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A Jewish journalist takes sides in America’s ‘slow civil war’
(JTA) — Jeff Sharlet admits up front that his book about what he and others call the “Trumpocene” epoch is not objective.
“Transparent subjectivity is a virtue for this kind of reporting,” he said. “I am trying to understand the proliferation, which is very real, of fascist flags [across America]. I don’t like it when I see a movement [creating] fascist folk art.”
In “The Undertow: Scenes from a Slow Civil War,” the religion reporter and writing professor chronicles his recent journeys across America interviewing QAnon acolytes, Christian nationalists, proud misogynists, unrepentant January 6ers, armed militia men and strict anti-abortion activists — all still in thrall to Donald Trump.
It’s a familiar story of an America on the edge, but Sharlet adds the perspective of a journalist who has long covered religion. He was among the first to note that Trump rallies were less political events than religious revivals. And like many religions, he says, Trumpism is resistant to the kinds of “civil discourse” that many people propose as an antidote to polarization.
“We cannot fact check a myth, right?” Sharlet told me in a video interview from his home in Vermont. “It’s not going to work to say, ‘That’s not true.’”
I wanted to speak to Sharlet to discuss what he calls the “gospel of Trump” and how it differs from partisan politics as usual. And I wanted to know more about his own Jewish background and how that has informed his project.
Sharlet, a professor of writing at Dartmouth College, shapes his narrative largely around the story of Ashli Babbitt, the 35-year-old woman who was killed by a Capitol police officer during the Jan. 6 riot. He talks to those who lionize Babbitt, standing on porches under flags reading “F— Biden” and “No Surrender.” He describes the ways she has become a martyr on the far-right, part of a mythology that inverts what happened on that day.
Babbitt, he suggests, was a victim of the “undertow” of the book’s title: a sense of “grief and loss and mourning” that animated protesters like her. Trump spoke directly to this “erosion of white power, which was felt more severely down the socio-economic ladder,” Sharlet said. “Ashli Babbitt experiences it as a loss, but she can’t name the structural details – like the fact that there’s such a lack of banking regulation that she ends up with a loan that literally nobody can pay back.”
So she joined the mob charging the Capitol. “Unprocessed grief curdles into rage, rage that just sits there until along comes Trump,” said Sharlet. The result is a stew that he unhesitantly calls fascism, which he has defined as a right-wing cult of personality that takes pleasure in violence, disdains democracy and considers its opponents decadent.
Sharlet visits churches where the same rage is heard in the pulpit and where Trump is regarded as a prophet, leading outsiders to wonder how faithful Christians could embrace Trump despite his own lack of Christian values.
On the latter assertion, Sharlet notes that Trump does have Christian values, rooted in the teachings of his childhood pastor, Norman Vincent Peale. The author of “The Power of Positive Thinking” and a proponent of the “prosperity gospel,” Peale saw material wealth as a sign of divine providence, and “applied Christianity” as a way to achieve it.
“Politicians have long borrowed from religion the passion and the righteousness, but no other major modern figure [before Trump] had channeled the tension that makes Scripture endure, the desire, the wanting that gives rise to the closest analogue to Trumpism: the prosperity gospel, the American religion of winning,” he writes.
He also speaks to pastors and followers who would read Trump’s words “like Scripture”: “Every tweet, every misspelling, every typo, every strange capitalization — especially the capitalizations, said [one pastor] — had meaning.” Sharlet compares this to Gnosticism, the heretical Christian movement that believed in “a form of exclusive knowledge reserved for the faithful, a ‘truth’ you must have the eyes to see.”
Sharlet, whose earlier book “The Family” was about a fundamentalist ministry influential among the Washington political elite, said Christian nationalists who are drawn to dictators and flawed strongmen often cite the story of King David. The Old Testament king gains God’s favor despite killing his rival Uriah and, depending how you look at it, seducing or raping Uriah’s wife Bathsheba. “They’re very invested in this idea of chosenness, and King David is chosen,” said Sharlet.
