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US rabbinical students, in Israel for the year, weigh whether to stay and how to help

(JTA) — Wade Melnick understood that something was truly amiss when he saw a car driving through the haredi Orthodox Israeli town where he was spending Shabbat.

A rabbinical student at the Jewish Theological Seminary of America, a Conservative rabbinical school, Melnick and his wife had traveled from Jerusalem to Elad, an Orthodox town about 45 minutes northwest, to celebrate the Simchat Torah and Shemini Atzeret holiday. Their host returned from synagogue alarmed that some of the Orthodox men there were carrying phones and checking their messages — an act prohibited on the holiday except when needed to save a life.

Then the car drove down the town’s streets — another practice prohibited on Shabbat and Jewish festivals. It carried a local leader who broadcast a message instructing everyone to stay indoors. Soon afterward, sirens started blaring. At one point, the ground shook when a rocket landed a few kilometers away.

It wasn’t until after the sun set that Melnick, his wife and their host understood the scope of the crisis: Hamas had invaded Israel, killing hundreds, wounding thousands and taking a then-unknown number of people hostage, including women and children. A massive military mobilization was underway.

“We were scared,” Melnick recalled on Sunday. “It was scary — and we’re thinking about making plans to come home.”

Melnick is one of dozens of American rabbinical students in Israel for the school year, which is only just getting underway. Some, like Melnick, are looking to leave, or to send their family members home to safety. Others are stranded abroad, unsure of where they will learn this semester. And still others say they are undeterred and intend to carry on with their classes — pledging to volunteer to support the Israeli crisis response and war effort in addition to their study.

Noa Rubin, another student at JTS, which is located in New York City, spent the summer in a chaplaincy training program at a Bronx hospital. So when she heard that Shaare Zedek hospital in Jerusalem was looking for people with mental health care training to work with people traumatized by the attack, she offered herself up.

“I’m not a professional professional,” she said. “But I thought I had some of the skills, and I’m trying to do whatever I can. It keeps me productive to feel as helpful as I can be.”

So far, Rubin hasn’t gotten any requests for counseling. Instead, with the start of classes delayed until Oct. 22, she’s turned her attention to raising funds to buy supplies and protective gear for soldiers who are heading into what could be a long and brutal war. She said she doesn’t plan to leave Israel.

“Unless my classes are exclusively online or Israel told me it was a good idea to leave, my intention is to stick around here,” she said. “I think it’s an important show of solidarity.”

Shayna Dollinger, a second-year student at Hebrew Union College in Los Angeles, a Reform seminary, is not able to decide whether or not to attend classes in Jerusalem. She was on vacation in Vienna when Hamas attacked, and her flight back to Israel was canceled.

So she flew to Munich and then to Porto, Portugal, where she spent the night before boarding a bus to Vigo, Spain, a coastal city where she had friends. She’s currently booked to return to California on Thursday but said she would finalize her plans on Wednesday when HUC updates students about planning for classes.

Two other students are stranded abroad, Dollinger said, while 20 are still in Israel — though messages on a class WhatsApp group suggested that not all would remain there. “A third would like to leave and are actively trying to leave,” she said. “The rest either think it’s safer to shelter in place or they want to stay to be part of the effort.”

Dollinger said she had been impressed by HUC’s planning for emergencies. The school had created a group chat for use in emergencies only — it had been used once before, after a shooting attack in Tel Aviv in August — and quickly asked the students to check in there.

“The communication has been amazing from the minute it started,” she said, adding that she thought the school was being “very accommodating” of students like her who expected to attend courses via Zoom instead of in person.

Jacob Kaplan-Lipkin, a student at JTS, said he had been surprised by how unprepared he felt for the crisis. When the sirens went off on Saturday morning, his first thought was that there was a fire alarm, or that Israel was testing an alert system the way the U.S. government did last week. And when he realized that it wasn’t a drill, he wasn’t sure what to do.

“Our building had a shelter, but no one had really taken seriously the possibility that we would need to use it anytime soon,” he said of his Jerusalem apartment building. “We didn’t really know where it was. We ran down the stairs, and we saw that there was a shelter but it was locked and no one could get in. … So we huddled in the corridor. It was my first time meeting many of my neighbors.”

Some residents of the building in the Baka neighborhood used their phones on Shabbat and holidays, and revealed the grim details of the attack as they became available. One resident was an older woman who said she was having flashbacks to the start of the Yom Kippur War, exactly 50 years earlier, Kaplan-Lipkin recalled. Then, as now, Israel was struck by surprise during a holiday.

