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20 years ago, Marvel introduced a Jewish Black Panther
(JTA) — Like some Jewish baseball fans, many dedicated Jewish comic book readers keep a running roster of Jewish heroes that have appeared in the “major leagues” of the comic world: Marvel, DC and some independent publishers’ titles.
Many know the handful of often-discussed Jewish characters: The Thing, whose adult bar mitzvah and Jewish wedding were major storylines; the Jewish star-wearing X-Men character Kitty Pryde; one-time Batwoman Kate Kane; and the popular supervillain Harley Quinn, to name a few. Moon Knight recently became the first overtly Jewish character to appear in the so-called Marvel Cinematic Universe, with his own show on Disney+ starring Oscar Isaac.
But not many readers are aware that, for a brief period exactly 20 years ago, the most overtly Jewish of all mainstream superheroes was the Black Panther.
Marvel’s original Black Panther character debuted in the summer of 1966, coincidentally just months before the launch of Bobby Seale and Huey Newton’s political party of the same name. Like Superman, Batman, Spider-Man and Captain America, the first mainstream Black superhero was created by Jewish comic book legends, in this case the dynamic duo of Jack Kirby (born Jacob Kurtzberg) and Stan Lee (born Stanley Lieber).
The Black Panther first appeared in a “Fantastic Four” issue, and is also known as T’Challa, the king and protector of the fictional African nation of Wakanda, a technologically advanced society hidden from the world. T’Challa possessed superhuman abilities, advanced technology and unmatched combat skills, and was considered one of those most brilliant men alive. The character and his storylines explored themes of identity, heritage and the responsibilities that come with power.
At the time of its creation, a strong, positive portrayal of an African superhero that defied stereotypes was a significant milestone in representation and diversity in the comic book industry. The Black Panther’s impact has been far-reaching, inspiring generations of readers as an enduring symbol of Black empowerment and pride.
Flash forward several decades after the character’s debut, and comics creator Christopher Priest was nearing the end of a transformative 60-issue run at the helm of the Black Panther title. Priest was the first Black writer to work full time at either of the big two studios, and his trailblazing reinvention of the character served as the primary inspiration for the two blockbuster movies that have earned acclaim in recent years.
In the final dozen issues of Priest’s “Black Panther” series, the story took a surprising turn. T’challa had vanished and was presumed dead. In his stead, a new Black Panther appears mysteriously on the scene: Kevin “Kasper” Cole, a narcotics officer in the NYPD’s Organized Crime Control Bureau.
Cole’s father was born in Uganda, but Kevin lives in a tiny apartment in Harlem with his Korean girlfriend, Gwen, and his Jewish mother, Ruth. Kevin is known as “Kasper” — after the well-known Casper the Friendly Ghost cartoon — because, as he puts it:
There once was the greatest cop who ever lived. A proud and noble warrior, someone to be both feared and respected. Jonathan Payton Cole. “Jack” Cole. Called him “Black” Jack because he was so dark. Just like they called his kid “Kasper,” because I was so light.
Meanwhile, Priest modeled Ruth after the mother on “Everybody Loves Raymond,” played by Jewish comedic actress Doris Roberts.
Cole originally “borrows” the Black Panther costume from the home of his boss, Sgt. Tork, an ally of T’challa who had held on to the costume for safekeeping. Cole’s motives were hardly altruistic, as Priest wrote on his blog at the time: “Kasper’s motive is to wear the costume so he won’t be recognized by the good guys or the bad guys as he goes about cleaning up his precinct so he can get a promotion to Detective so he can make enough money to marry his pregnant girlfriend and move them all out of Harlem.”
But what starts out as a side hustle for Cole soon evolves into a hero’s journey. When Cole is discovered by T’challa’s longtime adversary and half-brother, Hunter — AKA The White Wolf — he provides Cole with training, equipment and mentorship in order to use Cole as a proxy to hurt T’challa, who has resurfaced in New York City. The story soon becomes, in Priest’s words, “a war between The Black Panther (T’Challa) and the ‘white panther’ (Hunter) over the soul of this young kid.”
The story doesn’t end there: Cole decides to pursue official Wakandan acceptance as Black Panther by enduring rigorous initiation trials, and he soon receives support from none other than Erik Killmonger (the villain in the first “Black Panther” movie). Killmonger offers Cole a synthetic version of a heart-shaped herb, giving him T’challa-level powers. The series ends when Cole agrees to become an acolyte of the Panther god, Bast, instead of living as an imitator. He assumes a new title, The White Tiger (thereby becoming the second Jewish Marvel hero after Moon Knight to dress all in white and serve at the pleasure of an African deity).
