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20 years ago, Marvel introduced a Jewish Black Panther

(JTA) — Like some Jewish baseball fans, many dedicated Jewish comic book readers keep a running roster of Jewish heroes that have appeared in the “major leagues” of the comic world: Marvel, DC and some independent publishers’ titles.

Many know the handful of often-discussed Jewish characters: The Thing, whose adult bar mitzvah and Jewish wedding were major storylines; the Jewish star-wearing X-Men character Kitty Pryde; one-time Batwoman Kate Kane; and the popular supervillain Harley Quinn, to name a few. Moon Knight recently became the first overtly Jewish character to appear in the so-called Marvel Cinematic Universe, with his own show on Disney+ starring Oscar Isaac.

But not many readers are aware that, for a brief period exactly 20 years ago, the most overtly Jewish of all mainstream superheroes was the Black Panther.

Marvel’s original Black Panther character debuted in the summer of 1966, coincidentally just months before the launch of Bobby Seale and Huey Newton’s political party of the same name. Like Superman, Batman, Spider-Man and Captain America, the first mainstream Black superhero was created by Jewish comic book legends, in this case the dynamic duo of Jack Kirby (born Jacob Kurtzberg) and Stan Lee (born Stanley Lieber).

The Black Panther first appeared in a “Fantastic Four” issue, and is also known as T’Challa, the king and protector of the fictional African nation of Wakanda, a technologically advanced society hidden from the world. T’Challa possessed superhuman abilities, advanced technology and unmatched combat skills, and was considered one of those most brilliant men alive. The character and his storylines explored themes of identity, heritage and the responsibilities that come with power.

At the time of its creation, a strong, positive portrayal of an African superhero that defied stereotypes was a significant milestone in representation and diversity in the comic book industry. The Black Panther’s impact has been far-reaching, inspiring generations of readers as an enduring symbol of Black empowerment and pride.

Flash forward several decades after the character’s debut, and comics creator Christopher Priest was nearing the end of a transformative 60-issue run at the helm of the Black Panther title. Priest was the first Black writer to work full time at either of the big two studios, and his trailblazing reinvention of the character served as the primary inspiration for the two blockbuster movies that have earned acclaim in recent years.

In the final dozen issues of Priest’s “Black Panther” series, the story took a surprising turn. T’challa had vanished and was presumed dead. In his stead, a new Black Panther appears mysteriously on the scene: Kevin “Kasper” Cole, a narcotics officer in the NYPD’s Organized Crime Control Bureau.

Cole’s father was born in Uganda, but Kevin lives in a tiny apartment in Harlem with his Korean girlfriend, Gwen, and his Jewish mother, Ruth. Kevin is known as “Kasper” — after the well-known Casper the Friendly Ghost cartoon — because, as he puts it:

There once was the greatest cop who ever lived. A proud and noble warrior, someone to be both feared and respected. Jonathan Payton Cole. “Jack” Cole. Called him “Black” Jack because he was so dark. Just like they called his kid “Kasper,” because I was so light.

Meanwhile, Priest modeled Ruth after the mother on “Everybody Loves Raymond,” played by Jewish comedic actress Doris Roberts.

Cole originally “borrows” the Black Panther costume from the home of his boss, Sgt. Tork, an ally of T’challa who had held on to the costume for safekeeping. Cole’s motives were hardly altruistic, as Priest wrote on his blog at the time: “Kasper’s motive is to wear the costume so he won’t be recognized by the good guys or the bad guys as he goes about cleaning up his precinct so he can get a promotion to Detective so he can make enough money to marry his pregnant girlfriend and move them all out of Harlem.”

But what starts out as a side hustle for Cole soon evolves into a hero’s journey. When Cole is discovered by T’challa’s longtime adversary and half-brother, Hunter — AKA The White Wolf — he provides Cole with training, equipment and mentorship in order to use Cole as a proxy to hurt T’challa, who has resurfaced in New York City. The story soon becomes, in Priest’s words, “a war between The Black Panther (T’Challa) and the ‘white panther’ (Hunter) over the soul of this young kid.”

