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What the Torah Teaches Us About Contributing to Our Communities
A Torah scroll. Photo: Wikimedia Commons.
We come this week to the end of the second book of the Torah, Exodus or Shemot (as we call it).
For the past weeks, we have been focused on the construction of the Tabernacle in great detail. One may wonder why everything is being repeated three times. We have come across this phenomenon in the Torah before. Often the same subject, narrative, or law is repeated in similar and yet slightly different ways over the course of the Torah. An obvious explanation is that important messages are reiterated to give them greater significance — and very often different nuances and terms help expand fundamental principles.
For the Tabernacle, God gives instructions to Moshe on how the Tabernacle should be conceptually. Then the construction is handed over to Betzalel and Oholiav. Finally, the completed construction is anointed and dedicated with every detail mentioned. It’s not unlike the idea of having an idea of a building that you want to construct. You call in an architect to design it. Then the construction team to carry it out. And finally, when it’s all completed, you check that everything is as you wanted, and that it functions effectively.
We can apply this to ourselves, our actions, and our approach to life. We start off with a view of the world, how we should live within it and encounter it. Then we go through the process of actually experiencing life with its challenges, when all our dreams and ideals are put to the test. And finally, we can look back and see how we have performed and whether we have come up to our own expectations.
Within these chapters, there are some interesting elements that are worth noticing that add different dimensions to the overall picture of the Tabernacle as a metaphor for both our community and ourselves. This week as the Tabernacle is competed, the word Vayechal is used twice (39:32 and 40:34). This word is only used previously with regard to creation and Shabbat. It is used in Kiddush on Friday nights. So that the creation of the physical world and the spiritual are intertwined.
But let’s look at the contributions to the Tabernacle. There are different words for different kinds of contributions. There is Terumah, which is an obligatory sort of poll tax on everyone. But the very rich elders, the Nesiim, were obliged to contribute priceless jewels. Then there is a Nedavah, a voluntary contribution and men and women participated. And finally, the skills of individuals, which applies equally to men and women, so that everyone could contribute one way or another.
It’s interesting how many times the Torah comments on the fact that the women were contributing even more enthusiastically than the men. Towards the end of last week’s reading of the Torah, comes an interesting extra. The Kiyor, the metal laver, a huge copper bowl for people to purify themselves with, was made-up of the contribution of women, donating their brass mirrors, to provide the metal for the construction. The Torah describes the contribution as coming from the women who congregated around the Tabernacle, the Nashim HaTzovot.
A similar phrase is used in 1 Samuel 4:22. The Hebrew word Tzava can mean coming together in general to pray, or to express their religious sentiment. It could equally mean those women who were employed in cleaning and repairing and providing services for the maintenance of the building. And there’s a third interpretation based on the fact that the word can also mean an army, Tzava, as it does in Israel today. Does this mean these women were fighters? It’s a fanciful idea, but does emphasize their importance on so many levels.
We are all responsible for maintaining our communities by contributing to them in any way that we can and using whatever skills we have. It is what we do that counts.
The author is a writer and rabbi, currently based in New York.
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Israel to Send Delegation to Qatar for Gaza Ceasefire Talks
Israeli Prime Minister Benjamin Netanyahu speaks during a news conference in Jerusalem, Sept. 2, 2024. Photo: Ohad Zwigenberg/Pool via REUTERS
Israel has decided to send a delegation to Qatar for talks on a possible Gaza hostage and ceasefire deal, an Israeli official said, reviving hopes of a breakthrough in negotiations to end the almost 21-month war.
Palestinian group Hamas said on Friday it had responded to a US-backed Gaza ceasefire proposal in a “positive spirit,” a few days after US President Donald Trump said Israel had agreed “to the necessary conditions to finalize” a 60-day truce.
The Israeli negotiation delegation will fly to Qatar on Sunday, the Israeli official, who declined to be named due to the sensitivity of the matter, told Reuters.
But in a sign of the potential challenges still facing the two sides, a Palestinian official from a militant group allied with Hamas said concerns remained over humanitarian aid, passage through the Rafah crossing in southern Israel to Egypt and clarity over a timetable for Israeli troop withdrawals.
Israeli Prime Minister Benjamin Netanyahu, who is due to meet Trump in Washington on Monday, has yet to comment on Trump’s announcement, and in their public statements Hamas and Israel remain far apart.
