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What it’s like to be a Jewish teenager in a small town right now
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — About 4.5 hours north of the country’s most Jewish-concentrated city, is Corning, New York. Though it’s technically considered a city, Corning is more of a town, with just about 11,000 people.
While the downtown area is fairly progressive, Confederate flags can be found flying in front of homes in towns just beyond, 10 minutes in any direction. Because of the primarily rural environment, the young Jewish community is small and largely disconnected. The closest synagogue to Corning, Congregation Kol Ami, is two towns away and its youngest member is 22 years old. Teen Jews in rural areas face the challenges of building their Jewish identity in areas with limited support, resources and opportunities.
The Jewish Telegraphic Agency interviewed four teens about their experiences of being young and Jewish in a small town. Three of the students attend Corning-Painted Post High School and one attends Corning-Painted Post Middle School. They spoke with JTA via Zoom on Oct. 29, three weeks into Israel’s war on Hamas. The unique Jewish identities they made for themselves are products of the environment they grew up in. In one way or another, their thoughts reflect how being raised in a rural area affected their relationship with Judaism.
JTA: For each of you, what’s your own personal connection with Judaism? In other words, describe your Jewishness.
Jonah Goldwyn, 13, Painted Post, New York: I got a Jewish education at Congregation Kol Ami for a few years every Sunday and so did my brother and sister. When the pandemic hit, it kind of fell apart because there’s not obviously not a big Jewish community around here, so classes were pretty small, there might have been four people in the class. But once the pandemic hit, we tried going virtual and that was kind of a disaster. We also tried connecting with a temple outside of Philadelphia and that was a little awkward. It was way too much screen time. Because of this, I didn’t get the same Hebrew education that my brother and sister got. Now, we go to temple and celebrate holy days. And we do a lot of holidays at home.
McKenna Kagle, 16, Caton, New York: My dad’s family is culturally Jewish and really connected with traditions and things like that. But my dad didn’t really pass it down to me. My family doesn’t really practice Judaism religiously at all. We try to do Hanukkah and sometimes we’ll do holidays with my grandparents. We used to go to the Jewish Food Festival every year when they had it at the temple in Elmira, but I don’t think they do it anymore. So I am connected but definitely not to the extent that I would like to be. I’d like to learn more about the culture, get more experience, and actually participate in holidays besides just Hanukkah.
Historic Market Street in Corning, New York, seen in February 2022. (Andre Carrotflower/Creative Commons)
Abigail Alper, 17, Corning, New York: Both of my parents are Jewish, but we’re not practicing. We celebrate holidays like Passover and Hanukkah, but we don’t participate in the ones where you connect yourself with God, due to the fact that both of my parents were raised atheists. I still identify with Judaism even though we don’t practice. My grandfather was a Cohen and I believe that if circumstances were different, possibly I would be practicing; my parents were raised in environments that made them unable to practice and affected their relationships with Judaism. My dad didn’t know he was Jewish until high school and was raised Presbyterian. I think if he was raised with Judaism, we would be practicing more. My mom came from the Soviet Union and during that time, they weren’t even allowed to practice Judaism. Now, she’s very passionate with knowledge about the Torah because she went to a school later on to educate herself on it. And she even learned Hebrew fluently, but because she didn’t have anybody to speak it with in Corning, she forgot.
Dorothy Piech, 17, Hornby, New York: My mother is Jewish, and she went to temple occasionally growing up. But because she grew up in a really rural area in Maryland, she felt alienated because she didn’t celebrate Christian holidays. And I think she didn’t want that to be our experience as her kids. We do Hanukkah and Passover and sort of acknowledge that the other holidays exist, but mostly not the religious aspects; it’s more cultural. But I identify with Judaism because it’s just such a cultural part of my identity. We use like Yiddish phrases and have that sort of relationship with it.
Consider where you live and think about a larger, more urban city like New York city. How would you compare your own experiences with Judaism to theirs?
