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20 years ago, Marvel introduced a Jewish Black Panther

(JTA) — Like some Jewish baseball fans, many dedicated Jewish comic book readers keep a running roster of Jewish heroes that have appeared in the “major leagues” of the comic world: Marvel, DC and some independent publishers’ titles.

Many know the handful of often-discussed Jewish characters: The Thing, whose adult bar mitzvah and Jewish wedding were major storylines; the Jewish star-wearing X-Men character Kitty Pryde; one-time Batwoman Kate Kane; and the popular supervillain Harley Quinn, to name a few. Moon Knight recently became the first overtly Jewish character to appear in the so-called Marvel Cinematic Universe, with his own show on Disney+ starring Oscar Isaac.

But not many readers are aware that, for a brief period exactly 20 years ago, the most overtly Jewish of all mainstream superheroes was the Black Panther.

Marvel’s original Black Panther character debuted in the summer of 1966, coincidentally just months before the launch of Bobby Seale and Huey Newton’s political party of the same name. Like Superman, Batman, Spider-Man and Captain America, the first mainstream Black superhero was created by Jewish comic book legends, in this case the dynamic duo of Jack Kirby (born Jacob Kurtzberg) and Stan Lee (born Stanley Lieber).

The Black Panther first appeared in a “Fantastic Four” issue, and is also known as T’Challa, the king and protector of the fictional African nation of Wakanda, a technologically advanced society hidden from the world. T’Challa possessed superhuman abilities, advanced technology and unmatched combat skills, and was considered one of those most brilliant men alive. The character and his storylines explored themes of identity, heritage and the responsibilities that come with power.

At the time of its creation, a strong, positive portrayal of an African superhero that defied stereotypes was a significant milestone in representation and diversity in the comic book industry. The Black Panther’s impact has been far-reaching, inspiring generations of readers as an enduring symbol of Black empowerment and pride.

Flash forward several decades after the character’s debut, and comics creator Christopher Priest was nearing the end of a transformative 60-issue run at the helm of the Black Panther title. Priest was the first Black writer to work full time at either of the big two studios, and his trailblazing reinvention of the character served as the primary inspiration for the two blockbuster movies that have earned acclaim in recent years.

In the final dozen issues of Priest’s “Black Panther” series, the story took a surprising turn. T’challa had vanished and was presumed dead. In his stead, a new Black Panther appears mysteriously on the scene: Kevin “Kasper” Cole, a narcotics officer in the NYPD’s Organized Crime Control Bureau.

Cole’s father was born in Uganda, but Kevin lives in a tiny apartment in Harlem with his Korean girlfriend, Gwen, and his Jewish mother, Ruth. Kevin is known as “Kasper” — after the well-known Casper the Friendly Ghost cartoon — because, as he puts it:

There once was the greatest cop who ever lived. A proud and noble warrior, someone to be both feared and respected. Jonathan Payton Cole. “Jack” Cole. Called him “Black” Jack because he was so dark. Just like they called his kid “Kasper,” because I was so light.

Meanwhile, Priest modeled Ruth after the mother on “Everybody Loves Raymond,” played by Jewish comedic actress Doris Roberts.

Cole originally “borrows” the Black Panther costume from the home of his boss, Sgt. Tork, an ally of T’challa who had held on to the costume for safekeeping. Cole’s motives were hardly altruistic, as Priest wrote on his blog at the time: “Kasper’s motive is to wear the costume so he won’t be recognized by the good guys or the bad guys as he goes about cleaning up his precinct so he can get a promotion to Detective so he can make enough money to marry his pregnant girlfriend and move them all out of Harlem.”

But what starts out as a side hustle for Cole soon evolves into a hero’s journey. When Cole is discovered by T’challa’s longtime adversary and half-brother, Hunter — AKA The White Wolf — he provides Cole with training, equipment and mentorship in order to use Cole as a proxy to hurt T’challa, who has resurfaced in New York City. The story soon becomes, in Priest’s words, “a war between The Black Panther (T’Challa) and the ‘white panther’ (Hunter) over the soul of this young kid.”

