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911 dispatcher and rabbi take the stand on first day of Pittsburgh synagogue shooting trial
PITTSBURGH (JTA) — When Shannon Basa-Sabol was asked to recount the events of the Pittsburgh synagogue shooting in court on Tuesday, what stood out was her memory of the death of Bernice Simon.
Basa-Sabol, a 911 dispatcher, took the stand for close to an hour, describing the ins and outs of her job.
But when the crowded courtroom heard a recording of Simon’s 911 call from the Tree of Life Congregation, Basa-Sabol paused and began to sniffle. She described telling Simon to stay quiet, then hearing multiple gunshots over the phone.
“Are you still with me?” Basa-Sabol said on the recording of the call. “Bernice, can you hear me?”
Speaking on the witness stand on Tuesday, Basa-Sabol said she had realized Simon no longer had “sufficient breathing for life.”
“I was hearing her being shot,” she said.
Basa-Sabol was the first witness in the trial of Robert Bowers, the man accused of murdering 11 Jews in their Pittsburgh synagogue on Oct. 27, 2018. For months, survivors, relatives of victims and the Jewish community of Pittsburgh have anticipated the trial, which began Tuesday, hoping for closure while worrying that the proceedings would retraumatize people, even as no one doubted the culpability of the accused.
As the prosecution and defense gave their opening statements, it was clear that the trial would air graphic details from the attack. But while lawyers and witnesses recounted the events of the day, the courthouse was also the scene of embraces, tears of comfort, discussions of Jewish tradition and even laughter as those who lived through the tragedy connected with and supported one another.
Defendants’ families were in the courtroom and monitoring via videolink elsewhere in the Joseph Weis Federal Courthouse in downtown Pittsburgh. Social workers and psychologists were on hand to help them through the proceedings. Reporters were asked not to conduct interviews in the building.
At a break, Tim Matson, a policeman injured in an exchange of fire with the suspect, sought out Andrea Wedner, who was shot and whose mother, Rose Mallinger, was killed. They hugged.
Maggie Feinstein, the director of the 10/27 Healing Partnership, which provides post-traumatic therapy for the community, watched closely over the nine or so family members in the courtroom, and handed them tissues.
“Today marked the beginning of a very difficult and painful trial that is the direct result of an incredibly terrible action by one person,” Feinstein wrote in an email after the court was adjourned. “It represented an important step in the process of justice, because these court proceedings are a way for our society to take up the burden of remembering and telling the truth about what happened on October 27, 2018.”
On the witness stand, Jeffrey Myers, the rabbi of Tree of Life Congregation, cried as he described how he recited the Shema, thinking he was about to die.
“I thought about the history of my people, how we’ve been persecuted and hunted and slaughtered for centuries,” he said. “And about how all of them must have felt in the moments before their death, and what they did was recite Deuteronomy, chapter 6, verse 4, ‘Hear, O, Israel, the Lord is our God, the Lord is One.”
The defendant is accused of murdering 11 people and wounding six at three congregations that met in the same building — Tree of Life, Or L’Simcha and Dor Hadash. He faces 63 charges, 22 of which are death penalty charges that relate specifically to allegations that he targeted Jews: 11 counts of obstruction in free exercise of religious belief resulting in death, and 11 counts of hate crimes resulting in death. Prosecutors previously rejected a guilty plea so that they could pursue the death penalty — a punishment that families of victims and congregational leaders have debated.
Jury selection began last month and took three weeks, culminating in the selection of 18 jurors and alternates — 11 men and seven women.
In their opening statements, prosecutors and defense lawyers alike warned that the trial would revisit the attack in horrific detail. Judge Robert Colville emphasized the presumption of innocence, telling the jury that Bowers had a “clean slate” unless the prosecution was able to persuade them otherwise.
He warned jurors to avoid reading about the case in the media, and not to discuss it with friends or even with each other. And he added what he acknowledged was a recent and novel caution: “Persons, entities or even foreign governments may seek to manipulate your opinions,” instructing them not to click through if they saw messages relating to the trial pooping up on their computer.
Assistant U.S. Attorney Song Soo’s 31-minute statement, delivered in a steady tone that only occasionally fluttered with emotion, set forth her case in vivid terms: A community that had come together for decades in love and caring for each other, and for Jewish tradition, was shattered by a gunman determined to murder Jews.
“In the Tree of Life synagogue, the words ‘Tree of Life’ are written in Hebrew high above the bookstand that holds the Torah, the holiest book in the Jewish faith,” she said. “The Tree of Life synagogue had anchored the corner of Wilkins and Shady for decades. As they did every Saturday men and women of the Jewish faith made their way to the synagogue to observe Shabbat.”
