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What it’s like to be a Jewish teenager in a small town right now
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — About 4.5 hours north of the country’s most Jewish-concentrated city, is Corning, New York. Though it’s technically considered a city, Corning is more of a town, with just about 11,000 people.
While the downtown area is fairly progressive, Confederate flags can be found flying in front of homes in towns just beyond, 10 minutes in any direction. Because of the primarily rural environment, the young Jewish community is small and largely disconnected. The closest synagogue to Corning, Congregation Kol Ami, is two towns away and its youngest member is 22 years old. Teen Jews in rural areas face the challenges of building their Jewish identity in areas with limited support, resources and opportunities.
The Jewish Telegraphic Agency interviewed four teens about their experiences of being young and Jewish in a small town. Three of the students attend Corning-Painted Post High School and one attends Corning-Painted Post Middle School. They spoke with JTA via Zoom on Oct. 29, three weeks into Israel’s war on Hamas. The unique Jewish identities they made for themselves are products of the environment they grew up in. In one way or another, their thoughts reflect how being raised in a rural area affected their relationship with Judaism.
JTA: For each of you, what’s your own personal connection with Judaism? In other words, describe your Jewishness.
Jonah Goldwyn, 13, Painted Post, New York: I got a Jewish education at Congregation Kol Ami for a few years every Sunday and so did my brother and sister. When the pandemic hit, it kind of fell apart because there’s not obviously not a big Jewish community around here, so classes were pretty small, there might have been four people in the class. But once the pandemic hit, we tried going virtual and that was kind of a disaster. We also tried connecting with a temple outside of Philadelphia and that was a little awkward. It was way too much screen time. Because of this, I didn’t get the same Hebrew education that my brother and sister got. Now, we go to temple and celebrate holy days. And we do a lot of holidays at home.
McKenna Kagle, 16, Caton, New York: My dad’s family is culturally Jewish and really connected with traditions and things like that. But my dad didn’t really pass it down to me. My family doesn’t really practice Judaism religiously at all. We try to do Hanukkah and sometimes we’ll do holidays with my grandparents. We used to go to the Jewish Food Festival every year when they had it at the temple in Elmira, but I don’t think they do it anymore. So I am connected but definitely not to the extent that I would like to be. I’d like to learn more about the culture, get more experience, and actually participate in holidays besides just Hanukkah.
Historic Market Street in Corning, New York, seen in February 2022. (Andre Carrotflower/Creative Commons)
Abigail Alper, 17, Corning, New York: Both of my parents are Jewish, but we’re not practicing. We celebrate holidays like Passover and Hanukkah, but we don’t participate in the ones where you connect yourself with God, due to the fact that both of my parents were raised atheists. I still identify with Judaism even though we don’t practice. My grandfather was a Cohen and I believe that if circumstances were different, possibly I would be practicing; my parents were raised in environments that made them unable to practice and affected their relationships with Judaism. My dad didn’t know he was Jewish until high school and was raised Presbyterian. I think if he was raised with Judaism, we would be practicing more. My mom came from the Soviet Union and during that time, they weren’t even allowed to practice Judaism. Now, she’s very passionate with knowledge about the Torah because she went to a school later on to educate herself on it. And she even learned Hebrew fluently, but because she didn’t have anybody to speak it with in Corning, she forgot.
Dorothy Piech, 17, Hornby, New York: My mother is Jewish, and she went to temple occasionally growing up. But because she grew up in a really rural area in Maryland, she felt alienated because she didn’t celebrate Christian holidays. And I think she didn’t want that to be our experience as her kids. We do Hanukkah and Passover and sort of acknowledge that the other holidays exist, but mostly not the religious aspects; it’s more cultural. But I identify with Judaism because it’s just such a cultural part of my identity. We use like Yiddish phrases and have that sort of relationship with it.
Consider where you live and think about a larger, more urban city like New York city. How would you compare your own experiences with Judaism to theirs?
