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‘The world can see that we are together’: March for Israel attendees say they delivered a powerful message

WASHINGTON (JTA) —  Hannah Kaplan, a senior at Tiffin University in northern Ohio, can identify exactly one other Jew in the school’s student body of approximately 3,000. There are also a few Jewish professors, but no Hillel.

She says she’s felt lonely since Oct. 7, when Hamas’ attack on Israel killed 1,200, sparked a brutal war in Gaza to depose the terror group and led to a reported spike in antisemitism across the United States. Kaplan, who has relied on her lacrosse team for comfort, says there aren’t many pro-Palestinian protests on her campus — but she’s also feeling the absence of Jews.

So she got a seat on a bus leaving from Ohio State University and took the seven-hour ride to Washington, D.C., for what ended up being perhaps the largest Jewish gathering in American history on Tuesday — the pro-Israel rally on the National Mall.

“It’s important for me to be around people who I really associate with, and can identify with a community,” Kaplan said. “I’m so pumped and so ecstatic that so many Jewish students and so many Jewish people were able to come out in support today. It makes me feel like we really have a strong community. It makes me feel hopeful.”

The pull Kaplan felt — to be around many, many other Jews at an uncertain time for both Israel and American Jewry — was shared by attendees across the hundreds of thousands who filled the grassy expanse in the nation’s capital for two hours on Tuesday afternoon. Dozens of people who spoke with the Jewish Telegraphic Agency mentioned their support for Israel when they described what they hoped to hear at the rally. But mostly, they said, they were excited to be in a crowd of their own.

“When I heard about this rally, I felt it was so important to come and bring my daughter so that we can be here and stand with everyone,” said Marnie Atias, who flew with her 15-year-old from Milwaukee. Another daughter moved to Israel shortly before the Oct. 7 attack and works at Hadassah Medical Center in Jerusalem. Arias added, “The world can see that we are together.”

Marnie Atias and her 15-year-old daughter flew from Milwaukee for the March for Israel, Nov. 14, 2023. (Ben Sales)

The crowd was a mix of young and old, with a large proportion of Orthodox attendees, in part a reflection of the decision by Jewish day schools and universities to cancel classes and bus students, and in some cases their families, to Washington. Clusters of men gathered outside the event before it started for afternoon prayers.

Politically, attendees seemed to reflect the broad pro-Israel tent that the organizers had hoped for, with right-wing demonstrators standing in the same crowd as a “Peace Bloc” organized by progressive Jewish groups. Signs mostly declared broad support for Israel, opposition to antisemitism, a call to free the hostages or condemnation of Hamas. Many held the hostage posters that have become a common sight in cities across the world, with more strewn in spots across the Mall.

A few signs made a “hummus/Hamas” pun, favoring the Middle Eastern chickpea paste while opposing the Middle Eastern terror group. Many people wore or waved flags that were half-American and half-Israeli. At least one person went a step further, wearing a tripartite flag that was one-third Israel, one-third United States and one-third Ukraine.

There were also some Jewish demonstration mainstays. A group from the activist anti-Zionist Hasidic group Neturei Karta protested outside the event’s security barricade. Emissaries of the Chabad Hasidic movement roved around the crowd, seeking men who could put on tefillin, the prayer article worn daily by many observant Jews. A man sold Israeli flags ($10 each) from a cart, along with pins with messages such as “Go to Hell Harvard” — a reference to recent accusations that the university has not done enough to fight antisemitism — and “F— Iran” over a picture of former President Donald Trump.

There were also a significant number of Christians at the rally (and much to the chagrin of the liberal groups present, conservative evangelical Pastor John Hagee spoke from the stage). Kaylee Santalucia and her parents left Buffalo, New York, at 2:30 am, representing their church, on the Buffalo Jewish Federation’s bus to Washington. She said she felt God would play a role in saving Israel.

“I am feeling uplifted, hopeful, that we can come together and stand for Israel and just be supportive,” Santalucia said. She said she hopes to see “an end to the slaughter that Hamas is doing.”

But the vast majority were Jews. One man, from Toronto, made a sweatshirt that read, in all caps, “THANK YOU PRESIDENT BIDEN FOR YOUR MORAL CLARITY,” below a picture of the president. He stood on a chair, arms outstretched, one hand waving an Israeli flag and the other an American flag as he advanced a message that even some right-wing Jews have espoused about the Democratic president in the wake of Oct. 7.