She noted that the Torah portion that week, Vayera, “was from the Book of Genesis and was about welcoming strangers.” She went on to describe the warmth of those who were killed and dwelled on Cecil and David Rosenthal, men in their 50s with developmental disabilities who loved to greet congregants.
“In many ways, they were like children, childlike because of their mental disabilities, trusting and pure,” Soo said, adding that fellow congregants would help them “tie a shoe lace, tuck in a shirt, find a page in a prayer book.”
“That morning David Rosenthal stood at the front of the chapel helping to lead the opening prayer” he had memorized, she said. “His devotion to the faith made up for the fact that he could not actually read the prayer book.”
Then, she described the carnage, referring to the defendant’s alleged statements of hate on Gab, a social media platform friendly to right-wing extremists. He allegedly condemned HIAS, the Jewish refugee aid group that partnered with Dor Hadash.
“That same morning the defendant was making his own preparations to destroy, to kill and defile,” Soo said. “He hated Jews, he called them ‘the children of Satan … the most bloodthirsty, evil demons who ever walked the face of the earth.’”
She read out the Gab entry Bowers allegedly posted while he was parked outside the synagogue complex. “HIAS likes to bring in invaders that like to kill our people. I can’t sit by and watch our people get slaughtered, screw your optics, I’m going in.”
“And the defendant did go in,” Soo said. She described some of the congregants’ deaths in detail, and concluded by reading out the 11 names of the murdered: Cecil and David Rosenthal, couple Bernice and Sylvan Simon, Rose Malinger, Joyce Fienberg, Richard Gottfried, Jerry Rabinowitz, Daniel Stein, Melvin Wax and Irving Younger.
The defendant, clad in a green sweater over an open-collared light blue shirt, stared ahead and scribbled notes. He never looked at Soo, who spoke at a podium to his right.
In her opening statement, Bowers’ lead attorney, Judy Clarke, said the defense would not contest the events, or Bowers’ responsibility for them. Clarke is known as “the attorney for the damned” for her determination to keep her clients from execution. She has defended the Unabomber, the Boston Marathon bomber and one of the conspirators who planned the 9/11 attacks.
“This senseless act, the loss and devastation, were caused by Robert Bowers,” she said. “There is no disagreement, there is no dispute and there will be no doubt as to who shot the 11 congregants. On Oct. 27, 2018, Robert Bowers, the man seated at that table, loaded with ammunition and firearms entered the synagogue.”
Clarke suggested that her defense would focus on whether the defendant’s motives met the standards required by the government’s charges, particularly regarding the 22 death penalty charges.
“We can at least do our best to uphold the rule of law by figuring out, to the best of our ability, what were Mr. Bowers’ motives and intent,” she said. She argued that her client’s statements, which focused on his deluded belief that Jews were intent on replacing white people, do not make clear that his intent met the standards enshrined in federal law.
“These statements are outrageous,” she said. “The fact that they were made raises more questions than they may answer.”
Carol Janssen, another employee from a 911 call center, testified, and in the afternoon, for a number of hours, Eric Olshan, a Jewish U.S. Attorney, asked Myers to guide the jurors through a tour of a physical scale model of the synagogue that was brought into the courtroom. Myers described the building, its congregations and the fundamentals of Judaism to an attentive jury.
Shabbat ends “when three stars are in the sky,” said Myers, who wore a black suit and white kippah and delivered his testimony in measured tones. He wore a kippah because “it reminds me that I’m in God’s presence wherever I go.”
Myers occasionally smiled at the jury when he cracked a joke, eliciting laughter, as when he recalled what a SWAT team advised him when they reached him in the synagogue: “Rabbi, run your ass off.”
And, as the defendant stared at him, Myers memorialized his murdered congregants, affectionately recalling their self-appointed roles during Sabbath services. He remembered one of the victims, Cecil Rosenthal, who always beat him to the synagogue so he could be in place to greet all comers. “I would say to him jokingly, ‘Cecil did you sleep here again?’”
David Rosenthal, he said, sang prayers “loudly,” while Rose Mallinger routinely led the prayer for peace, “that all people can live together in freedom and peace.”
As he recalled the moments of the shooting, Myers said, he felt he would not be angry at God, “because it was not God who did this. I was prepared to meet my fate.” He sobbed.
The scheduled Torah reading from Genesis 12, he said, narrates how Abraham welcomes three strangers.
“I was going to talk about the Jewish imperative to welcome all guests whoever they may be,” he said. “But I never gave that sermon.”
The defense declined to cross-examine the rabbi.