Piech: I have cousins who live in Westchester. They get school off for Rosh Hashanah and they have a Jewish Community Center. Even though they’re also not practicing, they have tons of friends who are Jewish and they went to a bunch of bat mitzvahs when they were that age. It’s just very different. I can’t imagine having that experience and not having to explain what being Jewish is like.
Alper: I keep seeing clips from, “You’re So Not Invited to My Bat Mitzvah,” the Adam Sandler movie, on my [TikTok] “for you” page. It’s a very new movie set in a place that has a large Jewish community. I’m like, “Dude, this is so different from my experience. I have never gone to a bar mitzvah.” It’s just so different.
Kagle: I mean, my grandparents live in New York City in a very Jewish area. It’s kind of crazy seeing like six temples in this little area. They just have so much more of an official Jewish community, and there’s none of that here.
Jonah, if you went to one of those bigger, more urban schools, would you appreciate having a larger Jewish community?
Goldwyn: Maybe. I don’t really think it would be that much better. I don’t need to be surrounded by people just because they’re the same.
What’s your high school Jewish population like?
Piech: It’s very small. I think people don’t talk about it because no one’s like, “Hey, what are you doing for Passover?” We just assume everyone else is Christian, because most of them are. I had a Jewish English teacher last year and he told us he wasn’t going to be in school one day because of Yom Kippur. And that was sort of crazy to me that he had to take a day off to celebrate his holiday even though we get days off for Easter and Christmas and things like that. But he was also the only teacher I’ve ever had who knows anything about Judaism. My mom went in and taught my elementary class about Hanukkah, and the teachers had no idea what to think. They were like “What is a latke?” And I was thinking, “You’re an adult.”
“I tuck my star [of David] under my shirt a lot. I usually wear it every day but lately, I’ve taken it off just because of everything that’s going on.” (Getty Images)
Goldwyn: I still go to temple, but I haven’t known any other Jewish kids in my middle school. Also you don’t get you don’t get the day off for High Holy Days. It’s just different because no one really knows about the religion, besides Hanukkah. In elementary school, my dad came and taught the class about Hanukkah actually.
Alper: Even though there’s a lack of a Jewish community, whenever my connection to Judaism is mentioned, people that don’t know are genuinely interested. Even in elementary school where I would assume kids would know better, they were always like, “Whoa, what is Hanukkah — a second Christmas?”
What’s a frustration you have with your school’s education surrounding Judaism?
Alper: Everybody just knows about the Holocaust. Whenever there’s any mention of a Jew or Judaism, people kind of just look around awkwardly. When my literature teacher took off for Yom Kippur, he said that “it’s a very serious holiday” and everybody was like “what even is it?”
Kagle: We were reading “Night” by Elie Wiesel and one of my teachers misspelled it as “Knight,” like the soldier, instead of the time of day. It took her weeks to realize her mistake.
Can you think of a time when being Jewish made you feel “othered”?
Piech: A few years ago in English class, we read “Maus,” [Art Spiegelman’s graphic novel/memoir about the Holocaust]. During one class, we talked about Jewish stereotypes and I was trying to say something and I paused. And my teacher asked me if I paused because I didn’t want to offend anyone. And I remember that I didn’t know how to say what I wanted to because I didn’t know whether to say “they” or “we” when talking about Jewish people because I don’t want to bring that up.
Alper: I tuck my star [of David] under my shirt a lot. I usually wear it every day but lately, I’ve taken it off just because of everything that’s going on; I don’t know with a lot of people what their thoughts on Jews are. And I know that there is history in Painted Post of Nazi agendas. After World War II, there was this guy who painted a swastika on the ceiling of his house and then painted over it. So in one of the Painted Post houses, there is a Nazi swastika under the ceiling paint. You’ll see them in bathroom stalls, under bridges in graffiti, in a lot of places. I think some kids do it because they think they are being quirky or funny. It’s crazy. It’s actually crazy.
Kagle: I forgot about this but last year in my biology class I sat at a table that literally had like 30 swastikas carved into it. I was shocked. I mean I feel like it’s a pretty common thing to graffiti, but the fact that nobody had done anything about it was crazy. That was the place I sat every single day and I had to look at those hate symbols every single day. It was unnerving.