“Everyone was absolutely stunned and said they didn’t think this was possible,” he said. “We were hearing from all these residents that this was brand new to them. It was an extraordinary contrast from the night before when we had been dancing in the streets with the Torah.”

On Sunday, Kaplan-Lipkin said, he joined classmates in dropping off toiletries and other supplies for soldiers and people displaced from the border towns that had been attacked.

“I felt viscerally the discomfort of sitting around while I was watching people leave in uniform,” he said. “I wish I had the ability to do much more, but there is an overwhelming feeling of doing what we can and of wanting to stick together.”

As a Hebrew College student who is also pursuing a Jewish day school teaching certificate through Jerusalem’s Pardes Institute, Willemina Davidson is in the unusual position of being in their second year in Israel. They said they had opened their apartment to classmates who didn’t have safe rooms in their own homes and was looking for other ways to be helpful — all while their friends and family in the Midwest keep a watchful eye on them.

“My family and friends in the U.S. are just concerned for me and for other people they know,” Davidson said. “They also know that I am less likely to stay still, so they’re hoping I will be smart about this.”

Like many U.S. rabbinical students, Davidson has become involved in efforts to build bridges with Palestinians in the West Bank. They said they expected that even though the attack represented a major challenge, they would still seek to protect Palestinian farmers whose land and harvests sometimes come under attack from Jewish settlers.

“Many of us still plan on helping with the olive harvest. I think an extra level of precaution will need to be taken,” Davidson said. “It’s a volatile time, but people will continue to do their solidarity work and help each other.”

For Melnick and his wife, Devorah Mehlman, it’s hard to contemplate adding to the aid effort given the uncertainty about their own futures. They’d like to leave the country, but flights are hard to come by. And even if they can get on one, it’s not clear where they could go — they rented out their New York City apartment for the school year. They could stay with parents in Georgia, but it wasn’t clear on Sunday whether they could attend classes on Zoom moving forward.

“I’m not someone who was very afraid to come. I was really looking forward to coming and staying here,” Melnick said. “But no year in Israel is worth this much heartache.”

He added, “It sounds like it’s going to get worse before it gets better. And we just don’t want to be here for it.”

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The BBC Documentary That Paints Every Israeli as an Extremist

The Jewish community of Beit El in Judea and Samaria. Photo: Yaakov via Wikimedia Commons.

Louis Theroux first visited the West Bank in 2011 to film a documentary titled Louis and the Ultra-Zionists, part of his long-running series for the BBC. Back then, he at least seemed to possess a trace of journalistic curiosity. Even the title signaled a degree of editorial caution — framing his subjects as a small, ideological fringe rather than representative of Israeli society as a whole.

At the time, Theroux made an effort to clarify that he was profiling a narrow segment of Israelis. He showed legally purchased Jewish homes (sold by Arab landowners, no less) and acknowledged the regular — and at times deadly — terror attacks faced by Israeli civilians living in the area, often requiring military protection. There was condescension, certainly. But there was also context.

Fast-forward to 2024, and the curiosity is gone — though the bemused, slightly smug expression remains. His new BBC documentary, Louis and the Settlers, drops even the soft qualifiers. No “ultra.” No nuance. Just “settlers.” And with that, Theroux makes it clear: half a million Israelis living in the West Bank are one and the same — extremists who, we’re told, want every last Palestinian removed from the land.

This time, the documentary doesn’t begin with questions. It begins with conclusions. And Theroux uses a brief, unrepresentative snapshot of life in the West Bank to draw sweeping indictments of the entire Israeli state.

The message is unmistakable: Israel is the problem. Settlers are the villains. And Palestinians are passive, blameless victims of a colonial project.

Within the opening minutes, Theroux plants his ideological flag. He refers to the West Bank as “Palestinian territory” and describes every Israeli community within it as illegal under international law — a sharp departure from his more qualified approach 14 years earlier.

And while his personal views seep in throughout the film, they become crystal clear during one exchange at a checkpoint, where an Israeli soldier casually refers to their location as “Israel.” Theroux shoots back: “We’re not in Israel, are we?”

And just like that, the BBC and Louis Theroux have redrawn Israel’s borders. No Knesset debate needed.

Erasing History to Blame the Massacre

The timing of this return trip is no accident. The film comes in the shadow of the October 7 Hamas massacres — the day 1,200 Israelis were slaughtered, families were burned alive in their homes, and children were dragged into Gaza. And yet, Theroux barely mentions it.

