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Virginia cultural festival says it won’t hold a menorah lighting due to Israel-Hamas war

(JTA) – When the director of the Chabad-Lubavitch center in Williamsburg, Virginia, pitched a local arts and culture festival last month on the idea of holding a public menorah lighting to celebrate Hanukkah, he thought it made sense.

“We look to bring people together with Jewish pride and unity,” Rabbi Mendy Heber, of Chabad of Williamsburg, told the Jewish Telegraphic Agency. Likewise, Second Sundays, a monthly cultural festival held in historic Colonial Williamsburg that features artisans and musical performances, also has a mission to bring about “peace for all humans everywhere”

So it seemed to Heber a natural fit to hold the menorah lighting as part of the next Second Sunday, which falls on Dec. 10, the fourth night of Hanukkah. In fact, Chabad of Williamsburg already had a months-long relationship with the festival, having sold challah as a vendor at prior installments.

And like the thousands of other Chabad outposts around the world, public menorah lightings are a big part of Heber’s mission; the Chabad Hasidic movement claimed to have staged 15,000 such events worldwide in 2021. When Heber proposed the lighting, he said, he and Second Sundays founder Susan Vermillion had a series of “positive communications” about the event.

Instead, the planned celebration turned into a debacle when Second Sundays leadership decided, on Nov. 16, not to hold the menorah lighting because they feared it would be seen as an endorsement of Israel during its war with Hamas in Gaza. Organizers then suggested that the lighting could go forward only if they could get an Islamic group to participate, or if they could hold it under a banner calling for a ceasefire in Gaza. 

“This hurt,” Heber said. “It was a kick in the gut, not just for the Jewish community here, not just for Jews throughout the United States, but for all decent people who believe in the American dream.”

Since the war began nearly two months ago, a range of American institutions have seen cancellations, protest and heightened rhetoric related to the debate over Israel and Hamas, from college campuses to cultural centers to local governments. But the Williamsburg incident is an example of how expressions of Judaism that are unrelated to Israel — from synagogues to kosher restaurants and, now, Hanukkah celebrations — are being implicated in the debate over the war.

Last week a Maine town removed a Star of David from its holiday lights display after a local resident had complained it was taking sides in the war, though officials insisted to JTA that the complaint was unrelated to the removal.

And officials in the Canadian city of Moncton, behind closed doors, initially decided not to display a menorah outside of City Hall this year; they cited a separation of church and state, though the local Jewish communal group called it “an indicator of discrimination” given that the town will still display a Christmas tree and other Christmas lights. The decision was reversed Monday at a city council meeting following outcry, and the mayor issued an apology “if our actions showed a lack of support toward any members of our community.”

Unlike in those two incidents, it is clear that Israel was a direct factor in organizers’ decision not to hold the menorah lighting in Williamsburg. Vermillion, a dental hygienist who founded and oversees Second Sundays through her nonprofit LoveLight Placemaking, told Heber directly that she and her board did not want to be perceived as taking sides in the conflict.

The “National Menorah,” erected by Chabad-Lubavitch in front of the White House in Washington, Dec. 2, 2021. (Kerem Yucel/Anadolu Agency via Getty Images)

In a series of messages, portions of which were read to JTA and whose exact wording was confirmed by Heber and another local rabbi who received them, Vermillion wrote that the event wouldn’t happen “unless we can get an Islamic group to participate at essentially the same time,” adding, “We don’t want to make it seem we’re choosing a side.”

Vermillion went on to state that she wanted to avoid “letting a specific church or religion seeming to be supported” by her organization, and that “timing isn’t good or appropriate at this time.” 

Heber insisted the event would have nothing to do with Israel or Zionism (Chabad is not an explicitly Zionist movement, though many of its adherents are Zionist and many of its chapters host pro-Israel programming) and would consist only of a few prayers. Vermillion wrote back, “Our board members said they’d be OK with proceeding if you do it under a ceasefire banner. Bombing and killing thousands of people isn’t spreading love and light, and we aren’t going to openly support any religious/cultural holidays/celebrations.” 

“I’m really not sure why you guys are making it such a big deal,” Vermillion continued. “This is my event. My nonprofit. You guys are more than welcome to do whatever you want to do on your own.”

After Vermillion informed Heber that the menorah lighting would not move forward, the rabbi looped in the United Jewish Community of the Virginia Peninsula, a local communal organization that provides services to around 2,000 Jews between the communities of Williamsburg, Newport News and Hampton. (Williamsburg itself has only one Jewish congregation, apart from the Chabad and a Hillel that serves a few hundred students at the College of William & Mary.)

Vermillion did not respond to subsequent attempts by UJCVP to arrange a sit-down, leading the organization to make good on a threat that it would go public with the exchange on Sunday. In a statement, UJCVP asserted that it “is shocked and alarmed” by LoveLight Placemaking’s decision.