The story doesn’t end there: Cole decides to pursue official Wakandan acceptance as Black Panther by enduring rigorous initiation trials, and he soon receives support from none other than Erik Killmonger (the villain in the first “Black Panther” movie). Killmonger offers Cole a synthetic version of a heart-shaped herb, giving him T’challa-level powers. The series ends when Cole agrees to become an acolyte of the Panther god, Bast, instead of living as an imitator. He assumes a new title, The White Tiger (thereby becoming the second Jewish Marvel hero after Moon Knight to dress all in white and serve at the pleasure of an African deity).

Throughout the series, Cole’s Judaism is not a mere aside. Priest provides numerous examples of a strong Jewish identity: He dreams of his unborn son having a bar mitzvah (where they will serve “Bulgogi and ribs”). He dons a kippah and recites a Hebrew prayer at the grave of his slain friend and boss, Sgt. Tork. Even Erik Killmonger refers to Cole’s Jewish identity as a reason why Cole would identify with the underdog. Cole also proudly mentions his Jewish identity to several other characters in both Black Panther and in Priest’s short-lived follow-up series, “The Crew.”

(Priest originally envisioned the ensemble for “The Crew,” which wound up being mostly Black heroes, to be a much more diverse group, including not only Cole but also the one-time Avenger and New Warrior, Vance Astrovik, AKA Justice. That would have meant an unprecedented two Jewish superheroes on one team.)

Cole was the son of a non-Jewish African father and Jewish-American mother. (Marvel Comics)

One reason why Priest decided to make Cole Jewish could have been his personal familiarity with Jews. Priest himself went to a primary school in a Jewish neighborhood in New York City, where, he writes, “I had absolutely no sense of racism being directed at me… If I had a beef with another boy, it was about whatever it was about—race played absolutely no role… At least half of my friends were white. Right up through middle school, my girlfriend was a little Jewish girl.”

Fabrice Sapolsky, CEO and Founder of FairSquare Comics — which aims to “promote and give more exposure to immigrants, minorities and under-represented creators of the word” — hopes that Cole will not be the last comic character to represent an understanding of Jewish ethnicity beyond the “Ashke-narrative trope.”

“It is the right time for these kinds of stories to emerge,” said Sapolsky, who recently published a book starring an Asian-Jewish protagonist. He said he is also releasing a title soon that features a Black-Jewish heroine.

Cole’s journey has continued in a new series written by Ta-Nehisi Coates, over a dozen years after his first appearance (or 1-2 years in “Marvel time”). In the Coates narrative, T’challa convinces Cole to come out of superhero retirement and move to Wakanda. T’challa offers to train and outfit him not as The Black Panther or The White Tiger, but as an entirely new hero, simply known as Kevin Cole. In the most recent issues, he defends Wakanda alongside a veritable who’s-who of Black Marvel superheroes.

“One of the prime directives at Marvel has always been to create characters that resemble the world and people we know, that are around us,” Mike Marts, Priest’s editor on “Black Panther,” said about the groundbreaking representation that a Black-Jewish hero represents. “So making Kevin half-Jewish was most likely a result of collaboration between us (Marvel) and Priest… to create a character that our readers could identify with and relate to.”


The post 20 years ago, Marvel introduced a Jewish Black Panther appeared first on Jewish Telegraphic Agency.

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Iran Launches Missile Featuring Poster Thanking Spanish PM Pedro Sánchez

An Iranian missile carries a poster of Spanish Prime Minister Pedro Sánchez, featuring a message in Farsi and English thanking him for condemning the war and praising Tehran. Photo: Screenshot

Iran has launched a missile toward “US-Israeli assets” bearing a poster thanking Spanish Prime Minister Pedro Sánchez for what it portrayed as his support for the regime and condemnation of the ongoing US-Israeli military campaign in the Middle East.

According to Iranian state-owned and semi-official media, the Islamic Revolutionary Guard Corps (IRGC) on Sunday released footage of a missile carrying a poster of the Spanish leader, thanking him for his message of solidarity as part of one of the regime’s latest propaganda moves.

