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Virginia cultural festival says it won’t hold a menorah lighting due to Israel-Hamas war
(JTA) – When the director of the Chabad-Lubavitch center in Williamsburg, Virginia, pitched a local arts and culture festival last month on the idea of holding a public menorah lighting to celebrate Hanukkah, he thought it made sense.
“We look to bring people together with Jewish pride and unity,” Rabbi Mendy Heber, of Chabad of Williamsburg, told the Jewish Telegraphic Agency. Likewise, Second Sundays, a monthly cultural festival held in historic Colonial Williamsburg that features artisans and musical performances, also has a mission to bring about “peace for all humans everywhere”
So it seemed to Heber a natural fit to hold the menorah lighting as part of the next Second Sunday, which falls on Dec. 10, the fourth night of Hanukkah. In fact, Chabad of Williamsburg already had a months-long relationship with the festival, having sold challah as a vendor at prior installments.
And like the thousands of other Chabad outposts around the world, public menorah lightings are a big part of Heber’s mission; the Chabad Hasidic movement claimed to have staged 15,000 such events worldwide in 2021. When Heber proposed the lighting, he said, he and Second Sundays founder Susan Vermillion had a series of “positive communications” about the event.
Instead, the planned celebration turned into a debacle when Second Sundays leadership decided, on Nov. 16, not to hold the menorah lighting because they feared it would be seen as an endorsement of Israel during its war with Hamas in Gaza. Organizers then suggested that the lighting could go forward only if they could get an Islamic group to participate, or if they could hold it under a banner calling for a ceasefire in Gaza.
“This hurt,” Heber said. “It was a kick in the gut, not just for the Jewish community here, not just for Jews throughout the United States, but for all decent people who believe in the American dream.”
Since the war began nearly two months ago, a range of American institutions have seen cancellations, protest and heightened rhetoric related to the debate over Israel and Hamas, from college campuses to cultural centers to local governments. But the Williamsburg incident is an example of how expressions of Judaism that are unrelated to Israel — from synagogues to kosher restaurants and, now, Hanukkah celebrations — are being implicated in the debate over the war.
Last week a Maine town removed a Star of David from its holiday lights display after a local resident had complained it was taking sides in the war, though officials insisted to JTA that the complaint was unrelated to the removal.
Unlike in those two incidents, it is clear that Israel was a direct factor in organizers’ decision not to hold the menorah lighting in Williamsburg. Vermillion, a dental hygienist who founded and oversees Second Sundays through her nonprofit LoveLight Placemaking, told Heber directly that she and her board did not want to be perceived as taking sides in the conflict.
The “National Menorah,” erected by Chabad-Lubavitch in front of the White House in Washington, Dec. 2, 2021. (Kerem Yucel/Anadolu Agency via Getty Images)
In a series of messages, portions of which were read to JTA and whose exact wording was confirmed by Heber and another local rabbi who received them, Vermillion wrote that the event wouldn’t happen “unless we can get an Islamic group to participate at essentially the same time,” adding, “We don’t want to make it seem we’re choosing a side.”
Vermillion went on to state that she wanted to avoid “letting a specific church or religion seeming to be supported” by her organization, and that “timing isn’t good or appropriate at this time.”
Heber insisted the event would have nothing to do with Israel or Zionism (Chabad is not an explicitly Zionist movement, though many of its adherents are Zionist and many of its chapters host pro-Israel programming) and would consist only of a few prayers. Vermillion wrote back, “Our board members said they’d be OK with proceeding if you do it under a ceasefire banner. Bombing and killing thousands of people isn’t spreading love and light, and we aren’t going to openly support any religious/cultural holidays/celebrations.”
“I’m really not sure why you guys are making it such a big deal,” Vermillion continued. “This is my event. My nonprofit. You guys are more than welcome to do whatever you want to do on your own.”
After Vermillion informed Heber that the menorah lighting would not move forward, the rabbi looped in the United Jewish Community of the Virginia Peninsula, a local communal organization that provides services to around 2,000 Jews between the communities of Williamsburg, Newport News and Hampton. (Williamsburg itself has only one Jewish congregation, apart from the Chabad and a Hillel that serves a few hundred students at the College of William & Mary.)
