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A bespectacled, Jewish hypochondriac with literary pretensions and a creepy fascination with his stepson’s girlfriend — Guess who?

What’s with Baum?
By Woody Allen
Post Hill Press, 192 pages, $29

The last Woody Allen film I saw was Blue Jasmine, which won three Academy Awards including Best Actress for Cate Blanchett and Best Screenplay for Allen. The film was released in 2013, six months before Allen’s then 28-year-old daughter, Dylan Farrow, came forward with allegations in an open letter in The New York Times, that Allen had sexually assaulted her when she was a child. This was her first time speaking publicly about a claim that her mother, Mia Farrow, had been making since 1992, after she discovered Allen had been in a sexual relationship with her daughter, Soon Yi. It was in 1992, when Allen’s 21st film, Husbands and Wives, was released in theaters that we, the public, were given a choice: Choose art and go see the film or choose morality and stop watching Woody Allen.

I, still in college, chose art. So did the public; that film sold more tickets than any of his previous films. I’m not going to beat myself up about it now, as I had been groomed by the corrosive 90s culture to pay little attention to the way women were treated by men. A few cultural gems to put you back in the moment: American Pie; Monica Lewinsky; O.J. Simpson; Girls Gone Wild; Britney Spears; Anita Hill.

I congratulated myself at the time, happy I had chosen art, because Husbands and Wives is a masterpiece of storytelling — so what if Farrow is spectacularly humiliated, as she, innocently playing Judy, the wife of the writer, Gabe Roth (played by Allen), has no idea what in reality he has done? Juliette Lewis, or Rain, is a dark-eyed, hair-twisting ingénue in Gabe’s writing class at Columbia. We learn about his feelings for her, and his wife, when he speaks to the audience in a faux-doc style that allows the central characters to share feelings and perspectives on their lives.

By 2014, when Dylan Farrow pled with the public to believe her, eight years after Allen married his wife’s daughter, whom he had helped to raise, I was long done with all that. I chose morality and I chose to believe the victim. I was done with Allen and I was done being groomed by him from the now ubiquitous presence of Mariel Hemingway, or Tracy, as Allen’s 17-year-old onscreen girlfriend in Manhattan, to Rain, with whom Gabe takes great pains to show that the more than three decades between them is normal, as she had many relationships with the “middle aged set.” But in 2014 my decision was an easy choice, right? Woody Allen hasn’t made a movie that I cared to see since that time. (The latest is 2023’s Coup de Chance, a French language film because, bien sur, the French still love him.)

Enter Woody Allen’s debut novel, What’s with Baum?, which one has to read the same way one might now watch a semi-autobiographical Allen feature film: with skepticism, curiosity about the artist’s intent, and a constant longing for subtext. It’s significant to note that this novel by one of America’s most famous directors was not acquired by a mainstream trade publisher but by Post Hill Press. Allen’s 2020 memoir, A Propos of Nothing, was also published out of the mainstream. After workers at Hachette walked out in protest of its impending publication and when Ronan Farrow, Allen’s estranged biological son and bestselling author and journalist, left the publisher in response, the small press, Skyhorse, published it. This acquisition placed Allen alongside such literary luminaries as Melania Trump, RFK Jr., and Blake Bailey, whose biography of Philip Roth was cancelled by W.W. Norton following sexual assault allegations against its author.

Here’s the novel: Asher Baum is a writer in his 50s and he looks familiar: He’s a hypochondriac with a “Semitic” nose; his “Foster Grant black-rimmed glasses [give] him a scholarly air.” “If he were a movie actor,” Allen writes, “he would have played shrinks, teachers, scientists or writers.” He lives in the country with his wife, Connie, even though he hates the country (where to walk after dinner?) and loves Barney Greengrass, which does not exist in the country.

The novel opens with the conceit that Baum has begun to talk to himself, perhaps due to early onset dementia, a device reminiscent of the documentary style that allowed Allen to showcase his inner anxieties and break down the division between public and private in his characters. Technically, it’s also convenient to concretize feelings with words in a screenplay, as everything the viewer needs to know must be said out loud or shown visually. One of the only things that a novel as a genre has got over film is the characters’ interiority, and Allen has made the distinct choice not to use this. So why a novel? I asked myself this often while reading this pleasant debut that, had I not known who the author was, I would have found terribly derivative of Woody Allen. Which is to say, it’s been done before and so much better.