The story doesn’t end there: Cole decides to pursue official Wakandan acceptance as Black Panther by enduring rigorous initiation trials, and he soon receives support from none other than Erik Killmonger (the villain in the first “Black Panther” movie). Killmonger offers Cole a synthetic version of a heart-shaped herb, giving him T’challa-level powers. The series ends when Cole agrees to become an acolyte of the Panther god, Bast, instead of living as an imitator. He assumes a new title, The White Tiger (thereby becoming the second Jewish Marvel hero after Moon Knight to dress all in white and serve at the pleasure of an African deity).

Throughout the series, Cole’s Judaism is not a mere aside. Priest provides numerous examples of a strong Jewish identity: He dreams of his unborn son having a bar mitzvah (where they will serve “Bulgogi and ribs”). He dons a kippah and recites a Hebrew prayer at the grave of his slain friend and boss, Sgt. Tork. Even Erik Killmonger refers to Cole’s Jewish identity as a reason why Cole would identify with the underdog. Cole also proudly mentions his Jewish identity to several other characters in both Black Panther and in Priest’s short-lived follow-up series, “The Crew.”

(Priest originally envisioned the ensemble for “The Crew,” which wound up being mostly Black heroes, to be a much more diverse group, including not only Cole but also the one-time Avenger and New Warrior, Vance Astrovik, AKA Justice. That would have meant an unprecedented two Jewish superheroes on one team.)

Cole was the son of a non-Jewish African father and Jewish-American mother. (Marvel Comics)

One reason why Priest decided to make Cole Jewish could have been his personal familiarity with Jews. Priest himself went to a primary school in a Jewish neighborhood in New York City, where, he writes, “I had absolutely no sense of racism being directed at me… If I had a beef with another boy, it was about whatever it was about—race played absolutely no role… At least half of my friends were white. Right up through middle school, my girlfriend was a little Jewish girl.”

Fabrice Sapolsky, CEO and Founder of FairSquare Comics — which aims to “promote and give more exposure to immigrants, minorities and under-represented creators of the word” — hopes that Cole will not be the last comic character to represent an understanding of Jewish ethnicity beyond the “Ashke-narrative trope.”

“It is the right time for these kinds of stories to emerge,” said Sapolsky, who recently published a book starring an Asian-Jewish protagonist. He said he is also releasing a title soon that features a Black-Jewish heroine.

Cole’s journey has continued in a new series written by Ta-Nehisi Coates, over a dozen years after his first appearance (or 1-2 years in “Marvel time”). In the Coates narrative, T’challa convinces Cole to come out of superhero retirement and move to Wakanda. T’challa offers to train and outfit him not as The Black Panther or The White Tiger, but as an entirely new hero, simply known as Kevin Cole. In the most recent issues, he defends Wakanda alongside a veritable who’s-who of Black Marvel superheroes.

“One of the prime directives at Marvel has always been to create characters that resemble the world and people we know, that are around us,” Mike Marts, Priest’s editor on “Black Panther,” said about the groundbreaking representation that a Black-Jewish hero represents. “So making Kevin half-Jewish was most likely a result of collaboration between us (Marvel) and Priest… to create a character that our readers could identify with and relate to.”


The post 20 years ago, Marvel introduced a Jewish Black Panther appeared first on Jewish Telegraphic Agency.

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The Nazis would have embraced these elite Germans — nevertheless, they resisted

The Traitors Circle : The True Story of a Secret Resistance Network in Nazi Germany—and the Spy Who Betrayed Them
By Jonathan Freedland
Harper, 480 pages, $26

Sometimes resistance is just mindfully walking around the streets of Berlin with shopping bags in both hands so that you have a reason not to give the Heil Hitler salute. As Jonathan Freedland told the audience at a live taping of John Heileman’s Impolitic podcast, that was the practice of Countess Lagi von Ballestrem — one of the two countesses in the “Traitors Circle” that gives his new book its title. Though members of the circle were involved in more significant opposition to the Nazi regime, this small, practical, personal act of defiance sings to us at our own moment of mounting authoritarianism.

