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Why is the Ukraine war more Jewish than the Iranian uprising? A year after Mahsa Amini’s death, that should change.

(JTA) — I regularly post Middle Eastern Jewish feminist content on social media, so right when Mahsa Amini was murdered, TikTok’s algorithm flooded my account with videos of women from Iran, giving a play-by-play account of events.

Amini was a 22-year-old woman from Kurdistan, visiting her relatives in Tehran. Despite the fact that she was covered from head to toe, wearing the compulsory hijab, the “morality police” arrested and beat her to death because they did not approve of how she was dressed. That incident was Iran’s equivalent of George Floyd’s murder in the United States, and sparked a woman-led revolution throughout Iran and Kurdistan — with protesters flooding the streets, women publicly burning their hijabs, and police arresting tens of thousands of protesters, as well as brutally torturing and murdering hundreds. The incident shook me to my core and felt very personal to me, specifically as a Jew.

The degree to which the murder of a Muslim woman in Tehran affected a Jewish woman in Seattle might surprise many in the American Jewish community. To understand, let’s take a little trip back through time: Jews throughout the Middle East and North Africa hail from the Babylonian conquest of ancient Israel, Yehuda, which is how we got our name, Yehudim, or Jews. Fifty years after that conquest, the Persian empire conquered the Babylonian empire and not only allowed the Jews to go home, but helped rebuild the Temple — the wall still remaining today in Jerusalem. Many Jews nonetheless stayed put or migrated throughout the Asian and African continents — including my family, who remained on the land of Babylon until being exiled from Iraq in 1950. We are collectively known as the Mizrahim.

Contrary to popular belief, Arab Muslims are not indigenous throughout the Middle East and North Africa; rather, they rose up from the Arabian Peninsula and conquered the region, similar to the Christian crusaders of Europe. Many indigenous ethnicities and religions predated the Arab Muslim presence by well over a millennia — including Jews, Persians and Kurds. Still, all were subject to the whims of Muslim rule — including the injunction that all women, including Jewish women, had to wear the local variations of the hijab.

I inherited my grandmother’s abaya, a black silk head-to-toe garment that she wore in the blazing heat of Baghdad, day after day. In the introduction to first edition of my 2003 book, “The Flying Camel: Essays on Identity by Women of North African and Middle Eastern Jewish Heritage,” I talked about coming across this garment in the attic of my parents’ house in the Bay Area, where I grew up. After putting it on, I looked in the mirror — two brown eyes peering back at me, with my face and body otherwise shrouded in black.

How did my grandmother feel wearing it? I wondered. I will never know, because the stories of my family were filtered through my father, lacking the woman’s perspective.

When I first finished compiling and editing my anthology, 30 years ago, it was in fact called “Behind the Veil of Silence” — not only because of the theme of Middle Eastern and North African Jewish women physically wearing the veil, but also because of additionally being shrouded by a veil of obscurity in each of the communities to which we belong/don’t belong.

Case in point: Nobody wanted to publish the anthology for another decade — not the Jewish press, the people-of-color press, or the feminist press. I was told we needed to include Ashkenazi women, non-Jewish women of color, and even men, to make the book relevant or valid. Standing on principle and integrity, I insisted that we were relevant and valid in our own right, and over the years, could wallpaper my apartment with rejection letters.

Then 9/11 happened; consciousness shifted; I had several top literary agents fighting over the book; and ultimately, one of the many publishers I had approached years prior ended up publishing the book in 2003. By then, everyone was writing books about Middle Eastern women and veils, so I ended up having to change the title. The veil, however, remained and remains not only an apt metaphor for the invisibility of Middle Eastern and North African Jewish women, but also for our collective physical experience of donning the veil under Muslim rule.

Which all goes to say, the murder of Mahsa Amini, and the subsequent uprising in Iran, not only feel very personal to me, but are inextricably intertwined with Jewish identity and history. From this deeply personal and Jewish place, I wrote the poem “#MahsaAmini” just a day or two after Amini’s murder, and months later, I turned it into a song, incorporating the style of traditional Middle Eastern Jewish prayers. My band finished developing the song several weeks ago, just in time to release it on Saturday, the anniversary of Amini’s death.

On the day the song automatically begins streaming, I will be chanting the ancient Iraqi prayers for Rshana (Rosh Hashanah). Come to think of it, as the first woman worldwide that I know of to publicly lead Sephardi/Mizrahi prayers, starting back in the early 1990s, and having led the women’s section of an Iraqi synagogue in an uprising back in the 1980s, when I was just 14, the timing is perhaps a particularly fitting coincidence.