All this mixing of religion, power and grievance made me wonder if liberal denominations have an adequate response to the stirrings on the far right.
“In the book I go to Glad Tidings, a church in Yuba City, California. And you walk in and there’s no crosses, because the pastor thinks the cross is a weak symbol of sacrifice. Instead the pulpit is made of swords,” said Sharlet. “That’s not to say that liberal religion is always weak — I mean, you have Reverend William Barber of the Forward Together Moral Movement in North Carolina, and liberal, religiously motivated activists who put themselves in the position of abortion clinic defenders.”
Rage also curdles into conspiracy theories. Many of his interviewees share the dark fantasies of QAnon, which imagines that the U.S. government is secretly controlled by Satan-worshiping pedophiles. As outlandish as these ideas sound, he said, “It’s hard to find Republicans now who have not absorbed some element of QAnon. People have never even heard of QAnon, but are worried about pedophiles in the schools, ‘grooming’ their children, apocalyptic visions of cities as battlegrounds of crime. This is straight out of QAnon.”
An audience member holds up a large “Q” sign, representing QAnon, a conspiracy theory group, while waiting in line to see President Donald J. Trump at his rally in Wilkes Barre, Pennsylvania, August 2, 2018. (Rick Loomis/Getty Images)
I ask Sharlet if his sample is selective, and if he only looked for and included people on the fringe to prove a point.
He countered by recalling his conversation with a woman who believed that the deadly Las Vegas shooting, by a high-stakes gambler who left 58 dead in 2017, was actually an attempt by ISIS on the life of Trump (who wasn’t in Vegas at the time). Sharlet was convinced the idea was hers alone. But a Google search told him that the theory was gaining traction on the far right, and that Tucker Carlson had invited a former congressman and retired brigadier general to talk about the “Vegas mystery” on his Fox News show.
Before his abrupt ouster last week, “Tucker Carlson had an audience of 4 million and a reach they say of more around 70 million – which is immeasurably greater than mine,” noted Sharlet. “So who is fringe? Me or Carlson?”
QAnon, he said, agrees with those who say QAnon draws on classic antisemitism. “It infuses QAnon,” he said. “You know, the blood of children being used to keep a secret elite, a secret cabal, directed by [Jewish financier and philanthropist George] Soros, and all the ‘globalist’ language. I was asked on a podcast what they mean by globalists and my answer was simple: the Jews. That’s what they mean, even when they don’t know that they mean it.”
Sharlet, the son of a Jewish dad and a Christian mom, describes himself as “a weird Jew, a secular Jew.”
“I was maybe more forcibly aware of this Jewishness when I grew up in a small town called Scotia, New York, and I got beat up for being a Jew,” he said.
After getting a degree in American history at Hampshire College, he went to work at the Yiddish Book Center in Amherst, Massachusetts, where he edited Pakn Treger, its literary magazine.
“I don’t like to say that my Jewishness is formed by antisemitism,” he said. “My Jewish education is working for the Yiddish Book Center and all the complications of Yiddish.”
He says the anger he encountered on the road has come to his small town in “a very blue area.” “The folks opposed to fascism still outnumber those who are coming to praise it,” he said. “But my kid goes to a school district that is facing legal threat from far-right people, including Jews, who think that it is too supportive of kids like my queer kid and they want the school to be reporting any instances of kids showing up not wearing the right gender clothes and so on.”
That experience has also shaped his response to those who ask if he is elevating a fringe through his writing.
“I have a queer nonbinary child who is being criminalized in about 20 states now. This is where I keep coming back to,” said Sharlet. “To the folks who say, ‘It’s just terrible what they’re doing to the trans kids,’ I want to say that they really haven’t learned from history. They think that fascism is like, ‘Well, we got our victim. We’re all done here now.’ No. It comes for everybody.”