Vermillion did not respond to subsequent attempts by UJCVP to arrange a sit-down, leading the organization to make good on a threat that it would go public with the exchange on Sunday. In a statement, UJCVP asserted that it “is shocked and alarmed” by LoveLight Placemaking’s decision.
“We should be very clear: it is antisemitic to hold Jews collectively responsible for Israel’s policies and actions, and to require a political litmus test for Jews’ participation in community events that have nothing to do with Israel,” the statement read.
A Chabad menorah, distinguished by the diagonal—rather than curved—arms. (Mindy Schauer/Digital First Media/Orange County Register via Getty Images)
In text messages with JTA, Vermillion said, “It’s sad that the most inclusive organization and event in Williamsburg is being targeted for trying to stay neutral.”
In Vermillion’s telling, the menorah lighting “was proposed but was not consistent with the purpose of this non-religious, community art and music festival, and the proposal was denied.”
She continued, “It feels very wrong to label anyone associated with this as an antisemite when the rejection of this religious programming was entirely consistent with our decision to keep our gathering focused on music and art, rather than religious ceremonies.” She added that she has received “some threats” over the matter and would be reporting them to the local police.
Speaking to other media outlets, Vermillion seemed to reaffirm that she and the board viewed a menorah lighting as akin to making a political statement on Israel. In an interview with a local newspaper, Vermillion said that the event “seemed very inappropriate” given the situation in Gaza, and added, “The concern is of folks feeling like we are siding with a group over the other.”
As of Monday, a posted online schedule for the Dec. 10 Second Sundays made no mention of a menorah lighting. Videos for the event, posted to the Second Sundays Facebook page, include montages of Christmas tree ornaments, wreaths and other Christmas-related paraphernalia, and are set to the songs “Have Yourself A Merry Little Christmas” and “Deck the Halls.”
UJCVP’s executive director, Eric Maurer, did not return JTA requests for comment. But another UJCVP member said he was troubled by the incident.
“It came across to me as ignorant, in the most literal sense of the word: just not understanding what this was about,” Rabbi David Katz, who leads Temple Beth El in Williamsburg, told JTA.
Katz, whose unaffiliated congregation uses a Reconstructionist prayer book, was not involved in Heber’s efforts to hold the menorah lighting — and was out of town for a bar mitzvah as the weekend’s controversy was unfolding. He told JTA that he lives close enough to the Second Sundays festivities that “there’s a decent chance I might have walked over there this Sunday.”
But as a member of UJCVP, he read and relayed the text and email exchanges to JTA and says that, in a small community with few Jews, an incident like this can travel and is most likely born out of “a lack of knowing, of being connected to Jews.”
“This form of underlying antisemitism is in so many places where a lot of us wouldn’t expect,” Katz said. “If you want to protest the IDF, that’s not the same thing as protesting Jews lighting the menorah.”
Heber, who has been in Williamsburg for two years, agrees. “Giving American Jews a political litmus test is just discriminatory, ugly and un-American,” he said. “And doing it with Hanukkah, which symbolizes liberty, is just ironic, especially during these times when Jews are facing tremendous amounts of antisemitism.”
The controversy seemed poised to continue to snowball Monday, as Heber said he has been in communication with the Virginia attorney general’s office and its antisemitism task force. This summer the state commissioned the task force, unique among state attorneys general offices, which includes representatives of groups including the Anti-Defamation League, regional Federations, and Hillel International. The task force’s establishment followed a lengthy report on antisemitism in the state commissioned by Republican Governor Glenn Youngkin last year. The attorney general’s office did not return requests for comment.
Jewish Council for Public Affairs CEO Amy Spitalnick, who is working with UJCVP on its response to the incident, said it was “such a clear cut example of antisemitism.”
“We were horrified by the festival’s decision to cancel the menorah lighting — so clearly seeking to collectively blame the Jewish people for Israel’s actions and create poltical litmus tests for events that have nothing to do with Israel,” she told JTA in a text message.
Another public menorah lighting is still on the table in Williamsburg, as the Chabad will also be holding one Thursday on the William & Mary campus. Scheduled before the Second Sundays controversy and primarily intended for Jewish students, Heber said Thursday’s lighting would now become a much larger communal event. He has also received words of sympathy from some non-Jews who have said they will now light menorahs in their own windows in solidarity.
