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War Is Hell. Everywhere.
Palestinian fighters from the armed wing of Hamas take part in a military parade to mark the anniversary of the 2014 war with Israel, near the border in the central Gaza Strip, July 19, 2023. REUTERS/Ibraheem Abu Mustafa
JNS.org – “War,” the Union Army Gen. William Tecumseh Sherman is famously said to have told a group of army cadets some years after the American Civil War, “is hell.” More than a century and a half later, there is nothing to suggest that Sherman’s assessment would be any different were he to survey the state of war in our own time.
Yet as much as this quote attributed to Sherman sounds like a pacifist rallying cry, it isn’t. Sherman knew only too well that some wars can be just, even if their impacts are painful to observe. “You cannot qualify war in harsher terms than I will. War is cruelty, and you cannot refine it; and those who brought war into our country deserve all the curses and maledictions a people can pour out,” Sherman stated in a letter to Confederate commander Gen. John Bell Hood. “But you cannot have peace and a division of our country. If the United States submits to a division now, it will not stop, but will go on until we reap the fate of Mexico, which is eternal war.” Preventing that outcome was, in Sherman’s view, the Union’s overriding goal in its quest to defeat the slave states in a just war that nonetheless took some 600,000 lives.
For as much as war was hell, still is and always will be, so are some wars just and some manifestly unjust. Israel’s war against Hamas in Gaza is a perfect example of the former. It is just because Israel would not have launched its military operations had the murderers and rapists of Hamas not butchered more than 1,200 Israelis and foreigners during its Oct. 7 pogrom. It is just because Israel is fighting an enemy that has never hidden its goal of destroying the world’s only independent Jewish state. It is just because without an Israeli response of the kind that we have seen over the last few months, Hamas and its Iranian overlords would have no qualms about launching another Oct. 7, and then another, ad infinitum, until its goal was achieved.
That doesn’t mean that Palestinian civilians in the Gaza Strip aren’t suffering. They are—and that is a truth we can acknowledge even if we are rightly suspect about the casualty numbers churned out by the Hamas-run Ministry of Health in Gaza. Wishing for a ceasefire so that this bloodshed can at least be paused is a humane response to the scenes we are witnessing. But those who are calling on Israel to announce a ceasefire now—among them the same discordant voices who falsely accuse Israel of prosecuting a “genocide” in Gaza—don’t want a ceasefire in the sense that term is conventionally understood. They want Israel to unconditionally, unilaterally surrender as the first step towards its eventual elimination. Put another way, the keffiyeh-clad demonstrators clogging our streets are outraged by the sight of dead Palestinian children but have no reservations about wishing a similar fate on children in Israel.
What is especially depressing about this situation is that while this tired debate drags on—incorporating more and more antisemitic tropes as tempers fray—other, more terrible wars and conflicts around the globe are simply being ignored. We read and hear a great deal less about Ukraine these days, and when we do, it is rarely about the suffering inflicted by the invading Russians on Ukrainian civilians, including rape and the kidnapping of children, and almost always about how that war has impacted upon America’s domestic political divisions as we head towards a presidential election in November.
The same goes for Sudan, where the rebel Rapid Support Forces (RSF) paramilitary group continues to inflict unimaginable horrors in its racist campaign of “Arabization” targeting the Masalit people in the west of the country—the same location as the Darfur genocide of 2005, which at the time mobilized American Jews in a nearly unprecedented campaign of political solidarity and humanitarian assistance in a conflict halfway around the world. Ditto for Haiti, where criminal gangs now roam and rule the streets, leading one top U.N. official to compare the scenes in Port-au-Prince with the apocalyptic movie “Mad Max,” though that utterance, unlike the statements of U.N. officials on Gaza’s plight, failed to spark a single demonstration or act of protest. And that’s not mentioning the wars in West Africa’s Sahel region, where military juntas face off against Islamist terrorists; or in Nigeria, where Christians are being mercilessly targeted by Islamist bandits, among them the 87 people, mainly women and children, abducted in Kaduna State last week; or in Burma/Myanmar, where the junta that seized power from a democratically elected government in a coup three years ago is stepping up its repression.