Following on from his 2022 book, The Escape Artist, which traced the story of the first and only Jewish prisoners to escape from Auschwitz through their pre-War lives, capture and imprisonment, flight and depressingly unsuccessful attempts to convince Jewish and wartime governments to take action, Freedland turns his attention to a tea party. At roughly the same time as the events of his other book, these upper-class non-Jews in Berlin met regularly for companionship, dissent and mild subversion. It’s an entirely different form of resistance from Rudolf Vrba’s heroic escape, but one that speaks more directly to our time.

Freedland and his researcher Jonathan Cummings, were tipped off to the existence of this previously little-known coterie of “traitors” by the transcript of a speech from Heinrich Himmler to high-ranking Nazis in August 1944. He was referring to these regular anti-Nazi social gatherings hosted by widow of the late German Imperial Foreign Minister Wilhelm Solf. Just after Operation Valkyrie’s attempt to assassinate Adolf Hitler had failed. Himmler — head of the SS, architect of the Shoah, and Hitler’s number two — reassured attendees that the SS was in full control and had also foiled a “traitors circle”  from the “reactionary cabal” who were “prattling over tea” at the home of the Widow Solf.

As its subtitle suggests, The Traitors’ Circle tells the story of a small group of German men and women — aristocrats, army officers, diplomats, teachers — who saw what their government had become and decided to fight it from within. From the countesses like von Bellestrem and Maria von Maltzan, to wealthy mandarins like Arthur Zarden, to protestant nobility like Elisabeth von Thadden, they were German insiders, not romantic rebels or racially suspect. They, mostly, came from the right families, wore the right uniforms, spoke with the right accents, and moved in the right circles. Yet, even a decade into the Nazi takeover of Germany, they resisted.

In a breathless prose that he developed in his side hustle as thriller writer Sam Bourne, Freedland dashes through the histories and stories of the seven or eight main characters. The cadence can sometimes be a little repetitive and annoying, but for the most part, it shuttles through the nearly 400 pages of the story in entertaining, if horrifying, fashion. As is the case with the The Escape Artist, though, the events are entirely true. The hardback stretches to more than 450 pages because, to reinforce its facticity, it contains 30 character summaries, maps, more than 45 pages of endnotes and almost the same number of pages listing sources.

The book mainly centers on the time between the Solf-group celebrating Anza von Thadden’s birthday and surviving interrogation at Ravensbrück concentration camp. In sections, though, it extends well before that time to establish the backstories of the resisters, their betrayer, and some of the Nazi elite that prosecuted them. These backstories are crucial to understand not only what they did – hide Jews, sabotage the army, encourage army intelligence to desert – but what gave them the perspective and the moral compass to stand up against a state that would have happily embraced them.

Freedland has noted that, though 3 million Germans were arrested and imprisoned for their anti-Nazi activities, they represent only 5% of the German population. Even before the Nazis had fully consolidated their power over the country, the vast preponderance of people and corporations went along with the vicious lies that legitimized the Reich. Education, empathy, experience of other countries and cultures, true patriotism unfounded in personality cults, and a religious moral upbringing are some of the traits that impelled them to oppose the inhumanity of the regime.

Sadly, corporations like BMW, Porsche, and IG Farben were also deeply complicit in the Nazi takeover. Indeed, Freedland notes that Siemens drew slave labor from the prison population at Ravensbrück, where the Solf-group was held. During the Nazi era, corporations willingly took money and economic control in exchange for loyalty.