Zach Mammon of Toronto made a shirt thanking U.S. President Joe Biden for his support for Israel and wore it to the Washington march, Nov. 14, 2023. (Ben Sales)

“His stance is seen around the world,” said the man, Zach Mammon. “He knows that, and we know that around the world.”

A couple who flew from Atlanta was decked out in all manner of Zionist apparel: Eric Fox wore a blue-and-white scarf on top of a T-shirt bearing the likeness of Theodor Herzl, the ideological father of Zionism. His wife Julie Fox wore a blue shirt with a white Star of David and an American-Israeli flag as a cape.

They said they were motivated in part to counter the images of mass rallies held by Jewish Voice for Peace, an anti-Zionist Jewish group that brought thousands to a demonstration at the U.S. Capitol weeks ago.

“Just to show what the Jewish point of view really is instead of what’s been shown on TV as far as Jewish Voice for Peace,” Julie Fox said. “That doesn’t represent most of us.”

She added, “We want our hostages back and we want Hamas gone and I don’t really think there is a way to have a two-state solution, unfortunately.”

Orna Tussia, left, and Devorah Selber, Israelis living in Philadelphia, hold posters showing the hostages held by Hamas during the March for Israel in Washington, D.C., Nov. 14, 2023. (Ben Sales)

Not far away, Carol Berkower wore a shirt from the liberal Israel lobby J Street that identified her as pro-Israel as well as pro-Palestinian. The group advocates vocally for the establishment of a Palestinian state. She said she owned the shirt before Oct. 7 but read it again before putting it on and decided she still agreed with it.

But she said she hadn’t come to the rally from her home in Baltimore to convince anyone. Rather, what brought her was concern for her cousin who lives in Kfar Aza, a kibbutz ravaged by Hamas. Berkower’s daughter is also a student at the University of Rochester, and Berkower wanted to be part of a large crowd showing solidarity with Jewish college students.

“I think we’re all together,” she said of the rallygoers. “Everyone I know in Israel is traumatized right now so I’ve been doing everything I absolutely could to stand for it.”

Another mother of a college student, Sarah Rubel from Westville, New Jersey, has a son at Tulane University, which was recently the site of an altercation between pro-Israel and pro-Palestinian protesters. She said she isn’t scared — she’s taking her cues from him, and he feels fine — but does feel sad, and felt a need to stand in solidarity with other Jews.

“I want all of Israel to see that we all support them,” she said.

Some protesters did come advocating for a specific set of goals. Orna Tussia and Devorah Selber, Israelis who live in Philadelphia, carried huge posters with the pictures of the hostages held by Hamas. Selber’s cousin is among them. They said they came to raise awareness for the hostages and to push for a large-scale prisoner exchange that would bring the hostages back in exchange for all of the Palestinian prisoners held by Israel.

“Israel and all of the world should see that it happened, this tragedy occurred, and we have hostages, there are still families there, we want them back as fast as possible,” Tussia said, “Bring back the captives, and then we’ll deal with the rest. First of all, bring back the captives.”

David Lender, at center, traveled with classmates from the University of Delaware to the March for Israel, Nov. 14, 2023. (Jackie Hajdenberg)

For David Lender, a sophomore at the University of Delaware who comes from an Israeli family, the rally was an opportunity to support his people. He arrived in Washington with a bus of about 20 other students from his school.

“Israel is my everything — it’s my home, it’s my family, it’s my people,” he said. “What I want people to understand the most — and this is a point that I’ve heard echoed throughout the rally, even from people just walking around — is that Hamas and the Palestinian people are two very different entities and I don’t want people to conflate one with the other.”

Eytan Saenger, a first-year student at Binghamton University, originally had a test scheduled the day of the march in Washington.

“But then I was like, ‘When else do I have the opportunity to stand with hundreds of thousands of people and stand here against the antisemitism that’s going on both across the country and on college campuses?’” he told JTA. “Fortunately, my campus has a lot of Jews — but even where sometimes I’m the only Jew in a class or something like that, I will know that I’m part of a greater people that can come together for each other in times of need, and hopefully also in times of strength.”


The post ‘The world can see that we are together’: March for Israel attendees say they delivered a powerful message appeared first on Jewish Telegraphic Agency.

