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A Jewish journalist takes sides in America’s ‘slow civil war’
(JTA) — Jeff Sharlet admits up front that his book about what he and others call the “Trumpocene” epoch is not objective.
“Transparent subjectivity is a virtue for this kind of reporting,” he said. “I am trying to understand the proliferation, which is very real, of fascist flags [across America]. I don’t like it when I see a movement [creating] fascist folk art.”
In “The Undertow: Scenes from a Slow Civil War,” the religion reporter and writing professor chronicles his recent journeys across America interviewing QAnon acolytes, Christian nationalists, proud misogynists, unrepentant January 6ers, armed militia men and strict anti-abortion activists — all still in thrall to Donald Trump.
It’s a familiar story of an America on the edge, but Sharlet adds the perspective of a journalist who has long covered religion. He was among the first to note that Trump rallies were less political events than religious revivals. And like many religions, he says, Trumpism is resistant to the kinds of “civil discourse” that many people propose as an antidote to polarization.
“We cannot fact check a myth, right?” Sharlet told me in a video interview from his home in Vermont. “It’s not going to work to say, ‘That’s not true.’”
I wanted to speak to Sharlet to discuss what he calls the “gospel of Trump” and how it differs from partisan politics as usual. And I wanted to know more about his own Jewish background and how that has informed his project.
Sharlet, a professor of writing at Dartmouth College, shapes his narrative largely around the story of Ashli Babbitt, the 35-year-old woman who was killed by a Capitol police officer during the Jan. 6 riot. He talks to those who lionize Babbitt, standing on porches under flags reading “F— Biden” and “No Surrender.” He describes the ways she has become a martyr on the far-right, part of a mythology that inverts what happened on that day.
Babbitt, he suggests, was a victim of the “undertow” of the book’s title: a sense of “grief and loss and mourning” that animated protesters like her. Trump spoke directly to this “erosion of white power, which was felt more severely down the socio-economic ladder,” Sharlet said. “Ashli Babbitt experiences it as a loss, but she can’t name the structural details – like the fact that there’s such a lack of banking regulation that she ends up with a loan that literally nobody can pay back.”
So she joined the mob charging the Capitol. “Unprocessed grief curdles into rage, rage that just sits there until along comes Trump,” said Sharlet. The result is a stew that he unhesitantly calls fascism, which he has defined as a right-wing cult of personality that takes pleasure in violence, disdains democracy and considers its opponents decadent.
Sharlet visits churches where the same rage is heard in the pulpit and where Trump is regarded as a prophet, leading outsiders to wonder how faithful Christians could embrace Trump despite his own lack of Christian values.
On the latter assertion, Sharlet notes that Trump does have Christian values, rooted in the teachings of his childhood pastor, Norman Vincent Peale. The author of “The Power of Positive Thinking” and a proponent of the “prosperity gospel,” Peale saw material wealth as a sign of divine providence, and “applied Christianity” as a way to achieve it.
“Politicians have long borrowed from religion the passion and the righteousness, but no other major modern figure [before Trump] had channeled the tension that makes Scripture endure, the desire, the wanting that gives rise to the closest analogue to Trumpism: the prosperity gospel, the American religion of winning,” he writes.
He also speaks to pastors and followers who would read Trump’s words “like Scripture”: “Every tweet, every misspelling, every typo, every strange capitalization — especially the capitalizations, said [one pastor] — had meaning.” Sharlet compares this to Gnosticism, the heretical Christian movement that believed in “a form of exclusive knowledge reserved for the faithful, a ‘truth’ you must have the eyes to see.”
Sharlet, whose earlier book “The Family” was about a fundamentalist ministry influential among the Washington political elite, said Christian nationalists who are drawn to dictators and flawed strongmen often cite the story of King David. The Old Testament king gains God’s favor despite killing his rival Uriah and, depending how you look at it, seducing or raping Uriah’s wife Bathsheba. “They’re very invested in this idea of chosenness, and King David is chosen,” said Sharlet.
All this mixing of religion, power and grievance made me wonder if liberal denominations have an adequate response to the stirrings on the far right.
“In the book I go to Glad Tidings, a church in Yuba City, California. And you walk in and there’s no crosses, because the pastor thinks the cross is a weak symbol of sacrifice. Instead the pulpit is made of swords,” said Sharlet. “That’s not to say that liberal religion is always weak — I mean, you have Reverend William Barber of the Forward Together Moral Movement in North Carolina, and liberal, religiously motivated activists who put themselves in the position of abortion clinic defenders.”