The novel putts along with Asher Baum talking to himself and we learn he has never met his potential as a writer. His wife, his third, whose son Thane has just published a novel to tremendous (if completely unrealistic) acclaim, has cooled to him. Asher believes this might be because of his failure to find success, though it also might be because of the way Baum lusts after other women, with a side of longing for his true love, his first wife, the blonde shiksa, Taylor, who returns to him in the form of Thane’s girlfriend, Sam. Whatever the case, Connie loves Thane and cares for him more than she loves and cares for Baum and while that has always been annoying to Baum, it is now unsustainable, particularly when Thane has gotten all these accolades that should be Baum’s. When Sam takes a ride with Asher into the city, the plot unravels episodically with added moments of predation, racism and misogyny, meant to be skewered or celebrated, one cannot tell. In other words, it’s creepy as hell. But it’s Woody Allen, so we’re used to it. We even, dare I say, long for it.

The thing is, this guy Baum, who references Buster Keaton, Liz Taylor and Montgomery Clift, declares his love for Cole Porter and Gershwin, writes on Olivetti typewriters and hovers over phonographs is supposed to be in his 50s. And these are all the well-known obsessions of Woody Allen, who is 89. Allen might see himself as forever in his 50s, (hey, I am forever 13) but Baum is not. And so, the novel begins to lose its authority.

When the plot thickens (ever so slightly, with lumps) the novelistic devices get messier. There’s a slippery perspective that starts close on Baum then pans out, and there’s an amateurish repetition of exposition in dialogue, another screenwriting tic. The perspective on one occasion defies logic, shifting momentarily to Connie describing her own feelings, which Baum has never tried to understand. And then there are purportedly huge moments — such as when Baum runs into that spectacular ex, Taylor, while he’s with Sam, her doppelganger — which barely leaves a mark on his consciousness or the prose.

What’s with Baum? We don’t know him because Allen has placed him at such a distance. But he wants to be known! And appreciated. He wants to feel up the “Asian” (Japanese or Chinese, her ethnicity flips at random) journalist.  But with novels, the reader needs a reason to turn the page, to know what you’re reading to discover, and Baum as he exists in the woods with Connie, fearing ticks, and all his other Allenesque preoccupations isn’t reason enough. Aside from his two ex-wives and his handsome rich brother, we are also told Baum wrote a play in his youth, “A domestic drama…conflicts, psychological vulnerabilities, foibles and failures abounded alongside the lustful desires and adulterous confidences all up there on the stage for everyone to see.” Sound familiar? And yet this is the most novelistic Allen gets — we as readers are forced to do the analysis; we don’t get anything more.  And here’s the other thing we don’t get: laughs. There is nothing funny about a warmed-over Woody Allen schtick, not on the page anyway.

So why a novel? Why did Woody Allen write this in this form? The notions are cinematic. Just after the climax (suffice it to say that Allen’s love of Chekhov is in evidence as the Act I gun does of course go off), Allen writes, “In a film this would be a fade-out…Go to black and then fade up weeks later.” What’s with Baum? ends like this. We never get back to what it would be if this were a novel, which, hello? it is.

The ending, which brings the reader out of the story, reminded me again of Husbands and Wives. Mia Farrow’s Judy is meek and mousy and yet through her passive aggression manages to get everything she wants. Fine. Sidney Pollack’s Jack drags his hot aerobics instructor girlfriend, also named Sam, out of a party by her hair and we are on his side. Fine. And Gabe Roth has succeeded in normalizing a relationship with Rain. Fine. For her birthday, at a party at her parents’ well-appointed Upper East Side apartment, Gabe has brought her a delicate jewelry box that, when it’s opened and the ballerina spins, plays Kurt Weill’s “It Never Was You.” (Judy Garland sang this in her final film. If you want to hear her sing it, go ahead — it will undo you.)