Piech: I have cousins who live in Westchester. They get school off for Rosh Hashanah and they have a Jewish Community Center. Even though they’re also not practicing, they have tons of friends who are Jewish and they went to a bunch of bat mitzvahs when they were that age. It’s just very different. I can’t imagine having that experience and not having to explain what being Jewish is like.
Alper: I keep seeing clips from, “You’re So Not Invited to My Bat Mitzvah,” the Adam Sandler movie, on my [TikTok] “for you” page. It’s a very new movie set in a place that has a large Jewish community. I’m like, “Dude, this is so different from my experience. I have never gone to a bar mitzvah.” It’s just so different.
Kagle: I mean, my grandparents live in New York City in a very Jewish area. It’s kind of crazy seeing like six temples in this little area. They just have so much more of an official Jewish community, and there’s none of that here.
Jonah, if you went to one of those bigger, more urban schools, would you appreciate having a larger Jewish community?
Goldwyn: Maybe. I don’t really think it would be that much better. I don’t need to be surrounded by people just because they’re the same.
What’s your high school Jewish population like?
Piech: It’s very small. I think people don’t talk about it because no one’s like, “Hey, what are you doing for Passover?” We just assume everyone else is Christian, because most of them are. I had a Jewish English teacher last year and he told us he wasn’t going to be in school one day because of Yom Kippur. And that was sort of crazy to me that he had to take a day off to celebrate his holiday even though we get days off for Easter and Christmas and things like that. But he was also the only teacher I’ve ever had who knows anything about Judaism. My mom went in and taught my elementary class about Hanukkah, and the teachers had no idea what to think. They were like “What is a latke?” And I was thinking, “You’re an adult.”
“I tuck my star [of David] under my shirt a lot. I usually wear it every day but lately, I’ve taken it off just because of everything that’s going on.” (Getty Images)
Goldwyn: I still go to temple, but I haven’t known any other Jewish kids in my middle school. Also you don’t get you don’t get the day off for High Holy Days. It’s just different because no one really knows about the religion, besides Hanukkah. In elementary school, my dad came and taught the class about Hanukkah actually.
Alper: Even though there’s a lack of a Jewish community, whenever my connection to Judaism is mentioned, people that don’t know are genuinely interested. Even in elementary school where I would assume kids would know better, they were always like, “Whoa, what is Hanukkah — a second Christmas?”
What’s a frustration you have with your school’s education surrounding Judaism?
Alper: Everybody just knows about the Holocaust. Whenever there’s any mention of a Jew or Judaism, people kind of just look around awkwardly. When my literature teacher took off for Yom Kippur, he said that “it’s a very serious holiday” and everybody was like “what even is it?”
Kagle: We were reading “Night” by Elie Wiesel and one of my teachers misspelled it as “Knight,” like the soldier, instead of the time of day. It took her weeks to realize her mistake.
Can you think of a time when being Jewish made you feel “othered”?
Piech: A few years ago in English class, we read “Maus,” [Art Spiegelman’s graphic novel/memoir about the Holocaust]. During one class, we talked about Jewish stereotypes and I was trying to say something and I paused. And my teacher asked me if I paused because I didn’t want to offend anyone. And I remember that I didn’t know how to say what I wanted to because I didn’t know whether to say “they” or “we” when talking about Jewish people because I don’t want to bring that up.
Alper: I tuck my star [of David] under my shirt a lot. I usually wear it every day but lately, I’ve taken it off just because of everything that’s going on; I don’t know with a lot of people what their thoughts on Jews are. And I know that there is history in Painted Post of Nazi agendas. After World War II, there was this guy who painted a swastika on the ceiling of his house and then painted over it. So in one of the Painted Post houses, there is a Nazi swastika under the ceiling paint. You’ll see them in bathroom stalls, under bridges in graffiti, in a lot of places. I think some kids do it because they think they are being quirky or funny. It’s crazy. It’s actually crazy.
Kagle: I forgot about this but last year in my biology class I sat at a table that literally had like 30 swastikas carved into it. I was shocked. I mean I feel like it’s a pretty common thing to graffiti, but the fact that nobody had done anything about it was crazy. That was the place I sat every single day and I had to look at those hate symbols every single day. It was unnerving.