Today, corporations are massive but equally tractable. Advances in technology mean that their control of capital and information dwarfs even the great corporations of the past like ​​the East India Trading Company or U.S. Steel. Furthermore, economic logic dictates that they must maximize profit so, especially when faced with egregious retaliation from an ideologically-driven regulatory power, they toe the line. Indeed, corporations throughout modern history have mostly acted as a lever of ideological power not as a bulwark.

From Pharaonic atrocities in antiquity, through capitalist colonial processes like the African Slave Trade to the murder of millions in the Russian and Chinese Revolutions, humans have been cruel and inhuman to other humans for millennia. As Kafka and Orwell recognized, though, the truly frightening potential of the 20th century – being realized in the 21st — is when the networks and system of the modern state are mobilized to identify, delegitimize, isolate and destroy individuals or groups it designates as undesirable.

Every act of resistance teaches the system what it cannot understand. That’s as true of dissenting Germans in 1943 as it is of whistleblowers and protesters today. Freedland’s conspirators exposed the blind spots of totalitarian logic: that obedience cannot erase morality, that even the most efficient machine depends on the fragile cooperation of individuals.

Their story reads as both a historical thriller and a moral syllabus. Resistance is not a fixed ideology; it’s a form of literacy. You learn how to read the shapes of power and to write between its lines.

In his theoretical discussion of the concept of “resistance” in “Resistances to Psychoanalysis,” Jacques Derrida talks about the emotional pull of the term. He begins nostalgically, thinking about the resonance of the French Resistance “blowing up trains, tanks, and headquarters between 1940 and 1945,” but spends the rest of the book backing away from that macro, material definition. For his part, Freedland shows that resistance is not simply heroic, even violent, self-assertion but rather can be deliberate, pre-planned or responsive, acts of mindfulness. It teaches us to see how ordinary habits — bureaucratic procedures, polite greetings, professional codes — become instruments of control, and how they can also be reclaimed as tools of subversion.

Indeed, in a world of misinformation overload where so many of the platforms that feed us our news and opinions are corrupt — by state interests (TikTok), laissez faire enrichment (Meta), or billionaire racism (X/Twitter) — copious, accessible notes and references are Freedland’s full shopping bags. Presenting the truth is sadly a mark of resistance in a decade marked by lies, propaganda, and deliberate attempts to rewrite the historical record.

The post The Nazis would have embraced these elite Germans — nevertheless, they resisted appeared first on The Forward.

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Marjorie Taylor Greene is feuding with Donald Trump. Could she win over Jewish Democrats?

(JTA) — As the U.S. House prepared this week to take a pivotal vote to force the release of the Jeffrey Epstein files, one leading Jewish Democrat had words of praise for a prominent MAGA diehard who helped make the vote possible.

“This is a party that’s got room for Marjorie Taylor Greene, if she wants to come over,” Rep. Jamie Raskin told a group of Florida Democrats on Monday. “We got room for anybody who wants to stand up for the Constitution and for the Bill of Rights today.”

Raskin wasn’t the only influential Jewish Democrat to have recently offered praise for Greene, the far-right Georgia congresswoman with a history of conspiratorial remarks about Jews, Israel and antisemitism.

Last month California Sen. Adam Schiff, who had called Greene part of the “lunatic fringe” when she first entered Congress in 2021, released a short video titled “I agree with… MTG?” The issue they agreed on, Schiff said, was rising healthcare costs, which Jewish Senate Majority Leader Chuck Schumer also said Greene was “absolutely right” about. Such Democratic praise came as a growing number of Jewish Republicans, including Florida Rep. Randy Fine, have taken the opposite tack and more forcefully denounced Greene as an antisemite.

Such praise for Greene from unexpected corners comes as she is generating positive press for her recent public break with President Donald Trump, which helped spur all but one Republican to ultimately vote on Tuesday to release the Epstein files.

Trump formally withdrew his support for Greene last week, calling her a “RINO,” or Republican in name only, and saying he is willing to support a primary challenge against her.