Rage also curdles into conspiracy theories. Many of his interviewees share the dark fantasies of QAnon, which imagines that the U.S. government is secretly controlled by Satan-worshiping pedophiles. As outlandish as these ideas sound, he said, “It’s hard to find Republicans now who have not absorbed some element of QAnon. People have never even heard of QAnon, but are worried about pedophiles in the schools, ‘grooming’ their children, apocalyptic visions of cities as battlegrounds of crime. This is straight out of QAnon.”
An audience member holds up a large “Q” sign, representing QAnon, a conspiracy theory group, while waiting in line to see President Donald J. Trump at his rally in Wilkes Barre, Pennsylvania, August 2, 2018. (Rick Loomis/Getty Images)
I ask Sharlet if his sample is selective, and if he only looked for and included people on the fringe to prove a point.
He countered by recalling his conversation with a woman who believed that the deadly Las Vegas shooting, by a high-stakes gambler who left 58 dead in 2017, was actually an attempt by ISIS on the life of Trump (who wasn’t in Vegas at the time). Sharlet was convinced the idea was hers alone. But a Google search told him that the theory was gaining traction on the far right, and that Tucker Carlson had invited a former congressman and retired brigadier general to talk about the “Vegas mystery” on his Fox News show.
Before his abrupt ouster last week, “Tucker Carlson had an audience of 4 million and a reach they say of more around 70 million – which is immeasurably greater than mine,” noted Sharlet. “So who is fringe? Me or Carlson?”
QAnon, he said, agrees with those who say QAnon draws on classic antisemitism. “It infuses QAnon,” he said. “You know, the blood of children being used to keep a secret elite, a secret cabal, directed by [Jewish financier and philanthropist George] Soros, and all the ‘globalist’ language. I was asked on a podcast what they mean by globalists and my answer was simple: the Jews. That’s what they mean, even when they don’t know that they mean it.”
Sharlet, the son of a Jewish dad and a Christian mom, describes himself as “a weird Jew, a secular Jew.”
“I was maybe more forcibly aware of this Jewishness when I grew up in a small town called Scotia, New York, and I got beat up for being a Jew,” he said.
After getting a degree in American history at Hampshire College, he went to work at the Yiddish Book Center in Amherst, Massachusetts, where he edited Pakn Treger, its literary magazine.
“I don’t like to say that my Jewishness is formed by antisemitism,” he said. “My Jewish education is working for the Yiddish Book Center and all the complications of Yiddish.”
He says the anger he encountered on the road has come to his small town in “a very blue area.” “The folks opposed to fascism still outnumber those who are coming to praise it,” he said. “But my kid goes to a school district that is facing legal threat from far-right people, including Jews, who think that it is too supportive of kids like my queer kid and they want the school to be reporting any instances of kids showing up not wearing the right gender clothes and so on.”
That experience has also shaped his response to those who ask if he is elevating a fringe through his writing.
“I have a queer nonbinary child who is being criminalized in about 20 states now. This is where I keep coming back to,” said Sharlet. “To the folks who say, ‘It’s just terrible what they’re doing to the trans kids,’ I want to say that they really haven’t learned from history. They think that fascism is like, ‘Well, we got our victim. We’re all done here now.’ No. It comes for everybody.”
If there is a solution to this unraveling, Sharlet says it will come from liberals who learn from their right-wing counterparts and create institutions that fight for their values.
“The prime example is higher education,” he said. “For a long time liberals want to insist that higher education is neutral.” And while the left is insisting on neutrality, the right is creating colleges — Regent University in Virginia Beach, the evangelical Liberty University, Oral Roberts University, Hillsdale College in southern Michigan — dedicated to its ideas. In Florida, Gov. Ron DeSantis is diverting state funding to transform a small liberal arts college, New College of Florida, into a conservative-leaning school.
“We have to build out cultural institutions and we have to recognize and own up to the fact that colleges are places of values,” he said. “They do not sit with fascism. So own that space, defend that space, be proud of that space. I think every synagogue in America whether it wants to accept this or not and even some of the politically conservative ones have to ask, which side are you on? Neutrality isn’t an option. As Jews especially, we don’t have a choice.”
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For the Sake of the US-Crafted Ceasefire in Gaza, Israel Should Fortify the Yellow Line Immediately
A Red Cross vehicle, escorted by a van driven by a Hamas terrorist, moves in an area within the so-called “yellow line” to which Israeli troops withdrew under the ceasefire, as Hamas says it continues to search for the bodies of deceased hostages seized during the Oct. 7, 2023, attack on Israel, in Gaza City, Nov. 12, 2025. Photo: REUTERS/Dawoud Abu Alk
The Gaza ceasefire buckled last weekend. A Palestinian terrorist crossed the “Yellow Line” — which demarcates Israeli-held Gaza from territory held by Hamas — and fired at Israel Defense Forces (IDF) troops from a humanitarian access road.