Art Spiegelman’s “Maus” is a Pulitzer Prize-winning memoir about the Holocaust in the form of a two-volume comic book. (Philissa Cramer)
What are your experiences with the conflicts in Israel?
Alper: Mostly what has affected and unnerved me is you hear about antisemitism and people protesting against Jews as a whole. I don’t agree with war in general — war to me is just so unprogressive — but there’s a lot of new prejudice surfacing. It’s crazy to think that right now I can tell somebody that I am a Jew and they might think that I’m dangerous or against Palestine when Islam, Judaism and Christianity are all Abrahamic religions.
Kagle: I have a lot of feelings about this. But I think to me, it’s kind of crazy how many people equate supporting Palestine with antisemitism. Because, without a doubt, Palestinian people are being completely oppressed and have been for years and it’s not antisemitic to say that the state of Israel is doing bad things. And so many people and politicians are saying that they stand with the Jewish community, but that doesn’t mean you have to stand with the state of Israel.
Piech: I don’t support it. I’m against the conflict in the same way Abby is. But people use it as an excuse for antisemitism. There was another conflict a couple years ago and antisemitic activity was on the rise then too. Just because there’s a majority Muslim country and a majority Jewish country fighting, that doesn’t mean you can use that to attack members of either religion.
Do you see yourself staying in a rural area or moving to an urban one?
Goldwyn: I want to live in a city after high school or college, not because of Judaism, but it would be good in that regard too. If I have kids, I’d probably move to somewhere that still has a few temples around it because that’s important to me; it gives some structure. I think it’s good to use religion to help decide what you think about the world. If you don’t have any knowledge on that, then you won’t have good ideas. A verse could change how you view the world. A lot of it is true, and a lot of it is smarter than what people think. I would want that for my kids, if I decide to have them.
Alper: I probably would pick a place where there’s more of a Jewish presence, just so I can educate myself more on who I am. I personally love religion, I think religion is so interesting as a concept. It’s how we find the world as humans, and I would love to learn more about my culture.
Piech: Because I’m a senior, my plan right now is to go to Boston for school. Being a larger city, I would love to have some connection with the campus hillel and with the Jewish community, just to surround myself with people who understand that part of my background. If I have kids, it would be important to me to educate them and teach them about their culture. I also want to make sure that they never feel ashamed or alienated because of it.
Kagle: I don’t think I’m necessarily going to choose where I live based on Judaism, but I definitely want to go to a big city, and with that, there will come connections to Judaism.
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The post What it’s like to be a Jewish teenager in a small town right now appeared first on Jewish Telegraphic Agency.
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Leading Nonprofit Holds ‘Antisemitism Symposium’ in Washington, DC for College Administrators
Visitors enter the Harvard University campus in Cambridge, MA on June 3, 2025. Photo: Jason Bergman/Sipa USA via Reuters Connect
College administrators from across the US will amass in Washington, DC, this week for a three-day symposium on combating campus antisemitism, a sign of growing recognition that anti-Jewish hatred threatens not only Jewish students but all of higher education.
Organized by the Academic Engagement Network (AEN), which promotes academic freedom unfettered by boycotts and ideology, the event will be attended by administrators representing dozens of institutions such as Harvard University, Barnard College, and George Washington University, all of which have drawn scrutiny for responding to campus antisemitism in ways that critics — including Jewish community leaders and senior US officials — have described as insufficient if not dismissive.
Dozens of conversations and seminars will be held over the three-day “Antisemitism Symposium,” with many being led by AEN faculty, as well as staff from the US Holocaust Memorial Museum and experts from the Jewish Federations of North America and the American Jewish Committee.
“College administrators are the ones tasked with recognizing and addressing antisemitism on campus, as well as setting the tone for behavioral expectations and campus culture,” Miriam Elman, executive director of AEN, said in a statement. “Today’s antisemitism, though, often takes forms that can be less familiar or harder to identify, making it all the more important to provide campus leaders with the tools, training, and support they need to recognize and respond effectively.”