Art Spiegelman’s “Maus” is a Pulitzer Prize-winning memoir about the Holocaust in the form of a two-volume comic book. (Philissa Cramer)
What are your experiences with the conflicts in Israel?
Alper: Mostly what has affected and unnerved me is you hear about antisemitism and people protesting against Jews as a whole. I don’t agree with war in general — war to me is just so unprogressive — but there’s a lot of new prejudice surfacing. It’s crazy to think that right now I can tell somebody that I am a Jew and they might think that I’m dangerous or against Palestine when Islam, Judaism and Christianity are all Abrahamic religions.
Kagle: I have a lot of feelings about this. But I think to me, it’s kind of crazy how many people equate supporting Palestine with antisemitism. Because, without a doubt, Palestinian people are being completely oppressed and have been for years and it’s not antisemitic to say that the state of Israel is doing bad things. And so many people and politicians are saying that they stand with the Jewish community, but that doesn’t mean you have to stand with the state of Israel.
Piech: I don’t support it. I’m against the conflict in the same way Abby is. But people use it as an excuse for antisemitism. There was another conflict a couple years ago and antisemitic activity was on the rise then too. Just because there’s a majority Muslim country and a majority Jewish country fighting, that doesn’t mean you can use that to attack members of either religion.
Do you see yourself staying in a rural area or moving to an urban one?
Goldwyn: I want to live in a city after high school or college, not because of Judaism, but it would be good in that regard too. If I have kids, I’d probably move to somewhere that still has a few temples around it because that’s important to me; it gives some structure. I think it’s good to use religion to help decide what you think about the world. If you don’t have any knowledge on that, then you won’t have good ideas. A verse could change how you view the world. A lot of it is true, and a lot of it is smarter than what people think. I would want that for my kids, if I decide to have them.
Alper: I probably would pick a place where there’s more of a Jewish presence, just so I can educate myself more on who I am. I personally love religion, I think religion is so interesting as a concept. It’s how we find the world as humans, and I would love to learn more about my culture.
Piech: Because I’m a senior, my plan right now is to go to Boston for school. Being a larger city, I would love to have some connection with the campus hillel and with the Jewish community, just to surround myself with people who understand that part of my background. If I have kids, it would be important to me to educate them and teach them about their culture. I also want to make sure that they never feel ashamed or alienated because of it.
Kagle: I don’t think I’m necessarily going to choose where I live based on Judaism, but I definitely want to go to a big city, and with that, there will come connections to Judaism.
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The post What it’s like to be a Jewish teenager in a small town right now appeared first on Jewish Telegraphic Agency.
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Sen. Rick Scott Donates Salary to US Holocaust Memorial Museum
US Sen. Rick Scott (R-FL) on Capitol Hill in Washington, US, Dec. 7, 2022. Photo: REUTERS/Evelyn Hockstein
US Sen. Rick Scott (R-FL) announced on Wednesday that he will donate a portion of his Senate salary to the United States Holocaust Memorial Museum, underscoring what he called the urgent need to combat antisemitism at home and abroad as threats to Jewish communities escalate.
Scott, who has given part of his congressional salary since joining the Senate in 2019, said his gift was motivated by the growing dangers facing Jewish people and the importance of ensuring younger generations understand the Holocaust.
“Ann and I are proud to support the United States Holocaust Memorial Museum. Years ago, Ann and I brought our daughters to the Auschwitz memorial and museum in Poland because it was so important to us that they learned about the Holocaust and understood the horrors that occurred,” he said in a statement.
“It’s so important that every generation understands the atrocities of the Holocaust, and the museum does an incredible job teaching those lessons to millions of people every year. By sharing the stories of those who survived and those who were murdered, providing critical resources to educators, and reminding each of us what it means when we say ‘Never Again,’ it is a vital institution,” he added.
Scott also recounted taking his daughters years ago to Auschwitz in Poland, describing the visit as an effort to show them the catastrophic consequences of unchecked hatred against Jews.
