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Zionist Jewish Authors Are Being Blackballed; Freedom of Expression Is Under Attack
My life and career would be a lot easier if I just announced that #AsAJew, I denounce Zionism, and that I have a manuscript telling the story of how I cannot support the apartheid, settler-colonial, white European project in “Palestine.” Phone calls would be returned, emails would be read, and literary agents would compete in bidding wars to see who could give me the biggest advance.
Unfortunately, for my writing career and reputation, I don’t believe any of these things. And, frankly, I’d have to be a major Jewish household name like Naomi Klein for that fantasy to come true. Speaking of Naomi Klein, I recently read her book Doppelganger, in which she complains about being constantly confused with conspiracy theorist Naomi Wolf. Great book, until I reached the end, which was unreadable because of her belief that Israel mirrors European “settler colonialism.” Recently, Naomi Klein was prominently featured in a letter where renowned authors declared their withdrawal from the PEN World Voices Festival, citing the organization’s failure to adequately address what they termed as the ongoing “genocide” in Gaza.
That word. Genocide. It’s a word that is carefully chosen to troll Jews. Its purpose is to rob us of our claim to a specific kind of grief and to say, “See? You Jews are no better.” It is how the world absolves itself of guilt and complicity. It’s called Holocaust inversion, and is a form of antisemitism.
Writers, of all people, should know that words have meanings, but when it comes to Israel, they usually turn off their brains and begin sloganeering. The harder thing for them to do would be to look at the real history of the Israel-Palestinian conflict. Writers have a critical role to play in public discourse, but when they refuse to look at all claims with a critical eye, they’ve abdicated their responsibilities.
All this would be a somewhat dull academic game over definitions if it weren’t for the fact that anti-Zionist Jewish authors are the only ones being platformed by the general media. Not only that, but Zionist Jews are being de-platformed in literary spaces.
I’m currently working on a book called From Outrage to Action: A Practical Guide to Fighting Antisemitism. What began as a small section of my book is turning into a lengthy chapter. In fact, I could probably write an entire book about this subject alone. Many of the authors I interviewed for my book spoke to me on the condition of anonymity because they’re worried about their careers. It’s too late for me. Just Google me, and you can tell just how Zionist I am.
Even Jews who are not Israeli and don’t write about the Middle East are having doors slammed in their faces. Word in the industry is that editors, agents, and publishers just don’t want to hear from Jews now. There’s a great deal of fear among Jewish authors. They are losing contracts, calls are not being returned, and books are canceled because of a perception in the industry that there’s not really a market for Jewish voices, except those of the #AsAJew anti-Zionist variety. In addition, they are being harassed and bullied at literary events.
Stranger Things star Brett Gelman had numerous book signings cancelled because of his “Jewish identity,” and his support for Israel. Meanwhile, pro-Palestinian authors are frequently platformed, and championed as “diverse” voices.
One author told me how her agent expressed hesitation about one of her book ideas, which focused on a Jewish woman. Several publishers rejected or delayed considering her work after she submitted proposals, with some editors citing issues like “too much anti-Zionism” or a “saturated market” for books about certain Jewish topics.
Another author told of a friend who enthusiastically recommended her Jewish-themed book to an acquaintance working at a major Canadian cultural institution. The suggestion was to feature her book prominently within their programming. However, the response was shockingly dismissive: “We don’t want any Jews right now,” not referring to Israelis, but Jews in general.
Despite these challenges, Jewish authors are finding ways to respond. Many are more determined to write about Jewish issues, and efforts are underway to counter the anti-Zionist narrative through online petitions and public letters. An Open Letter on Antisemitism in the Literary Community is still open for signatures and seeks to address these issues head-on. I signed it proudly. Again, likely to the detriment of my career.
The Jewish Book Council (JBC) has been trying to get a handle on the extent of the problem. They’ve set up a hotline to understand the scope of issues that Jewish authors face, and are actively working to create practical resources. Naomi Firestone-Teeter, CEO of the JBC, stated, “We want to know, is it happening on a larger scale? Are these isolated incidents or a wider problem?” She is not sure what will be done with the data and stories being collected, though. My sense is that Jewish authors have been caught off-guard.
None of this is to say that Jewish authors, stories, and voices should receive preferential treatment in the marketplace of ideas. Publishing is a tough business, regardless of current events. The issue, however, is the hostility toward Zionist perspectives and general Jewish narratives. If you don’t endorse the narrative of “genocide,” you are quickly labeled a racist oppressor.