Netanyahu has repeatedly said Hamas must be disarmed, a position the terrorist group, which is thought to be holding 20 living hostages, has so far refused to discuss.
Israeli media said on Friday that Israel had received and was reviewing Hamas’ response to the ceasefire proposal.
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Tucker Carlson Says to Air Interview with President of Iran
Tucker Carlson speaks on July 18, 2024 during the final day of the Republican National Convention at the Fiserv Forum in Milwaukee, Wisconsin. Photo: Jasper Colt-USA TODAY via Reuters Connect
US conservative talk show host Tucker Carlson said in an online post on Saturday that he had conducted an interview with Iranian President Masoud Pezeshkian, which would air in the next day or two.
Carlson said the interview was conducted remotely through a translator, and would be published as soon as it was edited, which “should be in a day or two.”
Carlson said he had stuck to simple questions in the interview, such as, “What is your goal? Do you seek war with the United States? Do you seek war with Israel?”
“There are all kinds of questions that I didn’t ask the president of Iran, particularly questions to which I knew I could get an not get an honest answer, such as, ‘was your nuclear program totally disabled by the bombing campaign by the US government a week and a half ago?’” he said.
Carlson also said he had made a third request in the past several months to interview Israeli Prime Minister Benjamin Netanyahu, who will be visiting Washington next week for talks with US President Donald Trump.
Trump said on Friday he would discuss Iran with Netanyahu at the White House on Monday.
Trump said he believed Tehran’s nuclear program had been set back permanently by recent US strikes that followed Israel’s attacks on the country last month, although Iran could restart it at a different location.
Trump also said Iran had not agreed to inspections of its nuclear program or to give up enriching uranium. He said he would not allow Tehran to resume its nuclear program, adding that Iran did want to meet with him.
Pezeshkian said last month Iran does not intend to develop nuclear weapons but will pursue its right to nuclear energy and research.
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Hostage Families Reject Partial Gaza Seal, Demand Release of All Hostages
Demonstrators hold signs and pictures of hostages, as relatives and supporters of Israeli hostages kidnapped during the Oct. 7, 2023 attack by Hamas protest demanding the release of all hostages in Tel Aviv, Israel, Feb. 13, 2025. Photo: REUTERS/Itai Ron
i24 News – As Israeli leaders weigh the contours of a possible partial ceasefire deal with Hamas, the families of the 50 hostages still held in Gaza issued an impassioned public statement this weekend, condemning any agreement that would return only some of the abductees.
In a powerful message released Saturday, the Families Forum for the Return of Hostages denounced what they call the “beating system” and “cruel selection process,” which, they say, has left families trapped in unbearable uncertainty for 638 days—not knowing whether to hope for reunion or prepare for mourning.
The group warned that a phased or selective deal—rumored to be under discussion—would deepen their suffering and perpetuate injustice. Among the 50 hostages, 22 are believed to be alive, and 28 are presumed dead.
“Every family deserves answers and closure,” the Forum said. “Whether it is a return to embrace or a grave to mourn over—each is sacred.”
They accused the Israeli government of allowing political considerations to prevent a full agreement that could have brought all hostages—living and fallen—home long ago. “It is forbidden to conform to the dictates of Schindler-style lists,” the statement read, invoking a painful historical parallel.
“All of the abductees could have returned for rehabilitation or burial months ago, had the government chosen to act with courage.”
The call for a comprehensive deal comes just as Israeli Prime Minister Benjamin Netanyahu prepares for high-stakes talks in Washington and as indirect negotiations between Israel and Hamas are expected to resume in Doha within the next 24 hours, according to regional media reports.
Hamas, for its part, issued a statement Friday confirming its readiness to begin immediate negotiations on the implementation of a ceasefire and hostage release framework.
The Forum emphasized that every day in captivity poses a mortal risk to the living hostages, and for the deceased, a danger of being lost forever. “The horror of selection does not spare any of us,” the statement said. “Enough with the separation and categories that deepen the pain of the families.”
In a planned public address near Begin Gate in Tel Aviv, families are gathering Saturday evening to demand that the Israeli government accept a full-release deal—what they describe as the only “moral and Zionist” path forward.
“We will return. We will avenge,” the Forum concluded. “This is the time to complete the mission.”
As of now, the Israeli government has not formally responded to Hamas’s latest statement.
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