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A Jewish guide to Chris Christie’s presidential campaign, starting with his Trump and Kushner feuds

(JTA) — As he has launched his long-shot campaign for the Republican nomination, Chris Christie has taken aim squarely at the man he once enthusiastically endorsed: Donald Trump. 

But alongside portraying the former president as a danger to democracy, Christie has singled out another person for criticism who is not running for president, and who may not even work on a campaign: Jared Kushner, Trump’s Jewish son-in-law and senior adviser. 

The Christie-Kushner feud goes back two decades, dating back to when Christie prosecuted a case that sent Kushner’s father to prison. The feud played a decisive role in freezing the former New Jersey governor out of the Trump administration and is making a reappearance as Christie tries again for the White House, following a news-making but unsuccessful 2016 run. 

It’s also one of the many ways Christie’s career, forged in a state with more than half a million Jews, has intersected with Jewish issues and public figures. Whether the Garden State candidate claims the nomination or plays the spoiler, as he did eight years ago, here’s what you need to know about Chris Christie and the Jews. 

He grew up in North Jersey with Jewish friends 

Christie was born in Newark, but raised in Livingston, a heavily Jewish town in northern New Jersey, where he made a lot of Jewish friends at high school.

Among them was Harlan Coben, the bestselling author of potboilers, who once told a Christie biographer, “If you were to ask who in our class would end up being governor, most people would tell you Chris Christie.”

Another was David Wildstein, a top aide whom Christie named to a senior position at the Port Authority of New York and New Jersey and who pleaded guilty to involvement in what became known as “Bridgegate,” a scheme to shut down toll lanes for the George Washington Bridge. (Christie claimed no knowledge of the scheme.)

His brother Todd is married to a Jewish woman. A COVID-19 outbreak at their son’s bar mitzvah in 2021, in the midst of the pandemic, led to the temporary closure of a middle school. 

He also has intersected with Rabbi Shmuley Boteach, the author, onetime Republican candidate and New Jersey denizen. In 2015, with Boteach looking on, Christie condemned the Iran nuclear deal spearheaded by President Barack Obama. 

He advanced Orthodox-friendly policies as governor

New Jersey has a substantial Orthodox Jewish population, and Christie advocated policies and put forward messages that have traditionally appealed to Orthodox voters. Like another Republican candidate, Florida Gov. Ron DeSantis, Christie advanced school vouchers and other changes that would drive public money to private Jewish schools, although Christie was unsuccessful in launching a voucher program in his state.

As governor, he traveled to Israel and signed a bill prohibiting the state from investing in companies that boycott Israel. But foreign policy has never been his focus or strength: Israel rates no mention at all in his 2019 autobiography, and in 2014, he apologized to the late Republican megadonor Sheldon Adelson for using the term “occupied territories” in reference to the West Bank at a Republican Jewish Coalition event. Supporters of Israeli settlements dispute that Israel is occupying the area.

He clashed with Jared Kushner — and lost

In 2004, real estate mogul Charles Kushner pleaded guilty to tax fraud, witness retaliation and making false statements to the Federal Election Commission, and spent 14 months in prison in Alabama. It was a victory for Christie, then a U.S. attorney.

But 12 years later, that victory would lead to a defeat.  Christie was the first among the primary candidates in 2016 to drop out and endorse Trump, and worked hard to secure him the nomination and the presidency. Trump wanted to reward Christie with a top job and named him transition chief. Almost immediately, however, Jared Kushner, Charles’ son, got Christie fired.

Christie saw it coming, he wrote in his 2019 book, where he described the younger Kushner’s initial attempt to talk Trump out of naming Christie transition chief. “It wasn’t fair,” Christie quoted Kushner telling Trump regarding his father’s imprisonment. “You don’t know what it was like for me. Almost every weekend, I flew to Alabama to visit. He didn’t deserve to be there.”

After he was fired, Christie wrote that he learned that a 30-binder transition plan he scripted for Trump had ended up in a dumpster.