The song’s title foretells the film’s finale: A thunderstorm, an open window, a kiss. And then, the hook!  Gabe tells Rain they can’t be in a relationship, what with her, a student, and so young! Rain is of course disappointed, but she understands. It never was you, you see. And we believe Gabe, we do, because we have always believed Woody Allen, even if we can see it now so clearly for what it is. But then, in the denouement, breaking that fourth wall, Allen tells the camera that he’s working on a new novel, which he explains is less confessional, more political. And then, astonishingly, Allen turns to the camera, looks the viewer in the eye and says, “Can I go? Is this over?”

And, with that, it was.

When I went to purchase What’s With Baum?, the bookseller wouldn’t look at me. “I’m reviewing this,” I said, by way of explanation, and she breathed out, relieved. It’s a political act to read this novel. It is not the 90s. I am no longer a college girl sitting around a seminar table hoping to one day be a writer, my professor also trying to kiss me (no stormy night, no music box, but I still have a pile of signed books, all his). Is it fair to bring up the movies? I think so — those films were brilliant and complicated and funny and they captured a time, long-gone now. A novel can also do all of those things. This one, Woody Allen’s debut, relies on what we’ve already read and seen and witnessed. But you won’t learn anything you don’t already know.

 

The post A bespectacled, Jewish hypochondriac with literary pretensions and a creepy fascination with his stepson’s girlfriend — Guess who? appeared first on The Forward.

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Israel to Reopen Jordan Border Crossing for Passage of Aid, Goods After Terror Attack

Israeli police officers stand next to their cars at the scene of a fatal shooting at the Allenby Crossing between the West Bank and Jordan, Sept. 18, 2025. Photo: REUTERS/Oren Ben Hakoon

Israel is set to reopen the Allenby Crossing with Jordan to the passage of goods and aid on Wednesday, an Israeli security official said on Tuesday.

The border crossing has been closed to aid and goods since September, when a driver bringing humanitarian aid to Gaza opened fire and killed two Israeli military personnel before being killed by security forces.

The security official said the crossing would have tightened screening for Jordanian drivers and truck cargo, and that a dedicated security force had been assigned to the crossing.

The Allenby Bridge is a key route for trade between Jordan and Israel and the only gateway for more than 3 million Palestinians in the West Bank to reach Jordan.

The crossing reopened to passenger traffic shortly after the attack, but had remained closed to aid trucks. The UN says the crossing is a major route for bringing food, tents, and other goods into Gaza.

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US Imposes Sanctions on Network It Accuses of Fueling War in Sudan

A bronze seal for the Department of the Treasury is shown at the US Treasury building in Washington, US, Jan. 20, 2023. Photo: REUTERS/Kevin Lamarque

The US on Tuesday imposed sanctions on actors it accused of fueling the war in Sudan, taking aim at what it said was a transnational network that recruits former Colombian military personnel and trains soldiers, including children, to fight for the paramilitary Rapid Support Forces.

The US Treasury Department in a statement seen by Reuters said that it imposed sanctions on four individuals and four entities that were part of the network, which it said was largely comprised of Colombian nationals and companies.

The Treasury said that since at least 2024, hundreds of former Colombian military personnel have traveled to Sudan to fight alongside the RSF, which the US has accused of committing genocide.

The Colombians have provided the RSF with tactical and training expertise and served as infantry and artillerymen, drone pilots and instructors, among other roles, with some training children to fight for the paramilitary group, according to Treasury, which added that Colombian fighters have participated in battles across Sudan, including in the capital Khartoum and al-Fashir.

“The RSF has shown again and again that it is willing to target civilians — including infants and young children. Its brutality has deepened the conflict and destabilized the region, creating the conditions for terrorist groups to grow,” Treasury Under Secretary for Terrorism and Financial Intelligence, John Hurley, said in the statement.

Among those targeted was Alvaro Andres Quijano Becerra, who the Treasury said was a dual Colombian-Italian national and a retired Colombian military officer based in the United Arab Emirates. It accused him of playing a central role in recruiting and deploying former Colombian military personnel to Sudan.

