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20 years ago, Marvel introduced a Jewish Black Panther
(JTA) — Like some Jewish baseball fans, many dedicated Jewish comic book readers keep a running roster of Jewish heroes that have appeared in the “major leagues” of the comic world: Marvel, DC and some independent publishers’ titles.
Many know the handful of often-discussed Jewish characters: The Thing, whose adult bar mitzvah and Jewish wedding were major storylines; the Jewish star-wearing X-Men character Kitty Pryde; one-time Batwoman Kate Kane; and the popular supervillain Harley Quinn, to name a few. Moon Knight recently became the first overtly Jewish character to appear in the so-called Marvel Cinematic Universe, with his own show on Disney+ starring Oscar Isaac.
But not many readers are aware that, for a brief period exactly 20 years ago, the most overtly Jewish of all mainstream superheroes was the Black Panther.
Marvel’s original Black Panther character debuted in the summer of 1966, coincidentally just months before the launch of Bobby Seale and Huey Newton’s political party of the same name. Like Superman, Batman, Spider-Man and Captain America, the first mainstream Black superhero was created by Jewish comic book legends, in this case the dynamic duo of Jack Kirby (born Jacob Kurtzberg) and Stan Lee (born Stanley Lieber).
The Black Panther first appeared in a “Fantastic Four” issue, and is also known as T’Challa, the king and protector of the fictional African nation of Wakanda, a technologically advanced society hidden from the world. T’Challa possessed superhuman abilities, advanced technology and unmatched combat skills, and was considered one of those most brilliant men alive. The character and his storylines explored themes of identity, heritage and the responsibilities that come with power.
At the time of its creation, a strong, positive portrayal of an African superhero that defied stereotypes was a significant milestone in representation and diversity in the comic book industry. The Black Panther’s impact has been far-reaching, inspiring generations of readers as an enduring symbol of Black empowerment and pride.
Flash forward several decades after the character’s debut, and comics creator Christopher Priest was nearing the end of a transformative 60-issue run at the helm of the Black Panther title. Priest was the first Black writer to work full time at either of the big two studios, and his trailblazing reinvention of the character served as the primary inspiration for the two blockbuster movies that have earned acclaim in recent years.
In the final dozen issues of Priest’s “Black Panther” series, the story took a surprising turn. T’challa had vanished and was presumed dead. In his stead, a new Black Panther appears mysteriously on the scene: Kevin “Kasper” Cole, a narcotics officer in the NYPD’s Organized Crime Control Bureau.
Cole’s father was born in Uganda, but Kevin lives in a tiny apartment in Harlem with his Korean girlfriend, Gwen, and his Jewish mother, Ruth. Kevin is known as “Kasper” — after the well-known Casper the Friendly Ghost cartoon — because, as he puts it:
There once was the greatest cop who ever lived. A proud and noble warrior, someone to be both feared and respected. Jonathan Payton Cole. “Jack” Cole. Called him “Black” Jack because he was so dark. Just like they called his kid “Kasper,” because I was so light.
Meanwhile, Priest modeled Ruth after the mother on “Everybody Loves Raymond,” played by Jewish comedic actress Doris Roberts.
Cole originally “borrows” the Black Panther costume from the home of his boss, Sgt. Tork, an ally of T’challa who had held on to the costume for safekeeping. Cole’s motives were hardly altruistic, as Priest wrote on his blog at the time: “Kasper’s motive is to wear the costume so he won’t be recognized by the good guys or the bad guys as he goes about cleaning up his precinct so he can get a promotion to Detective so he can make enough money to marry his pregnant girlfriend and move them all out of Harlem.”
But what starts out as a side hustle for Cole soon evolves into a hero’s journey. When Cole is discovered by T’challa’s longtime adversary and half-brother, Hunter — AKA The White Wolf — he provides Cole with training, equipment and mentorship in order to use Cole as a proxy to hurt T’challa, who has resurfaced in New York City. The story soon becomes, in Priest’s words, “a war between The Black Panther (T’Challa) and the ‘white panther’ (Hunter) over the soul of this young kid.”
