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Achieving the Impossible: Commemorating the 120th Yahrzeit of the Sdei Chemed
A Torah scroll. Photo: RabbiSacks.org.
Hanukkah is a Yom Tov that commemorates Klal Yisroel facing impossible odds and overcoming them. How appropriate that the 19th-century gadol, Rav Chaim Chizkiyahu Medini, known as the Sdei Chemed, passed away just before Hanukkah, since in his own lifetime, the Sdei Chemed lived this concept of achieving the impossible.
His Early Years
Rav Chaim Chizkiyahu was born in 1834 in Yerushalayim. His father, Rav Refoel Asher Eliyahu Medini, was a respected Sephardic talmid chacham, descended from a family that had been in Yerushalayim for generations. In fact, some scholars believe the name “Medini” derives from the word “medina,” indicating that its bearers were legal residents at a time when Jews often faced restrictions on living in Yerushalayim.
The young Sdei Chemed devoted himself wholeheartedly to learning and retained all he learned in his photographic memory. He married his wife, Rivka, while in his teens and continued his dedication to Torah learning. He received semicha at the young age of 19.
His father, Rav Refoel, advised him, “Learn Torah, learn Torah, and learn Torah! Spend your days and nights learning. Be a yirei shamayim and have ahavas Hashem. Above all, heed the words of Hashem and follow them.” His father assured his son that if he followed this guidance, he would not need to worry about finances, as Rav Refoel would provide for the Sdei Chemed and his new wife.
This promise held true until tragedy struck.
In 1853, his father suddenly passed away, leaving the entire family without financial support. At 20 years old, Rav Medini found himself responsible not only for himself and his wife but also for his entire family. Completely ignorant of money matters, the Sdei Chemed had no idea where to turn. Yet, Hashem was guiding him towards the next step on his life’s journey.
To New Shores
The Sdei Chemed turned for guidance to the future Rishon Litziyon, Rav Chaim Abulafia (1775-1861), who was a close friend of his father. Rav Abulafia recommended that the family move to Constantinople and live with wealthy relatives who resided there and would be proud to support the young and brilliant scholar. In this way, the Sdei Chemed would be able to continue learning.
When he arrived in Constantinople, his cousins welcomed them. Recognizing his greatness, the community asked the Sdei Chemed to serve as the city’s dayan, but he refused, preferring to devote his time to study and writing. It was in Constantinople that he published his first work, Michtav L’Chizkiyahu.
Although his cousins were initially generous, when the Sdei Chemed became seriously ill some time after his arrival, they began to see him as a burden.
Realizing he could no longer rely on them, the Sdei Chemed began tutoring children for a few hours each day while continuing to devote most of his time to Torah study. Over time, he became the most sought-after Torah teacher in Constantinople. He was highly respected as a gaon in Torah with an extraordinary breadth of knowledge, and as a rebbi who could teach Torah to children and adults on any level.
The Sdei Chemed and his wife, Rabbanit Rivka, in Crimea
An Invitation for the Rabbinate
By 1866, Rav Medini was so well-known that even visitors to Constantinople sought him out to learn from him. One such visitor was a wealthy businessman from the Crimea, who was impressed not only by Rav Medini’s Torah knowledge but also by his regal bearing. The businessman approached Rav Medini and offered him the position of Chief Rabbi of the Crimea.
At that time, the Jewish community of the Crimea was in the process of rebuilding itself following the devastating Crimean War.
The Crimean Jewish community, known as the Krymchaks, was unique in that they were neither Ashkenazi nor Sephardic. They had been largely cut off from the broader Torah world and had experienced a steep decline in religious observance. Additionally, the Crimea was home to a significant Karaite population, which was actively promoting its misguided theology.
Rav Medini recognized the tremendous challenge of accepting the position of Rav under such difficult conditions. Additionally, the Jewish businessman informed him that the Jewish community in Crimea had not had a rabbi in 40 years! Yet, despite their limited knowledge, the Jews there expressed a strong desire to keep Torah and mitzvos. The businessman assured Rav Medini that if he accepted the position, the community would support him and help him bring about a renewal of Torah observance in Crimea.