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Candace Owens and the QAnonization of Anti-Israel Rhetoric
Right-wing political commentator Candace Owens speaks during an event held by national conservative political movement ‘Turning Point’, in Detroit, Michigan, US, June 14, 2024. Photo: REUTERS/Rebecca Cook
Candace Owens’ recent viral post conflating Israel, ISIS, the Star of David, paganism, and the abuse of children is not merely wrong or provocative. It is something more revealing — and more dangerous.
Owens claims that “despite Israel’s best efforts to destroy the ancient world in the Middle East — relics still remain and reveal the truth.” She asserts that “the Kiddush cup is the symbol of Judaism,” that the Star of David has “ALWAYS been associated with Canaanite cults and Baal worship,” and that Aleister Crowley and his “occult friends who abuse children utilize this symbol in their ceremonial magic.” She pairs these claims with an image she falsely identifies as a “2nd-century temple in Baalbek, Lebanon,” adds that ISIS “has a knack for destroying ancient Canaanite temples,” and ends with the insinuation: “Who do you think controls ISIS?”
This is not argument. It is an indictment assembled from fragments — misidentified images, decontextualized symbols, and recycled antisemitic tropes — designed to contaminate. The method is deliberate: connect enough charged elements and let the audience complete the accusation without ever having to state it openly.
Owens urges her audience to “wake up” to what she presents as a hidden truth: that Jewish symbols are not Jewish at all; that Judaism is secretly pagan or occult; that Jewish ritual objects are implicated in sinister practices; that Jews or Israel are responsible for the destruction of ancient history; and that shadowy forces tied to Jewish symbolism abuse children. The implications are unmistakable.
What is most striking is the absence of evidence. No archaeology. No primary sources. No theology. No peer-reviewed history. Just insinuation stacked on insinuation, sealed with the conspiratorial refrain to “wake up.”
This is not political criticism. It is ideological collapse.
In modern terms, this is the QAnonization of antisemitism.
There is a reason that Owens’ post contains no factual evidence: it doesn’t exist.
In its place appears the oldest components of conspiratorial antisemitism: secret knowledge reserved for the initiated; symbols stripped of historical context and recast as sinister codes; insinuations of ritual corruption; and the projection of vast, hidden power onto Jews.
This is not “thinking outside the box.” It is backwards thinking. Owens’ move is not modern. It is medieval.
The most revealing element of Owens’ post is not its historical illiteracy, but its moral destination: the insinuation of child abuse.
This is not incidental. It is the endpoint of the narrative. From medieval blood libels to modern conspiracy movements, antisemitism reliably converges on the same accusation. Jews are charged with violating what society holds most sacred because the charge is designed not to persuade, but to obliterate moral resistance.
Once Jews are framed as abusers of children, no counterargument matters. No evidence is sufficient. Debate becomes impossible.
Owens did not stumble into this trope. She arrived precisely where antisemitic narratives always arrive when they run unchecked.
Ancient Israel outlawed child sacrifice when it was widespread across the Near East. It denied divinity to kings, subordinated rulers to law, and insisted that power itself was morally accountable. Human beings were no longer fuel for the gods; every individual life was sacred. To accuse Jews of Baal worship is not confusion. It is inversion — the projection of pagan cruelty onto the civilization that dismantled it.
Furthermore, Owens’ claims about Jewish symbols collapse under even minimal scrutiny.
The Star of David is not an occult emblem. It appears as a Jewish symbol in late antiquity, with archaeological evidence from the synagogue at Capernaum dating to the second century CE, and it recurs throughout late antique and medieval Jewish life. Its adoption reflects Jewish continuity, not pagan borrowing.
The Kiddush cup is a sanctification vessel used to bless wine — on Shabbat and holidays — but it was never the “symbol of Judaism” as Owens’ claims. Its purpose is to mark sacred time, family gatherings, and restraint. There is no historical, textual, or anthropological evidence tying it to anything resembling Owens’ claims or insinuations.
The image Owens presents as a “2nd-century Canaanite temple” at Baalbek is fictitious. Baalbek’s monumental remains — the Temples of Jupiter, Bacchus, and Venus — are Roman imperial constructions from the first to third centuries CE. Baalbek was a Roman city, not a Canaanite cult center.
Owens’ follow-on post fares no better. She points to the historical appearance of a six-pointed star — often called the “Seal of Solomon” — in Moroccan iconography and on some flags and coins in the 19th and early 20th centuries as supposed proof that the symbol is not Jewish.
This is a classic example of conspiracy reasoning masquerading as historical insight.