The senator tied his donation to the approaching second anniversary of the Hamas-led Oct. 7, 2023, invasion of southern Israel, the deadliest single-day massacre of Jews since the Holocaust. Palestinian terrorists killed 1,200 people and kidnapped 251 hostages during the onslaught.
“As we approach the second anniversary of Oct. 7, Ann and I are proud to support the United States Holocaust Memorial Museum’s meaningful work defending the truth of the Holocaust and their important efforts to teach its relevance for today,” Scott said.
Scott’s office did not disclose the specific amount of the donation.
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Texas State University Silent on Status of Professor Who Incited Violent Attack on Jews at Public Library
West Asheville Library in North Carolina. Photo: Screenshot/buncombecounty.org.
Texas State University is refusing to disclose whether it still currently employs a far-left professor who was filmed inciting a riotous assault on three pro-Israel individuals who peacefully spectated an anti-Israel presentation that was held in June 2024 at the West Asheville Library in North Carolina.
As previously reported by The Algemeiner, two of the victims, David Moritz and Monica Buckley, are Jewish, and one is cancer patient Bob Campbell, an 80-year-old military veteran. Their assailants kicked, punched, and dragged them out of the event, titled “Strategic Lessons From the Palestinian Resistance,” after Texas State University assistant professor of philosophy Idris Atsu Robinson spotted them in the audience and invited the 60-80 anti-Israel partisans in attendance to decide their fates.
At one point during harrowing footage taken of the incident, Robinson suggested that the encounter could lead to “murder.” At no point did he deescalate the situation and even seemed to find humor in igniting the passions of a mob.
Responding to an Algemeiner inquiry on Thursday, a Texas State media relations official declined to comment on Robinson’s employment status, saying the university “does not discuss personnel matters.”
The university has been asked before to account for its handling of Robinson.
In June, the StandWithUs Saidoff Legal Department, a pro-Israel nonprofit that seeks to combat antisemitism, notified the school of Robinson’s conduct and rhetoric. According to StandWithUs, “university sources” confirmed that he will not be teaching during the fall semester of the 2025-2026 academic year. However, the university would not comment on the matter “due to the confidential nature of personnel matters,” making it unclear whether Robinson is still employed by Texas State and will teach there in the future.
StandWithUs says Texas State should state Robinson’s employment status, share findings amassed during an internal investigation of him, and produce any previous complaints which accused him of wrongdoing.
“It is critical that universities protect Jewish and Zionist students by refusing to provide a classroom platform to faculty members unlawfully promoting antisemitic hate and violence,” Michael Scheinman, Saidoff Legal Department assistant director of campus and community affairs, told The Algemeiner on Wednesday. “Schools that do not act and fail to implement strong safeguards risk exposing their students to the same hatred and violence suffered by the victims of this attack.”
He added, “StandWithUS Saidoff Legal continues to support the victims of this horrendous hate incident by coordinating with law enforcement, helping to identify masked perpetrators, and urging Texas State University to condemn the antisemitic conduct that contributed to this violence.”
By his own words, Robinson took immense pride in what transpired in Asheville, North Carolina last year. Commenting on the matter the next day while being interviewed on a podcast produced by the organizers of the event, he argued for “popular riots” and “divine violence,” saying explicitly that “terrorists” reserve the right to “take the life of the oppressor.”
“My arms are chewed up,” Campbell, a Navy veteran, told The Algemeiner during an interview which followed the assault. He added that medical staff at a local US Veterans Affairs facility identified “severe contusions” on his body.
“What really upset me — I was [lying] on the floor, and this big guy was on top of me,” Campbell recalled. “The librarian came to the door, looked me right in the eye, turned around and walked back and didn’t do a damn thing. Didn’t call the police.”
The activists proved equally merciless to the other victims, putting Moritz in a headlock and heaving Buckley outside and ordering her not to free herself from their grip.
Expressions of anti-Zionism are escalating to violence more frequently, as previously reported by The Algemeiner.