Christie remains focused on the Kushners. They earned a place in the subtitle of his autobiography, “Let Me Finish: Trump, the Kushners, Bannon, New Jersey, and the power of in-your-face politics.” An NPR review of the book says, “Christie’s main beef is with Jared Kushner, the son-in-law of President Trump. Christie blames the young Kushner for ousting him from Trump’s inner circle.”

Kushner and his wife, Trump’s daughter Ivanka, also occupied a dubious place in Christie’s campaign launch in New Hampshire on Tuesday night. 

“The grift from this family is breathtaking, it’s breathtaking! Jared Kushner and Ivanka Kushner walked out of the White House, and months later he gets $2 billion from the Saudis,” Christie told the crowd. “You think it’s because he’s some kind of investing genius? Or do you think it’s because he was sitting next to the president of the United States for four years, doing favors for the Saudis? That’s your money. That’s your money he stole and gave it to his family. So that makes us a banana republic.”

He has drawn a parallel between Trump and an antisemitic right-wing movement

Christie has made no secret that his principal aim is to neutralize the man he was among the first to endorse in 2016, because he now sees Trump as a menace. Speaking at the Republican Jewish Coalition’s annual conference last year, he illustrated his criticism of Trump via a comparison to a foe of Israel — Iran. 

“Every day we need to stand with the only democracy in the Middle East with Israel and stand against the terrorism of Iran, all across the world,” he said.  “Because whether you’re talking about Iran, or whether you’re talking about those who aspire to this in our country, authoritarian dictators only want one thing — they just want one more chance to fool the crowd one more time.”

Reelecting Trump, he said, would diminish America’s standing in the world. “But if we’re not doing [democracy] here, we can’t stand up in those other countries and tell them to do it,” he said. “It’s time for us to get our house in order.”

Christie, who was cheered throughout much of his speech, knew the room, which was packed with donors and activists who appreciated Trump’s vehemently pro-Israel foreign policy, but who were wary of his mercurial personality and his flirtations with the far-right. Christie also drew a parallel between Trump and the right-wing John Birch Society of the mid-20th century. 

“It was a dangerous time where Republican politicians throughout the country were afraid. They were afraid to speak out. They were afraid to oppose these folks. Because what they were told was if you oppose them, you cannot win a Republican primary. You cannot be a nominee.”

He also was among the first and most outspoken Republican voices to condemn Trump last year for dining with antisemites Kanye West and Nick Fuentes.

Over the years, Christie has had plenty of Jewish donors, including veteran Virginia-based fund-raisers William and Bobbie Kilberg. It’s not clear yet whether past contributors, including hedge funder Steve Cohen and Nick Loeb, the innovator of Onion Crunch, will back him this time.

“Somebody has to directly take on Trump and make it clear that he’s a danger to the future of democracy and that we cannot have him as our nominee,” Bobbie Kilberg told The Philadelphia Inquirer last week. “Chris is running to do that directly and forcibly. Only time can tell whether he can succeed, but it’s exceedingly important to put yourself out there.”


The post A Jewish guide to Chris Christie’s presidential campaign, starting with his Trump and Kushner feuds appeared first on Jewish Telegraphic Agency.

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Jews used to conjure spirits and snakes in Belarusian

דעם 26סטן מײַ עפֿנט זיך אין ייִוואָ די אויסשטעלונג „ייִדן זענען מאַגיע‟ וועגן דעם ייִדישן אָקולטיזם. נישט לאַנג צוריק האָב איך אָנגעזאַמלט אַן אייגענעם מין ווירטועלע „אויסשטעלונג‟ פֿאַר זיך אַליין אויף דער דאָזיקער טעמע און אַנטדעקט עפּעס גאַנץ חידושדיקס: רײַכע אוצרות שפּרוכן און מאַגישע רעצעפּטן אויף רײַסיש (ווײַסרוסיש), פֿאַרשריבן מיטן ייִדישן אַלף־בית. עטלעכע פּראָפֿעסיאָנעלע מומחים אין ייִדישע און סלאַווישע פֿאָלק־טראַדיציעס האָבן מיר געזאָגט, אַז דאָס איז אַן עכטע וויסנשאַפֿטלעכע אַנטדעקונג.

