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These queer newlyweds are modeling Jewish joy for LGBTQ youth
(New York Jewish Week) — The table at the center of the room, set for 16, was festooned with a rainbow tablecloth and sparkles, and surrounded by about a dozen college-age guests. At its head were two chairs decorated with rainbow necklaces and flags and set for the guests of honor: Both place settings came with a headband with the word “bride” written across the top.
The group had come together last week for a sheva brachot, a Jewish celebration in which loved ones and community members gather in the week following a wedding to bless the newlyweds over a festive meal. The celebrations are common among observant couples.
But for many of the celebrants, even those who had attended other such festive meals, the dinner was still a milestone: It was their first time attending a sheva brachot for an LGBTQ couple, Rachael Fried and Henna Warman, who were married on Sept. 3.
The dinner was hosted by Jewish Queer Youth, and for one of the brides, Rachael Fried, it was more than just a celebration of her marriage. It was also a step forward for the cause she champions: supporting Orthodox LGBTQ youth and showing them that they, too, can live full lives despite Orthodox Judaism’s traditional rejection of LGBTQ relationships.
The festive dinner was part of JQY’s “Share your simcha” initiative, meant to show young Orthodox LGBTQ teens what their futures can look like. (Abbie Sophia)
While some Orthodox communities have tried to make space for LGBTQ members, the vast majority of Orthodox rabbis, citing prohibitions in traditional Jewish law, do not conduct LGBTQ weddings. Orthodox LGBTQ Jews have said they feel marginalized and discriminated against in the communities where they grew up, and recent manifestations of that discrimination have catalyzed JQY’s work.
“Queer youth from Orthodox homes don’t really get to celebrate or see a lot of communal happiness or shared queer joy today,” Fried, 36, who is JQY’s executive director, told the New York Jewish Week. “It can also be really hard for a lot of JQYers to envision a future for themselves.”
JQY serves Orthodox youth ages 13 to 23, and the celebration was part of a larger initiative the group is launching called “Share your simcha,” a Hebrew term connoting a lifecycle celebration. The initiative invites queer Jews celebrating various life events to share their experiences with JQY members so that the young people can see a world in which they, too, can celebrate traditional Jewish milestones and other joyous moments.
“When you hear about queer life experiences, you usually hear lots of negative ones — you don’t really hear about the positive ones,” said Shlomo Satt, who attended the sheva bracha with his fiancé, Mattan Rozenek. “There’s certainly no frame of reference for queer joy or queer simchas. How many gay weddings as a teenager did I see? Zero. We’ve never been to a gay wedding and we’re getting married.”
Satt, who grew up in a Haredi community in Far Rockaway, Queens, said that he chose to join JQY for a sheva brachot by “putting myself in the perspective of the young queer person.”
“It would have meant the world to me to realize I don’t have to sacrifice anything. I can have a life. I don’t need to lose anything,” he said.
JQY’s entire membership was invited to Thursday night’s celebration, which took place in Times Square at the JQY “Drop-In Center,” a space where members can meet with social workers and psychologists, eat snacks, participate in support groups and hang out with fellow queer Jews.
The meal carried many of the hallmarks of a standard sheva brachot, and a few differences. It took place five days after the wedding and guests ate a sumptuous dinner of baked ziti, sushi, salad and cupcakes.
But instead of the seven blessings traditionally recited at the end of the meal — a repetition of the blessings said under the chuppah — guests went around the room offering personalized blessings for the couple’s marriage and future.
Amid those blessings, one JQY member shared a memory of when Fried helped them navigate a stalled subway after a JQY meeting late one evening. They wished upon Fried and Warman that “even when taking unexpected paths, they will always find their way back home.”
Others wished the couple “a lifetime of happiness” and to “appreciate the mundaneness and the quiet moments of living every day with your soulmate.”
Fried and Warman meant online during the pandemic; they were married in Connecticut on Sept. 3. (Abbie Sophia)
Fried and Warman, a 32-year-old psychiatric nurse practitioner, also offered to answer any questions about the logistics — and emotions — involved in planning and executing a queer Jewish wedding.