If there is a solution to this unraveling, Sharlet says it will come from liberals who learn from their right-wing counterparts and create institutions that fight for their values.
“The prime example is higher education,” he said. “For a long time liberals want to insist that higher education is neutral.” And while the left is insisting on neutrality, the right is creating colleges — Regent University in Virginia Beach, the evangelical Liberty University, Oral Roberts University, Hillsdale College in southern Michigan — dedicated to its ideas. In Florida, Gov. Ron DeSantis is diverting state funding to transform a small liberal arts college, New College of Florida, into a conservative-leaning school.
“We have to build out cultural institutions and we have to recognize and own up to the fact that colleges are places of values,” he said. “They do not sit with fascism. So own that space, defend that space, be proud of that space. I think every synagogue in America whether it wants to accept this or not and even some of the politically conservative ones have to ask, which side are you on? Neutrality isn’t an option. As Jews especially, we don’t have a choice.”
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Indiana University Discloses Institutional Ties to Hamas-Linked Group
Indiana University campus on Dec. 2, 2025. Photo: USA TODAY NETWORK via Reuters Connect
Indiana University disclosed the results of an internal investigation this week into a controversial partnership with the Muslim Philanthropy Initiative, confirming reports that the organization maintains ties to the Palestinian terrorist group Hamas.
In a letter dated April 3 to Indiana state lawmakers, university officials said the inquiry was launched after concerns were raised about the organization’s coordination with the Lilly Family School of Philanthropy. The review focused on the Muslim Philanthropy Initiative’s connections with the nonprofit group United Mission Relief and Development as well as entities linked with Hayat Tahrir al-Sham (HTS), a militant group from northwest Syria.
Formerly an al-Qaeda affiliate, HTS was proscribed by the US government until last year, when it’s designation as a foreign terrorist group was revoked.
Indiana University’s Muslim Philanthropy Initiative (MPI) operates as part of the school’s philanthropy school. MPI focuses on research, education, and professional training related to Muslim philanthropic traditions, an area it describes as historically underexamined in academic and nonprofit sectors.
The initiative offers workshops on fundraising and philanthropic leadership, with an emphasis on Islamic and Muslim charitable practices. Since its founding, MPI says it has trained more than 3,500 nonprofit professionals across more than 30 countries, disseminating programming which includes webinars and an annual symposium dedicated to contemporary Muslim philanthropy and civil society. The initiative’s stated mission is to equip nonprofit leaders, organizations, and communities with research and practical tools to better understand and develop Muslim philanthropy.
According to the university’s findings, the Muslim Philanthropy Initiative worked in 2025 with United Mission for Relief and Development to organize training sessions in Istanbul and Indonesia. That organization recommended Hayat Yolu as a local partner. At the time, according to the university, staff relied on assurances that the group was legitimate and conducted its own limited vetting.
However, on March 12, the US Treasury Department designated Hayat Yolu, effectively barring Americans from engaging in transactions with the organization. The designation raised alarm about the university’s prior involvement, even though the trainings occurred months earlier. The department also issued a statement describing Hayat Yolu as one of three Turkish nonprofit organizations that “have provided significant material support to Hamas.”
According to the statement, overseas “sham charities” such as Hayat Yolu are a “key element” in how Hamas fundraises. The department added that the group provides banking and financial support for the Muslim Brotherhood, some of whose branches have been designated as terrorist groups.
Indiana University stressed that its Office of the General Counsel determined no state or federal laws were violated, noting that all activity predated the Treasury prohibiting American involvement with the group. The university also stated it immediately ceased any engagement once the designation was announced and suspended related programming.
Still, the findings highlight what critics may see as a troubling lapse in judgment at a time when US institutions face increasing scrutiny over indirect links to extremist networks. Pro-Israel advocates and national security analysts have long warned that charitable and educational partnerships can be exploited by actors connected to terrorism, particularly in regions where oversight is limited.