The few passing references to October 7 serve not to inform the audience — but to imply that Israel may be exploiting its own dead to justify further expansion. It’s not an investigation. It’s an accusation. And it allows him to skip over thousands of years of Jewish history in order to frame the current war in Gaza as a convenient cover story for Israeli “aggression.”

Take Hebron, for example. Theroux tells viewers that “in 1968, the year after [the West Bank] was occupied by Israel, a community of Jewish settlers moved in illegally. They now number some 700.” He fails to mention that in 1895 — decades before the modern state of Israel existed — Hebron had a Jewish population of 1,429.

Jews have lived in Hebron since antiquity — it’s where, according to Jewish tradition, Abraham purchased the Cave of the Patriarchs. Modern records date the community back centuries, despite discrimination under Ottoman rule and bans on Jewish prayer at holy sites. In 1929, Arab rioters carried out a massacre, wiping out Hebron’s Jewish population. Dozens were murdered; the rest were expelled. Under Jordanian rule from 1948 to 1967, Jews were banned from the city entirely. When they returned after the Six-Day War — not as colonists, but as a displaced community coming home — Theroux picks up the story there and calls it “illegal.”

On the Six-Day War itself, Theroux offers no context. No mention of the Arab armies preparing to destroy Israel. No mention of Israel’s preemptive strike against an existential threat.

According to The Settlers, Israel simply “occupied” — full stop.

Palestinian Terrorism? Not Even a Footnote.

Theroux visits Evyatar, a small Jewish community near the Palestinian town of Beita, and uses it as a stand-in for the entire West Bank. Beita is depicted as a symbol of peaceful resistance: a proud, ancient Palestinian village standing firm against violent settlers backed by IDF soldiers.

It’s a neat story. Too neat. Because missing from the story are years of organized, violent riots from Beita — complete with Molotov cocktails, burning Stars of David, and Nazi swastikas. All carefully omitted to preserve the narrative: Palestinians peaceful, settlers aggressive. Facts that don’t fit? Left on the cutting room floor.

Meanwhile, Israeli nationalism is treated as something sinister and unsettling — a moral aberration to be examined. The notion that Jews might want sovereignty or security is met with thinly veiled suspicion. Yet Hamas’ goal of a Jew-free Palestine, explicitly laid out in its charter, is never mentioned. Nor is the Palestinian Authority’s “pay-for-slay” policy, which literally incentivizes terrorism by rewarding those who murder Israelis — including women and children.

These aren’t fringe details. They’re central to understanding the region. And Theroux knows it. He just doesn’t care.

The BBC’s Complicity

That The Settlers aired on the BBC — a publicly funded broadcaster once seen as a gold standard of global journalism — says plenty. Not just about Louis Theroux’s agenda, but about the institutional direction of the BBC itself. This wasn’t a rogue filmmaker sneaking bias past the editors. This was bias built into the foundation — signed off, packaged, and broadcast under the banner of credibility.

There is, of course, no problem with scrutinizing Israeli policy, and no issue with questioning the settlement enterprise or highlighting the tensions in the West Bank. But journalism — real journalism — demands context. It demands precision. It demands at least a passing familiarity with the full scope of the story.

Theroux offers none of that. He arrives with a predetermined script and casts his roles accordingly: Hero. Villain. Victim. Oppressor. And when reality refuses to cooperate? It’s left out.

Louis Theroux didn’t return to Israel to understand it. He returned to flatten it. To reduce its complexity to a morality play — and to ensure everyone knows the antagonist is.

The Settlers isn’t a documentary. It’s a hit piece. And the BBC handed him the camera — then applauded the performance.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl

Jewish-American Wall Street Journal journalist Daniel Pearl was kidnapped and murdered by Islamist terrorists in Pakistan in 2002. Photo: Screenshot

The Indian government announced on Thursday that its military forces had killed “Pakistan’s most wanted terrorist,” who was connected to the 2002 murder of Jewish-American Wall Street Journal journalist Daniel Pearl.

On Wednesday, India launched “Operation Sindoor,” which the ruling Bharatiya Janata Party (BJP) claims is targeted at dismantling “terrorist infrastructure” in Pakistan and Pakistan-administered Kashmir.

The operation came after Pakistani terrorists killed 26 Hindu tourists in Kashmir last month amid escalating tensions between the two countries.

In a post on X, the BJP confirmed that during this week’s operation, the Indian army killed Islamist terrorist Abdul Rauf Azhar, who was involved in numerous terrorism plots, including the 1999 hijacking of an Indian Airlines flight, the 2001 terror attack on the Indian Parliament, and the 2016 Pathankot Air Force base attack.