The two met on the Jewish dating app JSwipe at the beginning of the pandemic. Both grew up in traditional Orthodox communities — Fried in Fairfield, CT and Warman in the Brooklyn neighborhood of Flatbush.
One attendee asked them why they decided to switch the words of one of the seven blessings from “chosson v’kallah” — bride and groom — to “Rachel v’Henna,” their names. They said it was a friend’s idea and that it made the blessings feel more natural and personal.
Another asked what the biggest surprise of the wedding was, and a third what they felt most unprepared for.
“The biggest surprise was that, for all the stress of worrying about who would come and who wouldn’t come from my family, it didn’t end up mattering at all once the wedding was happening,” Warman said. “It was just such a happy day, I really couldn’t notice or care.”
And when it came to what they were least prepared for, the answer could have come from any newlywed: “Keeping up the stamina of dancing the whole night,” Fried said.
Those answers could be of use to Satt and Rozenek, the engaged couple at the dinner, who said they hope to host a sheva brachot with JQY when they get married next month. Rozenek said he wished he had been able to meet queer, observant couples earlier in life — not just so he could see his identity reflected, but for help answering the kinds of questions asked by attendees at last week’s event.
“It’s like networking, so to speak,” Rozenek said. “Once you know somebody [queer] who is getting married, you can say to yourself, ‘If and when I have a wedding, I know where I can turn to.’ We want to continue that train and help people realize: you are not the first person to ever do this,” he said.
The “Share your simcha” initiative was something Fried and other JQY staff had been formulating in recent years as a way to “bring Jewish queer joy to our community,” Fried said. She added, “The tagline for this initiative is to ‘celebrate Jewish queer joy today and picture a queer Jewish tomorrow.’ That is exactly what we’re trying to do.”
JQY decided to expedite the program in June, when the wedding of two Orthodox women went viral in Orthodox Whatsapp groups and on Twitter, where users lambasted the ceremony. In light of that, JQY wanted to show their support and joy for the couple, who had been members of the organization in the past, Fried said.
The launch of the initiative also follows what has been a busy year for the organization, which has been involved in an ongoing legal battle against Yeshiva University, the Modern Orthodox flagship, over its refusal to recognize an LGBTQ student group. After a judge ruled that the university must recognize the club, called the YU Pride Alliance, the university temporarily suspended all student clubs at the beginning of the 2022-2023 school year. JQY responded by offering funding and event space to any student club affected by that decision. (The Pride Alliance later put its demands on hold pending the legal appeals process, and the school’s student groups were reinstated.)
Fried and Warman’s celebration was the fourth hosted by JQY since June as part of the “simcha” initiative. There have also been two other weddings, as well as an upsherin, a ceremony held at a boy’s third birthday in which his hair is cut for the first time. The boy’s two mothers were previously members of JQY.
In addition to being a way to showcase queer joy for younger Jews, Fried and Warman said it was a treat to be celebrated by a community that can relate to their identities.
“As much as this is for the youth, it’s also for the people who are celebrating,” Fried said. “I don’t really get to have a celebration where it is just the queer community celebrating my simcha, so it’s cool to have this queer space for this queer simcha.”
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The post These queer newlyweds are modeling Jewish joy for LGBTQ youth appeared first on Jewish Telegraphic Agency.
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University of California Rejects Ethnic Studies Admissions Requirement in Faculty Assembly Vote
Demonstrators holding a “Stand Up for Internationals” rally on the campus of the University of California, Berkeley, in Berkeley, California, US, April 17, 2025. Photo: Carlos Barria via Reuters Connect.
The University of California (UC) Faculty Assembly has rejected a proposal to establish passing ethnic studies in high school as a requirement for admission to its 10 taxpayer-funded schools for undergraduates.