The UAE has been widely accused of arming the RSF, an accusation it has denied.

“The United States again calls on external actors to cease providing financial and military support to the belligerents,” Treasury said in the statement.

The conflict between the Sudanese army and the RSF erupted in April 2023 out of a power struggle and has triggered famine, ethnic killings, and mass displacement. In November, US President Donald Trump said he would intervene to stop the conflict.

The United States, the United Arab Emirates, Egypt, and Saudi Arabia – known as the Quad – earlier in November proposed a plan for a three-month truce followed by peace talks. The RSF responded by saying it had accepted the plan, but soon after attacked army territory with a barrage of drone strikes.

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When Is a Wedding Too Extravagant?

A wedding ceremony, illustrative. Photo: Jason Hutchens via Wikimedia Commons.

It has been part of my life as a rabbi to attend weddings — more often than not, to “perform.” I reckon that I have attended approximately 100 weddings of various sizes, styles, numbers, and traditions. Some I have enjoyed, but I am finding it increasingly hard to feel comfortable about many of the religious weddings I have attended.

They are getting more and more protracted. People are forced to wait for hours. A wedding I once attended was so overcrowded by jostling relatives under the Chupah, that the father of the bride couldn’t get close enough to give his son in law a sip of the cup of wine.

One band plays for the reception, another for the Chupah, a third for Hasidic or Israeli dances, a fourth for ballroom dancing, and a fifth for a disco. One singer is for Ashkenazi cantorial style, one for Hasidic pop, one for Sephardi tunes, and another for Carlebach. As for food, a loaded reception is offered as people arrive, and sushi is a must. There are multiple servings and meals, and if there’s a Hasidic Mitzvah dance at the end, you’ll get a complete breakfast too.

It is fashionable in the Diaspora to fly in rabbis from Israel. An oligarch recently hired an airliner to ferry over musicians, artistes, and security alone. Consider the millions being spent each year on religious weddings. And then consider how much charitable and educational work could be accomplished instead of a one-night bash that disappears into photo albums a few hours after it is over, to be glanced at perhaps once a year thereafter. The cost and the waste is mind blowing.

Successful businessmen have to invite business contacts, flaunt their success to attract new capital, and invite gaggles of rabbis to prove their religious status and legitimacy. It is not just spoiled daughters who clamor for excess; it’s magnates, too.

Over the past 50 years of rising Jewish affluence, as well as continuing Jewish poverty, many religious leaders of all denominations have tried hard to limit excessive expenditures on weddings, to absolutely no avail. Desperate parents have offered apartments and cars instead of huge weddings. Occasionally, you hear of a couple who elope to Israel or just take a rabbi and two witnesses into Central Park, but the pressures are great — and in most Jewish circles, it is simply not an option.

Recently, I entertained a relatively humble Rosh Yeshiva from Israel with 10 children who has personal debts of $500,000 because of marrying off his five daughters. It was not just the cost of the wedding itself or all the celebrations. It was the need to buy an apartment for each that left him staggering under such a heavy load of debt. And at the same time, he must help and support his five sons who are also married but are studying full time. This is not atypical. A rented apartment is unacceptable nowadays. And the chances of someone with no serious secular education getting a good job are massively reduced in Israeli society, indeed in any society nowadays.

Judaism is expanding because of its families blessed with many children. And it is true that social welfare (incidentally a product of the secular culture they despise) enables this mindset. But eventually, at some point, social welfare will have to be cut back as fewer enter the workplace to fund all this with their taxes.

For our own good as a people, we must call a halt to throwing so much money away on pure self-indulgence. If we care for our future, we must give as much attention to supporting Jewish education as we do to celebrating occasions. And the place to start is weddings. Make your calculations. Then set budgets, be realistic, and divide the sum evenly between your needs and those of others.

It is a huge mitzvah to rejoice at weddings and to help couples get married. Every day in our prayers, we are reminded how important Hachnasat Kala is. But that doesn’t mean we should go overboard. There should be limits.

The author is a rabbi and writer based in New York.

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