Most of the Jews I’ve interviewed, like myself, are left-wing but feel betrayed by the left for supporting what they see as murderers and fascists. They are frustrated not only because this view is wrong, but because it silences those whose lived experiences lead them to different conclusions. Antisemitism is so entrenched in the culture now that there is a tendency to lecture us about what antisemitism is — and isn’t. They assert repeatedly that anti-Zionism is not antisemitism, shouting over our lived experiences that suggest otherwise. And at the forefront of these “lectures” is the literary community, which is failing horribly to meet this moment in history and write about it with a critical eye. In fact, they are the bullies leading the charge.
What is the answer? Well, all I know how to do is write. I have a novel coming out next year called Found and Lost: The Jake and Cait Story. It’s about music, fame, aging, and second chances. Although one of the protagonists is Jewish, it’s not really about Judaism. This character is, to steal from Naomi Klein, sort of my doppelganger. He experiences his music as filtered through his perspective #AsAJew. I was fortunate to have found a publisher, Vine Leaves Press, that amplifies the voices of marginalized communities and counts Jews among them. See, publishers and agents? It isn’t hard to do. We all deserve to have our voices heard.
Howard Lovy is an author and editor based in Michigan, who is currently working on a book, From Outrage to Action: A Practical Guide to Fighting Antisemitism. His novel, Found and Lost: The Jake and Cait Story, will be released in 2025.
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Students of Columbia University Affiliate School Petition Administration to Hire Pro-Hamas Professor
The “Gaza Solidarity Encampment” at Columbia University, located in the Manhattan borough of New York City, on April 25, 2024. Photo: Reuters Connect
Students of the Union Theological Seminary (UTS), an affiliate school of Columbia University, are pushing the institution to hire an academic who was just terminated for defending the Palestinian terrorist group Hamas’ Oct. 7 massacre across southern Israel.
Dr. Mohamed Abdou, a visiting professor in modern Arab studies who defended Hamas after the terrorist group slaughtered over 1,200 people and kidnapped about 250 others during its Oct. 7 onslaught, was reportedly relieved of his duties at Columbia University as of Sunday. Following Abdou’s firing, UTS students circulated a petition calling on the seminary to extend the anti-Israel academic an offer of employment.
“We condemn Columbia University’s efforts to stifle any mobilization around [the Palestinian] cause and its repressive, anti-Palestinian victimization of Dr. Abdou,” the petition reads.
“We ask the UTS administration to hire Dr. Abdou for the 2024-2025 academic year,” the petition continues.
During a US congressional hearing on campus antisemitism in April, Columbia President Minouche Shafik promised lawmakers that the university would terminate Abdou at the conclusion of the school year, citing his repeated public endorsements of violence against Israel and endorsement of terrorist groups.
During a Jan. 5 interview with Revolutionary Left Radio, Abdou heaped praise on Hamas, referring to the terrorist organization as a “resistance” and dismissed criticism of the terrorist organization as “white supremacy.” In the aftermath of the Oct. 7 terrorist attacks, many pro-Palestinian groups have similarly defended Hamas a a “resistance” group and referred to the Oct. 7 atrocities as “self-defense.”
On Jan. 16. the Columbia Middle East Institute tapped Abdou to serve as lead instructor for a course on “Decolonial-Queerness & Abolition.” According to the course description, students analyzed “Euro-American informed modernity animated by (neo)liberal-Enlightenment values (free will/humanity, secularism, racial capitalism)” and “contemporary conceptualizations of family, kinship, and friendship in Black, Indigenous, and People of Color (BIPOC) communities within the context of settler-colonial societies (as the U.S./Canada) as well as in postcolonial nations and regions (as Southwest Asia, Africa, and the Middle East) that arguably never underwent adequate decolonization.”
Abdou faced intense criticism after a student recorded and circulated a course lecture in which he denounced Israel as a “settler colonial” entity that was inspired by American-style beliefs on private property, gender, and sexuality.
Following Shafik’s congressional testimony, Abdou claimed that the Columbia president “lied” about his firing and accused her of “misrepresenting” his opinions. He reiterated his support for Islamist terrorist groups such as Hamas and Hezbollah, both of which are backed by Iran.