Throughout the series, Cole’s Judaism is not a mere aside. Priest provides numerous examples of a strong Jewish identity: He dreams of his unborn son having a bar mitzvah (where they will serve “Bulgogi and ribs”). He dons a kippah and recites a Hebrew prayer at the grave of his slain friend and boss, Sgt. Tork. Even Erik Killmonger refers to Cole’s Jewish identity as a reason why Cole would identify with the underdog. Cole also proudly mentions his Jewish identity to several other characters in both Black Panther and in Priest’s short-lived follow-up series, “The Crew.”
(Priest originally envisioned the ensemble for “The Crew,” which wound up being mostly Black heroes, to be a much more diverse group, including not only Cole but also the one-time Avenger and New Warrior, Vance Astrovik, AKA Justice. That would have meant an unprecedented two Jewish superheroes on one team.)
Cole was the son of a non-Jewish African father and Jewish-American mother. (Marvel Comics)
One reason why Priest decided to make Cole Jewish could have been his personal familiarity with Jews. Priest himself went to a primary school in a Jewish neighborhood in New York City, where, he writes, “I had absolutely no sense of racism being directed at me… If I had a beef with another boy, it was about whatever it was about—race played absolutely no role… At least half of my friends were white. Right up through middle school, my girlfriend was a little Jewish girl.”
Fabrice Sapolsky, CEO and Founder of FairSquare Comics — which aims to “promote and give more exposure to immigrants, minorities and under-represented creators of the word” — hopes that Cole will not be the last comic character to represent an understanding of Jewish ethnicity beyond the “Ashke-narrative trope.”
“It is the right time for these kinds of stories to emerge,” said Sapolsky, who recently published a book starring an Asian-Jewish protagonist. He said he is also releasing a title soon that features a Black-Jewish heroine.
Cole’s journey has continued in a new series written by Ta-Nehisi Coates, over a dozen years after his first appearance (or 1-2 years in “Marvel time”). In the Coates narrative, T’challa convinces Cole to come out of superhero retirement and move to Wakanda. T’challa offers to train and outfit him not as The Black Panther or The White Tiger, but as an entirely new hero, simply known as Kevin Cole. In the most recent issues, he defends Wakanda alongside a veritable who’s-who of Black Marvel superheroes.
“One of the prime directives at Marvel has always been to create characters that resemble the world and people we know, that are around us,” Mike Marts, Priest’s editor on “Black Panther,” said about the groundbreaking representation that a Black-Jewish hero represents. “So making Kevin half-Jewish was most likely a result of collaboration between us (Marvel) and Priest… to create a character that our readers could identify with and relate to.”
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Indonesia Denies Prabowo Visit to Israel, Raising Questions Over Middle East Diplomacy

Indonesian President Prabowo Subianto arrives in Sharm El Sheikh, Egypt, to attend the Gaza peace summit with world leaders. Photo: Screenshot
Indonesia has publicly denied that President Prabowo Subianto will visit Israel this week, contradicting media reports that he would become the first Indonesian head of state to do so and raising questions about Jakarta’s approach to Middle East diplomacy.
On Monday, Foreign Minister Sugiono said there was “no such plan” for Subianto to visit Israel, adding that he will return to Jakarta after attending the Gaza peace summit in Egypt, where leaders signed a US-brokered agreement aimed at ending the two-year conflict between Israel and the Palestinian terrorist group Hamas.
Sugiono’s announcement followed media reports suggesting that preparations were underway for a historic visit to Israel, with Subianto potentially arriving on Tuesday or Wednesday
As the world’s largest Muslim-majority nation with no diplomatic ties to Israel, Indonesia would make history if its president were to visit the Jewish state, potentially opening the door to broader regional normalization efforts.
Subianto traveled to Egypt on Monday to join world leaders at the Sharm El Sheikh Peace Summit to discuss the future of Gaza and post-war reconstruction efforts.
“Indonesia is fully committed to promoting peace in the Middle East region,” the Indonesian leader said in a statement.
Hari ini, saya berkunjung ke Republik Arab Mesir untuk menghadiri Konferensi Tingkat Tinggi (KTT) Perdamaian Sharm El-Sheikh. Dalam forum ini, saya akan menyaksikan penandatanganan perjanjian perdamaian dan penghentian perang di Gaza.
Indonesia berkomitmen penuh untuk mendorong… pic.twitter.com/5cfLMV9wBA
— Prabowo Subianto (@prabowo) October 13, 2025
Even though Subianto has advocated for Israel’s right to exist and live in security at the United Nations General Assembly last month, he has also called for the establishment of a Palestinian state — a move that, Israeli officials have warned, would reward terrorism.
Indonesia has also repeatedly condemned Israel on the international stage, falsely accusing the Jewish state of committing genocide during its defensive campaign against Hamas in Gaza.