“We should be very clear: it is antisemitic to hold Jews collectively responsible for Israel’s policies and actions, and to require a political litmus test for Jews’ participation in community events that have nothing to do with Israel,” the statement read.

A Chabad menorah, distinguished by the diagonal—rather than curved—arms. (Mindy Schauer/Digital First Media/Orange County Register via Getty Images)

In text messages with JTA, Vermillion said, “It’s sad that the most inclusive organization and event in Williamsburg is being targeted for trying to stay neutral.”

In Vermillion’s telling, the menorah lighting “was proposed but was not consistent with the purpose of this non-religious, community art and music festival, and the proposal was denied.”

She continued, “It feels very wrong to label anyone associated with this as an antisemite when the rejection of this religious programming was entirely consistent with our decision to keep our gathering focused on music and art, rather than religious ceremonies.” She added that she has received “some threats” over the matter and would be reporting them to the local police.

Speaking to other media outlets, Vermillion seemed to reaffirm that she and the board viewed a menorah lighting as akin to making a political statement on Israel. In an interview with a local newspaper, Vermillion said that the event “seemed very inappropriate” given the situation in Gaza, and added, “The concern is of folks feeling like we are siding with a group over the other.”

As of Monday, a posted online schedule for the Dec. 10 Second Sundays made no mention of a menorah lighting. Videos for the event, posted to the Second Sundays Facebook page, include montages of Christmas tree ornaments, wreaths and other Christmas-related paraphernalia, and are set to the songs “Have Yourself A Merry Little Christmas” and “Deck the Halls.”

UJCVP’s executive director, Eric Maurer, did not return JTA requests for comment. But another UJCVP member said he was troubled by the incident. 

“It came across to me as ignorant, in the most literal sense of the word: just not understanding what this was about,” Rabbi David Katz, who leads Temple Beth El in Williamsburg, told JTA. 

Katz, whose unaffiliated congregation uses a Reconstructionist prayer book, was not involved in Heber’s efforts to hold the menorah lighting — and was out of town for a bar mitzvah as the weekend’s controversy was unfolding. He told JTA that he lives close enough to the Second Sundays festivities that “there’s a decent chance I might have walked over there this Sunday.” 

But as a member of UJCVP, he read and relayed the text and email exchanges to JTA and says that, in a small community with few Jews, an incident like this can travel and is most likely born out of “a lack of knowing, of being connected to Jews.” 

“This form of underlying antisemitism is in so many places where a lot of us wouldn’t expect,” Katz said. “If you want to protest the IDF, that’s not the same thing as protesting Jews lighting the menorah.” 

Heber, who has been in Williamsburg for two years, agrees. “Giving American Jews a political litmus test is just discriminatory, ugly and un-American,” he said. “And doing it with Hanukkah, which symbolizes liberty, is just ironic, especially during these times when Jews are facing tremendous amounts of antisemitism.”

The controversy seemed poised to continue to snowball Monday, as Heber said he has been in communication with the Virginia attorney general’s office and its antisemitism task force. This summer the state commissioned the task force, unique among state attorneys general offices, which includes representatives  of groups including the Anti-Defamation League, regional Federations, and Hillel International. The task force’s establishment followed a lengthy report on antisemitism in the state commissioned by Republican Governor Glenn Youngkin last year. The attorney general’s office did not return requests for comment.

Jewish Council for Public Affairs CEO Amy Spitalnick, who is working with UJCVP on its response to the incident, said it was “such a clear cut example of antisemitism.”

“We were horrified by the festival’s decision to cancel the menorah lighting — so clearly seeking to collectively blame the Jewish people for Israel’s actions and create poltical litmus tests for events that have nothing to do with Israel,” she told JTA in a text message.

Another public menorah lighting is still on the table in Williamsburg, as the Chabad will also be holding one Thursday on the William & Mary campus. Scheduled before the Second Sundays controversy and primarily intended for Jewish students, Heber said Thursday’s lighting would now become a much larger communal event. He has also received words of sympathy from some non-Jews who have said they will now light menorahs in their own windows in solidarity. 

“We’re going to make this Hanukkah bigger and brighter than ever,” he said. “That is how we respond to darkness.”


The post Virginia cultural festival says it won’t hold a menorah lighting due to Israel-Hamas war appeared first on Jewish Telegraphic Agency.

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After False Dawns, Gazans Hope Trump Will Force End to Two-Year-Old War

Palestinians walk past a residential building destroyed in previous Israeli strikes, after Hamas agreed to release hostages and accept some other terms in a US plan to end the war, in Nuseirat, central Gaza Strip October 4, 2025. Photo: REUTERS/Mahmoud Issa

Exhausted Palestinians in Gaza clung to hopes on Saturday that US President Donald Trump would keep up pressure on Israel to end a two-year-old war that has killed tens of thousands and displaced the entire population of more than two million.

