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20 years ago, Marvel introduced a Jewish Black Panther
(JTA) — Like some Jewish baseball fans, many dedicated Jewish comic book readers keep a running roster of Jewish heroes that have appeared in the “major leagues” of the comic world: Marvel, DC and some independent publishers’ titles.
Many know the handful of often-discussed Jewish characters: The Thing, whose adult bar mitzvah and Jewish wedding were major storylines; the Jewish star-wearing X-Men character Kitty Pryde; one-time Batwoman Kate Kane; and the popular supervillain Harley Quinn, to name a few. Moon Knight recently became the first overtly Jewish character to appear in the so-called Marvel Cinematic Universe, with his own show on Disney+ starring Oscar Isaac.
But not many readers are aware that, for a brief period exactly 20 years ago, the most overtly Jewish of all mainstream superheroes was the Black Panther.
Marvel’s original Black Panther character debuted in the summer of 1966, coincidentally just months before the launch of Bobby Seale and Huey Newton’s political party of the same name. Like Superman, Batman, Spider-Man and Captain America, the first mainstream Black superhero was created by Jewish comic book legends, in this case the dynamic duo of Jack Kirby (born Jacob Kurtzberg) and Stan Lee (born Stanley Lieber).
The Black Panther first appeared in a “Fantastic Four” issue, and is also known as T’Challa, the king and protector of the fictional African nation of Wakanda, a technologically advanced society hidden from the world. T’Challa possessed superhuman abilities, advanced technology and unmatched combat skills, and was considered one of those most brilliant men alive. The character and his storylines explored themes of identity, heritage and the responsibilities that come with power.
At the time of its creation, a strong, positive portrayal of an African superhero that defied stereotypes was a significant milestone in representation and diversity in the comic book industry. The Black Panther’s impact has been far-reaching, inspiring generations of readers as an enduring symbol of Black empowerment and pride.
Flash forward several decades after the character’s debut, and comics creator Christopher Priest was nearing the end of a transformative 60-issue run at the helm of the Black Panther title. Priest was the first Black writer to work full time at either of the big two studios, and his trailblazing reinvention of the character served as the primary inspiration for the two blockbuster movies that have earned acclaim in recent years.
In the final dozen issues of Priest’s “Black Panther” series, the story took a surprising turn. T’challa had vanished and was presumed dead. In his stead, a new Black Panther appears mysteriously on the scene: Kevin “Kasper” Cole, a narcotics officer in the NYPD’s Organized Crime Control Bureau.
Cole’s father was born in Uganda, but Kevin lives in a tiny apartment in Harlem with his Korean girlfriend, Gwen, and his Jewish mother, Ruth. Kevin is known as “Kasper” — after the well-known Casper the Friendly Ghost cartoon — because, as he puts it:
There once was the greatest cop who ever lived. A proud and noble warrior, someone to be both feared and respected. Jonathan Payton Cole. “Jack” Cole. Called him “Black” Jack because he was so dark. Just like they called his kid “Kasper,” because I was so light.
Meanwhile, Priest modeled Ruth after the mother on “Everybody Loves Raymond,” played by Jewish comedic actress Doris Roberts.
Cole originally “borrows” the Black Panther costume from the home of his boss, Sgt. Tork, an ally of T’challa who had held on to the costume for safekeeping. Cole’s motives were hardly altruistic, as Priest wrote on his blog at the time: “Kasper’s motive is to wear the costume so he won’t be recognized by the good guys or the bad guys as he goes about cleaning up his precinct so he can get a promotion to Detective so he can make enough money to marry his pregnant girlfriend and move them all out of Harlem.”
But what starts out as a side hustle for Cole soon evolves into a hero’s journey. When Cole is discovered by T’challa’s longtime adversary and half-brother, Hunter — AKA The White Wolf — he provides Cole with training, equipment and mentorship in order to use Cole as a proxy to hurt T’challa, who has resurfaced in New York City. The story soon becomes, in Priest’s words, “a war between The Black Panther (T’Challa) and the ‘white panther’ (Hunter) over the soul of this young kid.”
The story doesn’t end there: Cole decides to pursue official Wakandan acceptance as Black Panther by enduring rigorous initiation trials, and he soon receives support from none other than Erik Killmonger (the villain in the first “Black Panther” movie). Killmonger offers Cole a synthetic version of a heart-shaped herb, giving him T’challa-level powers. The series ends when Cole agrees to become an acolyte of the Panther god, Bast, instead of living as an imitator. He assumes a new title, The White Tiger (thereby becoming the second Jewish Marvel hero after Moon Knight to dress all in white and serve at the pleasure of an African deity).