Azhar’s involvement in the 1999 hijacking led to the release of Ahmed Omar Saeed Sheikh, a British-born al-Qaeda member with close ties to Pakistan’s intelligence services, who later was involved in the kidnapping and subsequent murder of 38-year-old Pearl, who was covering the war on terror as a journalist when he was abducted.

In a statement on X, Pearl’s father, Judea, addressed initial reports regarding Azhar’s death and his connection to his son’s murder.

“I want to clarify: Azhar was a Pakistani extremist and leader of the terrorist organization Jaish-e-Mohammed. While his group was not directly involved in the plot to abduct Danny, it was indirectly responsible. Azhar orchestrated the hijacking that led to the release of Omar Sheikh — the man who lured Danny into captivity,” he said.

In 2002, the Jewish-American journalist was abducted and killed by a group of Islamist terrorists connected to Azhar’s militant network, which had ties to al-Qaeda and Jaish-e-Mohammed, a terror group aiming to separate Kashmir from India and incorporate it into Pakistan.

On Jan. 27, 2002, an email was sent to several Pakistani and US media organizations, which included several photos, stating that Pearl was being held in “inhumane” conditions to protest the US treatment of Taliban and al Qaeda prisoners in Cuba. Photo: Screenshot

Originally stationed in New Delhi as the South Asia bureau chief for The Wall Street Journal, Pearl later moved to Pakistan to investigate terrorism following the Sept. 11, 2001, terrorist attacks in New York City.

After kidnapping Pearl at a restaurant in Karachi, southern Pakistan, the Islamist terrorists, who identified themselves as the National Movement for the Restoration of Pakistani Sovereignty, accused him of being an Israeli spy and sent the United States a list of demands for his release.

However, Washington did not meet their demands, and Pearl was ultimately executed after being held captive for five weeks.

His wife, Mariane Pearl, gave birth to a baby boy, Adam D. Pearl, in Paris later that year. On the Daniel Pearl Foundation website, she said, “Adam’s birth rekindles the joy, love, and humanity that Danny radiated wherever he went.”

The post Indian Army Kills Islamist Terrorist Linked to 2002 Murder of Jewish-American Journalist Daniel Pearl first appeared on Algemeiner.com.

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Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete. Photo: Screenshot

A Jewish jewelry shop owner in Djerba, Tunisia, was brutally attacked by a man wielding a machete just days before the Tunisian island was set to host its annual Jewish pilgrimage, which is expected to draw thousands of visitors.

On Wednesday morning, two Jewish men — owners of a jewelry shop in the center of the island, located off Tunisia’s southeast coast — were physically assaulted by a man carrying a large knife.

Although the attack was halted when one of them screamed — alerting members of the local Jewish community who subdued the assailant — one of them was left severely injured.

According to local media reports, the attacker had surveyed the island the day before, visiting several stores to identify those owned by Jews. Local police arrested him shortly following the assault.

After the attack, one of the owners was admitted to the hospital with severe injuries. The 50-year-old Jewish man had his fingers severed during the assault and underwent surgery to reattach them.

Israeli Foreign Minister Gideon Saar condemned the attack and expressed his wishes for a swift recovery to the victims.

“This attack comes two years after the previous deadly assault that claimed Jewish lives and the lives of security personnel during the Lag BaOmer celebration,” the top Israeli diplomat wrote in a post on X.

“I call on the Tunisian authorities to take all necessary measures to protect the Jewish community,” Saar continued.

Djerba is home to the majority of Tunisia’s Jewish community, numbering about 2,000 people, and is also where the renowned El Ghriba Synagogue, one of North Africa’s oldest synagogues, is located.

The attack comes just a week before Jewish pilgrims are expected to arrive on the island for the Lag B’Omer holiday, when thousands gather annually for three days of festivities. The annual pilgrimage to El Ghriba Synagogue, scheduled for May 15 and 16 this year, draws visitors from around the world.

The synagogue has been targeted in multiple terrorist attacks over the years, including in 1985, 2002, and 2023.

Two years ago, a shooting at the synagogue claimed the lives of two Jewish cousins and three police officers. Aviel Hadad, a 30-year-old Israeli goldsmith, and Ben Hadad, a 42-year-old Frenchman who had traveled to join the festivities, were among the victims.

The post Jewish Jewelry Shop Owners Brutally Assaulted in Tunisia Days Before Annual Pilgrimage first appeared on Algemeiner.com.

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