad condemnation from other Arab states and derailed ceasefire and hostage talks brokered by Qatar.

On Friday, Rubio met with Qatar’s Prime Minister Mohammed bin Abdulrahman Al-Thani at the White House, underscoring competing interests in the region that Rubio will seek to balance on his trip. Later that day, US President Donald Trump held dinner with the prime minister in New York.

Rubio’s trip comes ahead of high-level meetings at the United Nations in New York later this month. Countries including France and Britain are expected to recognize Palestinian statehood, a move opposed by Israel.

Washington says such recognition would bolster Hamas and Rubio has suggested the move could spur the annexation of the West Bank sought by hardline members of the Israeli government.

ON Thursday, Israeli Prime Minister Benjamin Netanyahu signed an agreement to push ahead with a settlement expansion plan that would cut across West Bank land that the Palestinians seek for a state. Last week, the United Arab Emirates warned that this would cross a red line and undermine the U.S.-brokered Abraham Accords that normalized UAE-Israel relations in 2020.

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Netanyahu Posts Message Appearing to Confirm Hamas Leaders Survived Doha Strike

Israeli Prime Minister Benjamin Netanyahu speaks during a Plenum session of the Knesset, Israel’s Parliament, in Jerusalem, June 11, 2025. Photo: REUTERS/Ronen Zvulun

i24 NewsIn a statement posted to social media on Saturday evening, Israel’s Prime Minister Benjamin Netanyahu condemned the Qatar-based leadership of Hamas, reiterating that the jihadist group had to regard for the lives of Gazans and represented an obstacle to ending the war and releasing the Israelis it held hostage.

The wording of Netanyahu’s message appeared to confirm that the strike targeting the Hamas leaders in Doha was not crowned with success.

“The Hamas terrorists chiefs living in Qatar don’t care about the people in Gaza,” wrote Netanyahu. “They blocked all ceasefire attempts in order to endlessly drag out the war.” He added that “Getting rid of them would rid the main obstacle to releasing all our hostages and ending the war.”

Israel is yet to officially comment on the result of the strike, which has incurred widespread international criticism.

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Trump Hosts Qatari Prime Minister After Israeli Attack in Doha

Qatar’s Prime Minister and Minister for Foreign Affairs Sheikh Mohammed bin Abdulrahman bin Jassim Al-Thani attends an emergency meeting of the United Nations Security Council, following an Israeli attack on Hamas leaders in Doha, Qatar, at UN headquarters in New York City, US, Sept. 11, 2025. Photo: REUTERS/Eduardo Munoz

US President Donald Trump held dinner with the Qatari prime minister in New York on Friday, days after US ally Israel attacked Hamas leaders in Doha.

Israel attempted to kill the political leaders of Hamas with an attack in Qatar on Tuesday, a strike that risked derailing US-backed efforts to broker a truce in Gaza and end the nearly two-year-old conflict. The attack was widely condemned in the Middle East and beyond as an act that could escalate tensions in a region already on edge.

Trump expressed annoyance about the strike in a phone call with Israeli Prime Minister Benjamin Netanyahu and sought to assure the Qataris that such attacks would not happen again.

Trump and Qatari Prime Minister Sheikh Mohammed bin Abdulrahman al-Thani were joined by a top Trump adviser, US special envoy Steve Witkoff.

“Great dinner with POTUS. Just ended,” Qatar’s deputy chief of mission, Hamah Al-Muftah, said on X.

The White House confirmed the dinner had taken place but offered no details.

The session followed an hour-long meeting that al-Thani had at the White House on Friday with Vice President JD Vance and Secretary of State Marco Rubio.

A source briefed on the meeting said they discussed Qatar’s future as a mediator in the region and defense cooperation in the wake of the Israeli strikes against Hamas in Doha.

Trump said he was unhappy with Israel’s strike, which he described as a unilateral action that did not advance US or Israeli interests.

Washington counts Qatar as a strong Gulf ally. Qatar has been a main mediator in long-running negotiations for a ceasefire between Israel and Palestinian militant group Hamas in Gaza, for the release of Israeli hostages held in Gaza and for a post-conflict plan for the territory.

Al-Thani blamed Israel on Tuesday for trying to sabotage chances for peace but said Qatar would not be deterred from its role as mediator.

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