She continued, “By hosting this convening and bringing these administrators together for a yearlong learning journey, we ensure they are not tackling these unique challenges in isolation, but as part of a national network committed to fostering welcoming, inclusive, and safe learning environments for all.”
The AEN symposium comes amid a concerted effort by American Jewish and allied organizations to persuade higher education leaders of the importance of taking steps to deter, or quell, antisemitism in the early weeks of the new academic year.
The Anti-Defamation League (ADL), Jewish Federations of North America, Hillel International, and the Conference of Presidents of Major American Jewish Organizations issued a joint statement calling for action in August, putting forth a policy framework that they say will quell antisemitism if applied sincerely and consistently. It included “enhanced communication and policy enforcement,” “dedicated administration oversight,” and “faculty accountability” — an issue of rising importance given the number of faculty accused of inciting discrimination.
“These recommendations aren’t just suggestions; they’re essential steps universities need to take to ensure Jewish students can learn without fear,” ADL chief executive officer Jonathan Greenblatt said in a statement at the time. “Jewish students are being forced to hide who they are, and that’s unacceptable — we need more administrators to step up.”
As previously reported by The Algemeiner, colleges campus across the US erupted with effusions of antisemitic activity following the Hamas-led Oct. 7, 2023, massacre across southern Israel, an uprising which included calling for the destruction of Israel, cheering Hamas’s sexual assaulting of women as an instrument of war, and numerous of incidents of assault and harassment targeting Jewish students, faculty, and activists.
At the University of California, Los Angeles (UCLA), anti-Zionist protesters chanted “Itbah El Yahud” at Bruin Plaza, which means “slaughter the Jews” in Arabic. At Columbia University, Jews were gang-assaulted, a student proclaimed that Zionist Jews deserve to be murdered and are lucky he is not doing so himself, and administrative officials, outraged at the notion that Jews organized to resist anti-Zionism, participated in a group chat in which each member took turns sharing antisemitic tropes that described Jews as privileged and grafting. At Harvard University, an October 2023 anti-Israel demonstration degenerated into chaos when Ibrahim Bharmal, former editor of the prestigious Harvard Law Review, and Elom Tettey-Tamaklo encircled a Jewish student with a mob that screamed “Shame! Shame! Shame!” at him while he desperately attempted to free himself from the mass of bodies.
More recently, Eden Deckerhoff — a female student at Florida State University — allegedly assaulted a Jewish male classmate at the Leach Student Recreation Center after noticing his wearing apparel issued by the Israel Defense Forces (IDF).
“F—k Israel, Free Palestine. Put it [the video] on Barstool FSU. I really don’t give a f—k,” the woman said before shoving the man, according to video taken by the victim. “You’re an ignorant son of a b—h.” Deckerhoff has since been charged with misdemeanor battery.
Majorities of Jewish students continue to describe their campuses as hostile environments.
According to a recent Spring Campus Poll conducted by The Daily Northwestern, the official campus newspaper of Northwestern University, 58 percent of Jewish students reported being subjected to antisemitism or knowing someone who has. An even higher 63.1 percent said antisemitism remains a “somewhat or very serious problem.”
Meanwhile, a Columbia University “climate survey” conducted last academic year found that 53 percent of Jewish students have been subjected to discrimination because of being Jewish, while another 53 percent reported that their friendships are “strained” because of how overwhelmingly anti-Zionist the student culture is. Additionally, 29 percent of Jewish students said they have “lost close friends,” and 59 percent, nearly two-thirds, of Jewish students sensed that they would be better off by electing to “conform their political beliefs” to those of their classmates.
Nearly 62 percent of Jewish students reported a low “feeling of acceptance” at Columbia on the basis of their religious identity, and 50 percent said that the pro-Hamas encampments which capped off the 2023-2024 academic year had a negative “impact” on their daily routines. Also, Jewish students at Columbia are more likely than their peers to report these negative feelings and experiences, followed by Muslim students.