Hamas’ declaration that it was ready to hand over hostages and accept some terms of Trump’s plan to end the conflict while calling for more talks on several key issues was greeted with relief in the enclave, where most homes are now in ruins.

“It’s happy news, it saves those who are still alive,” said 32-year-old Saoud Qarneyta, reacting to Hamas’ response and Trump’s intervention. “This is enough. Houses have been damaged, everything has been damaged, what is left? Nothing.”

GAZAN RESIDENT HOPES ‘WE WILL BE DONE WITH WARS’

Ismail Zayda, 40, a father of three, displaced from a suburb in northern Gaza City where Israel launched a full-scale ground operation last month, said: “We want President Trump to keep pushing for an end to the war, if this chance is lost, it means that Gaza City will be destroyed by Israel and we might not survive.

“Enough, two years of bombardment, death and starvation. Enough,” he told Reuters on a social media chat.

“God willing this will be the last war. We will hopefully be done with the wars,” said 59-year-old Ali Ahmad, speaking in one of the tented camps where most Palestinians now live.

“We urge all sides not to backtrack. Every day of delay costs lives in Gaza, it is not just time wasted, lives get wasted too,” said Tamer Al-Burai, a Gaza City businessman displaced with members of his family in central Gaza Strip.

After two previous ceasefires — one near the start of the war and another earlier this year — lasted only a few weeks, he said; “I am very optimistic this time, maybe Trump’s seeking to be remembered as a man of peace, will bring us real peace this time.”

RESIDENT WORRIES THAT NETANYAHU WILL ‘SABOTAGE’ DEAL

Some voiced hopes of returning to their homes, but the Israeli military issued a fresh warning to Gazans on Saturday to stay out of Gaza City, describing it as a “dangerous combat zone.”

Gazans have faced previous false dawns during the past two years, when Trump and others declared at several points during on-off negotiations between Hamas, Israel and Arab and US mediators that a deal was close, only for war to rage on.

“Will it happen? Can we trust Trump? Maybe we trust Trump, but will Netanyahu abide this time? He has always sabotaged everything and continued the war. I hope he ends it now,” said Aya, 31, who was displaced with her family to Deir Al-Balah in the central Gaza Strip.

She added: “Maybe there is a chance the war ends at October 7, two years after it began.”

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Mass Rally in Rome on Fourth Day of Italy’s Pro-Palestinian Protests

A Pro-Palestinian demonstrator waves a Palestinian flag during a national protest for Gaza in Rome, Italy, October 4, 2025. Photo: REUTERS/Claudia Greco

Large crowds assembled in central Rome on Saturday for the fourth straight day of protests in Italy since Israel intercepted an international flotilla trying to deliver aid to Gaza, and detained its activists.

People holding banners and Palestinian flags, chanting “Free Palestine” and other slogans, filed past the Colosseum, taking part in a march that organizers hoped would attract at least 1 million people.

“I’m here with a lot of other friends because I think it is important for us all to mobilize individually,” Francesco Galtieri, a 65-year-old musician from Rome, said. “If we don’t all mobilize, then nothing will change.”

Since Israel started blocking the flotilla late on Wednesday, protests have sprung up across Europe and in other parts of the world, but in Italy they have been a daily occurrence, in multiple cities.

On Friday, unions called a general strike in support of the flotilla, with demonstrations across the country that attracted more than 2 million, according to organizers. The interior ministry estimated attendance at around 400,000.

Italy’s right-wing government has been critical of the protests, with Prime Minister Giorgia Meloni suggesting that people would skip work for Gaza just as an excuse for a longer weekend break.

On Saturday, Meloni blamed protesters for insulting graffiti that appeared on a statue of the late Pope John Paul II outside Rome’s main train station, where Pro-Palestinian groups have been holding a protest picket.

“They say they are taking to the streets for peace, but then they insult the memory of a man who was a true defender and builder of peace. A shameful act committed by people blinded by ideology,” she said in a statement.

Israel launched its Gaza offensive after Hamas terrorists staged a cross border attack on October 7, 2023, killing some 1,200 people and taking 251 people hostage.

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Hamas Says It Agrees to Release All Israeli Hostages Under Trump Gaza Plan

Smoke rises during an Israeli military operation in Gaza City, as seen from the central Gaza Strip, October 2, 2025. Photo: REUTERS/Dawoud Abu Alkas

Hamas said on Friday it had agreed to release all Israeli hostages, alive or dead, under the terms of US President Donald Trump’s Gaza proposal, and signaled readiness to immediately enter mediated negotiations to discuss the details.

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