Last week, the Indonesian government imposed a ban on Israeli athletes from entering the country for an international gymnastics competition, citing protest against the war in Gaza.
Yusril Ihza Mahendra – Indonesia’s minister for law, human rights, and immigration – announced that Israeli athletes will be denied visas to enter Indonesia for the competition.
“The government will not grant visas to Israeli gymnasts who intend to attend the World Artistic Gymnastics Championships in Jakarta,” Mahendra said on Thursday.
The decision was made following directives from Subianto, who condemned Israel for its military actions in the Gaza Strip during his speech at the UN General Assembly.
In 2023, Indonesia was stripped of hosting rights for the Under-20 World Cup because of protests in the country regarding Israel’s participation in the international soccer competition.
That same year, the ANOC World Beach Games was canceled after Indonesia abruptly pulled out as hosts in protest of Israel’s involvement.
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Kamala Harris on whether Israel committed genocide: ‘We should all step back and ask this question’

Former Vice President Kamala Harris held back from labeling Israel’s actions in Gaza a “genocide” on Sunday but said it was an appropriate question.
“A lot of folks in your party have called what’s happening in Gaza a genocide. Do you agree with that?” correspondent Eugene Daniels asked Harris during an interview on MSNBC’s “The Weekend.”
“Listen, it is a term of law that a court will decide,” Harris responded. “But I will tell you that when you look at the number of children that have been killed, the number of innocent civilians that have been killed, the refusal to give aid and support, we should all step back and ask this question and be honest about it, yeah.”
Several lawmakers, including Vermont’s Jewish Sen. Bernie Sanders, an independent, and far-right Georgia Republican Rep. Marjorie Taylor Greene, have described Israel’s conduct in Gaza over the past two years in Gaza as a genocide, but the allegation has not gotten mainstream support in Congress.
Throughout Harris’ book tour for her new memoir, “107 Days,” the former vice president has drawn pro-Palestinian protests who have accused her of being a “war criminal” and of supporting “genocide” in Gaza during her term. She has at times rebuffed the protesters and also given airtime to their concerns.
“I was the first person at the highest level of our United States government or administration to talk about the fact that the people in Gaza were starving,” Harris told protesters at a book event last month, according to the Washington Post.
Later in the interview, Daniels asked Harris whether she agreed that President Donald Trump should be “commended” for his role in brokering the ceasefire deal between Hamas and Israel that saw the release of the 20 living hostages on Monday.
“I don’t think we should hold any credit where it’s due,” said Harris. “I really do hope it becomes real and that the hostages are out, that Gaza is no longer being treated with such brutality of force, that aid goes in. I commend the people who have been a part of this process. I commend the Qataris, the Egyptians, and the president.”
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Eurovision Song Contest Organizer Calls Off November Vote on Israel Participation

A logo of the Eurovision Song Contest is seen in front of the St. Jakobshalle in Basel, Switzerland, May 1, 2025. Photo: REUTERS/Denis Balibouse
Eurovision Song Contest organizers will no longer meet online in November to vote on Israel‘s participation in the competition, following Middle East “developments,” the European Broadcasting Union said on Monday in an apparent reference to the Gaza ceasefire.
Austria had appealed to countries not to boycott next year’s contest – due to be held in Vienna – over Israel‘s participation and concerns about the two-year-old Gaza conflict.
Eurovision, which stresses its political neutrality, has faced controversy this year linked to the war, and several countries had pledged to withdraw from the event if Israel took part.
Austrian national broadcaster, ORF, which will host the 2026 contest, told Reuters it welcomed the EBU’s decision.
On Monday the Hamas Palestinian terrorist group freed the last living Israeli hostages from Gaza and Israel sent home busloads of Palestinian detainees, under a ceasefire deal aimed at bringing an end to the two-year-old war.
“The Board agreed to put the issue on the agenda of its ordinary Winter General Assembly, which will be taking place in December,” instead of the extraordinary meeting which had been slated to take place online in November, an EBU statement said.
It said that following “recent developments in the Middle East” the Executive Board agreed on Monday that there should be an in-person discussion among Members “on the issue of participation in the Eurovision Song Contest 2026.”
The EBU did not clarify, when asked by Reuters, if a vote on Israeli broadcaster KAN’s participation would still go ahead, and said further details about the session will be shared with EBU Members in the coming weeks.
KAN did not immediately reply to a request for comment.
In September a letter from the EBU’s President said the executive board recognized that it could not reach a consensual position on KAN’s participation in the competition.
“Given that the Union has never faced a divisive situation like this before, the Board agreed that this question merited a broader democratic basis for a decision,” Delphine Ernotte Cunci said in the letter.