“We praise the Spanish minister who calls this war illegal. We say: not only is this war illegal, it is also inhuman. Thank you, Prime Minister,” the poster reads, featuring a portrait of Sánchez in both Farsi and English.

Ahead of a European Union summit in Brussels last week, Sánchez once again denounced the ongoing war against Iran, saying Madrid “has condemned the war from the very first moment” and describing the US-Israeli operations against the regime as “illegal.”

As diplomatic ties between Madrid and both Washington and Jerusalem fray over Spain’s refusal to back the US–Israeli offensive and its increasingly outspoken posture on the conflict, Israel’s Foreign Ministry blasted the move as a troubling alignment with Tehran’s narrative.

“Pedro Sánchez – Iran’s mullah regime is thanking you by putting your words on the missiles it fires at civilians in Israel and the Arab world,” the statement read.

“How does it feel knowing your face & words are on these missiles?” it continued. “Keep in mind that Europe – including Spain – is within range of these missiles.”

In one of its most recent moves, the Spanish government blocked the United States from using its bases for military operations against the Islamist regime, prompting US President Donald Trump to threaten Madrid with the suspension of trade ties.

Iran earlier this month praised Spain for its decision.

Since the start of the war in Gaza in October 2023, Spain has become one of Israel’s fiercest critics, a stance that has only intensified in recent months, coinciding with a shocking rise in antisemitic incidents targeting the local Jewish community — from violent assaults and vandalism to protests and legal actions.

From unilaterally recognizing a Palestinian state to repeatedly branding the war in Gaza a “genocide,” Sánchez has spearheaded an aggressive diplomatic campaign aimed at undermining and isolating the Jewish state on the international stage.

Most recently, Spain permanently withdrew its ambassador from Israel, further straining relations and garnering the praise of the Palestinian terrorist group Hamas.

Last year, the Spanish government announced a ban on imports from hundreds of Israeli communities in the West Bank, eastern Jerusalem, and the Golan Heights.

In September, Spain passed a law to take “urgent measures to stop the genocide in Gaza,” banning trade in defense material and dual-use products from Israel, as well as imports and advertising of products originating from Israeli settlements.

Spanish officials also announced that they would bar entry to individuals involved in what they called a “genocide against Palestinians” and block Israel-bound ships and aircraft carrying weapons from Spanish ports and airspace.

As the local Jewish community continues to face an increasingly hostile climate and targeted violence, Sánchez has drawn mounting criticism from political opponents and Jewish leaders who accuse his rhetoric of fueling antisemitic hostility across the country.

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US Bishops Call for Catholics to ‘Stand Clearly’ Against Hate, Violence Toward ‘Our Jewish Brothers and Sisters’

Carrie Prejean Boller, who was ousted from the White House Religious Liberty Commission in February 2026 following outrage over her repeated downplaying of antisemitism. Photo: Screenshot

As antisemitism in online Catholic discourse has accelerated under influencers Candace Owens and Carrie Prejean Boller — both recent converts to the religion — US Catholic leadership has again spoken out firmly by releasing a video condemning hate targeting the Jewish people as heretical to the faith.

“Sadly, the celebration of Easter has at times been the occasion for outbursts of hatred and even violence against Jews,” said Archbishop Alexander K. Sample of the Archdiocese of Portland in Oregon. “The Catechism of the Council of Trent teaches that the Jews do not bear the collective guilt for the death of Jesus. The church made this teaching explicit at the second Vatican council in Nostra Aetate.”

The 1965 Nostra Aetate teaching instructs Catholics that “indeed, the Church believes that by His cross Christ, Our Peace, reconciled Jews and Gentiles, making both one in Himself.”

Sample said in the video posted last Wednesday that “Good Friday ought to be an occasion for us to return to the Lord, not to scapegoat others. Holding the Jews collectively responsible for the crucifixion of Jesus represents a profound misunderstanding of what took place on Good Friday.” He warned that this theological belief has caused “a great deal of the hatred for the Jewish people that we have seen in history and continue to see today.”

