RSS
Why is the Ukraine war more Jewish than the Iranian uprising? A year after Mahsa Amini’s death, that should change.

(JTA) — I regularly post Middle Eastern Jewish feminist content on social media, so right when Mahsa Amini was murdered, TikTok’s algorithm flooded my account with videos of women from Iran, giving a play-by-play account of events.
Amini was a 22-year-old woman from Kurdistan, visiting her relatives in Tehran. Despite the fact that she was covered from head to toe, wearing the compulsory hijab, the “morality police” arrested and beat her to death because they did not approve of how she was dressed. That incident was Iran’s equivalent of George Floyd’s murder in the United States, and sparked a woman-led revolution throughout Iran and Kurdistan — with protesters flooding the streets, women publicly burning their hijabs, and police arresting tens of thousands of protesters, as well as brutally torturing and murdering hundreds. The incident shook me to my core and felt very personal to me, specifically as a Jew.
The degree to which the murder of a Muslim woman in Tehran affected a Jewish woman in Seattle might surprise many in the American Jewish community. To understand, let’s take a little trip back through time: Jews throughout the Middle East and North Africa hail from the Babylonian conquest of ancient Israel, Yehuda, which is how we got our name, Yehudim, or Jews. Fifty years after that conquest, the Persian empire conquered the Babylonian empire and not only allowed the Jews to go home, but helped rebuild the Temple — the wall still remaining today in Jerusalem. Many Jews nonetheless stayed put or migrated throughout the Asian and African continents — including my family, who remained on the land of Babylon until being exiled from Iraq in 1950. We are collectively known as the Mizrahim.
Contrary to popular belief, Arab Muslims are not indigenous throughout the Middle East and North Africa; rather, they rose up from the Arabian Peninsula and conquered the region, similar to the Christian crusaders of Europe. Many indigenous ethnicities and religions predated the Arab Muslim presence by well over a millennia — including Jews, Persians and Kurds. Still, all were subject to the whims of Muslim rule — including the injunction that all women, including Jewish women, had to wear the local variations of the hijab.
I inherited my grandmother’s abaya, a black silk head-to-toe garment that she wore in the blazing heat of Baghdad, day after day. In the introduction to first edition of my 2003 book, “The Flying Camel: Essays on Identity by Women of North African and Middle Eastern Jewish Heritage,” I talked about coming across this garment in the attic of my parents’ house in the Bay Area, where I grew up. After putting it on, I looked in the mirror — two brown eyes peering back at me, with my face and body otherwise shrouded in black.
How did my grandmother feel wearing it? I wondered. I will never know, because the stories of my family were filtered through my father, lacking the woman’s perspective.
When I first finished compiling and editing my anthology, 30 years ago, it was in fact called “Behind the Veil of Silence” — not only because of the theme of Middle Eastern and North African Jewish women physically wearing the veil, but also because of additionally being shrouded by a veil of obscurity in each of the communities to which we belong/don’t belong.
Case in point: Nobody wanted to publish the anthology for another decade — not the Jewish press, the people-of-color press, or the feminist press. I was told we needed to include Ashkenazi women, non-Jewish women of color, and even men, to make the book relevant or valid. Standing on principle and integrity, I insisted that we were relevant and valid in our own right, and over the years, could wallpaper my apartment with rejection letters.
Then 9/11 happened; consciousness shifted; I had several top literary agents fighting over the book; and ultimately, one of the many publishers I had approached years prior ended up publishing the book in 2003. By then, everyone was writing books about Middle Eastern women and veils, so I ended up having to change the title. The veil, however, remained and remains not only an apt metaphor for the invisibility of Middle Eastern and North African Jewish women, but also for our collective physical experience of donning the veil under Muslim rule.
Which all goes to say, the murder of Mahsa Amini, and the subsequent uprising in Iran, not only feel very personal to me, but are inextricably intertwined with Jewish identity and history. From this deeply personal and Jewish place, I wrote the poem “#MahsaAmini” just a day or two after Amini’s murder, and months later, I turned it into a song, incorporating the style of traditional Middle Eastern Jewish prayers. My band finished developing the song several weeks ago, just in time to release it on Saturday, the anniversary of Amini’s death.
On the day the song automatically begins streaming, I will be chanting the ancient Iraqi prayers for Rshana (Rosh Hashanah). Come to think of it, as the first woman worldwide that I know of to publicly lead Sephardi/Mizrahi prayers, starting back in the early 1990s, and having led the women’s section of an Iraqi synagogue in an uprising back in the 1980s, when I was just 14, the timing is perhaps a particularly fitting coincidence.
I recently let numerous Jewish media outlets know about the release, with little traction, and one responding that while it is “truly a powerful and important song…we don’t think there’s a clear enough Jewish component to cover.” Out of curiosity, I looked up articles on the Ukraine war in this very same outlet, and found numerous articles on the topic.
