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20 years ago, Marvel introduced a Jewish Black Panther

(JTA) — Like some Jewish baseball fans, many dedicated Jewish comic book readers keep a running roster of Jewish heroes that have appeared in the “major leagues” of the comic world: Marvel, DC and some independent publishers’ titles.

Many know the handful of often-discussed Jewish characters: The Thing, whose adult bar mitzvah and Jewish wedding were major storylines; the Jewish star-wearing X-Men character Kitty Pryde; one-time Batwoman Kate Kane; and the popular supervillain Harley Quinn, to name a few. Moon Knight recently became the first overtly Jewish character to appear in the so-called Marvel Cinematic Universe, with his own show on Disney+ starring Oscar Isaac.

But not many readers are aware that, for a brief period exactly 20 years ago, the most overtly Jewish of all mainstream superheroes was the Black Panther.

Marvel’s original Black Panther character debuted in the summer of 1966, coincidentally just months before the launch of Bobby Seale and Huey Newton’s political party of the same name. Like Superman, Batman, Spider-Man and Captain America, the first mainstream Black superhero was created by Jewish comic book legends, in this case the dynamic duo of Jack Kirby (born Jacob Kurtzberg) and Stan Lee (born Stanley Lieber).

The Black Panther first appeared in a “Fantastic Four” issue, and is also known as T’Challa, the king and protector of the fictional African nation of Wakanda, a technologically advanced society hidden from the world. T’Challa possessed superhuman abilities, advanced technology and unmatched combat skills, and was considered one of those most brilliant men alive. The character and his storylines explored themes of identity, heritage and the responsibilities that come with power.

At the time of its creation, a strong, positive portrayal of an African superhero that defied stereotypes was a significant milestone in representation and diversity in the comic book industry. The Black Panther’s impact has been far-reaching, inspiring generations of readers as an enduring symbol of Black empowerment and pride.

Flash forward several decades after the character’s debut, and comics creator Christopher Priest was nearing the end of a transformative 60-issue run at the helm of the Black Panther title. Priest was the first Black writer to work full time at either of the big two studios, and his trailblazing reinvention of the character served as the primary inspiration for the two blockbuster movies that have earned acclaim in recent years.

In the final dozen issues of Priest’s “Black Panther” series, the story took a surprising turn. T’challa had vanished and was presumed dead. In his stead, a new Black Panther appears mysteriously on the scene: Kevin “Kasper” Cole, a narcotics officer in the NYPD’s Organized Crime Control Bureau.

Cole’s father was born in Uganda, but Kevin lives in a tiny apartment in Harlem with his Korean girlfriend, Gwen, and his Jewish mother, Ruth. Kevin is known as “Kasper” — after the well-known Casper the Friendly Ghost cartoon — because, as he puts it:

There once was the greatest cop who ever lived. A proud and noble warrior, someone to be both feared and respected. Jonathan Payton Cole. “Jack” Cole. Called him “Black” Jack because he was so dark. Just like they called his kid “Kasper,” because I was so light.

Meanwhile, Priest modeled Ruth after the mother on “Everybody Loves Raymond,” played by Jewish comedic actress Doris Roberts.

Cole originally “borrows” the Black Panther costume from the home of his boss, Sgt. Tork, an ally of T’challa who had held on to the costume for safekeeping. Cole’s motives were hardly altruistic, as Priest wrote on his blog at the time: “Kasper’s motive is to wear the costume so he won’t be recognized by the good guys or the bad guys as he goes about cleaning up his precinct so he can get a promotion to Detective so he can make enough money to marry his pregnant girlfriend and move them all out of Harlem.”

But what starts out as a side hustle for Cole soon evolves into a hero’s journey. When Cole is discovered by T’challa’s longtime adversary and half-brother, Hunter — AKA The White Wolf — he provides Cole with training, equipment and mentorship in order to use Cole as a proxy to hurt T’challa, who has resurfaced in New York City. The story soon becomes, in Priest’s words, “a war between The Black Panther (T’Challa) and the ‘white panther’ (Hunter) over the soul of this young kid.”