מע ווייסט, אַז אויף רײַסיש האָט מען געשריבן מיט דרײַ פֿאַרשיידענע אַלפֿאַבעטן: די קירילישע, לאַטײַנישע און אויך די אַראַבישע, וואָס איז געווען פֿאַרשפּרייט בײַ די ווײַסרוסיש־רעדנדיקע טאָטערן. אַחוץ ריין מוסולמענישע טעקסטן, טרעפֿן זיך בײַ זיי אַ סך מיסטישע סגולות, וווּ פּסוקים פֿונעם קאָראַן ווערן צונויפֿגעוועבט מיט סלאַווישע שפּרוכן.

קיינער האָט אָבער ביז הײַנט נישט געוווּסט, אַז בײַ ייִדן איז פֿאַראַן אַן ענלעכע אַלטע און צעצווײַגטע טראַדיציע צו שרײַבן רײַסישע סגולות מיט ייִדישע אותיות. שוין 16 אַזעלכע כּתבֿ־ידן פֿונעם 18טן און 19טן יאָרהונדערט האָב איך אָנגעזאַמלט און איך בין זיכער, אַז דאָס איז בלויז דער אָנהייב פֿון אַ נײַ געביט אין דער ייִדישער און סלאַווישער לינגוויסטיק, פֿאָלקלאָריסטיק און געשיכטע. אין איין פֿאַל קלינגט די שפּראַך ווי אוקראַיִניש און נאָר טיילווײַז ווי רײַסיש; אָנגעשריבן האָט מען יענעם כּתבֿ־יד אין בריסק, ווײַסרוסלאַנד; עס קאָן זײַן אַן איבערגאַנג־דיאַלעקט.

אין 1921 האָט דער ייִדישער און ווײַסרוסישער שרײַבער און היסטאָריקער זמיטראָק ביאַדוליאַ (אמתער נאָמען – שמואל פּלאַווניק) אָנגעשריבן אַ קורצן אַרטיקל וועגן אַ ריזיקן כּתבֿ־יד, וווּ צווישן סגולות אויף לשון־קודש און ייִדיש טרעפֿט זיך אויך רײַסיש. צום באַדויערן, איז יענער מאַנוסקריפּט פֿאַרלוירן געוואָרן, און די פֿאָרשער האָבן במשך פֿון איבער 100 יאָר געמיינט, אַז דאָס איז, אפֿשר, געווען בלויז אַן איינציקער אויסנאַם־מוסטער פֿון ייִדיש־רײַסיש.

לאָמיר אַרײַנקוקן אין צוויי כּתבֿ־ידן, וועלכע זענען מיר אויסגעפֿאַלן צו טרעפֿן צו ערשט. איינער איז נומער EE.011.037 פֿון וויליאַם גראָסעס קאָלעקציע. פֿון אַ ריזיקן מאַנוסקריפּט זענען פֿאַרבליבן בלויז 14 זײַטלעך; 5 זענען אויף רײַסיש.

Courtesy of the manuscript collection of Bar-Ilan University, Ktiv Project, the National Library of Israel

איין סגולה איז ממש אַ וווּנדער. ס׳איז אַ שפּרוך קעגן אַ ביס פֿון אַ גיפֿטיקער שלאַנג – „עקרבֿ‟, אַן עקדיש, וואָס אינעם ווײַסרוסישן פֿאָלקלאָר מיינט אַ שלאַנג; קיין עקדישן זענען אין ווײַסרוסלאַנד נישטאָ. עס שטייט אַזוי: צופֿרי, אַנטקעגן דעם קאַיאָר, דאַרף מען זיך נײַן מאָל בוקן אויף די קני און זאָגן „אויטשע נאַש‟ („אונדזער פֿאָטער‟, Lord’s Prayer אויף רײַסיש), ווײַל „דאָס איז זייער תּפֿילה‟ („כּי היא תּפֿילתם‟)! דערנאָך גייט מען אַרום דעם געביסענעם מיט אַ מעסער און שפּרעכט אָפּ די שלאַנגען. כ׳זעץ איבער אויף ייִדיש: „איינער איז אַ גאָלדענער, דער אַנדערער אַ זילבערנער, און דער דריטער – מיט הונדערט ציינער. ס׳צי זיי אַוועק‟.