The story doesn’t end there: Cole decides to pursue official Wakandan acceptance as Black Panther by enduring rigorous initiation trials, and he soon receives support from none other than Erik Killmonger (the villain in the first “Black Panther” movie). Killmonger offers Cole a synthetic version of a heart-shaped herb, giving him T’challa-level powers. The series ends when Cole agrees to become an acolyte of the Panther god, Bast, instead of living as an imitator. He assumes a new title, The White Tiger (thereby becoming the second Jewish Marvel hero after Moon Knight to dress all in white and serve at the pleasure of an African deity).
Throughout the series, Cole’s Judaism is not a mere aside. Priest provides numerous examples of a strong Jewish identity: He dreams of his unborn son having a bar mitzvah (where they will serve “Bulgogi and ribs”). He dons a kippah and recites a Hebrew prayer at the grave of his slain friend and boss, Sgt. Tork. Even Erik Killmonger refers to Cole’s Jewish identity as a reason why Cole would identify with the underdog. Cole also proudly mentions his Jewish identity to several other characters in both Black Panther and in Priest’s short-lived follow-up series, “The Crew.”
(Priest originally envisioned the ensemble for “The Crew,” which wound up being mostly Black heroes, to be a much more diverse group, including not only Cole but also the one-time Avenger and New Warrior, Vance Astrovik, AKA Justice. That would have meant an unprecedented two Jewish superheroes on one team.)
Cole was the son of a non-Jewish African father and Jewish-American mother. (Marvel Comics)
One reason why Priest decided to make Cole Jewish could have been his personal familiarity with Jews. Priest himself went to a primary school in a Jewish neighborhood in New York City, where, he writes, “I had absolutely no sense of racism being directed at me… If I had a beef with another boy, it was about whatever it was about—race played absolutely no role… At least half of my friends were white. Right up through middle school, my girlfriend was a little Jewish girl.”
Fabrice Sapolsky, CEO and Founder of FairSquare Comics — which aims to “promote and give more exposure to immigrants, minorities and under-represented creators of the word” — hopes that Cole will not be the last comic character to represent an understanding of Jewish ethnicity beyond the “Ashke-narrative trope.”
“It is the right time for these kinds of stories to emerge,” said Sapolsky, who recently published a book starring an Asian-Jewish protagonist. He said he is also releasing a title soon that features a Black-Jewish heroine.
Cole’s journey has continued in a new series written by Ta-Nehisi Coates, over a dozen years after his first appearance (or 1-2 years in “Marvel time”). In the Coates narrative, T’challa convinces Cole to come out of superhero retirement and move to Wakanda. T’challa offers to train and outfit him not as The Black Panther or The White Tiger, but as an entirely new hero, simply known as Kevin Cole. In the most recent issues, he defends Wakanda alongside a veritable who’s-who of Black Marvel superheroes.
“One of the prime directives at Marvel has always been to create characters that resemble the world and people we know, that are around us,” Mike Marts, Priest’s editor on “Black Panther,” said about the groundbreaking representation that a Black-Jewish hero represents. “So making Kevin half-Jewish was most likely a result of collaboration between us (Marvel) and Priest… to create a character that our readers could identify with and relate to.”
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The post 20 years ago, Marvel introduced a Jewish Black Panther appeared first on Jewish Telegraphic Agency.
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From the bimah to ‘Squid Game’: A rabbi finds Torah in unexpected places
(JTA) — Jamie Field was still a rabbinical student at Hebrew Union College in New York City when she watched the first season of “Squid Game: The Challenge” and saw a call to action flash across the screen: “Could this be you? Apply now.”
It was 2023, and Field, who had long gravitated toward other reality television shows like “Survivor” and “The Amazing Race,” said she saw something deeply Jewish in them.