How is the Ukraine war more Jewish than the Iranian uprising? The difference is one of Ashkenazi perspective and frame of reference. Despite the strides of Jewish multiculturalism permeating mainstream Jewish consciousness; despite Persian Jewish history predating European Jewish history by as much as two millennia; and despite Mizrahim comprising between 50% and 70% of Israel’s Jewish population since the mid-20th century, “Iran” still does not equate with “Jewish,” whereas countries like Ukraine, Poland and Germany do.
It’s a vicious cycle: As Jewish institutes continue to fail entirely, or at least adequately, to teach about Jewish history and heritage from outside Central and Eastern Europe — despite ample opportunities and resources to do so — and as that which is Sephardi/Mizrahi and Ethiopian-Jewish continue to be treated as extracurricular and optional, contemporary issues significant for global Jewry will continue to seem entirely disconnected from Jewish relevance, and will be neither discussed nor taught, with the ignorance creating more ignorance.
The uprising raises so many decidedly Jewish questions: Where was the world’s outrage when Jews were being lynched publicly in Iran? How does the Persian Jewish community experience this new revolution? Can the older Iranians now recognize Jews as the canaries in the coal mine of the 1970s Iranian revolution?
Then there’s the fact that Jews are part of the revolutionary leadership in Iran. Take Armita Abbasi, a young woman whose name I deliberately speak in the #MahsaAmini song. After Abbasi led a demonstration, police arrested and gang-raped her repeatedly, otherwise tortured her, and barred her family from a hospital visit. Photos of Abbasi show her proudly wearing a Star of David necklace, and I imagine police were delighted by the two-for-one opportunity to destroy both a woman and a Jew.
The beauty of Jewish multicultural consciousness is that it inherently teaches there is no us/them. Jews are an integral part of the fabric of every society and culture around the world. We are the connecting thread, the bridge between the gaps of humanity. When we step into this consciousness, we can transmute divisive thinking that currently plagues our world. And perhaps then, we can truly serve as a light unto the nations.
—
The post Why is the Ukraine war more Jewish than the Iranian uprising? A year after Mahsa Amini’s death, that should change. appeared first on Jewish Telegraphic Agency.
RSS
Brooklyn Nets Select Israeli Basketball Players Ben Saraf, Danny Wolf in NBA Draft

The opening tip between the Brooklyn Nets and Washington Wizards, at Barclays Center, in Brooklyn, New York, Dec. 13, 2020. Photo: Wendell Cruz-USA TODAY Sports via Reuters Connect
In a landmark night for Israeli basketball, Ben Saraf and Danny Wolf were selected in the first round of the 2025 NBA Draft by the Brooklyn Nets, marking the first time two Israeli players have been drafted in the same year.
Saraf, a 19-year-old guard known for his explosive athleticism and creative playmaking, was taken with the 26th pick. A standout with Maccabi Rishon LeZion and a rising star on Israel’s youth national teams, Saraf gained international attention with his electrifying scoring and commanding court presence.
With the 27th pick, the Nets selected 7-foot center Danny Wolf out of the University of Michigan. Wolf, who holds dual US-Israeli citizenship and represented Israel at the U-20 level, brings a versatile skill set, including sharp passing, perimeter shooting, and a strong feel for the game. After his name was called, Wolf grew emotional in an on-air interview, crediting his family for helping him reach the moment.
“I have the two greatest brothers in the world; I have an unbelievable sister who I love,” Wolf said. “They all helped me get to where I am today, and they’re going to help me get to where I am going to go in this league.”
The historic double-pick adds to the growing wave of Israeli presence on the NBA stage, led by Portland Trail Blazers forward Deni Avdija, who just completed a breakout 2024–25 season. After being traded to Portland last summer, Avdija thrived as a starter, averaging 16.9 points, 7.2 rebounds, and 3.8 assists. In March alone, he posted 23.4 points, 9.8 rebounds, and 5.2 assists per game, including two triple-doubles.
“I don’t think I’ve played like this before … I knew I had it in me. But I’m not really thinking about it. I’m just playing. I’m just free,” Avdija told reporters in March
With Saraf and Wolf joining Avdija, Israel’s basketball pipeline has reached unprecedented visibility. Israeli President Isaac Herzog called the moment “a national celebration for sports and youth,” and Israeli sports commentators widely hailed the night as “historic.”
Both Saraf and Wolf are expected to suit up for the Nets’ Summer League team in July. As the two rookies begin their NBA journey, they join a growing generation of Israeli athletes proving that their game belongs on basketball’s biggest stage.
The post Brooklyn Nets Select Israeli Basketball Players Ben Saraf, Danny Wolf in NBA Draft first appeared on Algemeiner.com.
