RSS
These queer newlyweds are modeling Jewish joy for LGBTQ youth
(New York Jewish Week) — The table at the center of the room, set for 16, was festooned with a rainbow tablecloth and sparkles, and surrounded by about a dozen college-age guests. At its head were two chairs decorated with rainbow necklaces and flags and set for the guests of honor: Both place settings came with a headband with the word “bride” written across the top.
The group had come together last week for a sheva brachot, a Jewish celebration in which loved ones and community members gather in the week following a wedding to bless the newlyweds over a festive meal. The celebrations are common among observant couples.
But for many of the celebrants, even those who had attended other such festive meals, the dinner was still a milestone: It was their first time attending a sheva brachot for an LGBTQ couple, Rachael Fried and Henna Warman, who were married on Sept. 3.
The dinner was hosted by Jewish Queer Youth, and for one of the brides, Rachael Fried, it was more than just a celebration of her marriage. It was also a step forward for the cause she champions: supporting Orthodox LGBTQ youth and showing them that they, too, can live full lives despite Orthodox Judaism’s traditional rejection of LGBTQ relationships.
While some Orthodox communities have tried to make space for LGBTQ members, the vast majority of Orthodox rabbis, citing prohibitions in traditional Jewish law, do not conduct LGBTQ weddings. Orthodox LGBTQ Jews have said they feel marginalized and discriminated against in the communities where they grew up, and recent manifestations of that discrimination have catalyzed JQY’s work.
“Queer youth from Orthodox homes don’t really get to celebrate or see a lot of communal happiness or shared queer joy today,” Fried, 36, who is JQY’s executive director, told the New York Jewish Week. “It can also be really hard for a lot of JQYers to envision a future for themselves.”
JQY serves Orthodox youth ages 13 to 23, and the celebration was part of a larger initiative the group is launching called “Share your simcha,” a Hebrew term connoting a lifecycle celebration. The initiative invites queer Jews celebrating various life events to share their experiences with JQY members so that the young people can see a world in which they, too, can celebrate traditional Jewish milestones and other joyous moments.
“When you hear about queer life experiences, you usually hear lots of negative ones — you don’t really hear about the positive ones,” said Shlomo Satt, who attended the sheva bracha with his fiancé, Mattan Rozenek. “There’s certainly no frame of reference for queer joy or queer simchas. How many gay weddings as a teenager did I see? Zero. We’ve never been to a gay wedding and we’re getting married.”
Satt, who grew up in a Haredi community in Far Rockaway, Queens, said that he chose to join JQY for a sheva brachot by “putting myself in the perspective of the young queer person.”
“It would have meant the world to me to realize I don’t have to sacrifice anything. I can have a life. I don’t need to lose anything,” he said.
JQY’s entire membership was invited to Thursday night’s celebration, which took place in Times Square at the JQY “Drop-In Center,” a space where members can meet with social workers and psychologists, eat snacks, participate in support groups and hang out with fellow queer Jews.
The meal carried many of the hallmarks of a standard sheva brachot, and a few differences. It took place five days after the wedding and guests ate a sumptuous dinner of baked ziti, sushi, salad and cupcakes.
But instead of the seven blessings traditionally recited at the end of the meal — a repetition of the blessings said under the chuppah — guests went around the room offering personalized blessings for the couple’s marriage and future.
Amid those blessings, one JQY member shared a memory of when Fried helped them navigate a stalled subway after a JQY meeting late one evening. They wished upon Fried and Warman that “even when taking unexpected paths, they will always find their way back home.”
Others wished the couple “a lifetime of happiness” and to “appreciate the mundaneness and the quiet moments of living every day with your soulmate.”
Fried and Warman, a 32-year-old psychiatric nurse practitioner, also offered to answer any questions about the logistics — and emotions — involved in planning and executing a queer Jewish wedding.