“We’re going to make this Hanukkah bigger and brighter than ever,” he said. “That is how we respond to darkness.”
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Israeli-Organized Music Festival in Portugal Canceled Amid BDS Threats
Supporters of the Boycott, Divestment, and Sanctions campaign. Photo: Alex Chis.
An Israeli-organized music festival set to open in Portugal today was canceled after one of the latest anti-Israel campaigns by the Boycott, Divestment and Sanctions (BDS) movement pressured local authorities to intervene.
“It is with the heaviest of hearts that we announce the cancellation of Anta Gathering,” the organizers of the five-day music festival wrote in a social media post on Instagram. “You came to celebrate life, music, and connection — and instead we find ourselves forced to cancel. This is heartbreaking for us, and we are still processing the shock.”
On Wednesday, organizers said they were expecting final approval for the event, but the local municipality informed them that additional regulations still needed to be met. According to a festival spokesperson, organizers tried to postpone the festival to secure the necessary permits after encountering unexpected regulatory hurdles.
“The reason is clear: in the last days we faced a well-funded and orchestrated BDS campaign built on lies and hatred,” the organizers, brothers Shahar and Dean Bickel, wrote.
“For months, they worked to sabotage our vision, spreading disinformation fueled by money and nationalism. Their goal was never about music or community, but only to divide, intimidate, and cause pain,” the statement reads.
“The damage has been devastating and made it impossible to move forward,” it continued.
The organizers have launched a GoFundMe campaign to help cover the losses.
According to local media, pro-Palestinian organizations, notably BDS Portugal, have made threats against the local municipality, with activists pressuring officials to block the festival’s permits and warning artists from attending.
However, even with all permits in place — including police and safety approvals, cleared health inspections, booked artists, and waiting audiences — the local municipality informed organizers just 24 hours before opening that the festival could not proceed.
“Not because of safety. Not because of logistics. But because of hate based on nationality,” the organizers said in a statement.
“This is not just about a festival. This is about the right to create without fear. It is about protecting culture from being destroyed by prejudice,” the statement reads.
In a post on social media, BDS Portugal admitted to threatening several of the participating artists, prompting some to cancel their appearances. The group also claimed the festival is being organized by Israeli soldiers who “took part in the genocide.”
Given the unexpected cancellation, the festival is facing significant financial challenges — from supplier payments and booked artist flights to legal costs and ticket refunds — with losses already exceeding €50,000.
“Every contribution, small or big, makes a difference — helping us cover debts, refunds, and keep the dream alive,” the organizers said.
“This is not the end. Anta is about love, freedom, and community — and no campaign of hate will ever destroy that. With your support, we will heal, rebuild, and dance together again,” the statement reads.
This five-day electronic music festival is organized by two Israeli brothers, Shahar and Dean Bickel, and brings together 100 artists from around the world and more than 800 participants.
According to a festival’s spokesperson, Shahar Bickel served two weeks of reserve duty in the Israeli Defense Forces (IDF) at the start of the war in Gaza but never left Israel’s borders, while his brother Dean did not serve in the army.
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Iran and Terrorism: Empty Gestures or Genuine Change?
Iranian Foreign Minister Abbas Araqchi speaks during a meeting with foreign ambassadors in Tehran, Iran, July 12, 2025. Photo: Hamid Forootan/Iranian Foreign Ministry/WANA (West Asia News Agency)/Handout via REUTERS
In a world grappling with persistent threats of terrorism and financial crimes, the international community must not be swayed by superficial gestures.
While Tehran’s recent ratification of the Palermo Convention against transnational organized crime may seem like a step in the right direction on the surface, it is likely a calculated move designed to distract from the regime’s continued and unwavering support for global terrorism.
The Financial Action Task Force (FATF) reportedly plans to meet with Tehran’s bureaucrats to review whether the Islamic Republic of Iran has complied with its action plan to be removed from its blacklist.
However, the global financial watchdog must resist the temptation to remove Tehran from the list, because the Islamic Republic fundamentally remains committed to funding terrorism and engaging in illicit financing. To remove Tehran would be to ignore a mountain of evidence that supports this unequivocal fact.