Yes, the hexagram appeared in Moroccan art and occasionally on flags prior to 1915, when Sultan Yusef formally replaced it with a five-pointed star to distinguish the national flag and emphasize Islamic symbolism. But the hexagram’s presence there proves precisely nothing about Judaism. Geometric symbols migrate across cultures. Their use in Islamic or Christian contexts does not erase their meaning within Jewish civilization — just as the crescent’s appearance outside Islam does not make it non-Islamic.
Owens takes a very limited historical fact, strips it of context, and weaponizes it to imply occult continuity and Jewish corruption.That is not history. It is symbol scavenging in service of a predetermined conclusion.
Archaeology, linguistics, epigraphy, and historical memory all point in the same direction: Jewish civilization emerged in the land of Israel, maintained continuity there for millennia, preserved its language, law, and rituals through exile, and launched a moral revolution that shaped the ethical foundations of the Western and Islamic worlds alike.
When that evidence proves stubborn, opponents do not refine their claims. They abandon the field. Israel is no longer wrong — it is demonic. Jews are no longer mistaken — they are occult.
Antisemitism does not begin with expulsions, pogroms or gas chambers. It begins when lies are repackaged as insight, when conspiracy theories replace scholarship, and when hatred is disguised as revelation.
Candace Owens’ post is not mere controversy. Its popularity — over 1.4 million views as of this writing — is the symptom and proof of how far this intellectual rot has already spread.
And history is unforgiving to societies that mistake intellectual decay for courage — until the consequences arrive in forms no one can plausibly claim to have misunderstood.
Micha Danzig is an attorney, former IDF soldier, and former NYPD officer. He writes widely on Israel, Zionism, antisemitism, and Jewish history. He serves on the board of Herut North America.
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Middle East Needs Long-Term Solution, UAE Says Ahead of US-Iran Crisis Talks
Iran’s Supreme Leader Ayatollah Ali Khamenei attends a meeting with students in Tehran, Iran, Nov. 3, 2025. Photo: Office of the Iranian Supreme Leader/WANA (West Asia News Agency)/Handout via REUTERS
Regional power United Arab Emirates urged Iran and the United States on Tuesday to use the resumption of nuclear talks this week to resolve a standoff that has led to mutual threats of air strikes, emphasizing that the Middle East does not need another war.
Iran and the United States will discuss Iran‘s nuclear program on Friday in Turkey, Iranian and US officials told Reuters on Monday. US President Donald Trump said that with big US warships heading to Iran, “bad things” would probably happen if a deal could not be reached.
A source familiar with the situation said on Tuesday that Trump’s son-in-law Jared Kushner would take part in the talks, along with US Special Envoy Steve Witkoff and Iranian Foreign Minister Abbas Araqchi. The White House did not immediately respond to a request for comment on Kushner’s plans. Ministers from other countries in the region are also expected to attend.
An Iranian diplomatic source said Tehran’s view of the talks is neither optimistic nor pessimistic, adding that the Islamic Republic’s defensive capabilities are non-negotiable and that it is ready for any scenario.
“It remains to be seen whether the United States also intends to conduct serious, result-oriented negotiations or not,” the source said.
Iranian sources have said Trump is also seeking to limit Iran‘s ballistic missile program, which Iranian officials say is an essential component of the country’s defense.
Earlier the UAE, a highly influential Gulf Arab oil producer and close US ally, said the region cannot afford another conflict.
“I think that the region has gone through various calamitous confrontations,” the UAE president’s adviser Anwar Gargash told a panel at the World Governments Summit in Dubai.
“I don’t think we need another one, but I would like to see direct Iranian-American negotiations leading to understandings so that we don’t have these issues every other day.”
Iran should rebuild its relationship with Washington to reach a wider geo-strategic deal which could help Tehran repair its economy ravaged by US sanctions, Gargash said.
IRAN FEARS US STRIKE MIGHT IMPERIL RULE, SOURCES SAY
Gulf Arab states are worried that Iran will carry out its threat to target US bases on their territory should Trump attack the Islamic Republic again.
In June, the United States struck Iranian nuclear targets, joining in at the close of a 12-day Israeli bombing campaign. Since then, Tehran has said its uranium enrichment work – which it says is for peaceful, not military purposes – has stopped.
Recent satellite imagery of two of the targeted sites, Isfahan and Natanz, appears to show new roofing over two destroyed buildings but no other signs of rebuilding, according to the imagery provided by Planet Labs and reviewed by Reuters.
The meeting in Istanbul aims to revive diplomacy over the long-running dispute about Iran‘s nuclear program and dispel fears of a new regional war.