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Turkey Has Become ‘the Central Nerve Center for Hamas Abroad’

Turkey’s President Recep Tayyip Erdogan speaks during a joint statement to the media in Baghdad, Iraq, April 22, 2024. Photo: AHMAD AL-RUBAYE/Pool via REUTERS

JNS.orgA Hamas terror cell in Nablus that received instructions and funding from the organization’s overseas headquarters in Turkey was dismantled by Israeli security forces in recent weeks in what observers say is part of a broader pattern of Turkey serving as a permissive hub for Hamas’s terror operations.

According to a joint statement by the Israel Police and the Israel Security Agency (Shin Bet) issued on March 25, “a terror cell from Nablus was thwarted, which acted under the guidance and funding of Hamas headquarters in Turkey to carry out shooting and explosive device attacks.” The statement added that “an M-16 rifle and tens of thousands of dollars in cash were handed over during the investigation.”

Six suspects from Nablus were arrested between January and February in a joint operation by the Shin Bet, the Israel Police Central Unit of the Judea and Samaria District and the Israel Defense Forces.

The investigation revealed that the suspects had received approximately $40,000 from Hamas in Turkey to carry out shooting and bombing attacks against Israeli security forces and other targets in Judea and Samaria.

The Shin Bet stated that “the investigation revealed that the cell operated under direct guidance from the Hamas terror organization in Turkey,” and that “significant evidence was gathered which not only thwarted the planned attacks but also enabled the indictment of all involved.”

One of the suspects led security forces to a hidden roadside bomb buried near a key junction in Samaria. The large metal container filled with explosives was destroyed in a controlled demolition by police sappers.

Col. (res.) Michael Milshtein, head of the Palestinian Studies Forum at the Moshe Dayan Center for Middle Eastern and African Studies at Tel Aviv University and former head of IDF Military Intelligence’s Department for Palestinian Affairs, told JNS on Wednesday, “Turkey at this stage constitutes one of Hamas’s most important operational hubs abroad.”

Milshtein noted that “in Lebanon, there’s been a decline [of Hamas activities] since the war—and Hezbollah is angry at Hamas for trying to heat up the border with rocket fire. In Syria, there is still rebuilding [of Hamas] after Assad’s fall, but it remains limited. As a result, Turkey has become a central nerve center.”

Milshtein added that Istanbul is home to Zaher Jabarin, the successor of Saleh al-Arouri, the late Hamas deputy political bureau chief [eliminated in an airstrike in Beirut on Jan. 2, 2024] who was responsible for Hamas’s Judea and Samaria operations across a variety of fields. “Most operations in Judea and Samaria—especially military ones—are promoted from there,” said Milshtein.

He added, “I assess carefully that Hamas finds it very convenient to operate in Turkey. There’s freedom of action, though not the same intense support as from Iran or Hezbollah. As long as they don’t establish military bases like in Syria, they are allowed to work freely, and of course, it is known that their focus is on promoting terrorism.”

Milshtein said there had been several reports indicating that “it’s not just a free hand, but also training, mainly in intelligence and commando fields, by Turkish security elements.” And, he stressed, “Turkey is a central NATO member.”

Under Jabarin, the core of Hamas’s Judea and Samaria command is run by operatives deported as part of the 2011 Shalit prisoner exchange.

“A minority are in Qatar and Gaza—where a number of senior headquarters operatives were eliminated during the war—but the core is in Turkey, led by Mousa Dudin,” said Milshtein.

A number of these terrorists were involved in attacks such as orchestrating the kidnapping and murder of three Israeli teenagers in 2014. Milshtein said that this network also continues to explore “breakthrough moves like undermining the Palestinian Authority’s hold on the West Bank,” a strategic vision led by Arouri until his elimination.

Regarding potential counteraction, Milshtein said, “The question of operating against the headquarters in Turkey is very complex, similar to operating against Hamas figures in Qatar. Against those in Lebanon or Syria, there has been no problem, but any assassinations, even quiet ones, in an arena like Turkey would mean friction with Erdoğan, especially now that Ankara is more deeply involved in Syria.”

He concluded, “I assume that as with Arouri and Haniyeh, there would be a theoretical possibility to act against Hamas operatives from Turkey if and when they leave the country for a more convenient arena, such as Iran or Lebanon.”

Michael Barak, senior researcher at the International Institute for Counter-Terrorism (ICT) and a specialist on radical Islamist and jihadist movements, told JNS on Tuesday, “Turkey is a base for the Muslim Brotherhood. There are networks there that help Hamas with funding, support, religious rulings, and logistics. Turkey has become a reception point for Brotherhood members.”