Throughout the series, Cole’s Judaism is not a mere aside. Priest provides numerous examples of a strong Jewish identity: He dreams of his unborn son having a bar mitzvah (where they will serve “Bulgogi and ribs”). He dons a kippah and recites a Hebrew prayer at the grave of his slain friend and boss, Sgt. Tork. Even Erik Killmonger refers to Cole’s Jewish identity as a reason why Cole would identify with the underdog. Cole also proudly mentions his Jewish identity to several other characters in both Black Panther and in Priest’s short-lived follow-up series, “The Crew.”
(Priest originally envisioned the ensemble for “The Crew,” which wound up being mostly Black heroes, to be a much more diverse group, including not only Cole but also the one-time Avenger and New Warrior, Vance Astrovik, AKA Justice. That would have meant an unprecedented two Jewish superheroes on one team.)
Cole was the son of a non-Jewish African father and Jewish-American mother. (Marvel Comics)
One reason why Priest decided to make Cole Jewish could have been his personal familiarity with Jews. Priest himself went to a primary school in a Jewish neighborhood in New York City, where, he writes, “I had absolutely no sense of racism being directed at me… If I had a beef with another boy, it was about whatever it was about—race played absolutely no role… At least half of my friends were white. Right up through middle school, my girlfriend was a little Jewish girl.”
Fabrice Sapolsky, CEO and Founder of FairSquare Comics — which aims to “promote and give more exposure to immigrants, minorities and under-represented creators of the word” — hopes that Cole will not be the last comic character to represent an understanding of Jewish ethnicity beyond the “Ashke-narrative trope.”
“It is the right time for these kinds of stories to emerge,” said Sapolsky, who recently published a book starring an Asian-Jewish protagonist. He said he is also releasing a title soon that features a Black-Jewish heroine.
Cole’s journey has continued in a new series written by Ta-Nehisi Coates, over a dozen years after his first appearance (or 1-2 years in “Marvel time”). In the Coates narrative, T’challa convinces Cole to come out of superhero retirement and move to Wakanda. T’challa offers to train and outfit him not as The Black Panther or The White Tiger, but as an entirely new hero, simply known as Kevin Cole. In the most recent issues, he defends Wakanda alongside a veritable who’s-who of Black Marvel superheroes.
“One of the prime directives at Marvel has always been to create characters that resemble the world and people we know, that are around us,” Mike Marts, Priest’s editor on “Black Panther,” said about the groundbreaking representation that a Black-Jewish hero represents. “So making Kevin half-Jewish was most likely a result of collaboration between us (Marvel) and Priest… to create a character that our readers could identify with and relate to.”
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Texas Cemetery Unveils First North American Permanent Memorial Dedicated to Oct. 7 Hamas Attack
Hundreds attended the unveiling ceremony of the first monument in North America commemorating the Oct. 7, 2023, terrorist attack at the Shalom Baruch cemetery in Humble, Texas. Photo: Shalom Baruch Cemetery
A Jewish cemetery in Texas recently unveiled the first permanent memorial in North America commemorating the deadly Hamas-led terrorist attack in southern Israel on Oct. 7, 2023.
The 12-foot tall Star of David sculpture at Shalom Baruch – located in the Houston-area city of Humble – honors the victims, survivors, and hostages of the Oct. 7 massacre. It was conceptualized and designed by an art committee that included Anat Ronen, Kirsten Coco, and Jonathan Dror.
“The Star of David emerging from the ground stands as a symbol of resilience, identity, and collective memory,” said Coco. “It honors those we lost, affirms the strength of Israel and reflects a commitment to rise above hate, together.”
A companion ribbon-shaped sculpture nearby, created by Israeli artist Yaron Bob, was made out of shrapnel recovered from missiles that were fired at Israel from Iran and intercepted by the Jewish state’s Iron Dome system.
The sculpture symbolizes transformation and hope, according to a description on the cemetery’s website. Bob is well known for creating a similar piece that US President Donald Trump gifted to Israeli Prime Minister Benjamin Netanyahu this summer and a menorah for President Barack Obama in 2014.
Yaron Bob’s sculpture made from shrapnel. Photo: Chuck Thompson
Shalom Baruch was founded in 2023 by Israeli-American Varda Fields in honor of her father. Guests who attended the memorial’s unveiling ceremony were encouraged to leave notes in the cemetery’s Western Wall replica and promised that their notes would be delivered to the real wall in Jerusalem when Fields travels to Israel next. Memorial stones, made by adult artists living with intellectual and developmental disabilities through Alexander Jewish Family Services’ Celebration Company program, were given to attendees to place at the memorial’s base, in line with the Jewish tradition of placing stones on the grave of a loved one.