ווי באַלד דער אומבאַקאַנטער סגולות־זאַמלער פֿונעם 19טן יאָרהונדערט איז געווען אַ ליטוואַק, שרײַבט ער אי אויף ייִדיש, אי אויף סלאַוויש, מיט אַ געדיכטן ליטווישן אַקצענט, אויסמישנדיק „ס‟ מיט „ש‟, „צ‟ מיט „טש‟ און „אוי‟ מיט „איי‟. די באַקאַנטע קריסטלעכע תּפֿילה איז בײַ אים אויסגעלייגט „אייצא נאַס”. די אַנדערע אַנטדעקטע כּתבֿ־ידן האָבן דעם זעלבן ליטוואַקישן אויסלייג.

אינעם באַקאַנטן מדרש „פּרק שירה‟ ווערט דערציילט, ווי אַזוי אַלע באַשעפֿענישן דאַוונען צום אייבערשטן מיט פֿאַרשיידענע תּנ״כישע פּסוקים. בפֿרט פּאָפּולער איז דער דאָזיקער מדרש בײַ פֿרויען; מיט אים הייבט זיך אָן שחרית אינעם באַקאַנטן ווילנער סידור „קרבן מנחה‟ מיט עבֿרי־טײַטש. ווען מע בלעטערט די אַלטע רײַסיש־ייִדישע סגולה־ספֿרים, ווערט אָבער קלאָר, אַז לויט דער פֿאָלק־טראַדיציע איז די נאַטירלעכע שפּראַך פֿון וועלדער און ווילדער נאַטור דווקא רײַסיש. אויב אַזוי, ווענדט מען זיך צו די שלאַנגען דווקא מיט אַ באַוווּסט ניט־ייִדיש געבעט!

ווײַטער, אין אַן אַנדער שפּרוך, ווערט דערקלערט, וווּ עס וווינט די שלאַנגען־מלכּה, „זמיייִצאַ־צאַריצאַ‟: „אין אַ וויסט פֿעלד שטייט אַ גאָלדענער באַרנבוים, אויף יענעם באַרנבוים איז אַ גאָלדן נעסטעלע, און אין יענעם נעסטעלע איז די שלענגעלע־מלכּהלה‟.

די שלאַנגישע מלכּות צי בת־מלכּות הייסן אין די אַנטדעקטע כּתבֿ־ידן קאַראַפּעיאַ, סאַכאַוועיאַ, מאַרינאַ, קאַטערינאַ און אַרינאַ. אָפֿט באַווײַזן זיי זיך ווי קאַסאָקע (קרום־אויגיקע) מיידלעך, וואָס זיצן אין עפּעס אַ פֿאַרוואָרפֿן אָרט. אינעם סלאַווישן פֿאָלקלאָר (און נישט נאָר סלאַווישן) רופֿן קאַסאָקע מיידלעך אַרויס אַסאָציאַציעס מיט שלאַנגען, עין־הרע, וכּדומה.

נאָך איין וווּנדערלעכער אוצר איז דער כּתבֿ־יד נומער 1226 פֿונעם בר־אילן־אוניווערסיטעט. דאָרט פֿאַרנעמט רײַסיש כּמעט אַ טוץ זײַטלעך. צו געפֿינען אַ פֿאַרבלאָנדזשעטן מענטש, שטייט דאָרט געשריבן, דאַרף מען אויסבאַקן נײַן בולקעס, גיין שטילערהייט צו אַן אויסגעוואָרצלטן בוים, בוקן זיך 27 מאָל, אָפּגעבן די בולקעס דעם וואַלד־רוח און בעטן אים אומצוקערן דעם פֿאַרלאָזטן. אײַ, קלינגט עס דאָך ווי אַן עבֿודה־זרה? ווײַזט אויס, האָבן ייִדן געמיינט, אַז ווי באַלד דער גײַסט איז בלויז דער בעל־הבית איבערן וואַלד, נישט קיין עכטער אָפּגאָט, איז אַזאַ ריטואַל סתּם דרך־ארץ פֿאַר אים.