The university itself acknowledged shortcomings in its report. Investigators found that Indiana University relied too heavily on decentralized vetting processes and government lists, rather than conducting deeper, centralized due diligence on high-risk international partnerships.
In response, Indiana University outlined a series of reforms aimed at preventing similar situations. These include expanding the authority of its Research Security Office, implementing stricter review procedures for international partnerships, and requiring additional training for faculty and staff involved in global programs.
The university is also reviewing oversight of the Muslim Philanthropy Initiative specifically, including whether to integrate its activities more closely into other institutional structures to ensure tighter control.
Indiana state Rep. Andrew Ireland spearheaded the effort to probe MPI and expressed appreciation for the university taking steps to address the issue.
BIG UPDATE: After our letter demanding answers, Indiana University confirmed its Muslim Philanthropy Initiative partnered with and accepted travel benefits from a Hamas-linked “sham charity.”
Now IU is:
halting all training activities and new partnerships
— Andrew Ireland (@AndrewIrelandIN) April 6, 2026
The episode comes amid heightened sensitivity in the United States over any institutional ties to organizations operating in conflict zones or linked to extremist groups hostile to the US, Israel and their allies. While the university maintains it acted in good faith based on the information available at the time, the case underscores how quickly reputational and security risks can emerge.
Indiana University officials said they are committed to ensuring future partnerships “demonstrate transparency and integrity.”
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Zelenskyy Marks Passover With Jewish Leaders, Receives First Ukrainian-Language Torah
Ukrainian President Volodymyr Zelenskyy holds the first-ever Ukrainian-language Torah while meeting with rabbis and Jewish community leaders to celebrate Passover, honoring the resilience of Jewish communities amid the ongoing war. Photo: Screenshot
Ukrainian President Volodymyr Zelenskyy met with rabbis and other Jewish leaders from across the country to celebrate Passover, receiving the first-ever Ukrainian-language Torah and honoring the enduring strength of Jewish communities amid the ongoing conflict with Russia.
On Monday, Zelenskyy met with members of Ukraine’s Jewish community for the annual Passover celebration, the fifth held amid Russia’s ongoing invasion. He honored the holiday, which commemorates the Israelites’ liberation from Egypt, and praised the community’s courage and resilience in the face of war.
“Today, this is very important for Ukraine. Freedom is what we are fighting for as a nation, and we are grateful for your support — not only of your communities but of our people and our state. Your solidarity matters greatly,” Zelenskyy said.
On the occasion of Passover, I met with rabbis from Ukrainian cities and representatives of Jewish communities.
Passover is about the triumph of freedom. This is exactly what all of Ukraine is fighting for today. I thanked the Jewish community for standing united with us in this… pic.twitter.com/eyAzmcRR1g
— Volodymyr Zelenskyy / Володимир Зеленський (@ZelenskyyUa) April 6, 2026
Despite the immense challenges facing Ukraine, Meier Stambler, head of the Federation of Jewish Communities of Ukraine (FJCU), emphasized that the country’s statehood and freedom remain intact and that the Jewish community will continue praying and working toward the nation’s ultimate victory.
“Freedom begins within each of us, and we are proud to live in Ukraine during this challenging time. It is an honor to be part of this country, having built our lives and families here, and we remain confident in a just peace and true victory,” Stambler said.
Chief Rabbi of Ukraine Moshe Asman also emphasized the nation’s resilience and hope, urging Ukrainians to stay united in the face of the ongoing war.
“The war will end, and there will be a victory for Ukraine. God bless us. All regimes must fall – and then the entire axis of evil will crumble,” Asman said.
On Passover, the FJCU, together with Chabad emissaries — religious representatives of the global Hasidic movement — provided matzah and holiday kits to over 50,000 Jewish households across Ukraine and organized dozens of large public Seders that drew large crowds.