Barak confirmed that “a Hamas headquarters still exists there—in Istanbul and Ankara—and it is integrated into educational institutions, including universities.”

He cited the example of Professor Sami Al-Arian, a Palestinian Islamic Jihad financier in the 1990s who was deported from the United States and now operates from a university-affiliated think tank in Ankara. “There he hosts Hamas figures,” Barak said. “Al-Arian maintains ties with Hamas, runs webinars with them on Zoom, and manages Brotherhood-Hamas links, including in India.”

Barak emphasized: “All of these Muslim Brotherhood assets in Turkey assist Hamas—whether through dawa [Islamic outreach], financing, or religious rulings.”

He added that Turkey has become “a reception point for Muslim Brotherhood figures from Libya, Iraq, and Yemen.”

On March 30, during a Ramadan prayer service, Turkish President Recep Tayyip Erdoğan declared, “May Allah, for the sake of his name … destroy and devastate Zionist Israel.”

He also prayed for “mercy upon the martyrs” of Hamas and Palestinian Islamic Jihad and wished a “speedy recovery” to their wounded terrorists.

Erdoğan has intensified his anti-Israel rhetoric since the Oct. 7 Hamas massacre in southern Israel, comparing Israeli Prime Minister Benjamin Netanyahu to Adolf Hitler and asserting that “Turkey is a country that speaks openly with Hamas leaders and firmly backs them.” Throughout the conflict, Erdoğan has met openly with Hamas officials and even threatened military action against Israel, according to the Washington D.C.-based Foundation for Defense of Democracies.

Tyler Stapleton, director of congressional relations at FDD, warned, “Erdoğan’s call for the destruction of Israel should force the United States to begin an escalatory ladder of responses to hold Turkey’s leadership accountable.” He said the US should reassess arms sales to Turkey, warning that “Turkey’s ability to purchase advanced fighter aircraft like the F-35 should trigger congressional review.” He added that Washington “should continue to outline restrictions on foreign military financing and the exclusion of Turkey from NATO exercises” as initial steps to address Erdoğan’s hostility against Israel.

The post Turkey Has Become ‘the Central Nerve Center for Hamas Abroad’ first appeared on Algemeiner.com.

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Half a Matzah

Rabbi Yosef Rice packs handmade matzah into 425 Passover packages at the Palm Beach Synagogue Tuesday March 23, 2021 in Palm Beach. MEGHAN McCARTHY/Palm Beach Daily NewsPbn 032321 Passover 07

JNS.orgPassover is around the corner, and I will be so presumptuous as to suggest that you may have opened your favorite Haggadah to have a look and start preparing for the big seder night.

Seder means “order.” And one of the items in the order of the seder agenda is yachatz. Well, what is yachatz?

It’s one of the first things we do on seder night, even before anyone says the “Ma Nishtanah.” We break the middle matzah of the three matzahs on our seder plates. The larger part is put away for the afikomen and the smaller part remains inside the seder plate throughout the recital of the Haggadah, until we say the blessing of “Hamotzi.”

This is true lechem oni, the bread of poverty. Not only is it matzah; it is plain flour and water with no flavoring whatsoever—just a flat, tasteless wafer but broken as well. Back in Egypt, the slaves were fed the simplest, cheapest food. Bread of affliction, prisoners’ bread, what the most miserable pauper might be able to afford, a mere morsel rather than a proper meal. And now that it’s been broken, it is a morsel of a morsel.

It’s bad enough that the Jews were forced to eat a matzah, but now they are eating a broken matzah.

Rabbi Shlomo Riskin has pointed out that, seeing as the custom is to show the broken matzah during the recital of the Haggadah, and therefore, we say all of maggid, virtually the entire Haggadah, over half a matzah. And he makes a very powerful conclusion.

The whole Haggadah over half a matzah. And isn’t life just like that?

There is always something eluding us. For some, it may be health, for others wealth or success, nachas or happiness in general. Somehow, as much as we achieve in life, there is always something more that we want that keeps slipping out of our grasp.

Isn’t it so true … our whole life is but half a matzah.

Our Sages taught, “No person dies having achieved even half of his ambitions and desires.”

“Really?” you may say. Aren’t there many individuals who have achieved everything they set out to achieve? I know a couple of guys who seem to fit the description of “the man who has everything.” Just have a look at the Forbes list of billionaires.