As previously reported by The Algemeiner, the campaign for the measure — defeated overwhelmingly 29-12 with 12 abstaining — was spearheaded by Christine Hong, chair of the Critical Race and Ethnic Studies department at UC Santa Cruz. Hong believes that Zionism is a “colonial racial project” and that Israel is a “settler colonial state.” Moreover, she holds that anti-Zionism is “part and parcel” of the ethnic studies discipline.
Ethnic studies activists like Hong throughout the University of California system coveted the admissions requirement because it would have facilitated their aligning ethnic studies curricula at the K-12 level with “liberated ethnic studies,” an extreme revolutionary project that was rejected by California Gov. Gavin Newsom in 2023. Had the proposal been successful, school officials of both public and private schools would have been forced to comply with their standard of what constitutes ethnic studies to qualify their students for admission to UC.
Being indoctrinated into anti-Zionism and “hating Jews” would essentially have become a prerequisite for becoming a UC student had the Faculty Assembly approved the measure, Tammi Rossman-Benjamin, executive director of antisemitism watchdog AMCHA Initiative, told The Algemeiner on Friday. AMCHA Initiative first raised the alarm about the proposal in 2023, calling it “a deeply frightening prospect.”
“Ethnic studies never intended to be like any other discipline or subject. It was always intended to be a political project for fomenting revolution according to the dictates of however the activists behind the subject defined it,” Rossman-Benjamin explained. “And anti-Zionism has been at the core of the field, and this became especially clear after Oct. 7. Most of the anti-Zionist mania on campuses that day — the support for the encampments, the Faculty for Justice in Palestine chapters — it was a project of Ethnic Studies. At UC Santa Cruz, 60 percent of Faculty for Justice in Palestine members were pulled from the ethnic studies department.”
Founded in the 1960s to provide an alternative curriculum for beneficiaries of racial preferences whose retention rates lagged behind traditional college students, ethnic studies is based on anti-capitalist, anti-liberal, and anti-Western ideologies found in the writings of, among others, Franz Fanon, Huey Newton, Simone de Beauvoir, and Karl Marx. Its principal ideological target in the 20th century was the remains of European imperialism in Africa and the Middle East, but overtime it identified new “systems of oppression,” most notably the emergent superpower that was the US after World War II and the nation that became its closest ally in the Middle East: Israel.
UC Santa Cruz’s Critical Race and Ethnic Studies (CRES) department is a case study in how the ideology leads inexorably to anti-Zionist antisemitism, AMCHA Initiative argued in a 2024 study.
Following Hamas’s Oct. 7, 2023, massacre across southern Israel, CRES issued a statement rationalizing the terrorist group’s atrocities as political resistance. Additionally, the department days later participated in a “Call for a Global General Strike,” refusing to work because Israel mounted a military response to Hamas’s atrocities — an action CRES called “Israel’s genocidal attack on Gaza.” Later, the department held an event titled, “The Genocide in Gaza in our [sic] Classrooms: A Teaching Palestine Workshop,” in which professors and teaching assistants were trained in how to persuade students that Zionism is a racist and genocidal endeavor.
Imposing such noxious views on all California students would have been catastrophic, Rossman-Benjamin told The Algemeiner.
“The goal of admissions requirements is to make sure that students are adequately prepared for college,” she noted. “Their goal was to use their power to force students to take the kind of Critical Ethnic Studies that is taught at the university, with the goal of revolutionizing society. The idea should have been dead on arrival, being rejected on the grounds that there is no evidence that it is a worthwhile subject that should be required for admission to the University of California.”
Follow Dion J. Pierre @DionJPierre.
The post University of California Rejects Ethnic Studies Admissions Requirement in Faculty Assembly Vote first appeared on Algemeiner.com.
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Israeli FM Praises Paraguay Decision to Label Iran’s IRGC, Proxies Hamas and Hezbollah as Terrorist Organizations
Paraguayan President Santiago Peña praying at the Western Wall in Jerusalem on Dec. 12, 2024. Photo: The Western Wall Heritage Foundation
Israeli Foreign Minister Gideon Sa’ar praised Paraguay’s decision to designate Iran’s Islamic Revolutionary Guard Corps (IRGC) as a terrorist organization, and to broaden the country’s previous designation to include all factions of Hamas and Hezbollah.