The above list is far from complete, and that, perhaps, is the point. All wars are hell, but only one—the just one currently being waged by Israel—is explicitly identified as such through a constant stream of global media coverage; ill-informed and increasingly violent pro-Hamas demonstrations; hand-wringing by elected officials worried about losing votes; and U.N. bureaucrats following the same anti-Zionist script that has guided that institution since at least the 1970s.
That is why I have a few questions for those Jews who feel increasingly pressured to demand a ceasefire in Gaza in the name of human decency.
It is completely understandable, even laudable, to fervently desire an end to the suffering of Palestinians there. But have you given serious thought to how all this attention lavished on the Palestinians is placing those suffering elsewhere in the shade? Are you concerned that the slogan “Palestinian Lives Matter” is being interpreted as “Only Palestinian Lives Matter,” and that the lives of Ukrainians, Haitians and Black African communities in Sudan somehow matter less? Can you summon the courage to challenge your detractors on their shameful silence when it comes to these other conflicts? When you read a commentator like Pankaj Mishra in the latest London Review of Books claiming, “Many of us who have seen some of the images and videos coming out of Gaza … have been quietly going mad over the last few months,” are you not moved to ask why these other conflicts have failed to generate a similar madness? Indeed, do you not feel compelled to educate others about these conflicts, in order to “heal the world” in accordance with the noblest traditions of Judaism?
Or is the goal now simply to “heal” Palestine at the expense of Israel, and let the rest of the world sort itself out? I fear, and I am not alone in this, that the answer to this last question is “yes.” I wait to be proved wrong.
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Iran Says It Has Replaced Air Defenses Damaged in Israel War
The S-300 missile system is seen during the National Army Day parade ceremony in Tehran, Iran, April 17, 2024. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS
Iran has replaced air defenses damaged during last month’s conflict with Israel, Iran’s Defah Press news agency reported on Sunday quoting Mahmoud Mousavi, the regular army’s deputy for operations.
During the conflict in June, Israel’s air force dominated Iran’s airspace and dealt a heavy blow to the country’s air defenses while Iranian armed forces launched successive barrages of missiles and drones on Israeli territory.
“Some of our air defenses were damaged, this is not something we can hide, but our colleagues have used domestic resources and replaced them with pre-arranged systems that were stored in suitable locations in order to keep the airspace secure,” Mousavi said.
Prior to the war, Iran had its own domestically-made long-range air defense system Bavar-373 in addition to the Russian-made S-300 system. The report by Defah Press did not mention any import of foreign-made air defense systems to Iran in past weeks.
Following limited Israeli strikes against Iranian missile factories last October, Iran later displayed Russian-made air defenses in a military exercise to show it recovered from the attack.
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Calm Reported in Syria’s Sweida, Damascus Says Truce Holding
Members of Internal Security Forces stand guard at an Internal Security Forces’ checkpoint working to prevent Bedouin fighters from advancing towards Sweida, following renewed fighting between Bedouin fighters and Druze gunmen, despite an announced truce, in Walgha, Sweida province, Syria, July 20, 2025. Photo: REUTERS/Karam al-Masri
Residents reported calm in Syria’s Sweida on Sunday after the Islamist-led government announced that Bedouin fighters had withdrawn from the predominantly Druze city and a US envoy signaled that a deal to end days of fighting was being implemented.
With hundreds reported killed, the Sweida bloodshed is a major test for interim President Ahmed al-Sharaa, prompting Israel to launch airstrikes against government forces last week as it declared support for the Druze. Fighting continued on Saturday despite a ceasefire call.
Interior Minister Anas Khattab said on Sunday that internal security forces had managed to calm the situation and enforce the ceasefire, “paving the way for a prisoner exchange and the gradual return of stability throughout the governorate.”
Reuters images showed interior ministry forces near the city, blocking the road in front of members of tribes congregated there. The Interior Ministry said late on Saturday that Bedouin fighters had left the city.
US envoy Tom Barrack said the sides had “navigated to a pause and cessation of hostilities”. “The next foundation stone on a path to inclusion, and lasting de-escalation, is a complete exchange of hostages and detainees, the logistics of which are in process,” he wrote on X.
Kenan Azzam, a dentist, said there was an uneasy calm but the city’s residents were struggling with a lack of water and electricity. “The hospitals are a disaster and out of service, and there are still so many dead and wounded,” he said by phone.