The answer is yes, there are such people. The problem is that as soon as they achieve one ambition, they have broader horizons, and new and bigger ambitions. With each success, our ambitions develop further.

Elon Musk is currently the world’s richest man. He’s made enough money to look after his great-, great-, great-grandchildren and their great-grandchildren, too! So, he needed a new challenge. Now his challenge is to balance the United States’ budget. (That may be harder than becoming the world’s richest man!)

The rabbis put it simply.“If a man has $100, he wants $200. And if he gets $200, he then wants $400.” And so it goes on and on.

Take the lottery. When we are in the fantasy stage of winning, we are prepared to give a big percentage of our winnings away to charity, and family and friends. “Master of the Universe, if you help me buy the winning ticket, I promise to give 20% to tzedakah. I will renovate the synagogue, refurbish the seats—just tell me and I’ll get it done. But once you do win (you should be so lucky!), and it is no longer make-believe Monopoly money but cash in your pocket. And suddenly, it’s not that easy to give away.

Take the story of Harry, the guy who won $50 million. His family heard about the win before he did, and they were worried he might have a heart attack when he heard the news. So, they called his doctor to come and give him the good news. This way, if Harry went into shock or had a coronary, the doctor would be there with a remedy on the spot to administer an antidote.

In comes the doctor and says, “Harry, my friend, what would you say if I told you that you just won the state lottery? 50 million smackers?” And Harry replies, “Doc, you’ve been so good to me all these years. If I won the lottery, I would give you half!”

And the doctor dropped dead of a heart attack!

It’s easy to give it away when you don’t have it. But when you do have it, it’s not so easy. When it’s yours, you don’t give half away so quickly.

The truth is that we do go through life with only half a matzah; we never seem to get to the full one. While many of our dreams and aspirations do materialize to one extent or another, there is always something that remains frustratingly, mysteriously, almost hauntingly elusive.

But let me ask you. Just because we can’t have it all, do we desist from acquiring as much as we can? Do we say it’s either all or nothing? Or do we settle for as much as we can acquire? Do we turn down a deal that will make us a profit, even if it doesn’t make us instant millionaires?

The Kotzker Rebbe was renowned for his sharp wit and wisdom. He once asked his disciples, “What is the enemy of good?” One said that the enemy of good is bad. Another suggested that it must be evil. But the Rebbe said “wrong” to all their answers.

“Do you really want to know what the enemy of good is? I will tell you,” he said. “The enemy of good is excellence.” The Kotzker Rebbe explained that many people strive for excellence, but because they cannot achieve excellence, they stop trying altogether.

How many of us never achieved success in any given field of endeavor because it just wasn’t right, the conditions were not suitable or because “if I can’t do it right, I’d rather not do it at all.” So, what happened? Nothing. While we were waiting for the perfect opportunity, every other opportunity passed us by, and we were left with nothing.

“All or nothing” sounds very idealistic and principled. But it is not practical. When we say “All or nothing,” we usually wind up with nothing.

The seder reminds us that if the whole Haggadah can be recited over a broken matzah, then there is nothing wrong with half a matzah. If “half a loaf is better than no loaf,” then half a matzah is better than no matzah.

Yes, says the Kotzker, the greatest enemy of good is not evil, but excellence. And the unrealistic demand for perfection … or nothing.

So, take half a matzah. Take the broken morsel. It doesn’t have to be the end, the ultimate. But it can be a beginning and a good beginning.

Say kiddush. Put on tefillin. Light the Shabbat candles. Come to the shiur (a class on Jewish learning), even if you won’t become a rabbi. Do the deal, even if it isn’t the mother of all deals. And get married, even if he or she isn’t the fulfillment of every single fantasy. Don’t make the mistake of saying “All or nothing.” You don’t have to settle for second best; just start somewhere, even if it is only a morsel of a morsel.

Yes, we recite the whole Haggadah on half a matzah. And we can live our whole life on half a matzah. And it can still be very satisfying indeed.

I wish you Passover seders that satisfy, physically and spiritually. Chag Kasher v’Sameach!

The post Half a Matzah first appeared on Algemeiner.com.

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J Street’s Dishonest, Anti-Israel, Anti-Peace, Anti-Democracy Manifesto

J Street president Jeremy Ben-Ami addressing the 2019 J Street National Conference. Photo: J Street via Flickr.