Deicide, the concept of collective Jewish guilt for the execution of Jesus, inspired the antisemitic epithet “Christ killer” and justified centuries of pogroms and forced conversions throughout Europe. This conspiratorial view of Jews scheming to crucify Jesus often went in tandem with the Medieval blood libel, which asserted that Jews would plot in secret to murder Christian children to collect their blood as an ingredient in Passover matzos.

Sample called out this history of conspiracism and its ties to antisemitic theology. “As Catholics, we are called to walk in the truth and so to reject the conspiracies and lies that lead to harassment and even violence against our Jewish brothers and sisters. There is a strong connection between religious freedom and working to counter antisemitism,” he said.

Noting that “the Jewish community is attacked at a far higher rate than any other religious group in the United States,” Sample asserted that “if we Catholics, in truly living out the gospel, are to defend religious freedom with integrity, we must clearly speak out against antisemitism.”

The ongoing tensions among Catholics over Israel, antisemitism, and the impact of far-right podcasters boiled over on Feb. 9. when Carrie Prejean Boller, a conservative activist and former Miss California, chose to hijack a hearing of the White House Religious Liberty Commission to question panelists about their views on the war against Hamas in Gaza, religious beliefs about Zionism, and opposition to Owens.

This provoked Dan Patrick, lieutenant governor of Texas and chair of the commission, to announce Prejean Boller’s removal from the group. She responded in a statement on X addressed to President Donald Trump where she wrote, “You knew exactly who I was when you appointed me,” and declared her “unwavering commitment to the Christian principles I stand for.”

Prejean Boller’s “unwavering commitment” to her newfound theological beliefs inspired the anti-Zionist political group Catholics for Catholics to present the former beauty pageant contestant a “Catholic Champion” award during Thursday’s Catholic Prayer for America Gala.

Speakers at the event included retired Lt. Gen. Michael Flynn, Owens, her former Daily Wire podcasting colleague Matt Walsh (who supplied a video address,) and Joe Kent, the recently-resigned director of the National Counterterrorism Center who stepped down from his position on Tuesday before beginning to publicly blame Israel for drawing the United States into the ongoing conflict with the Islamic regime in Iran.

In a discussion last week with far-right podcaster Tucker Carlson, Kent promoted the longstanding antisemitic trope that Israel controls the US government. He asked rhetorically, “Who is in charge of our policy in the Middle East? Who is in charge of when we decide to go to war or not?”

Kent also suggested a potential Israeli hand involved in the assassination of conservative activist Charlie Kirk. While refusing to blame the Jewish state outright, he said, “When one of President Trump’s closest advisers who was vocally advocating against a war with Iran is suddenly publicly assassinated, and we’re not allowed to ask questions about that — it’s a data point. A data point that we need to look into.”

On Monday, John Grosso, the National Catholic Reporter‘s digital editor, analyzed the anti-Israel sentiments as “a major rift in the coalition that elected Donald Trump, split between traditionalist Catholics and evangelicals.” Grosso noted a similar online incident, pointing out that “shortly after Israel and the United States started a war with Iran, a viral post on X by user ‘Insurrection Barbie’ amassed more than 5 million views, bringing the conflict into the mainstream — earning the endorsement of Cruz.”

On March 15, Sen. Ted Cruz (R-Texas) — one of the Republican Party’s most vocal opponents of far-right antisemitism — shared a post from the anonymous user titled “The Long Game and the Conservative Right,” which has since received 4.1 million views, and wrote, “READ every word of this. It’s the best & most comprehensive explanation of what we’re fighting.”

The essay on X is more than 8,000 words and says it seeks to expose “How a Network of Political Catholic Integralists, Russian Ideologues, and Media Provocateurs Are Systematically Dismantling the Evangelical Foundation of the American Right.”

“I am going to map out what I think is the most sophisticated attack in modern political history and all of its corresponding vectors — institutional, intellectual, theological, generational, and media — and explain how each one feeds into a single ten-year project: the replacement of evangelical Protestant political theology with a Catholic integralist or ethnonationalist framework that views Jews, Israel and Protestants not as covenant partners but as adversaries of Christian civilization,” the essay states.