The top Israeli diplomat congratulated the South American country and described President Santiago Peña’s decision as a “landmark move” in addressing security challenges and fostering international peace.
“Iran is the world’s leading exporter of terrorism and extremism, and together with its terror proxies, it threatens regional stability and global peace,” Sa’ar wrote in a post on X. “More countries should follow suit and join the fight against Iranian aggression and terrorism.”
I commend Paraguay and @SantiPenap for the landmark decision to designate the Iranian Revolutionary Guard Corps, Hamas, and Hezbollah as terrorist organizations.
Iran is the world’s leading exporter of terrorism and extremism, and together with its terror proxies, it threatens… https://t.co/OzWACbWcno— Gideon Sa’ar | גדעון סער (@gidonsaar) April 24, 2025
On Thursday, Peña issued an executive order designating the IRGC as a terrorist organization “for its systematic violations of peace, human rights, and the security of the international community.”
The executive order also expanded Paraguay’s 2019 proscription of the armed wings of the Palestinian terrorist group Hamas, the al-Qassam Brigades, and Hezbollah, the Iran-backed terrorist group in Lebanon, to encompass the entirety of both organizations, including their political wings.
“With this decision, Paraguay reaffirms its unwavering commitment to peace, international security, and the unconditional respect for human rights, solidifying its position within the international community as a country firmly opposed to all forms of terrorism and strengthening its relations with allied nations in this fight,” Peña wrote in a post on X, emphasizing the country’s strategic relationship with the United States and Israel.
Iran is the chief international backer of Hamas and Hezbollah, providing the Islamist terror groups with weapons, funding, and training. According to media reports based on documents seized by the Israeli military in Gaza last year, Iran had been informed about Hamas’s plan to launch the Oct. 7 attack months in advance.
Last year, Peña reopened Paraguay’s embassy in Jerusalem, making it the sixth nation — after the US, Guatemala, Honduras, Kosovo, and Papua New Guinea — to establish its embassy in the Israeli capital. During the same visit, he condemned the Hamas-led massacre across southern Israel on Oct. 7, 2023, calling the perpetrators “criminals” in a speech at the Knesset, the Israeli parliament.
The Trump administration also praised Paraguay’s decision to officially label the IRGC as a terrorist organization, describing it as a major blow to Iran’s terror network in the Western Hemisphere.
“Iran remains the leading state sponsor of terrorism in the world and has financed and directed numerous terrorist attacks and activities globally, through its IRGC-Qods Force and proxies such as Hezbollah and Hamas,” US State Department spokesperson Tammy Bruce said in a statement.
The US official said Paraguay’s action will help disrupt Iran’s ability to finance terrorism and operate in Latin America — particularly in the Tri-Border Area, where Paraguay borders Argentina and Brazil, a region long regarded as a financial hub for Hezbollah-linked operatives.
“The important steps Paraguay has taken will help cut off the ability of the Iranian regime and its proxies to plot terrorist attacks and raise money for its malignant and destabilizing activity,” the statement read.
“The United States will continue to work with partners such as Paraguay to confront global security threats,” Bruce added. “We call on all countries to hold the Iranian regime accountable and prevent its operatives, recruiters, financiers, and proxies from operating in their territories.”
During his first administration, Trump designated the IRGC as a foreign terrorist organization (FTO), citing the Iranian regime’s use of the IRGC to “engage in terrorist activities since its inception 40 years ago.”
At the time, Trump said this designation “recognizes the reality that Iran is not only a state sponsor of terrorism, but that the IRGC actively participates in, finances, and promotes terrorism as a tool of statecraft.”
“The IRGC is the Iranian government’s primary means of directing and implementing its global terrorist campaign,” he continued.