The story doesn’t end there: Cole decides to pursue official Wakandan acceptance as Black Panther by enduring rigorous initiation trials, and he soon receives support from none other than Erik Killmonger (the villain in the first “Black Panther” movie). Killmonger offers Cole a synthetic version of a heart-shaped herb, giving him T’challa-level powers. The series ends when Cole agrees to become an acolyte of the Panther god, Bast, instead of living as an imitator. He assumes a new title, The White Tiger (thereby becoming the second Jewish Marvel hero after Moon Knight to dress all in white and serve at the pleasure of an African deity).

Throughout the series, Cole’s Judaism is not a mere aside. Priest provides numerous examples of a strong Jewish identity: He dreams of his unborn son having a bar mitzvah (where they will serve “Bulgogi and ribs”). He dons a kippah and recites a Hebrew prayer at the grave of his slain friend and boss, Sgt. Tork. Even Erik Killmonger refers to Cole’s Jewish identity as a reason why Cole would identify with the underdog. Cole also proudly mentions his Jewish identity to several other characters in both Black Panther and in Priest’s short-lived follow-up series, “The Crew.”

(Priest originally envisioned the ensemble for “The Crew,” which wound up being mostly Black heroes, to be a much more diverse group, including not only Cole but also the one-time Avenger and New Warrior, Vance Astrovik, AKA Justice. That would have meant an unprecedented two Jewish superheroes on one team.)

Cole was the son of a non-Jewish African father and Jewish-American mother. (Marvel Comics)

One reason why Priest decided to make Cole Jewish could have been his personal familiarity with Jews. Priest himself went to a primary school in a Jewish neighborhood in New York City, where, he writes, “I had absolutely no sense of racism being directed at me… If I had a beef with another boy, it was about whatever it was about—race played absolutely no role… At least half of my friends were white. Right up through middle school, my girlfriend was a little Jewish girl.”

Fabrice Sapolsky, CEO and Founder of FairSquare Comics — which aims to “promote and give more exposure to immigrants, minorities and under-represented creators of the word” — hopes that Cole will not be the last comic character to represent an understanding of Jewish ethnicity beyond the “Ashke-narrative trope.”

“It is the right time for these kinds of stories to emerge,” said Sapolsky, who recently published a book starring an Asian-Jewish protagonist. He said he is also releasing a title soon that features a Black-Jewish heroine.

Cole’s journey has continued in a new series written by Ta-Nehisi Coates, over a dozen years after his first appearance (or 1-2 years in “Marvel time”). In the Coates narrative, T’challa convinces Cole to come out of superhero retirement and move to Wakanda. T’challa offers to train and outfit him not as The Black Panther or The White Tiger, but as an entirely new hero, simply known as Kevin Cole. In the most recent issues, he defends Wakanda alongside a veritable who’s-who of Black Marvel superheroes.

“One of the prime directives at Marvel has always been to create characters that resemble the world and people we know, that are around us,” Mike Marts, Priest’s editor on “Black Panther,” said about the groundbreaking representation that a Black-Jewish hero represents. “So making Kevin half-Jewish was most likely a result of collaboration between us (Marvel) and Priest… to create a character that our readers could identify with and relate to.”


The post 20 years ago, Marvel introduced a Jewish Black Panther appeared first on Jewish Telegraphic Agency.

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Spanish Authorities Question Steel Workers Over Alleged Israeli Arms Sales, Sparking Outrage

Containers are seen in the Port of Vigo, Spain, March 13, 2025. Photo: REUTERS/Nacho Doce

Spanish authorities on Tuesday raided a steel factory near Bilbao, northern Spain, questioning staff over suspected violations of the country’s arms embargo on Israel – a move that has sparked outrage among local Jewish leaders and government officials, who denounced it as blatant intimidation.