JNS.orgSince its founding, J Street has established itself as a far-left extremist organization that represents only a sliver of American Jewry. However, it attracts disproportionate media attention because it serves as a “man bites dog” story—Jews who oppose Israel. J Street published a 10-point manifesto to rationalize its positions, but its raison d’être can be summarized in a single sentence: To lobby the US government to impose the views of a small group residing far from Israel, who neither participate in its elections nor contribute their children to its military, upon the people of Israel, who alone bear the consequences of these misguided policies.

J Street’s manifesto opens by graciously acknowledging that “Israel is the national homeland of the Jewish people,” but it quickly distorts history. It fails to mention that, beginning with the 1917 Balfour Declaration, the international community recognized the Jewish people’s right to a national home in Palestine. Nor does it acknowledge that two-thirds of the land originally designated for the Jewish homeland was unilaterally excised to create Jordan.

The root of the Israeli-Palestinian conflict, including the atrocities of Oct. 7, 2023, stems from the Islamist desire to eradicate the Jewish people—a goal first championed in the 1920s by Haj Amin al-Husseini, the Hitler-collaborating Mufti of Jerusalem. By 1947, Palestinians had already rejected multiple statehood offers, including the 1937 Peel Plan, the 1939 British White Paper and the 1947 U.N. partition plan. Instead of negotiating, Arab nations launched a war intended to annihilate Israel, not create a Palestinian state. The outcome of the war was the 19-year occupation of the West Bank by Jordan and of Gaza by Egypt. During that period, there were no demands by the Palestinians, the United Nations, human-rights organizations, campus activists or anyone else to end the occupation and create a Palestinian state. J Street conveniently ignores the repeated Palestinian refusals of autonomy in 1979 and statehood offers in 2000 and 2008.

Contrary to its assertion, Palestine was never the national home of the Palestinian people. The Jewish people trace their indigeneity to the Land of Israel to their exile from Egypt. If it had not been for foreign conquerors, Israel would be more than 3,000 years old. Still, Jews have been sovereign in their homeland altogether for more than 500 years. Arabs did not arrive in what the Romans first called Palaestina until the seventh-century Muslim conquest, and “Palestine” was never an independent state. In the early 20th century, Palestinian nationalism was not driven by a desire for independence but by the aspiration to become part of Greater Syria.

J Street claims that most American Jews support a Palestinian state. However, a May 2024 poll found that only 12% supported a state with no conditions, while just 25% would accept one that is demilitarized and accepts Israel as a Jewish state. What Americans think is irrelevant anyway. Neither Israelis nor Palestinians want a Palestinian state.

  • February 2025 survey by the Jerusalem Center for Security and Foreign Affairs found that 75% of Israeli Jews opposed a Palestinian state.
  • A 2024 PSR survey reported that 57% of Palestinians opposed a two-state solution, while 48% supported violent “armed struggle.”

Despite these facts, J Street insists that the two-state solution is the only way forward and that granting Palestinians independence is essential to guarantee Israelis’ safety. However, history has disproven this notion. Israel gave up land in the Oslo Accords and got suicide bombings; it withdrew from Gaza and got missile attacks culminating in the horrors of Oct. 7. Palestinian Islamists reject any Jewish presence, and the “secular” Palestinian Authority is committed to the destruction of Israel in stages.

J Street insists peace requires “statesmanship, diplomacy and compromise,” three characteristics totally absent from Palestinian society. It also overlooks that their vision would require the politically unacceptable evacuation of 100,000 or more Israelis from their homes.

J Street speciously claims that the “occupation” prevents its “acceptance.” This is demonstrably false. Israel has relations with 159 out of the 193 U.N. member states. Regionally, the Arab-Israeli conflict is over. Israel has formal relations with Egypt, Jordan, Bahrain, Morocco, Sudan and the United Arab Emirates.

J Street claims Israel’s policies threaten bipartisan support in the United States, yet Congress overwhelmingly backs Israel. Efforts to condition foreign aid, supported by J Street, were rejected.

J Street insists that American Jews can be “pro-Israel” while criticizing the Israeli government. However, Israelis have no obligation to listen to those who don’t live with the consequences. J Street lobbies the US government to coerce Israel’s democratically elected leaders, which is neither democratic nor pro-Israel.

J Street ignores that Israel was ready to withdraw from captured territories in exchange for peace after 1967, only to be met with the Arab League’s “Three No’s”: no peace, no recognition and no negotiations. The 2009 Fatah conference reiterated this stance: no recognition of Israel as a Jewish state and no end to armed struggle.