The post Israeli FM Praises Paraguay Decision to Label Iran’s IRGC, Proxies Hamas and Hezbollah as Terrorist Organizations first appeared on Algemeiner.com.
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Yale’s Silence Is Allowing Blatant Campus Antisemitism — and Betraying the Promise of ‘Never Again’
Yale University students at the corner of Grove and College Streets in New Haven, Connecticut, U.S., April 22, 2024. Photo: Melanie Stengel via Reuters Connect.
As darkness fell over Yale University on Wednesday evening, Jewish students faced intimidation that echoed history’s darkest chapters. The following day, as the sun rose on Holocaust Remembrance Day, the world solemnly reflected on the devastating consequences of unchecked hatred.
Yet, disturbingly, at Yale, the shadows of that same hatred linger once again.
For several nights now, radical anti-Israel activists, primarily organized by “Yalies for Palestine,” an anti-Israel hate group, have targeted Jewish students at Yale — in many cases, based solely on their outwardly Jewish appearance.
On Wednesday, protestors blocked walkways, physically intimidated Jewish students, and hurled bottles and sprayed liquids at them — all while campus police stood by and did nothing.
One Jewish student described her chilling encounter with the protesters the night before, on Tuesday: “When I tried to get through, they blocked me, ignored my requests to pass, and handed out masks to those obstructing me. Yale security told me they couldn’t help.”
The immediate trigger for this harassment is the invitation extended by Shabtai, a Yale Jewish society, to Itamar Ben-Gvir, an Israeli government minister. Whether one supports or opposes Ben-Gvir’s politics is beside the point. Notably, Naftali Bennett, a former Israeli prime minister, was also protested and disrupted during a separate campus event in February, underscoring a broader trend of hostility toward Israeli speakers regardless of their political affiliation.
These events signal more than isolated protests; they constitute a redux of hatred that historically escalates when met with institutional silence or indifference.
Yale’s administration, under President Maurie McInnis and Dean Pericles Lewis, has failed to adequately respond. Though Yale revoked official recognition from Yalies for Palestine, its tepid actions have not halted the dangerous slide toward overt hostility. The silence — from both the university and the Slifka Center, Yale’s center for Jewish life — is deafening.
This isn’t the first troubling instance at Yale. A year ago, similar demonstrators disrupted campus life with vitriolic anti-Israel rhetoric, silencing dialogue and fostering an atmosphere hostile to Jewish students.
Earlier this year, CAMERA on Campus documented Yale’s Slifka Center pressuring students to erase evidence of anti-Jewish harassment during a pro-Israel event, effectively whitewashing antisemitism and emboldening extremists.
As CAMERA’s Ricki Hollander has powerfully documented, the rhetoric of anti-Zionism today often revives the antisemitic patterns of the past, particularly those propagated by the Nazi regime in the 1930s. These tactics, she explains, echo Nazi-era propaganda that portrayed Jews as subhuman, sinister, and uniquely malevolent — a narrative used to justify marginalization and, ultimately, genocide.
These dynamics — scapegoating, dehumanizing, and ostracizing Jews under the guise of “anti-Zionism” — are not relics of history. They are alive and active across elite American campuses. And now, unmistakably, they have taken root at Yale.
McInnis must break the silence and condemn the open harassment and assault of Jewish students. She must also hold the perpetrators of the heinous actions and those responsible for the safety of students accountable for their inaction.
This week has revealed a grave failure of moral and institutional duty on many fronts. When law enforcement stands by as Jewish students face intimidation and assault, it sends a chilling message: their safety matters less.
We must demand a full investigation and real accountability. Condemnations of antisemitism are not enough. Policies must be changed to ensure Jewish students and organizations can freely exercise their right to free expression without being subject to harassment and assault. Anything less would betray Yale’s stated values — and the promise of “never again.”
Douglas Sandoval is the Managing Director for CAMERA on Campus.
The post Yale’s Silence Is Allowing Blatant Campus Antisemitism — and Betraying the Promise of ‘Never Again’ first appeared on Algemeiner.com.