Abdou’s public support for terrorism has caused a firestorm of controversy with Columbia students and alumni, calling into question the university’s commitment to fostering a tolerant and safe environment for Jewish and Israeli students.
Abdou indicated gratitude for the petition on X/Twitter, saying that he is “indebted for this generous initiative.” He called on his supporters to sign and spread the petition “as far [and] as wide as possible.”
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Australian War Memorials Vandalized With Pro-Hamas Graffiti
A war memorial in Canberra was vandalized by anti-Israel graffiti. Photo: Screenshot
Multiple memorials near the Australian War Memorial have been defaced with anti-Israel graffiti as Australian policymakers grapple with how to manage a rise in antisemitism that has continued unabated since the start of the Israel-Hamas conflict.
Located on Anzac Parade — named in honor of the Australian and New Zealand Army Corps (ANZAC) — near downtown Canberra, vandals spray-painted pro-Hamas messages onto sites dedicated to those who died fighting for Australia in war. The messages included “Free Palestine,” “Free Gaza,” “Blood on your hands,” and “From the river to the sea” — the last of which is a popular slogan among anti-Israel activists calling for the destruction of the Jewish state, which is located between the Jordan River and the Mediterranean Sea.
The Australian National Korean War Memorial, Australian Vietnam Forces National Memorial, and the Australian Army National Memorial were all targeted over the weekend, as well as a wall between the memorials along Anzac Parade.
The incidents sparked outcry among Australian lawmakers and members of the Jewish community. In parliament, Prime Minister Anthony Albanese condemned the vandalism as “criminal” and called for the perpetrators to “get exposed publicly as well for who they are. We know what they are — they’re unworthy of having any respect and any leniency as a result of their own actions.”
The Australian Jewish Association wrote on X/Twitter in response to the desecration of the war memorials, “The anti-Israel movement is one of the ugliest Australia has ever seen.”
Condemnation of the vandalism by Australia’s politicians was not universal, however. On the far left, Green Party Senator Jordan Steele-John refused to support a motion from a fellow lawmaker condemning the memorials’ desecration. “War memorials are not politically neutral spaces,” Steele-John argued to the Senate.
Adam Brandt – the leader of the Green Party who days after Hamas’ Oct. 7 attacks on Israel condemned “Israel’s occupation — declined to comment on whether vandalism is a legitimate form of protest.
Over 17,000 ANZAC soldiers fought in Korea and 60,000 in Vietnam. ANZAC forces also participated in the Gallipoli campaign of World War I.
Australia’s Senate has faced growing calls to recognize a Palestinian state. Recently, Fatima Payman — a newly elected senator and member of the majority Labour party — was suspended by Albanese after voting against the Labour Party’s official position when she supported a Green Party motion for Palestinian statehood.
Meanwhile, the city council of Sydney — one of Australia’s largest and wealthiest cities — last week passed a motion calling on lawmakers to review its investment portfolio to determine whether it is linked to companies which provide arms and other services to the state of Israel. Sydney Lord Mayor Clover Moore, who is not formally affiliated with any political party, backed the idea to move toward adopting the boycott, divestment, and sanctions (BDS) movement.
Such political steps have come amid a surge in antisemitic incidents across Australia.
In just the first seven and a half weeks after the Oct. 7 atrocities, antisemitic activity in Australia increased by a staggering 591 percent, according to a tally of incidents by the Executive Council of Australian Jewry.
In one notorious episode in the immediate aftermath of the Hamas onslaught, hundreds of pro-Hamas protesters gathered outside the Sydney Opera House chanting “gas the Jews,” “f—k the Jews,” and other epithets.
The explosion of hate also included violence such as a brutal attack on a Jewish man in a park in Sydney in late October.
Pro-Hamas sentiment has also led to vandalism. Last month, the US consulate in Sydney was vandalized and defaced by an unidentified man carrying a sledgehammer who smashed the windows and graffitied inverted red triangles on the building. The inverted red triangle has become a common symbol at pro-Hamas rallies. The Palestinian terrorist group, which rules Gaza, has used inverted red triangles in its propaganda videos to indicate Israeli targets about to be attacked. According to the Anti-Defamation League (ADL), “the red triangle is now used to represent Hamas itself and glorify its use of violence.”