According to the Spanish news outlet El Debate, police in Basauri – a town in Spain’s northern Basque Country – questioned staff at Sidenor Group, a steel manufacturer and trader, as part of a criminal investigation into alleged illegal arms sales to Israel.

José Antonio Jainaga, president of Sidenor, is accused of “smuggling and aiding in crimes against humanity or genocide by selling unauthorized batches of steel to Israel Military Industries,” according to the report.

However, Jainaga denied “any irregularity in the sales of steel to Israel” in testimony last year, asserting that the steel produced by Sidenor and exported to Israel was not “among the products subject to special control” by the Spanish government. 

The Action and Communication on the Middle East (ACOM) group, a leading pro-Israel organization in Spain, strongly condemned the government’s latest actions as part of a “pattern of political pressure on economic actors for ideological reasons” and an “authoritarian drift and threat to democratic standards.”

“What should have been an administrative compliance process is increasingly perceived as a show of force by a government that has strayed from the standards of transparency, proportionality, and legal certainty promoted by the European Union,” ACOM wrote in a post on X.

“The combination of state intervention with a political climate that tolerates — and sometimes encourages — aggressive activism against Israel and its partners creates a scenario in which civil liberties and the legal security of companies and citizens are steadily eroded,” the statement read.

ACOM also accused Spanish Prime Minister Pedro Sánchez of turning the country into one of Europe’s most hostile toward Israel, alleging the move was meant to divert attention from corruption scandals within his Spanish Socialist Workers’ Party and from recent electoral setbacks.

Since the start of the war in Gaza, Spain has launched a fierce anti-Israel campaign aimed at undermining and isolating the Jewish state on the international stage.

In September, the Spanish government passed a law to take “urgent measures to stop the genocide in Gaza,” banning trade in defense material and dual-use products from Israel, as well as imports and advertising of products originating from Israeli settlements.

More recently, Spanish officials also announced a ban on imports from hundreds of Israeli communities in the West Bank, eastern Jerusalem, and the Golan Heights. 

Among all European Union members, Spain is the second country to take such action, following Slovenia — one of the bloc’s smallest economies — which became the first EU member to ban Israeli products in August, and potentially to be joined by Ireland, where parliament is currently working on a similar measure.

As a major trading partner, Israel exports roughly $850 million in goods to Spain each year — about half the value of Spanish exports to Israel — with products from the West Bank and the Golan making up only a small fraction of those shipments, according to the Israel Export Institute.

Last year, the Spanish government also announced it would bar entry to individuals involved in what it called a “genocide against Palestinians” and block Israel-bound ships and aircraft carrying weapons from Spanish ports and airspace.

Spain has also canceled a €700 million ($825 million) deal for Israeli-designed rocket launchers, as the government conducts a broader review to systematically phase out Israeli weapons and technology from its armed forces.

Amid this increasingly hostile stance toward the Jewish state, the Sánchez administration is facing mounting pressure from the country’s political leaders and the Jewish community, who accuse the government of stoking antisemitic hostility.

In December, Spanish authorities granted Airbus, the European aerospace and defense company, exceptional permission to produce aircraft and drones using Israeli technology at its Spanish plants – a move that reflects growing pressure from companies and domestic interests against the government’s push for trade sanctions on Israel over the war in Gaza.

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Antisemitic Incidents in UK Surged After Lethal Attack at Manchester Synagogue on Yom Kippur

Police officers stand outside the Manchester synagogue, where multiple people were killed on Yom Kippur, in what police have declared a terrorist incident, in north Manchester, Britain, Oct. 6, 2025. Photo: REUTERS/Hannah McKay

Antisemitic incidents in the United Kingdom spiked to their highest levels last year following the deadly attack at Heaton Park Synagogue in Manchester on Yom Kippur, the holiest day in Judaism, according to newly released data.