“The really beautiful thing about these shows is that when you’re in such a pressure cooker, for me, it’s not about the challenges, although those are fun to watch, but it’s about watching people be people and make mistakes and grow and foster connections between one another, and I’ve found so much Torah in these moments,” Field said in an interview. “I know it’s very rabbi to say.”
Two years later, Field is bringing that approach to the Netflix show’s second season, which premiered Tuesday. She was chosen to be one of over 456 contestants from around the world competing in a series of physical and mental challenges for a $4.56 million prize.
While Jewish contestants have competed on a number of reality TV shows, ordained rabbis have been rarer. Field said she went into the experience feeling a weighty responsibility around portraying Jewish clergy even as she was shackled to a team of players and competed in a relay race of mini games like stacking a house of cards and swinging a ball on a string into a cup.
“I never expected to be the very best of the challenges,” she said. “I’ve always said, I have a heart of gold, but I’m not very dexterous, and so for me, it was about trying my best and giving it my all, and also trying to be true to myself and bringing my values and wisdom and sense of community and representing the rabbinate as best I could into the show.”
Field grew up in Los Angeles and where her family attended Temple Ahavat Shalom, a Reform congregation in the San Fernando Valley.
After graduating from Boston University in 2017, she worked for the Washington Hebrew Congregation, a Reform synagogue in Washington D.C., before enrolling at HUC in 2019, spending her first year in Jerusalem.
After being ordained in 2024, Field began working as the director of education at Beth El Temple Center, a Reform synagogue in Belmont, Massachusetts.
Just four months later, she received a call back from “Squid Game: The Challenge’ asking her if she was still interested. She was soon on her way to London for an extended break for filming.
A year later, in a post on Instagram announcing her appearance on the show, Field said her experience reminded her of what she has learned from Jewish tradition.
“I often share that the Torah is a sacred story of people being people — of being hurt, of making mistakes, of building connections, of adventure, and of finding the divine in it all,” she said. “I felt this so deeply during my experience on Squid Game.”
Among her co-competitors was a NFL cheerleader, a former bomb technician and an Anglican priest with whom Field said she connected on set.
“I had a really good conversation about religion and what it means to sort of be a faith leader on the show with the priest,” said Field. “I actually found that I had conversations about faith with almost everyone I talked to because, you know, people bring things up when you tell them you’re a rabbi.”
The post From the bimah to ‘Squid Game’: A rabbi finds Torah in unexpected places appeared first on The Forward.
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Arizona man sentenced to 4 years in prison for antisemitic threats to Jewish NYC hotel owner
(JTA) — An Arizona man who sent hundreds of threatening messages to a Jewish-owned hotel in New York City was sentenced to 49 months in prison on Thursday in federal court.
Donovan Hall, 35, of Mesa, Arizona, pleaded guilty to making interstate threats and interstate stalking of the Jewish owners of the Historic Blue Moon Hotel in Manhattan. He was also sentenced to three years of supervised release.
The Blue Moon Hotel is “dedicated to Jewish community in every way that we can be,” Randy Settenbrino said in an interview last year from his hotel, which includes rooms named for icons of the Jewish Lower East Side, a kosher cafe and a mural depicting 2,000 years of Jewish history.
At the time, Settenbrino and his employees had just begun to get what prosecutors said were nearly 1,000 threatening messages from Hall. Sent between August and November 2024, the messages threatened to “torture, mutilate, rape, and murder them and their families,” according to the U.S. Attorney’s Office for the Southern District of New York.
In October, Hall texted photographs of two firearms and a machete to one of his victims, writing, “I’ve got something for you and your inbred children” and “for the Zionist cowards,” according to his federal indictment.
“Donovan Hall targeted Jewish victims with a sustained campaign of intimidation, terror, and harassment,” said U.S. Attorney Jay Clayton in a statement. “The approximately 1,000 threats he sent to these New Yorkers were alarming and brazen.”