In fact, removing Iran would endanger the integrity of the international financial system.
For years, the Islamic Republic has been a leading state sponsor of terrorism. No single treaty that Iran may ratify can disguise this fact.
The regime’s Islamic Revolutionary Guard Corps (IRGC) has a long and bloody history of plotting assassinations on American soil and overseas, targeting high-profile figures like President Donald Trump, journalists, dissidents, and ordinary citizens. This is not the conduct of a state genuinely committed to combating organized crime. It is the action of a rogue regime that uses terror as a primary tool of its foreign policy.
The recent move by Iran’s Expediency Discernment Council to ratify the United Nations’ Palermo Convention — after years of refusing to do so — is a classic example of Tehran’s diplomatic gamesmanship.
Tehran understands its presence on the FATF blacklist has crippled its economy, It is desperate for a reprieve. However, the regime has refused to ratify the most crucial of the FATF-required treaties: the International Convention for the Suppression of the Financing of Terrorism (CFT).
By refusing to do so, Tehran is signaling its intention to continue funding terrorist proxies including Hamas, Hezbollah, and the Houthis. Nor has Iran abandoned the facilitation network it has provided to Al-Qaeda. While Tehran may one day feel compelled to ratify the CFT for economic reasons, removing it from the blacklist should take place only if commensurate conduct changes on the terrorism front — and that change is sustained.
The international community has already witnessed the devastating consequences of Iran’s terror financing. The Hamas attack on Israel on October 7, 2023, was inspired, funded, and enabled by Tehran. The regime’s support for the Houthis in Yemen has destabilized the region and disrupted global trade, costing the United States and its allies billions of dollars. Tehran’s backing of Hezbollah in Lebanon threatens the security of Israel and the stability of the entire Middle East. Iran should not be welcomed back into the global financial fold until it changes its conduct, not merely purports to agree to an item on a technical checklist.
The FATF has a clear mandate: to protect the global financial system from money laundering and terrorist financing. To fulfill this mandate, it must hold Iran to the same standard as every other nation. This means insisting on full and unconditional compliance with all FATF requirements, including the ratification of the CFT and demonstrable adherence to its principles. There can be no exceptions, carve-outs, or special treatment for a regime that has blatantly and repeatedly violated international law and circumvented sanctions.
Tehran’s diplomatic overtures are nothing but a smokescreen. As long as the regime continues to fund terrorism, plot assassinations, and destabilize the Middle East, it must remain on the FATF blacklist. The security of the United States and its allies, and the integrity of the global financial system, depend on it. The message to Tehran must be clear: words are not enough. Its actions and malign conduct must change.
Saeed Ghasseminejad is a senior advisor at the Foundation for Defense of Democracies (FDD). Toby Dershowitz is managing director at FDD Action, FDD is a Washington, DC-based, nonpartisan research institute focused on national security and foreign policy. FDD Action is a non-partisan 501(c)(4) organization established to advocate for effective policies to promote US national security and defend free nations. Follow the authors on X @SGhasseminejad and @tobydersh.
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From Sacred to Strategic: Hamas Turns Civilian Infrastructure Into Targets
Palestinian Hamas terrorists stand guard on the day of the handover of hostages held in Gaza since the deadly Oct. 7, 2023, attack, as part of a ceasefire and a hostages-prisoners swap deal between Hamas and Israel, in Rafah in the southern Gaza Strip, Feb. 22, 2025. Photo: REUTERS/Hatem Khaled
Two weeks ago, the IDF revealed a chilling incident: Hamas operatives posed as World Central Kitchen aid workers, wearing yellow vests and using WCK-branded vehicles. WCK swiftly confirmed that the imposters had no affiliation — that this was terrorism hiding in humanitarian garb.
Then, earlier this week, Israel struck Nasser Hospital in Southern Gaza — not randomly, cruelly or without reason, but because Hamas was using the hospital to operate surveillance cameras to track IDF movements.
A tragic battlefield misstep occurred when tank fire was used to disable those cameras instead of drones, killing 6 Hamas terrorists who were either operating or near the targeted cameras, but also resulting in unintended civilian casualties. This outcome was tragic — but sadly predictable.