In recent days Greene, amid her escalating split from the president she once fervently supported, has made the media rounds. She told CNN she was “committed to ending the toxic politics” and told Bill Maher that “I didn’t even know the Rothschilds were Jewish” when she made a now-infamous 2018 Facebook post blaming California wildfires on a space laser she said was funded by the Jewish banking family. Joy Behar of “The View,” like Raskin, urged her to become a Democrat, to wild audience applause.

Yet some Jewish groups are still urging caution when it comes to dealing with the onetime QAnon adherent.

“Marjorie Taylor Greene’s repudiation of Donald Trump – whether on the Epstein files or healthcare subsidies – isn’t something Democrats had on our 2025 bingo card. Her separation from MAGA, however, doesn’t erase her years of political extremism and dangerous lies about Jewish Americans,” Hailie Soifer, head of the Jewish Democratic Council for America, told the Jewish Telegraphic Agency in a statement.

Soifer continued, “If Marjorie Taylor Greene wants to truly distinguish herself from the toxic and divisive politics of Donald Trump, she needs to take meaningful action to repudiate the antisemitic conspiracy theories that she’s previously espoused.”

The head of Democratic Majority for Israel, a pro-Israel group focused on shoring up the left side of the aisle, also expressed hesitation about Greene’s transformation.

“Marjorie Taylor Greene’s sudden and supposed change of heart regarding President Trump does not erase her long record of antisemitic rhetoric, her affinity for spreading dangerous conspiracy theories and her clear anti-Israel actions, which have continued through yesterday,” the group’s CEO, Brian Romick, told JTA in a statement on Tuesday. “She is a key part of the troubling trend and embrace of antisemitism coursing through the GOP.”

Romick specifically pointed out the congresswoman’s record on Israel.

“Greene has consistently voted and spoken out against providing critical support and resources for Israel to defend itself,” Romick said. “There should be no room for antisemitism, her dangerous views on Israel, or reckless conspiracy theories in either political party.”

The discussion around Greene has renewed speculation about the political future for an outspoken member of Congress who still believes disproven theories that the 2020 election was stolen and is the rare Republican to publicly accuse Israel of genocide in Gaza.

The Anti-Defamation League had, in years past, been one of the Jewish groups most loudly sounding the alarm on Greene. A spokesperson for the ADL declined to comment on Greene for this story.

In 2021, as Greene was being stripped of committee assignments over her promulgation of conspiracy theories, including antisemitic ones, ADL CEO Jonathan Greenblatt said that Greene “literally is breaking new ground in antisemitism, stringing together so many crazy ideas it’s hard to keep track.” The following year he also called her remarks comparing then-President Joe Biden to Hitler “disgraceful”.

On her rehabilitation tour, Greene has made no effort to signal any change in her thinking on Israel or antisemitism. Even the issue that Greene has taken up as her main breaking point with Trump — Epstein — has in her hands become fodder for more conspiracy theories about Israel.

“It really makes you wonder what is in those files and who and what country is putting so much pressure on him?” Greene wrote about Trump on X last week as she pushed for the Epstein files release. She attached a screenshot of a donations page from the pro-Israel lobbying giant AIPAC.

When asked about the tweet later on CNN, Greene was even more explicit about what she was saying.

“We saw Jeffrey Epstein with ties to Ehud Barak,” she said, referring to documented links between the sex trafficker and the former Israeli prime minister, who visited Epstein’s townhouse on multiple occasions. “We saw him making business deals with them. Also, business deals that involved the Israeli government and seems to have led into their intel agencies. And I think the right question to ask is, was Jeffrey Epstein working for Israel?”

Greene again asserted that Trump was acting on behalf of a foreign power during a press conference with Epstein survivors Tuesday morning, before the House vote.