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‘Antisemitism Is Repellent and Dangerous’: Catholic University of America Rejects Accusations of Anti-Jewish Bias
A general view of the Catholic University of America (CUA) campus in Washington, DC. Photo: Graeme Sloan/Sipa USA via Reuters Connect
The Catholic University of America in Washington, DC denied that recent conflicts with its Students Supporting Israel (SSI) chapter were indicative of institutional antisemitism in a recent statement to The Algemeiner which proclaimed its support for Israel and staunch opposition to rising anti-Jewish hatred in academia and across the Western world.
As previously reported, SSI’s leader, Felipe Avila, publicly accused the university of withholding approval to host events on combating antisemitism and defending Israeli security unless it agreed to feature “opposing viewpoints,” a stipulation that he said would require platforming antisemites or declining to hold events at all.
The cause was picked up by the Foundation for Individual Rights and Expression (FIRE), which sent the university a blistering demand letter accusing of it chilling free speech and violating its values.
Last week, the university told The Algemeiner that it was sensitive to the appearance created by the dispute and had never been antisemitic or anti-Israel. The school stressed that it would continue to provide robust support for Jewish student groups on campus while holding other events which raise awareness of antisemitism in a manner consistent with its tradition of civil dialogue.
“The Catholic University of America welcomes people of all faiths and stands firmly against antisemitism. We take seriously the safety and dignity of our Jewish students and every member of our community,” a chief communications official said. “Antisemitism is repellent and dangerous. We are committed to confronting it in ways consistent with our Catholic mission and belief in the dignity of every human person.”
The statement came weeks after Pope Leo XIV in January marked International Holocaust Remembrance Day with a statement reaffirming the Catholic Church’s “unwavering” opposition to antisemitism.
The university has held two major events on antisemitism this academic year, including a “Discussion on Campus Antisemitism” in March and “The Church and the Jewish Community in Our Age: A Conversation” in November, with the latter being attended by Catholic bishops, Jewish rabbis, and an official representing the American Jewish Committee (AJC). Its faculty have published commentaries on antisemitism and participated in litigating antisemitism lawsuits brought during encampments of the 2023-2024 academic year.
Meanwhile, the school’s president, Peter Kilpatrick, was one of the few higher education chief executives to condemn unequivocally Hamas’s “kidnapping and maiming of so many innocent people” during the Oct. 7, 2023, massacre across southern Israel.
“Hamas is a terrorist organization and seeks the annihilation of the state of Israel,” Kilpatrick wrote in a letter to the campus community on Oct. 12, 2023. “Its abhorrent acts of terrorism against Israel merit the strongest condemnation. There is no justification for the acts of violence against innocent civilians that we witnessed this week. As the Holy Father [Pope Francis at the time] noted Wednesday, Israel had a right to self-defense.”
A source familiar with the situation on campus told The Algemeiner that the university’s principal concern with SSI events is their tendency to cause shouting matches and confrontations which require the intervention of campus security, adding that its student leader — who once told Inside Higher Ed, “We haven’t been shy about embracing controversy” — is a keen activist. The source also noted that a communication suggesting that SSI would be forced to platform an anti-Zionist was made in error and not reflective of university policy.
However, the university has seen some strong expressions of anti-Zionism. In October, the student government considered a resolution, sponsored by Senator Joseph Ortiz, to ban pro-Israel organizations from campus on the grounds that they support a country “actively pursuing inexcusable evil, such as genocide or terrorism.” The resolution was ultimately tabled.
“We have invited Students Supporting Israel to submit a restructured proposal, and to work within University processes to host a thoughtful conversation,” the university spokesperson said of the recent controversy. “As a private, religious institution, Catholic University is well within its rights to approve or deny any speaker request. We are confident we’ll reach a resolution quickly through good faith dialogue.”
The university’s statements come at a time when some Catholic organizations in the US and outspoken Catholic commentators, such as Candace Owens and Nick Fuentes, have been promoting antisemitic conspiracy theories and using their faith as a reason to oppose Zionism.
Follow Dion J. Pierre @DionJPierre.