This is the logic of Hamas’ strategy: weaponize Gaza’s hospitals, schools, mosques, and aid centers, force civilian casualties and damage to civilian infrastructure, and then broadcast them as evidence of Israeli atrocity.
Hospitals: Protected — Until Abused
International Humanitarian Law (IHL) stands firm: during a war, hospitals may not be targeted — unless they are being used for military purposes. Hamas’ use of these sites as command or surveillance posts nullifies their protection.
Mosques and Schools: Sacred — Until Militarized
Houses of worship and schools are also granted special status under IHL. But that protection dissolves once they are used for military advantage — a tactic Hamas consistently employs, turning places of worship into weapons depots and schools into hideouts.
Humanitarian Aid: Safe — Until Exploited
Under IHL, even aid workers can become legitimate targets when Hamas impersonates them. The WCK incident not only endangered genuine aid efforts, but it also weaponized the trust people place in humanitarian organizations, and eroding that trust endangers aid workers everywhere in Gaza.
This Is Calculated — Not Casual
These are not random errors — they are deliberate Hamas strategies: embed fighters and military and tactical equipment in civilian infrastructure, provoke strikes, and unleash graphic narratives. The recent hospital strike and the WCK impersonation reflect this grim choreography.
A Double Standard with Deadly Consequences
When US or UK forces faced civilian casualties in Mosul or Aleppo, the world understood the moral complexity caused by ISIS embedding itself among civilians and fighting in civilian clothes.
But when Israel confronts Hamas — whose tunnel networks under hospitals and all other civilian infrastructure in Gaza rival entire urban subway systems — the narrative is nearly monolithic: Israel is the villain.
This is the double standard defined in the IHRA working definition of antisemitism.
No Safe Haven for Gaza Civilians
Hamas’ cynical human shield strategy and its use of Gaza’s civilian infrastructure as cover is enhanced as a tactical tool by the actions of Gaza’s Arab neighbors.
In Syria and Ukraine, civilians fled across borders to safety in Jordan, Poland, Turkey.
In fact, in every war in modern history, civilians have left combat zones to go to neighboring non-hostile countries.
But after October 7, Egypt and Jordan closed their borders, citing political fears. That leaves Gaza civilians trapped — forced to rely on limited “humanitarian zones” Israel sets up — zones Hamas routinely targets and even tries to stop Gazans from entering.
The result: Israel is held to an impossible standard: avoid civilian casualties even when terrorists hide themselves and their military and tactical infrastructure next to, among, and beneath them, while Gaza’s Arab neighbors are held to no standard of refuge for their fellow Arabs whatsoever.
Casualty Figures — Propaganda Masquerading as Data
To make matters worse, most media outlets parrot casualty numbers from Hamas’ so-called “Health Ministry.”
The Gaza Health Ministry’s numbers lump together civilians, combatants, natural deaths, and even those killed by Hamas’ own misfired rockets. For years before October 7th, between 5,000 and 7,000 people in Gaza died from natural causes. Meanwhile, at least 15% to 25% of Hamas and Islamic Jihad’s rockets fall short, killing Gazans.
And Hamas routinely kills Gazans it decides are “collaborators” with Israel. All these deaths — along with the death of Hamas fighters — are aggregated in Hamas’s “death tolls” for the October 7th war it started.
Yet the narrative advanced by major media outlets and on social media paint every death as of a civilian killed by Israel. This is propaganda masquerading as data.
Conclusion: Accountability, Not Convenient Narratives
Hamas will continue to weaponize its own civilians — and civilian spaces — if excuses remain for its behavior. Only when the global dialogue refuses to blame Israel for the foreseeable results of Hamas’ human-shield warfare can moral clarity return.
The responsibility lies — with Hamas, not Israel — to stop turning Gaza’s hospitals, schools, and civilian infrastructure generally into strategic targets. Let’s call this what it is: terrorism hiding behind civilian facades. Until the world stops tolerating and even rewarding Hamas’ cynical human shield tactics, they will continue.
Micha Danzig is a current attorney, former IDF soldier & NYPD police officer. He currently writes for numerous publications on matters related to Israel, antisemitism & Jewish identity & is the immediate past President of StandWithUs in San Diego and a national board member of Herut.