“He called me a traitor for standing with these women and refusing to take my name off the discharge petition,” Greene said about Trump while flanked by survivors. “Let me tell you what a traitor is. A traitor is an American who serves foreign countries and themselves.”

Greene also isn’t trying to bury her past association with Nick Fuentes, the antisemitic podcaster whose recent interview with Tucker Carlson has spurred broader fears about his “groyper” movement’s hold on the GOP.

In the same CNN interview with Jewish anchor Dana Bash, Greene declined to condemn Carlson’s decision to interview Fuentes. “I don’t believe in canceling people,” Greene said, also reminding viewers that she herself had spoken at a Fuentes-organized conference in 2022.

Greene is close with Carlson, appearing on his show the week before Fuentes and backing recent insinuations promoted by Carlson and Candace Owens that Israel may have played a role in the murder of conservative activist Charlie Kirk. And she has offered some Israel-centric conspiracy theories of her own.

In May Greene suggested that the Mossad, Israel’s intelligence services, may have played a role in John F. Kennedy’s assassination. And in an August interview with conservative personality Megyn Kelly, Greene further stated, “Israel is the only country I know of that has some sort of incredible influence and control over nearly every single one of my colleagues. And I don’t know how to explain it.”

Greene has also advanced talking points circulated by far-right Christians. Last year she opposed a House bill to define antisemitism on the grounds that it “could convict Christians of antisemitism for believing the Gospel that says Jesus was handed over to Herod to be crucified by the Jews.”

At least one Democratic lawmaker embracing Greene publicly says he is still treading carefully.

In a statement to JTA, Raskin — whose remarks in Florida seemingly welcoming Greene were met with some boos — outlined more specifically what he would need to see from her in order to bring her into the fold.

“Before I would welcome Rep. Greene or any other leaders who might flee from Trump’s autocratic personality cult,” he told JTA, “I would of course want to see them repudiate all the forms of authoritarianism, antisemitism, racism, transphobia and bigotry that they have promoted as Republicans and that have become so intertwined with the MAGA Republican brand under Trump.”

Raskin added, “I have real hope that a whole lot of my colleagues will continue to evolve away from the dangerous and divisive swamps of MAGA politics.”

The post Marjorie Taylor Greene is feuding with Donald Trump. Could she win over Jewish Democrats? appeared first on The Forward.

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Cameron Kasky, Jewish Parkland shooting survivor, is running for Congress on platform to ‘stop funding genocide’

(JTA) — Cameron Kasky, the 25-year-old Jewish activist and school shooting survivor, has entered the race to represent one of the United States’ most Jewish congressional districts — on a platform that includes stopping Israel’s “genocide” in Gaza.

“We need leaders who aren’t going to coddle their billionaire donors, who won’t support a genocide and who aren’t going to settle for flaccid incrementalism,” Kasky said in the launch video posted on Tuesday for his campaign to represent New York City’s 12th Congressional District.

The video’s caption includes the three main points of his campaign: “Medicare for all. Stop funding genocide. Abolish ICE.”

While Kasky’s anti-Trump positions are likely to go over well with the district’s largely liberal populace, his stance that Israel is committing a genocide — and the apparent centrality of that stance to his campaign — could be an issue for constituents. The district includes the Upper West and East Sides of Manhattan, where many voters sided with the pro-Israel Andrew Cuomo over Zohran Mamdani in the city’s recent mayoral election, as well as Midtown Manhattan.

Kasky’s messaging may, however, speak more to young voters in the district. A New York Times/Siena poll from September found that 66% of New York City voters ages 18 to 29 found that Mamdani, an anti-Zionist, “best addressed the Israeli-Palestinian conflict” among the mayoral candidates.

A democratic socialist, Kasky was a vocal supporter of Mamdani throughout the mayoral election — and an aggressive critic of fellow Democrats who objected to the mayoral candidate’s anti-Israel stances.

“‘Vote blue no matter who unless it’s a Muslim who criticizes Israel’s extremist far right nationalist government’ is not ‘vote blue no matter who,’” he wrote in one tweet.