Follow Dion J. Pierre @DionJPierre.
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Anti-Israel Activism Takes Center Stage at Emmy Awards After Paramount Condemns Boycott of Israeli Film Companies
Javier Bardem at the 2025 Emmy Awards. Photo: REUTERS/Daniel Cole
Several members of Hollywood promoted their pro-Palestinian and anti-Israel activism on Sunday night at the 77th Emmy Awards at the Peacock Theater in Los Angeles.
Actor Javier Bardem – who stars in “Monsters: The Lyle and Erik Menendez Story” – wore a Palestinian keffiyeh around his neck to the ceremony and talked on the Emmys red carpet about his decision not to work with Israeli institutions and companies.
The Emmy nominee told The Hollywood Reporter that he “will never work with some company now [who] are not condemning the genocide in Gaza.” If his decision impacts the number of jobs he gets, he said, “Me not getting jobs is absolutely [ir]relevant compared to what is going on there.”
The “F1” actor also told Variety on the Emmys red carpet: “I cannot work with someone that justifies or supports the genocide. I can’t. It’s as simple as that. And we shouldn’t, in this industry and in any other industry. What we are witnessing is a genocide on a daily basis.”
Also on Sunday, in Bardem’s home country of Spain, a major cycling race was shut down after thousands of pro-Palestinian demonstrators clashed with police while protesting an Israeli team’s participation in the race. Bardem mentioned the shutdown while speaking on the Emmys red carpet and said Israel’s inclusion in the race is an example of “whitewashing” the “genocide” Israel is supposedly perpetrating in Gaza.
“We ask for a commercial and diplomatic blockade, and sanctions on Israel to stop this genocide. Free Palestine,” Bardem said.
Earlier this month, thousands of members of the Hollywood film industry signed a pledge by Film Workers for Palestine to boycott any Israeli film institutions and companies that are “implicated in genocide and apartheid against the Palestinian people.” More than 1,300 filmmakers, actors, and other creatives signed the pledge.
The film production giant Paramount criticized the boycott in a released statement on Sept. 12.
“At Paramount, we believe in the power of storytelling to connect and inspire people, promote mutual understanding, and preserve the moments, ideas, and events that shape the world we share. This is our creative mission,” read a statement issued by Paramount chief communications officer Melissa Zukerman.
“We do not agree with recent efforts to boycott Israeli filmmakers,” the statement continued. “Silencing individual creative artists based on their nationality does not promote better understanding or advance the cause of peace. The global entertainment industry should be encouraging artists to tell their stories and share their ideas with audiences throughout the world. We need more engagement and communication — not less.”
Bardem responded to Paramount while speaking to The Hollywood Reporter at the Emmys.
“It’s also important to clarify to Paramount that we do not target individuals by their identity. That’s absolutely wrong. Don’t send that message; that is a wrong thing,” he said. “What we target are those complicit film companies and institutions that are involved in whitewashing or justifying the genocide of Israel in Gaza and its apartheid regime. And we stand with those who fight and stand in solidarity with the oppressed.”
Jewish-American actress and “Hacks” star Hannah Einbinder was among those who signed the anti-Israel pledge by Film Workers for Palestine. On Sunday night, Einbinder won the Emmy for best actress in a comedy series and concluded her acceptance speech by cheering the Philadelphia Eagles, calling out immigration raids by US Immigration and Customs Enforcement (ICE), and declaring “Free Palestine.” Backstage in the press room after her first Emmy win, she told reporters that the ongoing Israel-Hamas war in Gaza is “an issue that’s very close to my heart.”
“I have friends in Gaza who are working as frontline workers, as doctors, right now in the north of Gaza to provide care for pregnant women and for school children to create schools in refugee camps,” Einbinder said. “I feel like it is my obligation as a Jewish person to distinguish Jews from the state of Israel because our religion and our culture is such an important and longstanding institution that is really separate to this ethnonationalist state.”
She also explained why she signed the Film Workers for Palestine pledge.