Another resident, Raed Khazaal, said aid was urgently needed. “Houses are destroyed … The smell of corpses is spread throughout the national hospital,” he said in a voice message to Reuters from Sweida.
The Syrian state news agency said an aid convoy sent to the city by the government was refused entry while aid organized by the Syrian Red Crescent was let in. A source familiar with the situation said local factions in Sweida had turned back the government convoy.
Israeli public broadcaster Kan reported on Sunday that Israel sent urgent medical aid to the Druze in Sweida and the step was coordinated with Washington and Syria. Spokespeople for Prime Minister Benjamin Netanyahu, the Foreign Ministry and the military did not immediately respond to requests for comment.
The Druze are a small but influential minority in Syria, Israel and Lebanon who follow a religion that is an offshoot of a branch of Shi’ite Islam. Some hardline Sunnis deem their beliefs heretical.
The fighting began a week ago with clashes between Bedouin and Druze fighters. Damascus sent troops to quell the fighting, but they were drawn into the violence and accused of widespread violations against the Druze.
Residents of the predominantly Druze city said friends and neighbours were shot at close range in their homes or in the streets by Syrian troops, identified by their fatigues and insignia.
Sharaa on Thursday promised to protect the rights of Druze and to hold to account those who committed violations against “our Druze people.”
He has blamed the violence on “outlaw groups.”
While Sharaa has won US backing since meeting President Donald Trump in May, the violence has underscored the challenge he faces stitching back together a country shattered by 14 years of conflict, and added to pressures on its mosaic of sectarian and ethnic groups.
COASTAL VIOLENCE
After Israel bombed Syrian government forces in Sweida and hit the defense ministry in Damascus last week, Prime Minister Benjamin Netanyahu said Israel had established a policy demanding the demilitarization of territory near the border, stretching from the Israeli-occupied Golan Heights to the Druze Mountain, east of Sweida.
He also said Israel would protect the Druze.
The United States however said it did not support the Israeli strikes. On Friday, an Israeli official said Israel agreed to allow Syrian forces limited access to the Sweida area for two days.
A Syrian security source told Reuters that internal security forces had taken up positions near Sweida, establishing checkpoints in western and eastern parts of the province where retreating tribal fighters had gathered.
On Sunday, Sharaa received the report of an inquiry into violence in Syria’s coastal region in March, where Reuters reported in June that Syrian forces killed 1,500 members of the Alawite minority following attacks on security forces.
The presidency said it would review the inquiry’s conclusions and ensure steps to “bring about justice” and prevent the recurrence of “such violations.” It called on the inquiry to hold a news conference on its findings – if appropriate – as soon as possible.
The Syrian Network for Human Rights said on July 18 it had documented the deaths of at least 321 people in Sweida province since July 13. The preliminary toll included civilians, women, children, Bedouin fighters, members of local groups and members of the security forces, it said, and the dead included people killed in field executions by both sides.
The Syrian Observatory for Human Rights, another monitoring group, has reported a death toll of at least 940 people.
Reuters could not independently verify the tolls.
The post Calm Reported in Syria’s Sweida, Damascus Says Truce Holding first appeared on Algemeiner.com.
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Pope Leo Calls for End to ‘Barbarity of War’ After Strike on Gaza Church
Pope Leo XIV leads the Angelus prayer in Castel Gandolfo, Italy, July 20, 2025. Photo: REUTERS/Yara Nardi TPX IMAGES OF THE DAY
Pope Leo called for an end to the “barbarity of war” on Sunday as he spoke of his profound pain over an Israeli strike on the sole Catholic church in Gaza.
Three people died and several were injured, including the parish priest, in the strike on the Holy Family Church compound in Gaza City on Thursday. Photos show its roof has been hit close to the main cross, scorching the stone facade, and shattering windows.
Speaking after his Angelus prayer, Leo read out the names of those killed in the incident.
“I appeal to the international community to observe humanitarian law and respect the obligation to protect civilians as well as the prohibition of collective punishment, of indiscriminate use of force and forced displacement of the population,” he said.
The post Pope Leo Calls for End to ‘Barbarity of War’ After Strike on Gaza Church first appeared on Algemeiner.com.