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Rabbi Tory Candidate Berated Outside British Mosque, Called a ‘Snake’ and ‘Child Killer’
Illustrative: A pro-Hamas march in London, United Kingdom, Feb. 17, 2024. Photo: Chrissa Giannakoudi via Reuters Connect
A rabbi and Tory parliamentary candidate in England was berated with accusations of “smiling like a snake” and supporting the murder of children during a recent visit to a mosque in Greater Manchester, which has become a hub of antisemitic activity since Hamas’ Oct. 7 attacks on Israel.
Rabbi Arnold Saunders, the Conservative candidate for the heavily Jewish seat of Bury South, was invited last week to Bilal Mosque, located in the town of Prestwich, by its elders. During his visit, however, a member of the mosque began aggressively shouting at the elderly rabbi, who uses a cane, according to video circulated on X /Twitter.
“You are a snake”
WATCH the threatening way Rabbi Arnie Saunders was treated when he was invited to the Bilal Mosque in Prestwich, Manchester in his role as the Conservative candidate for Bury South by the mosque elders. That he was allowed to be abused, intimidated and have his… pic.twitter.com/X4PZTsteLq
— NW Friends of Israel (@NorthWestFOI) June 30, 2024
In the video, the enraged worshiper can be seen demanding that Saunders “condemn the IDF [Israel Defense Forces] in the strongest terms” for its military campaign targeting Hamas in Gaza.
“Don’t come to the house of Allah and try to engage with us when we know that what when you’re in your own places you’re saying that it is good that they are killing children,” the man continued.
“He’s happy that children are dying. Ask him to go,” he told mosque officials. “We don’t want to engage with these people.”
Muslim worshipers berate Rabbi Arnold Saunders outside of a mosque in Greater Manchester, England. Photo: Screenshot
“You come here and smile like a snake,” the protestor screamed at the rabbi as he stood up to leave.
Saunders attempted multiple times to respond to the man’s accusations but was repeatedly cut off. According to the video, other members of the mosque watching the exchange did not attempt to defend the rabbi.
British Jewish organizations quickly condemned the abuse of Saunders.
“We are disgusted by the abusive treatment of Rabbi Arnold Saunders … the footage clearly shows the rabbi was being targeted in this fashion due to his religion,” the UK’s main Jewish organization, the Board of Deputies of British Jews, said in a statement. “We urge all who care about the health of our democracy to call out this bigotry.”
The Jewish Representative Council of Greater Manchester & Region (JRC) similarly lambasted the treatment of Saunders.
“Rabbi Saunders is a much respected communal figure and we unequivocally condemn his treatment in this video. It is unquestionably antisemitic and we expect action to be taken,” the organization posted to social media. “The fact he has been attacked emphasizes how individuals are importing the tragic conflict taking place in Israel and Gaza onto the streets of the UK.”
North West Friends of Israel, an organization supporting Jews in the northwestern UK condemned the scene as well.
“That he was allowed to be abused, intimidated and have his personal space invaded is disgraceful and shocking,” the group said. “He must have feared for his safety. By contrast two of the mosque elders were recently invited to the Jewish Community of Manchester Bury South Hustings and treated with nothing but courtesy and respect.”
Saunders’ opponent for the British parliamentary seat in Bury South, Labour lawmaker Christian Wakeford, wished the rabbi his best. “Despite political disagreements, Rabbi Saunders and I have always had an excellent relationship and I hope he is OK following this incident.”
Recently, Manchester has evolved into somewhat of a hub for antisemitic and anti-Israel activity following the Hamas terrorist attacks of Oct. 7.
Earlier this year, two Israeli survivors of the Oct. 7 atrocities were detained and subjected to discrimination while being processed at Manchester Airport. According to the JRC, the two individuals, who were traveling to the UK to discuss narrowly escaping the Hamas onslaught, were singled out upon presenting their Israeli passports and explaining why they were there. British Border Force officers allegedly forced the Israelis to submit to two hours of “detention and interrogation,” as well as abusive comments.
More recently, a world map on the wall of Manchester’s Airport was removed by airport authorities after they were notified by the organization UK Lawyers for Israel (UKLFI) that the Jewish state was crossed out and instead labeled “Palestine.”
“While we are very grateful to Manchester Airport for its swift action, we are concerned that people are unable to walk past a map that mentions ‘ISRAEL’ without deleting its name,” ULKFI said of the incident. “This shows an extremely worrying attitude to the world’s only Jewish state.”
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