Earlier this month, Eden Deckerhoff — a female student at Florida State University (FSU) — allegedly assaulted a Jewish male classmate at the Leach Student Recreation Center after noticing his wearing apparel issued by the Israel Defense Forces (IDF).
“F—k Israel, Free Palestine. Put it [the video] on Barstool FSU. I really don’t give a f—k,” the woman said before shoving the man, according to video taken by the victim. “You’re an ignorant son of a b—h.” Deckerhoff has since been charged with misdemeanor battery.
According to the Tallahassee Democrat, Deckerhoff has denied assaulting the student when questioned by investigators, telling them, “No I did not shove him at all; I never put my hands on him.” However, law enforcement charged her with misdemeanor battery and described the incident in court documents as seen in viral footage of the incident, acknowledging that Deckerhoff “appears to touch [the man’s] left shoulder.” Despite her denial, the Democrat noted, she has offered to apologize.
In June, a gunman murdered two Israeli embassy staffers in Washington, DC, while they exited an event at the Capital Jewish Museum hosted by a major Jewish organization. The suspect charged for the double murder, 31-year-old Elias Rodriguez from Chicago, yelled “Free Palestine” while being arrested by police after the shooting, according to video of the incident. The FBI affidavit supporting the criminal charges against Rodriguez stated that he told law enforcement he “did it for Gaza.”
Less than two weeks later, a man firebombed a crowd of people who were participating in a demonstration to raise awareness of the Israeli hostages who remain imprisoned by Hamas in Gaza. A victim of the attack, Karen Diamond, 82, later died, having sustained severe, fatal injuries.
Another antisemitic incident motivated by anti-Zionism occurred in San Francisco, where an assailant identified by law enforcement as Juan Diaz-Rivas and others allegedly beat up a Jewish victim in the middle of the night. Diaz-Rivas and his friends approached the victim while shouting “F—k the Jews, Free Palestine,” according to local prosecutors.
“[O]ne of them punched the victim, who fell to the ground, hit his head and lost consciousness,” the San Francisco district attorney’s office said in a statement. “Allegedly, Mr. Diaz-Rivas and others in the group continued to punch and kick the victim while he was down. A worker at a nearby business heard the altercation and antisemitic language and attempted to intervene. While trying to help the victim, he was kicked and punched.”
According to the latest data released by the FBI, antisemitic hate crimes in the US have been tallying to break all previous statistical records. In 2024, even as hate crimes decreased overall, those perpetrated against Jews increased by 5.8 percent in 2024 to 1,938, the largest total recorded in over 30 years of the FBI’s counting them. Jewish American groups have noted that this surge, which included 178 assaults, is being experienced by a demographic group which constitutes just 2 percent of the US population.
A striking 69 percent of all religion-based hate crimes that were reported to the FBI in 2024 targeted Jews, with 2,041 out of 2,942 total such incidents being antisemitic in nature. Muslims were targeted the next highest amount as the victims of 256 offenses, or about 9 percent of the total.
Follow Dion J. Pierre @DionJPierre.
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Europeans Launch UN Sanctions Process Against Iran, Drawing Tehran’s Ire
Satellite image shows buildings at Isfahan Nuclear Technology Center, before Israel launched an attack on Iran targeting nuclear facilities, in Isfahan, Iran, May 17, 2025. Photo: Planet Labs PBC via REUTERS
Britain, France, and Germany on Thursday launched a 30-day process to reimpose UN sanctions on Iran over its disputed nuclear program, a step likely to stoke tensions two months after Israel and the United States bombed Iran.
A senior Iranian official quickly accused the three European powers of harming diplomacy and vowed that Tehran would not bow to pressure over the move by the E3 to launch the so-called “snapback mechanism.”
The three powers feared they would otherwise lose the prerogative in mid-October to restore sanctions on Tehran that were lifted under a 2015 nuclear accord with world powers.
French Foreign Minister Jean-Noel Barrot said the decision did not signal the end of diplomacy. His German counterpart Johann Wadephul urged Iran to now fully cooperate with the UN nuclear watchdog agency and commit to direct talks with the United States over the next month.