Israel eliminated five senior Hamas figures in response, and the strikes were fully backed by the United States. The violence highlighted a key vulnerability for Israel: its exposed positions along Gaza’s Yellow Line.
To minimize the violence — and the chance of the ceasefire blowing up at the hands of Hamas terrorists — Israel needs to provide its soldiers with protection in the form of a strong barrier along that line.
The line was designed to serve as a temporary withdrawal point for the IDF, while Hamas released all remaining living and deceased hostages, according to President Donald Trump’s 20-point peace plan. The terrorist group still holds the remains of one hostage, weeks after the 72-hour deadline set in the ceasefire terms.
On November 22, Qatar urged the “full Israeli withdrawal from Gaza” — but Israel is not required to do so until Hamas has taken further steps toward peace, including disarming. An International Stabilization Force (ISF) is also supposed to be ready to take Israel’s place in Gaza, operating under a temporary Board of Peace, which would govern the Strip.
Instead, Hamas rejected the UN-endorsed plan.
In a statement on November 17, the terrorist group claimed that “assigning the international force with tasks and roles inside the Gaza Strip … strips it of its neutrality, and turns it into a party to the conflict in favor of [Israel].”
Hamas has also made it clear that the group likely will not agree to full disarmament, as stipulated by the Trump administration’s plan.
Instances of Palestinian terrorists firing across the Yellow Line at IDF troops have become a near-daily occurrence since the ceasefire’s inception on October 10. Palestinians have violated Phase One of the truce at least 32 times, according to IDF data, with a majority of those violations occurring when militants cross into Israeli-controlled areas east of the Yellow Line.
Despite some concerns about the potential for a permanent IDF presence in Gaza, Israeli Prime Minister Benjamin Netanyahu has said that Israel wants to “pass [Gaza] to a civilian governance that is not Hamas,” and doesn’t seek to “keep” Gaza long term.
For now, the situation leaves the IDF encamped in elevated positions along the Yellow Line. The border between those positions and the hornet’s nest of Hamas’ remaining forces in Gaza is marked with yellow cement blocks, while the IDF sits several hundred yards back from the line in positions dotted with large sand berms, supported by tanks and some electrical and water infrastructure. This is not like the high-tech border “Iron Wall” that separated Israel and Gaza before the October 7, 2023, attacks. Of course, even that was easily breached. But without something similar, the region is just one successful Hamas assault away from a return to war.
For the sake of the ceasefire, especially since Hamas continues to violate its terms, Israel should strengthen the Yellow Line: not to establish a permanent presence, but to provide cover for its troops in the near term, the ISF’s troops in the medium-to-long term, and to avoid the ceasefire’s collapse.
Israel’s reinforced border with Lebanon could serve as an example. The IDF could easily install concrete barriers along the Israeli side of the Yellow Line to reduce terrorist infiltration, while establishing checkpoints to lower troop exposure and allow Gazan residents to return to rebuilt homes in the future, in line with the Trump administration’s reconstruction plan for the areas of the enclave not under Hamas control.
The border could also isolate Hamas, piling diplomatic pressure on the terror group from mediators like Qatar, Egypt, and Turkey, to comply with the ceasefire to get Israel out of Gaza as soon as possible, per Doha’s demands. The border would protect troops from other nations involved in a future ISF, should it materialize. These nations have made it clear that they don’t want to volunteer soldiers to fight in armed engagements with Palestinians, and a fortified border may provide the necessary solution.
Aaron Goren is a research analyst and editor at the Foundation for Defense of Democracies (FDD).
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Hostage’s remains returned to Israel, as Trump says Gaza ceasefire’s next phase is ‘going to happen pretty soon’
(JTA) — Israel has identified the remains handed over Wednesday by Hamas as belonging to Sudthisak Rinthalak, a Thai agricultural worker murdered on Oct. 7, 2023.
Rinthalak had been working in Israel for years, sending money home to his family in Thailand, but had only been at Kibbutz Beeri for a few months on Oct. 7, when it became one of the hardest-hit communities during the Hamas massacre, with about 100 residents killed.
The release means there is just one Israeli hostage remaining in Gaza of the roughly 250 taken on Oct. 7: Ran Gvili, a police officer killed while defending Kibbutz Alumim.
Gvili’s family and the Hostages and Missing Families Forum has announced that the mass Saturday night demonstrations on behalf of the hostages, which began soon after Oct. 7, would shift to smaller gatherings on Friday afternoons.
The changes come as pressure mounts for Israel and Hamas to move into the second phase of the ceasefire plan that U.S. President Donald Trump brokered in October. Under the terms of the ceasefire, all living and dead hostages would be released before a second phase focused on Gaza’s postwar governance would be negotiated.
