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US rabbinical students, in Israel for the year, weigh whether to stay and how to help

(JTA) — Wade Melnick understood that something was truly amiss when he saw a car driving through the haredi Orthodox Israeli town where he was spending Shabbat.

A rabbinical student at the Jewish Theological Seminary of America, a Conservative rabbinical school, Melnick and his wife had traveled from Jerusalem to Elad, an Orthodox town about 45 minutes northwest, to celebrate the Simchat Torah and Shemini Atzeret holiday. Their host returned from synagogue alarmed that some of the Orthodox men there were carrying phones and checking their messages — an act prohibited on the holiday except when needed to save a life.

Then the car drove down the town’s streets — another practice prohibited on Shabbat and Jewish festivals. It carried a local leader who broadcast a message instructing everyone to stay indoors. Soon afterward, sirens started blaring. At one point, the ground shook when a rocket landed a few kilometers away.

It wasn’t until after the sun set that Melnick, his wife and their host understood the scope of the crisis: Hamas had invaded Israel, killing hundreds, wounding thousands and taking a then-unknown number of people hostage, including women and children. A massive military mobilization was underway.

“We were scared,” Melnick recalled on Sunday. “It was scary — and we’re thinking about making plans to come home.”

Melnick is one of dozens of American rabbinical students in Israel for the school year, which is only just getting underway. Some, like Melnick, are looking to leave, or to send their family members home to safety. Others are stranded abroad, unsure of where they will learn this semester. And still others say they are undeterred and intend to carry on with their classes — pledging to volunteer to support the Israeli crisis response and war effort in addition to their study.

Noa Rubin, another student at JTS, which is located in New York City, spent the summer in a chaplaincy training program at a Bronx hospital. So when she heard that Shaare Zedek hospital in Jerusalem was looking for people with mental health care training to work with people traumatized by the attack, she offered herself up.

“I’m not a professional professional,” she said. “But I thought I had some of the skills, and I’m trying to do whatever I can. It keeps me productive to feel as helpful as I can be.”

So far, Rubin hasn’t gotten any requests for counseling. Instead, with the start of classes delayed until Oct. 22, she’s turned her attention to raising funds to buy supplies and protective gear for soldiers who are heading into what could be a long and brutal war. She said she doesn’t plan to leave Israel.

“Unless my classes are exclusively online or Israel told me it was a good idea to leave, my intention is to stick around here,” she said. “I think it’s an important show of solidarity.”

Shayna Dollinger, a second-year student at Hebrew Union College in Los Angeles, a Reform seminary, is not able to decide whether or not to attend classes in Jerusalem. She was on vacation in Vienna when Hamas attacked, and her flight back to Israel was canceled.

So she flew to Munich and then to Porto, Portugal, where she spent the night before boarding a bus to Vigo, Spain, a coastal city where she had friends. She’s currently booked to return to California on Thursday but said she would finalize her plans on Wednesday when HUC updates students about planning for classes.

Two other students are stranded abroad, Dollinger said, while 20 are still in Israel — though messages on a class WhatsApp group suggested that not all would remain there. “A third would like to leave and are actively trying to leave,” she said. “The rest either think it’s safer to shelter in place or they want to stay to be part of the effort.”

Dollinger said she had been impressed by HUC’s planning for emergencies. The school had created a group chat for use in emergencies only — it had been used once before, after a shooting attack in Tel Aviv in August — and quickly asked the students to check in there.

“The communication has been amazing from the minute it started,” she said, adding that she thought the school was being “very accommodating” of students like her who expected to attend courses via Zoom instead of in person.

Jacob Kaplan-Lipkin, a student at JTS, said he had been surprised by how unprepared he felt for the crisis. When the sirens went off on Saturday morning, his first thought was that there was a fire alarm, or that Israel was testing an alert system the way the U.S. government did last week. And when he realized that it wasn’t a drill, he wasn’t sure what to do.

“Our building had a shelter, but no one had really taken seriously the possibility that we would need to use it anytime soon,” he said of his Jerusalem apartment building. “We didn’t really know where it was. We ran down the stairs, and we saw that there was a shelter but it was locked and no one could get in. … So we huddled in the corridor. It was my first time meeting many of my neighbors.”

Some residents of the building in the Baka neighborhood used their phones on Shabbat and holidays, and revealed the grim details of the attack as they became available. One resident was an older woman who said she was having flashbacks to the start of the Yom Kippur War, exactly 50 years earlier, Kaplan-Lipkin recalled. Then, as now, Israel was struck by surprise during a holiday.

“Everyone was absolutely stunned and said they didn’t think this was possible,” he said. “We were hearing from all these residents that this was brand new to them. It was an extraordinary contrast from the night before when we had been dancing in the streets with the Torah.”

On Sunday, Kaplan-Lipkin said, he joined classmates in dropping off toiletries and other supplies for soldiers and people displaced from the border towns that had been attacked.

“I felt viscerally the discomfort of sitting around while I was watching people leave in uniform,” he said. “I wish I had the ability to do much more, but there is an overwhelming feeling of doing what we can and of wanting to stick together.”

As a Hebrew College student who is also pursuing a Jewish day school teaching certificate through Jerusalem’s Pardes Institute, Willemina Davidson is in the unusual position of being in their second year in Israel. They said they had opened their apartment to classmates who didn’t have safe rooms in their own homes and was looking for other ways to be helpful — all while their friends and family in the Midwest keep a watchful eye on them.

“My family and friends in the U.S. are just concerned for me and for other people they know,” Davidson said. “They also know that I am less likely to stay still, so they’re hoping I will be smart about this.”

Like many U.S. rabbinical students, Davidson has become involved in efforts to build bridges with Palestinians in the West Bank. They said they expected that even though the attack represented a major challenge, they would still seek to protect Palestinian farmers whose land and harvests sometimes come under attack from Jewish settlers.

“Many of us still plan on helping with the olive harvest. I think an extra level of precaution will need to be taken,” Davidson said. “It’s a volatile time, but people will continue to do their solidarity work and help each other.”

For Melnick and his wife, Devorah Mehlman, it’s hard to contemplate adding to the aid effort given the uncertainty about their own futures. They’d like to leave the country, but flights are hard to come by. And even if they can get on one, it’s not clear where they could go — they rented out their New York City apartment for the school year. They could stay with parents in Georgia, but it wasn’t clear on Sunday whether they could attend classes on Zoom moving forward.

“I’m not someone who was very afraid to come. I was really looking forward to coming and staying here,” Melnick said. “But no year in Israel is worth this much heartache.”

He added, “It sounds like it’s going to get worse before it gets better. And we just don’t want to be here for it.”


The post US rabbinical students, in Israel for the year, weigh whether to stay and how to help appeared first on Jewish Telegraphic Agency.

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Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7

The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]

The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.

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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank

Israeli tanks are being moved, amid cross-border hostilities between Hezbollah and Israel, in the Golan Heights, Sept. 22, 2024. Photo: REUTERS/Jim Urquhart

The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.

The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.

The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.

In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.

First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”

Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.

Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.

Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.

“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.

Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.

Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.

ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.

While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.

“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.

Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).

This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.

Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.

However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”

The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.

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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future

A Torah scroll. Photo: RabbiSacks.org.

Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.

As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.

Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.

And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.

To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.

Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.

From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.

But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?

Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.

But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.

Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.

While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.

Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.

Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.

But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.

Yaakov, never one to pass up an opportunity, doesn’t miss a beat.

“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.

The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.

So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.

It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.

It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.

Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.

But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.

Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.

The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.

Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.

The author is a rabbi in Beverly Hills, California. 

The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.

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