The Community Security Trust (CST), a nonprofit charity that advises Britain’s Jewish community on security matters, revealed in an annual report published on Tuesday that Oct. 2, the day of the car-ramming and stabbing attack that left two Jewish worshippers dead and three seriously wounded, saw 40 recorded antisemitic incidents. Another 40 such outrages occurred the next day.

These were the two highest daily totals for antisemitic incidents in 2025. More than half of the incidents included direct responses to the Manchester violence, with some celebrating what transpired.

Melvin Cravitz and Adrian Daulby, the Jews killed in the attack by Jihad Al-Shamie on Oct. 2, are the first victims of a lethal antisemitic terrorist attack in the UK since CST began tracking incidents in 1984.

In its latest report, the CST identified the surge in incidents as a perennial pattern following terrorist attacks targeting Jews.

Overall, CST recorded 3,700 antisemitic incidents in the UK in 2025, the second-highest total ever in a single calendar year and an increase of 4 percent from the 3,556 in 2024.

This is the first report in which more than 200 incidents occurred in every month. The year averaged 308 antisemitic incidents each month — an exact doubling of the 154 monthly average in the year before the Hamas-led Oct. 7, 2023, massacre across southern Israel.

“The tensions that exist in our society have not abated and are both deeper and more long-standing than anything we have experienced in modern times,” said Chief Constable Mark Hobrough, the UK’s national head for policing hate crimes, who called the figures “unacceptably high.”

Antisemitic incidents had fallen from the record high of 4,298 in 2023, which analysts say was fueled by Hamas’s Oct. 7 attack — the biggest single-day massacre of Jews since the Holocaust — when Palestinian terrorists slaughtered 1,200 people, kidnapped 251 hostages, and engaged in sadistic acts of brutal barbarism that one Israeli NGO described in a 2025 report as the “tactical use of sexual violence.”

According to CST’s report, “the enduringly high incident levels and type of content reported since the initial Hamas attack on Oct. 7, 2023, partly reflect the unprecedented length of the subsequent war, its geographical reach from Gaza to Lebanon and Iran, and its consequent continued foregrounding in media, politics and public debate. Anti-Israel protests have persisted, as did vigils for the hostages held in Hamas captivity and marches against antisemitism.”

Similar to the data observed in its latest report of increased antisemitic incidents following the Manchester synagogue attack on Yom Kippur, CST’s prior research also affirmed the trend in noting that 416 of 2023’s incidents took place in the week after the Oct. 7 massacre.

A surge of UK incidents also occurred on the day of and in the two days following the antisemitic terrorist attack at Bondi Beach in Sydney, Australia which left 15 dead. The alleged perpetrators are a father and son team. The father, Sajid Akram, has reportedly praised Islamic State and a top Al Qaeda propagandist.

“Two years of intense anti-Jewish hatred culminated in a jihadi terror attack at a synagogue on the holiest day of the Jewish calendar,” CST chief executive Mark Gardner said in a statement. “The terror attack then triggered even more antisemitism, showing the depths of extremism faced by Jews and all our British society.”

Gardner said the increase in violence and terrorism “makes CST even more determined to keep protecting our community, giving it strength and dignity so it can lead the life of its choice.”

Home Secretary Shabana Mahmood said in response to the report that the government was “providing record funding for security at synagogues, Jewish schools, and community centers.” She vowed, “I will go further to strengthen police powers so they can crack down on intimidating protests.”

Anti-Israel sentiment fueled antisemitism, according to the CST’s data, which showed that 1,977 incidents involved references to Israel, Palestine, the Hamas attack, or the ensuing war in Gaza. “This was true of 52 percent of the incidents reported in 2024, 43 percent of those in 2023, and 15 percent of those in 2022: a year unaffected by a significant trigger event in the region,” CST noted.

According to the report, 170 incidents in 2025 involved an assault, which represents a drop of 16 percent from 2024’s 202.

Geographically, the CST identified the majority of incidents (61 percent) occurring in Greater London (1,844) and Greater Manchester (425) since “these hubs of Jewish life are where the majority of the UK’s Jewish community resides and remain the main targets of anti-Jewish prejudice.” Other hot spots for antisemitism in the UK included West Yorkshire (131), Hertfordshire (126), Scotland (101), Sussex (68), Essex (67), and West Midlands (67).