Trump insisted on Wednesday that the next phase was imminent, even as skirmishes continue in Gaza. Israel recently killed two children who crossed the “yellow line” separating Israel- and Hamas-controlled portions of the enclave, while gunmen emerging from the network of tunnels built by Hamas attacked and severely wounded Israeli soldiers in Rafah on Wednesday.
“Phase two is moving along. It’s going to happen pretty soon,” Trump told reporters on Wednesday, even as he acknowledged that Israel’s bombing response to the attack on the soldiers represented “a problem.”
Still, he said, “We have peace in the Middle East. People don’t realize it.”
Both Israel and Hamas would lose authority in Gaza during the next phase of Trump’s plan, which would establish a “Board of Peace” helmed by Trump to make decisions about Gaza’s future. It is expected that the Palestinian Authority will play a role in the board, which Israeli officials have said they oppose, and Hamas will face renewed pressure to disarm, which it does not want to do.
In a sign of how contentious each development is likely to be, Israel announced on Wednesday that it would reopen the Rafah crossing with Egypt — but only to Gazans leaving the enclave. Egypt, meanwhile, said it would not open the crossing on its side unless Israel accepts Gazans who seek to return.
The post Hostage’s remains returned to Israel, as Trump says Gaza ceasefire’s next phase is ‘going to happen pretty soon’ appeared first on The Forward.
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NYC synagogue protest leads to a new bill, and a rally by Jewish groups outside Park East shul
(JTA) — A demonstration outside Park East Synagogue two weeks ago, during which protesters shouted chants like “Death to the IDF” and “Globalize the Intifada,” has spurred major Jewish groups and lawmakers into action.
A coalition of Jewish groups are organizing a solidarity gathering on Manhattan’s Upper East Side Thursday night, outside the same synagogue where pro-Palestinian groups protested an event promoting immigration to Israel — a scene that NYPD commissioner Jessica Tisch later referred to as “turmoil.”
The rally “will bring our community together in that same sacred space to celebrate and defend our community’s values and support Israel’s right to exist as a Jewish homeland,” according to a press release from UJA-Federation of New York.
UJA is partnering on the rally with Park East Synagogue itself, as well as the Jewish Community Relations Council, the New York Board of Rabbis, and local branches of the Anti-Defamation League and the American Jewish Committee.
They’ve also listed dozens of Jewish organizations, schools and congregations as partners. Schools and synagogues around the city were sharing information with families about how to commute to the rally.
The gathering will feature live performances, community leaders and elected officials, according to UJA’s release, though it did not specify who would be present.
The rally is set to take place on the heels of newly introduced legislation, brought forward on Wednesday by a pair of Jewish lawmakers — Assembly member Micah Lasher and State Sen. Sam Sutton — that proposes banning protests within 25 feet of houses of worship.
“New York must always be a place where people can both exercise free speech and express their religious identity without fear or intimidation, and that balance broke down outside Park East Synagogue,” said Micah Lasher, who is running for Congress in New York’s 12th district, which includes Park East.
The bill was co-sponsored by fellow Jewish lawmakers Nily Rozic, a Democratic Assembly member, and Sen. Liz Krueger, who endorsed mayor-elect Zohran Mamdani in the general election.
Many Jewish groups were disappointed with the initial response to the incident by Mamdani’s spokesperson, who said that while Mamdani would “discourage the language used” at the protest, “these sacred spaces should not be used to promote activities in violation of international law.” The second clause was a reference to complaints that the synagogue event’s organizers facilitate immigration to the West Bank, which most countries consider illegally occupied by Israel under international law.
Critics said Mamdani’s statement drew an unfair comparison between menacing protesters and a synagogue exercising its commitment to Jewish communities in what the ADL referred to as their “ancestral homeland,” and that the protest made no distinction between immigration to Israel and the West Bank.
Rabbi Marc Schneier, who has been a harsh critic of Mamdani and is the son of Park East’s senior rabbi, said on WABC that he’s had multiple phone calls with the mayor-elect about legislation like the bill proposed by Lasher and Sutton.
Schneier said Mamdani was receptive to the idea during their discussions, and a Mamdani spokesperson told The New York Times that the mayor-elect “expressed his interest in hearing more details about the Schneier pitch.”
Jewish leaders say they are looking to Thursday as an opportunity to counter the rhetoric used outside Park East.
Chaim Steinmetz, a critic of Mamdani and the senior rabbi of a different Orthodox synagogue on the Upper East Side, shared a post about Thursday’s rally, calling it an opportunity to “stand up as proud Jews.”
“And now, with a new city administration about to take office, it is more important than ever that we bring our pride into the streets,” he wrote.
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