In another, he wrote that Democrats who refused to endorse him after the primary should “go get a consulting gig and stop disrespecting your own voter base.”

Kasky had teased entering the crowded race for months, ever since Rep. Jerry Nadler, Congress’ most senior Jewish member, announced he would not be running for reelection.

In that time, Kasky has also weighed in on the viability of Micah Lasher, the Jewish state Assembly member and former Nadler aide who launched his own campaign for the seat earlier in the fall.

Lasher is unable to “fight fascism” because of his “genocide denial and free speech attacks on students,” Kasky wrote, with a screenshot of a Lasher tweet from Oct. 28, 2023, that criticized what Lasher called the “awful use of the word ‘genocide’ by some westerners to describe Israel’s actions.” (As the war in Gaza neared its two-year mark this summer, a poll found that half of Americans believed Israel had committed genocide, a claim that Israel and the United States both reject.)

Kasky also reposted a poll according to which Brad Lander, Mamdani’s most prominent Jewish ally, would beat the moderate congressman Dan Goldman, who is Jewish and withheld an endorsement due to “some of the rhetoric coming from Mamdani.”

“Needless to say, I am looking forward to working with Brad Lander,” Kasky wrote.

Kasky is the co-host of the “For You Podcast” with Tim Miller, which attempts to “break down the politics of the TikTok generation,” for The Bulwark, a center-right, anti-Trump media company.

One of Kasky’s podcast guests over the summer is now his opponent: Jack Schlossberg.

Schlossberg, who is the grandson of President John F. Kennedy and has said he is “at least 100% half Jewish,” announced his own candidacy for the 12th Congressional District last week.

Kasky remarked on their podcast that many women in his life have crushes on Schlossberg — and Schlossberg replied that the two men have a similar appeal.

“I always say, when you go unhinged politics Jew, it’s hard to go back,” Kasky said.

Kasky was thrust into the national spotlight as a survivor of the Marjory Stoneman Douglas High School shooting in Parkland, Florida, in 2018. Together with other survivors, he led a march in Washington and spurred a national movement that is seen as crucial to the 2022 passage of the most significant federal gun control legislation in decades.

Kasky, a junior at the time of the shooting, is credited with having selecting the name and hashtag #NeverAgain — which has long been linked to Holocaust commemoration — for the student-led gun control campaign. (Another co-founder of Never Again MSD is David Hogg, who recently stepped down as the youngest-ever vice chair of the Democratic National Committee.)

Before the shooting, Kasky said he played Motel in a school production of “Fiddler on the Roof.” The quality of his performance was proof, he joked, that he was not a paid actor in the protests, as some conspiracy theorists accused.

Kasky attended Hebrew school growing up, which he referenced when speaking on MSNBC about the “No Kings” protests against Trump.

“This kind of reminded me of my education growing up — when you go to Hebrew school, you learn about fascism a little bit younger than the other kids,” he said. “And you find yourself asking, in the face of authoritarianism, in the face of seeing a genocide happen before the entire world, what would I do? How would I react?”

He moved to New York City to attend Columbia University, where he later dropped out, and lives in the 12th Congressional District that’s been described as a “crown jewel” of New York politics.

Now, Kasky is running on a progressive agenda that emphasizes fighting Trump and stopping U.S. military aid for Israel, referring to the country’s actions in Gaza in no uncertain terms as a “genocide” — a response which he says has been informed in part by his Jewish identity.

“I am always surprised when people ask me why I focus so much on Palestine,” he wrote. “Beyond my Jewish identity making me strongly opposed to genocide, I’m a school shooting survivor-turned-activist. I started my adult life demanding an end to American-made weapons slaughtering children.”

The post Cameron Kasky, Jewish Parkland shooting survivor, is running for Congress on platform to ‘stop funding genocide’ appeared first on The Forward.

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