The Oct. 7 memorial sculpture is available for viewing to the general public during the cemetery’s regular hours, Monday through Friday. It was unveiled earlier in November during an event attended by several local, state, and national elected officials, including Texas Gov. Greg Abbott and more than 200 community members, civic leaders, and faith representatives.
“Jewish Houstonians and our many allies showed up for us today,” said Fields. “I can only hope that they continue to speak up against antisemitism, support the Jewish people, and even encourage others around the country and the world to build their own memorials so that we never forget what happened on Oct. 7 and every day thereafter.”
“This monument … serves as a powerful symbol of resilience, identity, and the unbreakable spirit of the Jewish people,” US Rep. Wesley Hunt (R-TX), who attended the unveiling ceremony, said in a statement on social media. “It stands as a reminder that even in the face of unimaginable hate and terror, we rise, together with strength, faith, and a commitment to ensure the world never forgets. May this memorial inspire unity, remembrance, and a continued stand against antisemitism, here at home and across the globe.”
Speakers at the unveiling ceremony, co-sponsored by the Holocaust Museum Houston, included former Hamas hostage Omer Shem Tov, who was abducted from the Nova music festival on Oct. 7, 2023, by Hamas-led terrorists and held captive in the Gaza Strip for 505 days. Shem Tov was released from captivity on Feb. 22 as part of a ceasefire deal. He spoke at the ceremony about the hostages and the soldiers in the Israel Defense Forces who were killed protecting Israel since the Oct. 7 attack. The Shalom Baruch cemetery honored him with its inaugural “The Lone Star of Israel Award,” which it will present annually.
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UK University Researcher Banned From Campus After Uttering Medieval Antisemitic Tropes at SJP Lecture
Illustrative” Parliament Square, in London, Britain, Sept. 6, 2025. Photo: REUTERS/Carlos Jasso
University College London (UCL) on Thursday condemned an on-campus incident in which its former researcher uttered “vile” antisemitic statements during an event organized by Students for Justice in Palestine (SJP), a global anti-Israel network linked to jihadist groups.
As seen in footage shared by StandWithUs UK, the researcher, Samar Maqusi, delivered a pseudo-academic lecture at the UCL Student Union which argued that Napoleon Bonaparte recruited Jewish financiers to join him in a conspiracy to end the Ottoman Empire’s occupation of the Holy Land, saying the French emperor sought the fictional partnership because “Jews pretty much controlled the financialization [sic] structure.”
Additionally, she charged that Jews harvest the blood of gentiles to use it as the key ingredient of “special pancakes,” a classic antisemitic trope pulled from the medieval age and used to justify pogroms and many other forms of legalized anti-Jewish discrimination and persecution.
“I am utterly appalled by these heinous antisemitic comments. Antisemitism has absolutely no place in our university, and I want to express my unequivocal apology to all Jewish students, staff, alumni, and the wider community that these words were uttered at UCL,” university president and provost Michael Spence said in a statement. “The individual responsible is a former fixed-term researcher at UCL, but not a current member of UCL staff. We have reported this incident to the police and have banned her from campus.”
He added, “We have launched a full investigation into how this happened and have banned the student group which hosted it from holding any further events on campus pending the outcome of this.”
UCL’s Student Union also condemned the incident while announcing disciplinary sanctions for SJP which halts its operating on campus indefinitely.
“The antisemitic tropes used throughout the lecture are reprehensible, and we condemn this language in the strongest possible terms. Every person in our community has a duty to call out and challenge hate speech on our campus,” it said. “We have suspended the two organizing societies, Students for Justice in Palestine and Jews for Palestinian Justice, with immediate effect. A full investigation through our disciplinary procedures will now take place.”
UCL is not the only university in the United Kingdom to see recent antisemitic acts.
At City St. George’s, University of London Israeli professor Michael Ben-Gad has been unrelentingly pursued by a pro-Hamas organization which calls itself City Action for Palestine. It has subjected him to several forms of persecution, including social media agitprop, spontaneous, unlawful assembly at his place of work, and even a petition of their own.
City Action for Palestine is one of London’s most notorious anti-Zionist groups, convulsing higher education campuses across the city with pro-Hamas demonstrations which demonize pro-Israel Jews, attack policies enacted to combat antisemitism, and amplify the propaganda of jihadist terror organizations. Ben-Gad is not its only victim, as the group has targeted Members of Parliament, the Union of Jewish Students, and City University London president Anthony Finkelstein, who is Jewish and the child of a Holocaust survivor.