A senior Iranian official told Reuters the decision was “illegal and regrettable” but left the door open for engagement.
“The move is an action against diplomacy, not a chance for it. Diplomacy with Europe will continue,” the official said, adding: “Iran will not concede under pressure.”
The UN Security Council is due to meet behind closed doors on Friday at the request of the E3 to discuss the snapback move against the Islamic Republic, diplomats said.
Iran and the E3 have held several rounds of talks since Israel and the US bombed its nuclear installations in mid-June, aiming to agree to defer the snapback mechanism. But the E3 deemed that talks in Geneva on Tuesday did not yield sufficient signals of readiness for a new deal from Iran.
The E3 acted on Thursday over accusations that Iran has violated the 2015 deal that aimed to prevent it developing a nuclear weapons capability in return for a lifting of international sanctions. The E3, along with Russia, China, and the United States, were party to that accord.
US President Donald Trump pulled Washington out of that accord in 2018 during his first term, calling the deal one-sided in Iran‘s favor, and it unraveled in ensuing years as Iran abandoned limits set on its enrichment of uranium.
Trump’s second administration held fruitless indirect negotiations earlier this year with Tehran.
US Secretary of State Marco Rubio welcomed the E3 move and said Washington remained available for direct engagement with Iran “in furtherance of a peaceful, enduring resolution to the Iran nuclear issue.”
An Iranian source said Tehran would do so only “if Washington guarantees there will be no [military] strikes during the talks.”
The E3 said they hoped Iran would engage by the end of September to allay concerns about its nuclear agenda sufficiently for them to defer concrete action.
“The E3 are committed to using every diplomatic tool available to ensure Iran never develops a nuclear weapon,” including the snapback mechanism, they said in a letter sent to the UN Security Council and seen by Reuters.
“The E3’s commitment to a diplomatic solution nonetheless remains steadfast.”
Iran has previously warned of a “harsh response” if sanctions are reinstated, and the Iranian official said it was reviewing its options, including withdrawing from the nuclear Non-Proliferation Treaty.
The E3 had offered to extend the snapback for as much as six months to enable serious negotiations if Iran restored access for UN nuclear inspectors – who would also seek to account for Iran‘s large stock of enriched uranium whose status has been unknown since the June war – and engages in talks with the U.S.
Calling the E3 decision inevitable, Israeli Foreign Minister Gideon Saar said it was an “important step in the diplomatic campaign to counter the Iranian regime’s nuclear ambitions.”
GROWING FRUSTRATION IN IRAN
The UN process takes 30 days before sanctions that would hit Iran‘s financial, banking, hydrocarbons, and defense sectors are restored.
Russia and China, strategic partners of Iran, finalized a draft Security Council resolution on Thursday that would extend the 2015 nuclear deal for six months and urge all parties to immediately resume negotiations.
But they have not yet asked for a vote.
“The world is at crossroads,” Russia’s deputy UN Ambassador Dmitry Polyanskiy told reporters. “One option is peace, diplomacy, goodwill … Another option is a kind of diplomacy at the barrel of the gun.”
The specter of renewed sanctions is stirring frustration in Iran, where economic anxiety is rising and political divisions are deepening, three insiders close to the government said.
Iranian leaders are split over how to respond — with anti-Western hardliners urging defiance and confrontation, while moderates advocate diplomacy.
Iran has been enriching uranium to up to 60 percent fissile purity, a short step from the roughly 90 percent of bomb-grade, and had enough material enriched to that level, if refined further, for six nuclear weapons, before the airstrikes by Israel started on June 13, according to the IAEA, the UN nuclear watchdog.
Actually manufacturing a weapon would take more time, however, and the IAEA has said that while it cannot guarantee Tehran‘s nuclear program is entirely peaceful, it has no credible indication of a coordinated weapons project.
The West says the advancement of Iran‘s nuclear program goes beyond civilian needs, while Tehran says it wants nuclear energy only for peaceful purposes.