The US naval buildup near Iran follows a violent crackdown against anti-government demonstrations last month.
Trump, who stopped short of carrying out threats to intervene, has since demanded nuclear concessions from Iran and sent a flotilla to its coast. He said last week Iran was “seriously talking,” while Tehran’s top security official Ali Larijani said arrangements for negotiations were under way.
The priority of the Istanbul talks is to avoid conflict and de-escalate tension, a regional official told Reuters. Regional powers including Pakistan, Saudi Arabia, Qatar, Egypt, Oman, and the United Arab Emirates were also invited, he said.
Iran’s leadership is increasingly worried a US strike could break its grip on power by driving an already enraged public back onto the streets, according to six current and former officials.
Officials told Supreme Leader Ayatollah Ali Khamenei that public anger over last month’s crackdown – the bloodiest since the 1979 Islamic Revolution– has reached a point where fear is no longer a deterrent, four current officials briefed on the discussions said.
Iranian sources told Reuters last week that Trump had demanded three conditions for resumption of talks: Zero enrichment of uranium in Iran, limits on Tehran’s ballistic missile program, and ending its support for regional proxies.
Iran has long said all three demands are unacceptable infringements of its sovereignty, but two Iranian officials told Reuters its clerical rulers saw the ballistic missile program, rather than uranium enrichment, as the bigger obstacle.
One Iranian official said: “Diplomacy is ongoing. For talks to resume, Iran says there should not be preconditions and that it is ready to show flexibility on uranium enrichment, including handing over 400 kg of highly enriched uranium (HEU), accepting zero enrichment under a consortium arrangement as a solution.”
Tehran’s regional sway has been weakened by Israel’s attacks on its proxies – from Hamas in Gaza to Hezbollah in Lebanon, the Houthis in Yemen, and militias in Iraq – as well as by the ousting of Iran‘s close ally, former Syrian President Bashar al-Assad.
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Somaliland Expects Israel Trade Deal, Has Minerals to Offer, Leader Says
Somaliland President Abdirahman Mohamed Abdullahi speaks during the unveiling of the Somaliland Mission premises in Nairobi, Kenya, May 29, 2025. Photo: REUTERS/Monicah Mwangi
Somaliland expects to reach a trade agreement soon with Israel, the first country to recognize its independence, and is willing to offer rights to valuable mineral deposits as part of a deal, its leader said in an interview with Reuters.
Israel in late December became the first country to recognize the Republic of Somaliland, which borders northern Somalia and has claimed independence for decades. Prime Minister Benjamin Netanyahu has said Israel would seek immediate cooperation in agriculture, health, technology, and the economy.
Speaking to Reuters via video link from Dubai where he was attending the World Government Summit, Somaliland President Abdirahman Mohamed Abdullahi said no bilateral economic deal with Israel had yet been reached, but Somaliland expected to sign “a partnership agreement.”
“At the moment, there is no trade, and there is no investment from Israel. But we are hoping 100% [for] their investment, their trade, and hopefully we will engage with the business people and the government of Israel soon,” he said.
“Somaliland is a very rich country in resources – minerals, oil, gas, marine, in agriculture, energy, and other sectors … We have meat, we have fish, we have minerals and they [Israel] need them. So, trade can start from these main sectors,” he said. “The sky is the limit.”
He said in return Somaliland would seek access to Israeli technology.
Somaliland says its mineral resources include vast reserves of lithium, critical for batteries and electric vehicles. In 2024 the Saudi Mining Company Kilomass secured an exploration deal there for lithium and other critical minerals.
Abdullahi said he was grateful to Israel for being first to recognize Somaliland. While Somaliland also hopes for future military cooperation with Israel, he said establishing Israeli military bases had not been discussed.
He said he had accepted an invitation from Netanyahu and would visit Israel soon, but no date had yet been set. Israeli Foreign Minister Gideon Saar visited Somaliland a month ago.
Abdullahi said he expects all United Nations countries eventually to follow Israel‘s lead, including the United Arab Emirates and the United States, though he said it was normal for recognition to take time.
He said he had a good working relationship with the US and believes President Donald Trump will “someday” recognize Somaliland. Last month, he pitched investment deals at a dinner in Davos attended by Trump’s son Eric.
Israel‘s decision to recognize Somaliland has drawn an angry response from Somalia, and has also been criticized by China, Turkey, Egypt, and the African Union.
Somaliland also cooperates with the UAE, with DP World a big investor in the Berbera port. The UAE has “not decided officially yet but they are just one of the countries we expect to recognize Somaliland,” Abdullahi said.
“We also expect that the Saudi government will make the same investment in Somaliland,” he said.