I recently let numerous Jewish media outlets know about the release, with little traction, and one responding that while it is “truly a powerful and important song…we don’t think there’s a clear enough Jewish component to cover.” Out of curiosity, I looked up articles on the Ukraine war in this very same outlet, and found numerous articles on the topic.

How is the Ukraine war more Jewish than the Iranian uprising? The difference is one of Ashkenazi perspective and frame of reference. Despite the strides of Jewish multiculturalism permeating mainstream Jewish consciousness; despite Persian Jewish history predating European Jewish history by as much as two millennia; and despite Mizrahim comprising between 50% and 70% of Israel’s Jewish population since the mid-20th century, “Iran” still does not equate with “Jewish,” whereas countries like Ukraine, Poland and Germany do.

It’s a vicious cycle: As Jewish institutes continue to fail entirely, or at least adequately, to teach about Jewish history and heritage from outside Central and Eastern Europe — despite ample opportunities and resources to do so — and as that which is Sephardi/Mizrahi and Ethiopian-Jewish continue to be treated as extracurricular and optional, contemporary issues significant for global Jewry will continue to seem entirely disconnected from Jewish relevance, and will be neither discussed nor taught, with the ignorance creating more ignorance.

The uprising raises so many decidedly Jewish questions: Where was the world’s outrage when Jews were being lynched publicly in Iran? How does the Persian Jewish community experience this new revolution? Can the older Iranians now recognize Jews as the canaries in the coal mine of the 1970s Iranian revolution?

Then there’s the fact that Jews are part of the revolutionary leadership in Iran. Take Armita Abbasi, a young woman whose name I deliberately speak in the #MahsaAmini song. After Abbasi led a demonstration, police arrested and gang-raped her repeatedly, otherwise tortured her, and barred her family from a hospital visit. Photos of Abbasi show her proudly wearing a Star of David necklace, and I imagine police were delighted by the two-for-one opportunity to destroy both a woman and a Jew.

The beauty of Jewish multicultural consciousness is that it inherently teaches there is no us/them. Jews are an integral part of the fabric of every society and culture around the world. We are the connecting thread, the bridge between the gaps of humanity. When we step into this consciousness, we can transmute divisive thinking that currently plagues our world. And perhaps then, we can truly serve as a light unto the nations.


The post Why is the Ukraine war more Jewish than the Iranian uprising? A year after Mahsa Amini’s death, that should change. appeared first on Jewish Telegraphic Agency.

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Israel to Issue 54,000 Call-Up Notices to Ultra-Orthodox Students

Haredi Jewish men look at the scene of an explosion at a bus stop in Jerusalem, Israel, on Nov. 23, 2022. Photo: Reuters/Ammar Awad

Israel’s military said it would issue 54,000 call-up notices to ultra-Orthodox Jewish seminary students following a Supreme Court ruling mandating their conscription and amid growing pressure from reservists stretched by extended deployments.

The Supreme Court ruling last year overturned a decades-old exemption for ultra-Orthodox students, a policy established when the community comprised a far smaller segment of the population than the 13 percent it represents today.

Military service is compulsory for most Israeli Jews from the age of 18, lasting 24-32 months, with additional reserve duty in subsequent years. Members of Israel’s 21 percent Arab population are mostly exempt, though some do serve.

A statement by the military spokesperson confirmed the orders on Sunday just as local media reported legislative efforts by two ultra-Orthodox parties in Prime Minister Benjamin Netanyahu’s coalition to craft a compromise.

The exemption issue has grown more contentious as Israel’s armed forces in recent years have faced strains from simultaneous engagements with Hamas in Gaza, Hezbollah in Lebanon, Houthis in Yemen, and Iran.

Ultra-Orthodox leaders in Netanyahu’s brittle coalition have voiced concerns that integrating seminary students into military units alongside secular Israelis, including women, could jeopardize their religious identity.

The military statement promised to ensure conditions that respect the ultra-Orthodox way of life and to develop additional programs to support their integration into the military. It said the notices would go out this month.

The post Israel to Issue 54,000 Call-Up Notices to Ultra-Orthodox Students first appeared on Algemeiner.com.

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Influential Far-Right Minister Lashes out at Netanyahu Over Gaza War Policy

Israeli Finance Minister Bezalel Smotrich attends an inauguration event for Israel’s new light rail line for the Tel Aviv metropolitan area, in Petah Tikva, Israel, Aug. 17, 2023. Photo: REUTERS/Amir Cohen

Israel’s far-right Finance Minister Bezalel Smotrich sharply criticized on Sunday a cabinet decision to allow some aid into Gaza as a “grave mistake” that he said would benefit the terrorist group Hamas.