Hall’s messages coincided with a boycott campaign against the hotel launched after Settenbrino’s son, an Israeli soldier, was identified as having posted videos of shooting at destroyed buildings and detonating bombs in homes and a mosque in Gaza.
Hall, who has been held at New York’s Metropolitan Detention Center since his arrest last year, apologized for his actions in a sentencing submission to the court, writing that he “wanted to champion for a cause and hunt down the bullies, not realizing that it was me the whole time.”
In an interview with the Jewish Telegraphic Agency after Hall’s sentencing, Settenbrino said “baby killer” had been spray painted on the windows of his hotel, and flyers were posted around Manhattan calling for its boycott and referring to his son, Bram, as a “war criminal.”
“We’re sitting at a pivotal time in New York City, where we’re feeling the encroachment of hate and antisemitism in the West, like our brethren are feeling it in Europe, and so it’s very scary for everyone concerned,” said Settenbrino. “It’s very important that there are strong sentences handed out to this, not just for us, but for klal yisrael [the Jewish people] in general.”
The post Arizona man sentenced to 4 years in prison for antisemitic threats to Jewish NYC hotel owner appeared first on The Forward.
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Israel, India Sign Deals to Boost Defense, Industrial, Tech Cooperation
Israel’s Defense Ministry Director General Amir Baram and Indian Defense Secretary Shri Rajesh Kumar Singh sign new agreements in Tel Aviv to expand defense, industrial, and technological cooperation between the two countries. Photo: Screenshot
Israel and India on Tuesday signed new agreements to expand defense, industrial, and technological cooperation during high-level talks in Tel Aviv, as both nations aim to deepen ties amid shifting Middle East power dynamics and rising regional tensions.
Israel’s Defense Ministry Director General Amir Baram and Indian Defense Secretary Shri Rajesh Kumar Singh signed a Memorandum of Understanding (MoU) during the annual bilateral Joint Working Group meeting.
“This strategic dialogue with India takes place at a critical juncture for both countries. Our strategic partnership is based on deep mutual trust and shared security interests,” Baram said during a joint press conference.
“We view India as a first-rate strategic partner and are determined to continue deepening cooperation in the fields of defense, technology and industry,” the Israeli official continued.
Strengthening Defense Cooperation: Israel MOD Director General and Indian Defense Secretary Sign Strategic Memorandum of Understanding
@SpokespersonMoD
Read more: https://t.co/ito3P1sCQg pic.twitter.com/FjxBkwFf1C
— Ministry of Defense (@Israel_MOD) November 4, 2025
As part of the visit, the Indian delegation — which included senior officials from the Ministry of Defense and the Armed Forces — met with Israeli Defense Minister Israel Katz and participated in a forum with CEOs of Israeli defense companies to advance industrial-defense cooperation between the two countries.
Among other areas of cooperation, the newly signed agreement aims to advance joint efforts in defense manufacturing, research, and technological development.
Israeli-Indian diplomatic relations have been steadily growing since India established full diplomatic ties with Israel in 1992.
Since then, the two nations have signed multiple agreements to deepen cooperation across industries, further strengthening defense and security ties.
In recent years, trade between the two countries has been rapidly expanding, with India now being Israel’s seventh-largest trade partner globally. Israeli exports to India rose from $200 million in 1992 to $2.5 billion in 2024.
Over the past decade, Israel’s exports to India have grown by about 60 percent, and investments in the tech sector are becoming increasingly significant.
Military cooperation has also grown, with Israel selling billions of dollars’ worth of weapons systems to India and the Israel Defense Forces (IDF) and Indian military regularly participating in joint exercises.
India is one of the largest consumers of Israeli military equipment, accounting for almost 40 percent of Israel’s total arms exports.
According to media reports, India is set to acquire rockets for its ground forces and surface-to-air defense missiles developed by Israel Aerospace Industries (IAI) for approximately $3.75 billion.
IAI is also expected to convert six commercial planes into Indian Air Force refueling aircraft for $900 million.