אַ סך אַנדערע רײַסיש־ייִדישע סגולות האָבן צו טאָן מיט מכשפֿות, וועלף און בערן, פֿערד און בהמות, עין־הרעס, קינדער־קראַנקייטן, וכּדומה – בקיצור, מיט טיפּישע פּויערישע און דאָרפֿישע ענינים. גאָר וויכטיק איז צו באַמערקן, אַז אַ סך נוסחאָות חזרן זיך איבער במשך פֿון דורות אין עטלעכע זאַמלונגען, הגם זייער גראַמאַטיק איז צומאָל גרײַזיק, בפֿרט וואָס שייך די קאָמפּליצירטע סלאַווישע בייגפֿאַלן. דאָס ווײַזט קלאָר, אַז זיי שפּיגלען אָפּ אַ רײַכע אינערלעכע ייִדישע טראַדיציע, נישט סתּם איבערגעשריבן וואָרט נאָך וואָרט בײַ די קריסטלעכע שכנים.

איבעריק צו זאָגן, אַז ס׳רובֿ קמיעות און סגולות אין אַזעלכע זאַמלונגען זענען פֿאַרשריבן אויף לשון־קודש און אַראַמיש. נישט זעלטן זענען זיי אָבער אויך פֿאַרבונדן מיט דער סלאַווישער פֿאָלק־מאַגיע. די גאָר רײַכע טראַדיציע פֿון ייִדיש־שפּראַכיקע סגולות איז אויך ווייניק באַקאַנט און פֿאָדערט אַ סך ווײַטערדיקע פֿאָרשונגען.

The post Jews used to conjure spirits and snakes in Belarusian appeared first on The Forward.

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Anti-Israel Republican Thomas Massie ousted from Congress as Trump endorsee wins primary

(JTA) — The only Republican to refrain from supporting Israel in the immediate aftermath of Hamas’ Oct. 7, 2023, attack will exit Congress following a decisive primary loss on Tuesday.

Rep. Thomas Massie, who has represented Kentucky’s 4th Congressional District since 2013, lost to Ed Gallrein, an endorsee of President Donald Trump who drew support from pro-Israel PACs.

Massie conceded the election on Tuesday night — but not without a dig at Gallrein’s purported relationship to Israel.

“I would’ve come out sooner, but I had to call my opponent and concede. And it took a while to find Ed Gallrein in Tel Aviv,” he said in his concession speech.

With almost all ballots counted on Tuesday night, Gallrein had drawn 55% of the votes.

The result means that Massie, the most anti-Israel Republican in Congress and the only Republican to vote at times with far-left Democrats on measures opposing Israel, will leave Congress at the end of the year.

The Republican Jewish Coalition, which long opposed Massie, congratulated Gallrein in an extensive statement that cast the primary as a referendum on the Republican Party’s recent divide over Israel. The party is increasingly split between acolytes of Trump and those who believe Trump has been too accommodating to Israel.

“Kentucky Republicans sent an unmistakable message: there is no place in the Republican Party for those who turn their back on the MAGA agenda,” said CEO Matt Brooks.

He added, “We know that Ed Gallrein, a 5th-generation Kentucky farmer, decorated Navy SEAL, and true MAGA patriot, will serve with honor and distinction, as he has his entire career.”

Brooks criticized both Massie’s record in Congress and his behavior as a candidate, saying, “Notably, Massie’s conduct throughout this campaign — trafficking in antisemitism and bottom-of-the-barrel nativism at a time when Jew-hatred is on the rise — was wildly unacceptable and outrageous from an elected member of Congress.”

A widely condemned pro-Massie campaign ad last week claimed that a Gallrein win would bring “trans woke madness” to Kentucky at the behest of billionaire Jewish Republican donor Paul Singer. The ad placed a rainbow Star of David next to a photo of Singer’s head.

The ad came amid a blitz that watchdogs say made the race the most expensive congressional contest in U.S. history, with an estimated $32.6 million spent according to the advertising tracking firm AdImpact. That includes $5 million from a PAC affiliated with the Republican Jewish Coalition and a reported $2.6 million from PACs affiliated with the American Israel Public Affairs Committee, the pro-Israel lobby.