In 2023, just months before Hamas’s Oct. 7 massacre in southern Israel, the National Union of Students (NUS), a body representing thousands of university students in the UK, apologized for discriminating against Jewish students.
The expression of contrition followed years of incidents to which Jewish groups pointed as evidence that antisemitism was prevalent throughout its organizing structure. Jewish students had reported incitement of violence against Israeli civilians, the spreading of conspiracy theories about Mossad’s rumored role in the Union of Jewish Students (UJS), and opposition to a motion proposing observance of Holocaust Memorial Day.
In November 2022, NUS removed president Shaima Dallali after finding her guilty of antisemitism and other misconduct. Dallali’s tenure at NUS brimmed with controversies, including the discovery of tweets in which she called Hamas critics “Dirty Zionists” and quoted the battle cry, “Khaybar, Khaybar o Jews, the army of Muhammad will return,” a reference to the Battle of Khaybar in 628 that resulted in a massacre of Jews.
UK Education Secretary Bridget Phillipson recently called on higher education officials to “tackle this poison of antisemitism,” calling the trend “unacceptable.”
“There can be no place for harassment and intimidation,” she said while appearing on a program by the British Broadcasting Corporation (BBC), which has itself been scrutinized for deluging the airwaves with false stories fed by the Hamas terrorist organization. “Universities can and must act on that.”
Follow Dion J. Pierre @DionJPierre.
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‘Jewish Whore’ Graffiti Targets Mexican President Sheinbaum During Anti-Government Protests
During anti-government protests, the words “Puta Judía,” which translate to “Jewish whore,” were spray-painted on the gates of Mexico City’s National Palace, apparently targeting Mexican President Claudia Sheinbaum. Photo: Screenshot
Anti-government protests in Mexico City turned openly antisemitic over the weekend, with demonstrators chanting and scrawling graffiti attacking President Claudia Sheinbaum’s Jewish heritage — sparking outrage from Jewish leaders and politicians nationwide.
On Saturday, protesters spray-painted the words “Jewish whore” on the gates of Mexico City’s National Palace, the presidential residence, in an act apparently directed at Sheinbaum, the country’s first female and Jewish president.
According to local media reports, youth groups staged the protest to voice their concerns over escalating violence, crime, and corruption, particularly linked to the country’s drug cartels.
Clashes erupted shortly after local police moved in to contain the demonstrations, leaving dozens reportedly arrested and injured.
During the protest, demonstrators targeted the presidential residence with antisemitic insults, chanting slurs and spray-painting a crossed-out Star of David on its walls.
En México, los mexicanos pintaron con aerosol la frase “puta judía” en las puertas del Palacio Nacional, tras el descontento generalizado con Claudia Sheinbaum, la presidenta del país.
Las protestas se intensificaron especialmente tras el asesinato de un alcalde, Carlos Menzo,… pic.twitter.com/bfqfuHrW5m
— ITON GADOL es Israel y las comunidades judias (@Itongadol) November 16, 2025
The country’s Jewish community has strongly condemned these latest incidents, denouncing the antisemitic attacks and calling for accountability.
“Antisemitism is a form of discrimination according to our constitution and must be rejected clearly and unequivocally,” the statement read.
Israeli Foreign Minister Gideon Saar also condemned the displays of anti-Jewish bigotry, expressing solidarity with Sheinbaum and warning against such acts of political violence.
“Israel strongly condemns the antisemitic and sexist slurs directed at Mexico’s President [Claudia Sheinbaum],” the top Israeli diplomat wrote in a post on X.
“There is no place for such attacks in political discourse. All forms of antisemitism, in any context, must be rejected unequivocally,” Saar continued.
Israel strongly condemns the antisemitic and sexist slurs directed at Mexico’s President @Claudiashein. There is no place for such attacks in political discourse.
All forms of antisemitism, in any context, must be rejected unequivocally. pic.twitter.com/HEDKzq34e8— Gideon Sa’ar | גדעון סער (@gidonsaar) November 16, 2025
As in many countries around the world, the Jewish community in Mexico has faced a troubling surge in antisemitic incidents and anti-Israel sentiment since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Jewish leaders have consistently called on authorities to take swift action against the rising wave of targeted attacks and anti-Jewish hate crimes they continue to face.
Earlier this year, Voice of the People — a global initiative launched by Israeli President Isaac Herzog to survey and amplify Jewish voices worldwide — released a study showing that concerns about rising antisemitism now top the list of challenges facing Jewish communities across demographics.
Among Jews in Mexico, 84 percent expressed deep concern about rising antisemitism.