“In all walks of life, Jewish people have been attacked, targeted, ostracized and excluded,” said John Mann, who serves in the House of Lords and as the country’s independent adviser on antisemitism. “Anti-Jewish racism is present in every sector and every corner of society.”

A further trend that CST identified was the evolving nature of antisemitism in the UK, noting that far right and far left narratives have begun to blend together in an expression of what political scientists have described as the “horseshoe theory” wherein extremists from both sides of the ideological spectrum come to unite around recognizing their common enemy.

“The far-right discourses pervading Israel-related antisemitism showcase the mechanism of contemporary anti-Jewish hate, wherein traditional doctrines of extreme left-wing and extreme right-wing antisemitism overlap in their centralizing demonization of Israel, Zionism and, to varying degrees of unambiguity, Jews,” the report stated.

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Trump is poised to reinforce Iran’s regime — despite Netanyahu’s pressure

President Donald Trump’s Wednesday meeting with Israeli Prime Minister Benjamin Netanyahu took place with an air of urgency around Iran. Yet the men left their three-hour conclave without resolving a fundamental divergence: Israel is deeply suspicious of any agreement with the Islamic Republic, and Trump has a visible preference for keeping diplomacy alive.

So visible, in fact, that Trump announced on Truth Social after the meeting that negotiations with Iran will continue. Where does that leave Israel, which is deeply concerned that Trump, in search of a quick win, will go for a deal that eases sanctions — strengthening the Iranian regime at precisely the time when it seems brittle enough to fall? And what about Iranian critics of the regime, who have good reason to feel betrayed by an American president who encouraged them to protest, and now seems poised to pursue accommodation with the authorities who had protesters killed en masse?

Of course, nothing in the Trump era can be analyzed with absolute certainty. Strategic misdirection is a recognized feature of even normal statecraft, and Trump has elevated unpredictability into something close to doctrine. Yet even allowing for that ambiguity, the meeting made clear that Israel and the United States are not aligned on an absolutely key issue — a potentially perilous state of affairs.

What does Israel want?

Israel does not trust the Iranian regime, for myriad reasons. The Islamic Republic’s missile programs, its sponsorship of proxy militias, and its long record of hostility toward Israel are viewed as elements of a single strategic problem.

Because of that deep and deeply justified mistrust, Israel is wary of any deal that might stabilize or legitimize the regime — a risk raised by Trump’s interest in a new nuclear deal. Israeli leaders are concerned about long-term risk. A renewed agreement focused narrowly on nuclear restrictions would almost inevitably entail sanctions relief or broader economic normalization. Such measures, from Jerusalem’s perspective, would strengthen the very Iranian system that has spent decades spreading havoc across the region.

That doesn’t mean Israel would prefer immediate military confrontation, or that it will speak out against any deal. An agreement that would dismantle Iran’s expanding missile range, including systems capable of reaching Europe, and cut funding from its network of allied armed groups — Hezbollah in Lebanon, Shiite militias in Iraq, the Houthis in Yemen, and the Palestinian factions Hamas and Islamic Jihad — would possibly be of interest. Trump has so far not publicly stressed those demands.

Israel is politically divided, but when it comes to Iran, a broad consensus cuts across political lines. The regime must fall or radically change, for the sake of human rights within Iran’s borders, and that of a healthy regional future outside them.

What does Trump want?

The American position is less straightforward, largely because it is filtered through Trump’s distinctive political style, and his limited regional knowledge. Trump often appears unbothered by expert and public opinion; he seeks drama, through visible wins, deals, and dramatic reversals. He will present any outcome as an amazing achievement that no predecessor could have hoped for — even if he ends up signing an agreement that looks quite a lot like former President Barack Obama’s 2015 nuclear deal, which he walked away from in 2018.