Before laying out the map, the author makes clear the distinction between mainstream Catholics and Catholic Integralists, the latter of which seek to impose a theocratic government on the world. “The political integralist Catholicism being deployed in this operation bears no relationship to the ordinary American Catholic faith — it uses the vocabulary and symbols of a faith tradition as a vehicle for a power project that most practitioners of that faith would find alien and alarming,” Insurrection Barbie explains.

The essay identifies Russian political theorist Aleksandr Dugin and his 1997 textbook The Foundations of Geopolitics: The Geopolitical Future of Russia as a key influence on these efforts with his ideas passing through former Trump adviser Steve Bannon, a Tridentine Catholic who advocates for the Latin mass. The two reportedly met secretly in Rome for eight hours in 2018.

“Trump’s voters deserve better than to be used as raw material for a project imported from Russian geopolitical theory and pre-Vatican II European political theology,” Insurrection Barbie writes.

Podcaster Nick Fuentes is a key influencer in this network, with the essay describing how on his shows, which reach more than a million viewers each episode, “every weeknight, before streams begin, viewers see scrolling text from the Apostles’ Creed alongside images of Christ and Scripture passages. Catholicism — specifically the SSPX-adjacent traditionalist Catholicism the Vatican has repeatedly disciplined — is at the heart of his presentation. He actively recruits viewers into his version of the faith. He is building a movement, not just an audience.”

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Catholic Church urges clergy to address ‘misleading statements’ about Jews by far-right influencers

The United States Conference of Catholic Bishops cautioned its members in a recent memorandum that Catholic “media personalities” are distorting the church’s position on Jews and Israel, and said that priests should use Holy Week and Easter sermons to clarify these stances.

Bishop Joseph C. Bambera, who chairs the conference’s committee on interreligious affairs and authored the March 13 letter, specifically named Carrie Prejean Boller, a recent convert to Catholicism who was removed from the White House’s Religious Liberty Commission after a combative hearing in which she attacked Zionism, declaring it incompatible with Catholicism. In the same hearing, she also defended Candace Owens, the far-right influencer and a fellow Catholic with a long track record of offensive comments about Jews and Judaism.

The move comes amid growing alarm by many Jews over far-right Catholic influencers who have paired hostility toward Jews with opposition to Israel

Prejean Boller stated that devout Catholics were required to be anti-Zionist and should not be slandered as antisemites on that basis, and has argued elsewhere that Catholics have replaced Jews as “the new people of God.”

“There were witnesses at the hearing who rebutted Ms. Prejean Boller’s assertions about Catholic teaching, but it was her claims and not the rebuttal that have circulated in the media,” Bambera wrote in the confidential letter, which was first reported last week by Joe Enders, a conservative Catholic podcast host.

Rev. Russell McDougall, director of ecumenical and interreligious affairs at the conference of bishops, said that the memo was intended to help clergy facing questions from local members or journalists about the Catholic position on Jews and Israel.

It was accompanied by a public-facing video released last Wednesday that declared “Catholics must reject antisemitism.” McDougall said in an interview that the video was originally scheduled to be published at the start of Holy Week next Monday but was rushed out after Bambera’s memo was leaked and met with a hostile reaction from some right-wing Catholics.

“Media influencers are out there claiming to be speaking on behalf of the church,” McDougall said. “But practicing Catholics know that within the church it’s the Pope, in union with the College of Bishops, that are the teachers of the church.”

Carrie Prejean Boller at Trump Tower in 2009. She was removed from the White House’s religious freedom commission after clashing with witnesses at a hearing on antisemitism. Courtesy of Getty Images

The controversy over Prejean Boller’s remarks came amid growing alarm by many Jews over far-right Catholic influencers, including Owens and Nick Fuentes, who have paired hostility toward Jews with opposition to U.S. government support for Israel, and often suggested their faith motivates both positions.