Massie’s record in Congress has placed him far outside the Republican mainstream. In October 2023, he voted with the progressive “Squad” against a resolution expressing support for Israel in the wake of the Oct. 7 attack. The next month, he was the only member of Congress from either party to vote “no” on a resolution affirming Israel’s right to exist. Last year, Massie called for ending all U.S. military aid to Israel.

This article originally appeared on JTA.org.

The post Anti-Israel Republican Thomas Massie ousted from Congress as Trump endorsee wins primary appeared first on The Forward.

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Jewish groups rally behind bipartisan Senate antisemitism bill with $1B security allocation

(JTA) — Major U.S. Jewish organizations are calling for the quick passage of new bipartisan Senate legislation aimed at protecting Jews and Jewish institutions from antisemitism.

The Jewish American Security Act is sponsored by James Lankford, a Republican from Oregon, and Jacky Rosen, a Jewish Democrat from Nevada. It would require the federal education department to adopt a civil rights strategy to fight antisemitism and would force social media platforms to share more details about how they handle antisemitism online.

The legislation also proposes $1 billion in security funding for houses of worship and other at-risk nonprofits, a key demand in a six-point security proposal that Jewish Federations of North America has been promoting on Capitol Hill.

The legislation was announced Tuesday as hundreds of Jewish advocates traveled to Washington, D.C., on Tuesday to promote the call for the $1 billion allocation, which would triple the amount appropriated by Congress this year for security at houses of worship.

“Jewish Americans are being targeted, attacked, and killed simply because of who they are. This alarming trend demands a comprehensive, bipartisan approach that addresses both the seeds and the impacts of this vile hatred,” Rosen, who is famously a former synagogue president, said in a statement.

The bill follows several other recent attempts to advance antisemitism legislation in Congress.

In December, four progressives in the House of Representatives introduced the Antisemitism Response and Prevention Act, which calls for fully funding the federal Office of Civil Rights while also repudiating the Trump administration’s tactics around antisemitism that progressives say “weaponize” antisemitism in support of a repressive agenda. It has not advanced in the Republican-led House.

A Senate bill sponsored by Chuck Schumer, the Antisemitism Awareness Act, meanwhile, failed to advance despite intense advocacy by Jewish groups. It would have enshrined the International Holocaust Remembrance Alliance’s definition of antisemitism, which is contested on both the left and the right for its citation of some forms of Israel criticism as antisemitic and examples that some conservative Christians say would constrain their religious expression.

A wide swath of Jewish groups are endorsing the Jewish American Security Act, including JFNA, the Anti-Defamation League and the Jewish Council for Public Affairs. Organizations affiliated with the Reform, Conservative and Orthodox movements of Judaism — which are often split politically — also signed on.

“At this perilous moment of violent antisemitism experienced by congregants, clergy, and congregations in our own Reform Jewish community and beyond, the need for meaningful steps to bolster security and the fight against hate is vital,” Rabbi Jonah Pesner, director of the Religious Action Center of Reform Judaism, said in a statement. “The Jewish American Security Act strengthens the government tools and funding that will be available to help us meet this moment and uphold the American commitment to religious freedom.”

One group that opposed the Antisemitism Awareness Act is listed among supporters of the new legislation: the Nexus Project, which launched to fight antisemitism and simultaneously “speak out when fears of antisemitism are cynically exploited to stifle legitimate criticism of Israel or US policy.” It is a critic of the IHRA definition of antisemitism.

The Nexus Project did not respond to a request for comment on Tuesday.

Unlike the Antisemitism Awareness Act, the new legislation does not seek to enshrine IHRA into law. While the legislation’s prognosis is not clear, the omission could prove to be one less hurdle in a Congress where appearing to support Israel is increasingly a third rail.

Lankford said in a statement that Jewish Americans are facing “an unprecedented surge in antisemitism” and that action was needed.

“These are not just numbers, these are real stories impacting real people,” he said.

This article originally appeared on JTA.org.

The post Jewish groups rally behind bipartisan Senate antisemitism bill with $1B security allocation appeared first on The Forward.

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