The two met on the Jewish dating app JSwipe at the beginning of the pandemic. Both grew up in traditional Orthodox communities — Fried in Fairfield, CT and Warman in the Brooklyn neighborhood of Flatbush.
One attendee asked them why they decided to switch the words of one of the seven blessings from “chosson v’kallah” — bride and groom — to “Rachel v’Henna,” their names. They said it was a friend’s idea and that it made the blessings feel more natural and personal.
Another asked what the biggest surprise of the wedding was, and a third what they felt most unprepared for.
“The biggest surprise was that, for all the stress of worrying about who would come and who wouldn’t come from my family, it didn’t end up mattering at all once the wedding was happening,” Warman said. “It was just such a happy day, I really couldn’t notice or care.”
And when it came to what they were least prepared for, the answer could have come from any newlywed: “Keeping up the stamina of dancing the whole night,” Fried said.
Those answers could be of use to Satt and Rozenek, the engaged couple at the dinner, who said they hope to host a sheva brachot with JQY when they get married next month. Rozenek said he wished he had been able to meet queer, observant couples earlier in life — not just so he could see his identity reflected, but for help answering the kinds of questions asked by attendees at last week’s event.
“It’s like networking, so to speak,” Rozenek said. “Once you know somebody [queer] who is getting married, you can say to yourself, ‘If and when I have a wedding, I know where I can turn to.’ We want to continue that train and help people realize: you are not the first person to ever do this,” he said.
The “Share your simcha” initiative was something Fried and other JQY staff had been formulating in recent years as a way to “bring Jewish queer joy to our community,” Fried said. She added, “The tagline for this initiative is to ‘celebrate Jewish queer joy today and picture a queer Jewish tomorrow.’ That is exactly what we’re trying to do.”
JQY decided to expedite the program in June, when the wedding of two Orthodox women went viral in Orthodox Whatsapp groups and on Twitter, where users lambasted the ceremony. In light of that, JQY wanted to show their support and joy for the couple, who had been members of the organization in the past, Fried said.
The launch of the initiative also follows what has been a busy year for the organization, which has been involved in an ongoing legal battle against Yeshiva University, the Modern Orthodox flagship, over its refusal to recognize an LGBTQ student group. After a judge ruled that the university must recognize the club, called the YU Pride Alliance, the university temporarily suspended all student clubs at the beginning of the 2022-2023 school year. JQY responded by offering funding and event space to any student club affected by that decision. (The Pride Alliance later put its demands on hold pending the legal appeals process, and the school’s student groups were reinstated.)
Fried and Warman’s celebration was the fourth hosted by JQY since June as part of the “simcha” initiative. There have also been two other weddings, as well as an upsherin, a ceremony held at a boy’s third birthday in which his hair is cut for the first time. The boy’s two mothers were previously members of JQY.
In addition to being a way to showcase queer joy for younger Jews, Fried and Warman said it was a treat to be celebrated by a community that can relate to their identities.
“As much as this is for the youth, it’s also for the people who are celebrating,” Fried said. “I don’t really get to have a celebration where it is just the queer community celebrating my simcha, so it’s cool to have this queer space for this queer simcha.”
—
The post These queer newlyweds are modeling Jewish joy for LGBTQ youth appeared first on Jewish Telegraphic Agency.
RSS
Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7
The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]
The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.
RSS
Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank
The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.
The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.
The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.
In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.
First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”
Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.
Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.
Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.
“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.
Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.
Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.
ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.
While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.
“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.
Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).
This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.
Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.
However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”
The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.
RSS
What Nutmeg and the Torah Teach Us About Securing a Long-Term Future
Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.
As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.
Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.
And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.
To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.
Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.
From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.
But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?
Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.
But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.
Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.
While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.
Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.
Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.
But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.
Yaakov, never one to pass up an opportunity, doesn’t miss a beat.
“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.
The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.
So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting — a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.
It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.
It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.
Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.
But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.
Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.
The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.
Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.
The author is a rabbi in Beverly Hills, California.
The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.