Smotrich also accused Prime Minister Benjamin Netanyahu of failing to ensure that Israel’s military is following government directives in prosecuting the war against Hamas in Gaza. He said he was considering his “next steps” but stopped short of explicitly threatening to quit the coalition.

Smotrich’s comments come a day before Netanyahu is due to hold talks in Washington with President Donald Trump on a US-backed proposal for a 60-day Gaza ceasefire.

“… the cabinet and the Prime Minister made a grave mistake yesterday in approving the entry of aid through a route that also benefits Hamas,” Smotrich said on X, arguing that the aid would ultimately reach the Islamist group and serve as “logistical support for the enemy during wartime”.

The Israeli government has not announced any changes to its aid policy in Gaza. Israeli media reported that the government had voted to allow additional aid to enter northern Gaza.

The prime minister’s office did not immediately respond to a Reuters request for comment. The military declined to comment.

Israel accuses Hamas of stealing aid for its own fighters or to sell to finance its operations, an accusation Hamas denies. Gaza is in the grip of a humanitarian catastrophe, with conditions threatening to push nearly a half a million people into famine within months, according to U.N. estimates.

Israel in May partially lifted a nearly three-month blockade on aid. Two Israeli officials said on June 27 the government had temporarily stopped aid from entering north Gaza.

PRESSURE

Public pressure in Israel is mounting on Netanyahu to secure a permanent ceasefire, a move opposed by some hardline members of his right-wing coalition. An Israeli team left for Qatar on Sunday for talks on a possible Gaza hostage and ceasefire deal.

Smotrich, who in January threatened to withdraw his Religious Zionism party from the government if Israel agreed to a complete end to the war before having achieved its objectives, did not mention the ceasefire in his criticism of Netanyahu.

The right-wing coalition holds a slim parliamentary majority, although some opposition lawmakers have offered to support the government from collapsing if a ceasefire is agreed.

The post Influential Far-Right Minister Lashes out at Netanyahu Over Gaza War Policy first appeared on Algemeiner.com.

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Australia Police Charge Man Over Alleged Arson on Melbourne Synagogue

Australia’s Prime Minister Anthony Albanese speaks to the media during a press conference with New Zealand’s Prime Minister Christopher Luxon at the Australian Parliament House in Canberra, Australia, Aug. 16, 2024. Photo: REUTERS/Tracey Nearmy

Australian police have charged a man in connection with an alleged arson attack on a Melbourne synagogue with worshippers in the building, the latest in a series of incidents targeting the nation’s Jewish community.

There were no injuries to the 20 people inside the East Melbourne Synagogue, who fled from the fire on Friday night. Firefighters extinguished the blaze in the capital of Victoria state.

Australia has experienced several antisemitic incidents since the start of the Israel-Gaza war in October 2023.

Counter-terrorism detectives late on Saturday arrested the 34-year-old resident of Sydney, capital of neighboring New South Wales, charging him with offenses including criminal damage by fire, police said.

“The man allegedly poured a flammable liquid on the front door of the building and set it on fire before fleeing the scene,” police said in a statement.

The suspect, whom the authorities declined to identify, was remanded in custody after his case was heard at Melbourne Magistrates Court on Sunday and no application was made for bail, the Australian Broadcasting Corp reported.

Authorities are investigating whether the synagogue fire was linked to a disturbance on Friday night at an Israeli restaurant in Melbourne, in which one person was arrested for hindering police.

The restaurant was extensively damaged, according to the Executive Council of Australian Jewry, an umbrella group for Australia’s Jews.

It said the fire at the synagogue, one of Melbourne’s oldest, was set as those inside sat down to Sabbath dinner.

Israeli President Isaac Herzog went on X to “condemn outright the vile arson attack targeting Jews in Melbourne’s historic and oldest synagogue on the Sabbath, and on an Israeli restaurant where people had come to enjoy a meal together”.

“This is not the first such attack in Australia in recent months. But it must be the last,” Herzog said.

Israeli Prime Minister Benjamin Netanyahu described the incidents as “severe hate crimes” that he viewed “with utmost gravity.” “The State of Israel will continue to stand alongside the Australian Jewish community,” Netanyahu said on X.

Australian Prime Minister Anthony Albanese late on Saturday described the alleged arson, which comes seven months after another synagogue in Melbourne was targeted by arsonists, as shocking and said those responsible should face the law’s full force.

“My Government will provide all necessary support toward this effort,” Albanese posted on X.

Homes, schools, synagogues and vehicles in Australia have been targeted by antisemitic vandalism and arson. The incidents included a fake plan by organized crime to attack a Sydney synagogue using a caravan of explosives in order to divert police resources, police said in March.

The post Australia Police Charge Man Over Alleged Arson on Melbourne Synagogue first appeared on Algemeiner.com.

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