In yet another omission, J Street says that Israel’s “occupation” was supposed to be temporary, forgetting that U.N. Security Council Resolution 242, the basis for all peace talks, tied Israeli withdrawal to the Arab states ending their belligerency. Israel was not obligated to give up all the territory it captured but still withdrew from roughly 94%. The Palestinians were not mentioned and given no political rights.

J Street criticizes Israel’s treatment of the Palestinians, but says nothing about the repression of Palestinian rights by Hamas and the Palestinian Authority.

During the Obama administration, most Jews disagreed with his call to halt settlement construction. In 2019, only 25% supported dismantling all settlements; 41% supported dismantling some, while 28% opposed dismantling any. Meanwhile, a December 2024 poll found that only 29% of Israeli Jews opposed annexation, while 40% supported it.

The manifesto calls for “The 23-State Solution.” This is interesting because opponents of Palestinian statehood have long pointed out that since there are already 22 Arab states, there is no reason for a 23rd. Many people also note that Jordan is both geographically and demographically a Palestinian state. Yet another fact is that most Palestinians live in what was historically Palestine.

J Street falsely equates the “historical and emotional ties” to the land of Palestinians and Jews. They argue that adding another Arab state will lead to Israel’s acceptance by its adversaries and global recognition. The former, however, cannot be placated, and the latter has already been achieved.

The fact that all the peace agreements with Israel were made without concessions to the Palestinians proves that they are unnecessary. The Abraham Accords succeeded because the UAE and Bahrain were fed up with Palestinian intransigence and decided to put their interests first. J Street argues that Saudi Arabia will be different; however, the Saudis will likely follow the example of the others who normalized ties with Israel and bypassed the Palestinians—provided they get what they want from the United States.

J Street backs a return to the disastrous Iran nuclear deal and advocates a “diplomacy-first approach,” oblivious to the fruitless negotiations pursued by the Biden administration that allowed Iran to advance to the point it has the uranium to build multiple weapons.

Point eight reminds us that J Street added pro-democracy to its tagline. The problem is that it doesn’t support democracy unless the outcome suits its needs. The group rejects the democratic process in Israel because it disagrees with the representatives chosen by the people. The group also claims to support bipartisanship, yet it exclusively funds Democrats, including those who are openly hostile to Israel.

Regarding combating antisemitism, J Street defends antisemitic rhetoric under the guise of “criticism of Israel.” It falsely claims that right-wing groups exaggerate campus antisemitism while Jewish students face unprecedented harassment almost exclusively from the left. They mention “longstanding allies,” but not the fact that many turned on and often expelled Jewish students while endorsing Hamas. J Street defends radical groups that glorify terrorism, opposes anti-boycott legislation and objects to effective methods for motivating administrators to protect Jewish students.

Like other demonizers of Israel, J Street speciously attacks the internationally recognized (including the United States) definition of antisemitism proffered by the International Holocaust Remembrance Alliance for conflating criticism of Israel with antisemitism by ignoring its explicit declaration: “Criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic.”

In its final catchall point that “everything else also matters,” J Street argues Jewish voters are not hawkish single-issue Israel voters. True, Jews don’t rank Israel high among the issues that determine their vote, and yet they consistently vote for pro-Israel candidates and oppose those who are anti-Israel.

The manifesto complains about “powerful and well-funded” lobbies, meaning AIPAC, which have those traits because they represent the bulk of the pro-Israel community. After years of being the largest “pro-Israel” PAC and filling Democratic candidates’ coffers, their funding is now dwarfed by AIPAC’s bipartisan support.

Reflecting its anti-democratic agenda, J Street denigrates “hawkish” voters, meaning conservative and Orthodox Jews who, in the last election, overwhelmingly favored Donald Trump in part or whole because of his positions on Israel. Kamala Harris, meanwhile, received the lowest percentage of the Jewish vote of any Democrat since Michael Dukakis, partly due to President Joe Biden’s policy toward Israel.

J Street pretends to represent Jewish interests, but its actions tell a different story. It supports policies that endanger Israel, disregards the will of Israelis and Arabs, and undermines Israel’s democracy.

The post J Street’s Dishonest, Anti-Israel, Anti-Peace, Anti-Democracy Manifesto first appeared on Algemeiner.com.

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