“It’s like many movements — boycotting is an effective tool to create pressure on the powers that be to meet the moment,” she said. “The Film Workers for Palestine boycott does not boycott individuals; it only boycotts institutions that are directly complicit in the genocide. So, it’s important to me and I think it’s an important measure and I was happy to be a part of it.”
Fellow “Hacks” star Megan Stalter walked the Emmys red carpet wearing a white T-shirt and jeans that she paired with a black handbag featuring a message that read, “Cease Fire!” which seemed to be a reference the war in Gaza. There were some members of the audience inside Peacock Theater who were also seen wearing the Artists4Ceasefire red pins that call for an end to Israel’s military actions in the Gaza Strip. “White Lotus” actress Aimee Lou Wood, “Hacks” director Lucia Aniello, “Abbott Elementary” actor Chris Perfetti, and “Presumed Innocent” actress Ruth Negga were among the celebrities who wear the pins on the red carpet on Sunday.
Film Workers for Palestine responded to Paramount’s criticism of its anti-Israel boycott by saying that it hopes the studio is not “intentionally misrepresenting the pledge in an attempt to silence our colleagues in the film industry.”
“Such a move would only shield a genocidal regime from criticism at a time when global outrage is exponentially growing and while meaningful steps towards accountability are being taken by many,” Film Workers for Palestine wrote in a statement posted on social media. “Should Israeli film institutions wish to continue working with pledge signatories, their choice is clear: end complicity in Israel’s genocide and apartheid, and endorse the full rights of the Palestinian people under international law, in line with Palestinian civil society guidelines.”
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‘Incredibly Validating’: Documentary About Oct. 7 Rescue Wins People’s Choice Award at Toronto Film Festival
Canadian director Barry Avrich on the red carpet at a screening of “The Road Between Us: The Ultimate Rescue” at the Toronto International Film Festival (TIFF) on Sept. 10, 2025. Photo: REUTERS/Anna Mehler Paperny
A film about a former Israeli general’s mission to rescue his family during the Hamas terrorist attack in southern Israel on Oct. 7, 2023, won the People’s Choice award for best documentary at the 2025 Toronto International Film Festival (TIFF).
Director Barry Avrich’s documentary “The Road Between Us: The Ultimate Rescue” took home the honor after a whirlwind journey of being dropped from the film festival and then reinvited. The Canadian documentary highlights retired Israeli Gen. Noam Tibon and his heroic efforts to rescue his son’s family from Hamas terrorists on Oct. 7, 2023, when they invaded kibbutz Nahal Oz near Israel’s border with the Gaza Strip.
“To win this award is thrilling for Mark and me. The audience voted and I appreciate that. We look forward to the rest of this journey [and] I appreciate everything that TIFF has done for us,” Avrich said while accepting the documentary award trophy at the Lightbox theater. The award was presented by TIFF CEO Cameron Bailey. The film’s producer, Mark Selby, said in his acceptance speech, “I hope that all the filmmakers of this festival feel as supported as Barry and I did during this whole process.”
“The Road Between Us” made its world premiere at TIFF on Sept. 10. TIFF originally invited the film to take part in this year’s festival but then removed the documentary from its lineup after claiming that filmmakers did not obtain clearance to use footage from the deadly attack that was taken by Hamas terrorists themselves. The film was ultimately invited to rejoin TIFF following outrage from pro-Israel supporters around the world and Cameron apologized twice for the festival’s decision to cancel the screening.
Avrich told The Canadian Press it feels “incredibly validating” to have the audience vote for his film to win the People’s Choice award for best documentary.
“We live in a country where it’s about freedom of expression. So, people want to protest. They can protest,” he told the publication. “We encourage people to see the film and if there’s something they want to protest about in reference to the film, fine. Or don’t buy a ticket. Either way, I’m fine with that … I’ve always said this is a film about family.”
“People can have an opinion but we encourage them to see the film first and then form their opinion based on what they’ve seen,” Selby added.
“The Road Between Us: The Ultimate Rescue” will be released in theaters across North America on Oct. 3. Watch the trailer below.