Joe Kent became the latest prominent figure to be caught up in the maelstrom when he resigned last week as director of the National Counterterrorism Center with a letter claiming that Israel had caused both the current U.S.-Israel war against Iran and the previous Iraq War.

He was quickly feted at a gala in Washington, D.C. hosted by Catholics for Catholics, a right-wing group, where he said he “was able to hear God’s voice” while deciding whether to resign from the Trump administration. Prejean Boller and Owens also spoke at the gala.

Bambera, who sent his memorandum to bishops three days before Kent’s resignation, wrote: “The misleading statements made by media personalities” about the Catholic position on Jews and Israel “have been troubling not only to us, but to our brothers and sisters in the Jewish community.”

The letter emphasized the positions detailed in Nostra aetate, a declaration made as part of the Second Vatican Council in 1965, a years-long assembly to modernize the church. Nostra aetate, one of the most significant parts of Vatican II, as the council is known, redefined the Catholic church’s relationship with Jews, holding that “the Jews” as a group are not responsible for killing Jesus Christ, that the Jewish people have a legitimate relationship with God even without accepting the salvation of Jesus and that Catholics should oppose antisemitism.

Bambera also cited a resource on countering antisemitism created in conjunction with the American Jewish Committee two years ago called “Translate Hate.”

Rabbi Noam Marans, the AJC’s director of interreligious affairs, praised the letter in a statement to the Forward: “With the growth of influencers who mistakenly use their Catholicism to spread antisemitic tropes, we need and appreciate responsible Catholic leaders who distance Catholicism from this hate.”

Theological spat over Zionism

Prejean Boller said during the religious freedom commission hearing in February that she opposed Zionism on theological grounds as a Catholic, a point that Bambera’s letter pushed back on.

It said that “Catholics can appreciate the religious attachment that the Jewish people have to the land of Israel, but interpret the reemergence in 1948 of a Jewish state in a historical rather than theological context.”

Some critics of the letter — including Enders, the podcaster who first posted a copy on X — argued that by acknowledging that Catholicism rejects “theological claims” related to Israel’s establishment, Bambera was essentially validating Prejean Boller’s statement that Catholics are required to be “anti-Zionist.”

“With all the preceding indignation toward Mrs. Prejean Boller earlier in this directive, it seems out of place to take this long to say she was right about the political state of Israel having “no biblical prophecy fulfillment,” Enders wrote before calling the letter “totally insane.”

McDougall said those who argued that the letter effectively endorsed Prejean Boller’s views on Israel were misguided. He noted that many, including Enders, also complained that the letter had rejected “supersessionism,” a doctrine that Prejean Boller has also expressed support for that holds Christianity had replaced God’s covenant with Jews.

“That’s something the church has repudiated — and quite clearly,” McDougall said. “The Catholic Cchurch may not take a theological position about the State of Israel but it does take a theological position about the people of Israel, and mentions that the permanence of Israel — when so many other ancient people have disappeared without trace — is to be considered part of God’s design.”

Prejean Boller referred the Forward to a social media post she’d made about the memorandum in which she wrote that “individual bishops do not enjoy the prerogative of infallibility every time they issue a statement” and suggested that Bambera’s letter was at odds with Catholic doctrine.

The dispute offers a peek into a roiling intra-Christian debate over Christian Zionism and whether the Bible contains support for Israel’s modern existence. It’s a debate obscure to most American Jews, who often think of Zionism as pertaining to political support for a Jewish state in Israel based on arguments like the need to prevent another Holocaust, rather than on religious grounds like God’s promise to Abraham, which Bambera’s letter references.

The letter was intended to inform sermons across the country during Holy Week, which begins on March 29, and asked bishops to share the contents of the memo with clergy in their respective diocese.

McDougall said the memorandum and letter were intended to reach the church’s core membership, even if they were unlikely to change the views of figures like Prejean Boller and Owens. “I’m not sure that there’s much the leadership of the church can do to reach some of these individuals and groups that think of themselves as more Catholic than the Pope,” he said.

The post Catholic Church urges clergy to address ‘misleading statements’ about Jews by far-right influencers appeared first on The Forward.

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