RSS
Iran Denies Any Meeting With US Next Week, Foreign Minister Says

Iran’s Foreign Minister Abbas Araqchi attends a press conference following a meeting with Russia’s Foreign Minister Sergei Lavrov in Moscow, Russia, April 18, 2025. Photo: Tatyana Makeyeva/Pool via REUTERS
Iran currently has no plan to meet with the United States, Foreign Minister Abbas Araqchi said on Thursday in an interview on state TV, contradicting US President Donald Trump’s statement that Washington planned to have talks with Iran next week.
The Iranian foreign minister said Tehran was assessing whether talks with the US were in its interest, following five previous rounds of negotiations that were cut short by Israel and the US attacking Iran’s nuclear facilities.
The US and Israel said the strikes were meant to curb Iran’s ability to create nuclear weapons, while Iran says its nuclear program is solely geared toward civilian use.
Araqchi said the damages to nuclear sites “were not little” and that relevant authorities were figuring out the new realities of Iran’s nuclear program, which he said would inform Iran’s future diplomatic stance.
The post Iran Denies Any Meeting With US Next Week, Foreign Minister Says first appeared on Algemeiner.com.
RSS
Ireland Becomes First European Nation to Advance Ban on Trade With Israeli Settlements

A pro-Hamas demonstration in Ireland led by nationalist party Sinn Fein. Photo: Reuters/Clodagh Kilcoyne
Ireland has become the first European nation to push forward legislation banning trade with Israeli communities in the West Bank and East Jerusalem — an effort officials say is meant “to address the horrifying situation” in the Gaza Strip.
On Wednesday, Irish Foreign Affairs and Trade Minister Simon Harris announced that the legislation has already been approved by the government and will now move to the parliamentary Committee on Foreign Affairs and Trade for pre-legislative scrutiny.
“Ireland is speaking up and speaking out against the genocidal activity in Gaza,” Harris said during a press conference.
The Irish diplomat also told reporters he hopes the “real benefit” of the legislation will be to encourage other countries to follow suit, “because it is important that every country uses every lever at its disposal.”
Today Ireland becomes the first country in Europe to bring forward legislation to ban trade with the Occupied Palestinian Territories.
Ireland is speaking up and speaking out against the genocidal activity in Gaza.
Every country must pull every lever at its disposal. pic.twitter.com/Z4RTjqntEY— Simon Harris TD (@SimonHarrisTD) June 24, 2025
Joining a growing number of EU member states aiming to curb Israel’s defensive campaign against the Palestinian terrorist group Hamas, Ireland’s decision comes after a 2024 advisory opinion by the International Court of Justice (ICJ) declared Israel’s presence in the West Bank and East Jerusalem illegal.
The ICJ ruled that third countries must avoid trade or investment that supports “the illegal situation in the Occupied Palestinian Territory.”
Once implemented, the law will criminalize the importation of goods from Israeli settlements into Ireland, empowering customs officials to inspect, seize, and confiscate any such shipments.
“The situation in Palestine remains a matter of deep public concern,” Harris said. “I have made it consistently clear that this government will use all levers at its disposal to address the horrifying situation on the ground and to contribute to long-term efforts to achieve a sustainable peace on the basis of the two-state solution.”
“Israeli settlements in the Occupied Palestinian Territory are illegal and threaten the viability of the two-state solution,” the Irish diplomat continued. “This is the longstanding position of the European Union and our international partners. Furthermore, this is the clear position under international law.”
Harris also urged the EU to comply with the ICJ’s ruling by taking a more decisive and “adequate response” regarding imports from Israeli settlements.
“This is an issue that I will continue to press at EU level, and I reiterated my call for concrete proposals from the European Commission at the Foreign Affairs Council this week,” he said.
Last week, Ireland and eight other EU member states — Finland, Belgium, Luxembourg, Poland, Portugal, Slovenia, Spain, and Sweden — called on the European Commission to draft proposals for how EU countries can halt trade and imports with Israeli settlements, in line with obligations set out by the ICJ.
Israeli Foreign Minister Gideon Saar condemned the latest move by European countries, calling it “shameful” and a misguided attempt to undermine Israel while it faces “existential” threats from Iran and its proxies, including Hamas.
“It is regrettable that even when Israel is fighting an existential threat which is in Europe’s vital interest — there are those who can’t resist their anti-Israeli obsession,” the top Israeli diplomat said in a post on X.
It is regrettable that even when Israel fighting an existential threat which is in Europe vital interest – there are those who can’t resist their anti-Israeli obsession.
Shameful! https://t.co/lxm9qm8sM1— Gideon Sa’ar | גדעון סער (@gidonsaar) June 19, 2025
The post Ireland Becomes First European Nation to Advance Ban on Trade With Israeli Settlements first appeared on Algemeiner.com.