Trump’s broader worldview might provide insight. Unlike earlier American administrations that explicitly championed democracy promotion, with mixed results, Trump’s national security posture has consistently downplayed ideological missions. His rhetoric and policy frameworks have reflected skepticism toward efforts to reshape other societies’ political systems, instead emphasizing transactional relationships and the avoidance of prolonged entanglements.

This orientation is reinforced by his political base. A significant segment of MAGA-aligned voters wants a more isolationist foreign policy. Within that framework, negotiations that promise de-escalation and risk reduction are politically attractive. Military confrontation, by contrast, carries unpredictable costs.

Trump’s posture, oscillating between threats of force and enthusiasm for negotiation, reflects the strange truth that American political alignments on Iran defy traditional expectations, with hawkishness losing favor on the right. He has preserved the military option while simultaneously projecting optimism about a deal. Meanwhile, a huge and growing armada is parked in the waters near Iran.

What does Iran want?

Assessing Iranian intentions is notoriously difficult. The regime’s history of opaque decision-making, tactical deception, and disciplined negotiation complicates any definitive reading.

Yet certain baseline assumptions are reasonable. First, the regime seeks survival. Whatever ideological ambitions authorities may harbor, self-preservation remains paramount. Sanctions relief, economic stabilization, and reduced risk of direct confrontation with the U.S. all serve that objective.

Second, Iran is unlikely to accept a permanent prohibition on uranium enrichment, particularly at civilian levels. Tehran has consistently framed demands for “zero enrichment” as infringements on sovereignty — a defensible position under the Nuclear Non-Proliferation Treaty.

Third, the regime has strong incentives to resist constraints on its missiles and militias, even though the militias are completely indefensible. But the regime exists, essentially, to export jihad, and those groups have been a central pillar of Iran’s project for decades.

Could the Iranian regime be brought down?

This question lurks behind every discussion of Iran, though policymakers rarely address it directly. Regime change, while rhetorically invoked at times, presents immense practical challenges. Many observers doubt that aerial strikes alone could produce political collapse. Modern regimes, particularly those with entrenched security apparatuses, rarely disintegrate solely under external bombardment. Iran’s leadership has demonstrated resilience under severe economic and military pressure, maintaining internal control despite periodic unrest.

That means meaningful regime destabilization would almost certainly require fractures within the state’s military, intelligence, and security forces, or coordinated ground dynamics that external actors can neither easily predict nor control. Such scenarios introduce enormous risks, including civil conflict, regional spillover and severe disruptions to global energy markets.

The regime’s brutality may reinforce its durability. A leadership willing to impose extreme domestic repression is less vulnerable to popular pressure than one constrained by public accountability. Last month Trump suggested the U.S. would support the protesters; that pledge appears to no longer be on his radar. The protesters were not seeking a better nuclear deal — which is now his apparent sole focus — but better lives.

So what happens now?

All of this suggests that Israel will be unhappy with any outcome to this period of tensions. It is much less likely that pressure from Trump will bring real reform to the Iranian regime is than that Trump will sign off on a deal that seems counter to Israel’s long-term interests.

In the coming days, it may become clearer whether Netanyahu persuaded Trump to expand the scope of negotiations to include Iran’s missile program and its network of proxy militias. It is also possible that talks will collapse, and that military action will follow.

But this much is clear: If the regime survives intact and is strengthened in the process, that would be a profound tragedy. For 47 years, the Islamic Republic has oppressed its own people while exporting instability across the Middle East. That is roughly the same span of time that communism endured in Eastern Europe before popular unrest finally brought it down.

Only a month ago, there was a palpable sense that the Iranian people were courageously pressing for a similar reckoning. To reward a weakened and discredited regime at such a moment by helping it stabilize itself — in exchange for promises about uranium enrichment alone — would be a historic missed opportunity.

The post Trump is poised to reinforce Iran’s regime — despite Netanyahu’s pressure appeared first on The Forward.

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