Incredibly, Rav Medini accepted the position and moved to Karasubazar (modern-day Bilohirsk), meaning “market on the Karasu River.” In 1867, after a nearly two-week boat journey, the Sdei Chemed arrived in Karasubazar, where he would remain as Chief Rabbi until 1899. At that time, the city had a Jewish population that was 20% of its approximately 13,000 residents.
When he arrived, he found the spiritual situation to be dismal. Few Jewish children could read Hebrew, and even siddurim were almost non-existent in the city, let alone other sefarim. The community was largely ignorant of halacha and minhagim, and the task that lay ahead for Rav Medini was enormous.
Yet, the Sdei Chemed rose to the occasion. His first major project was to establish a yeshiva to serve the entire Crimean Peninsula. He also prepared a simplified siddur and copies of it were sold as quickly as they could be printed. The Sdei Chemed created easy-to-understand pamphlets on halacha and minhagim that covered nearly every aspect of Jewish life. These pamphlets were distributed throughout Crimea, providing halachic guidance for every Jewish home.
Over the years, thousands of children attended the yeshiva, and they and their families became completely observant. Under his direction, Crimea experienced a renewal of Torah observance, replacing the assimilation and ignorance that had prevailed until then.
During his time in Crimea, the Sdei Chemed was a sought-after poseik, receiving visitors and letters with dozens of shailas each week from around the world.
Rav Medini had one son and three daughters. Tragically, his only son died in 1868. In his memory, Rav Medini wrote a sefer titled Or Li. His son’s death was devastating for Rav Medini, and he became very ill and even lost his eyesight temporarily. Yet, with a tremendous desire to continue his work in Karasubazar, Rav Medini had a complete recovery. His three daughters all married observant merchants who helped support the Sdei Chemed and his projects.
Magnum Opus: Sdei Chemed
It was during his almost thirty-three years in Karasubazar that Rav Medini wrote the greater part of his magnum opus, the Sdei Chemed. (Chemed was an acronym of his name, Chizkiyahu Medini.) The work is an encyclopedia of halachic topics, and includes numerous teshuvos on each subject in the order of the alef-beis.
Rav Medini possessed a remarkable photographic memory, and when he learned a sefer, he would memorize it as well. In his brilliance, he not only memorized the sefarim but also arranged them in his mind in an incredibly organized fashion. Rav Medini directed his immense wisdom and knowledge toward his sefer, the Sdei Chemed. The work is mind-boggling in its breadth and scope.
The Sdei Chemed lacked an index for many years, making it challenging to find the topic one was looking for. Today, it has an index, yet some observe that the index needs an index! Similar to the Minchas Chinuch, which was a closed book for many years until it was republished and reorganized by Machon Yerushalayim, the Sdei Chemed is challenging to learn because it has not yet been reformatted in a similar way.
Throughout his life, Rav Medini was renowned for his tzidkus. There was a period in his life when he spent or gave away every last coin he had daily, and would then begin the next day with nothing. This practice left a lasting impression on those who knew him, demonstrating both his care for others and his tremendous level of bitachon.
Both Jews and non-Jews throughout Crimea revered the Sdei Chemed as the “Holy Rabbi,” and all sought his blessing. In fact, when an order was issued in 1887 to expel all foreign nationals from Crimea, Rav Medini was allowed to remain, due to the intervention of high-ranking government officials and well-known Russian non-Jewish academics on his behalf.
Rav Medini remained in Crimea for decades, because he believed that no one of stature would replace him to teach Torah and guide the community.
Time to Return Home
In 1899, Rav Medini decided to leave for Eretz Yisroel, intending to spend his final days there. Despite the pleas of the Crimean Jews and his own painful separation from his children and community, he remained steadfast in his decision. Though he had not lived in Eretz Yisroel for most of his life, he wished, at the very least, to be buried there.
Nearly the entire Jewish community of Crimea, comprising tens of thousands of people, gathered at the docks to bid farewell to Sdei Chemed as he left. They wept as he departed on a boat across the Black Sea towards Eretz Yisroel.
When the Sdei Chemed arrived in Eretz Yisroel in the early summer of 1899, he was greeted with tremendous joy by the rabbanim and community members. They danced around him, joyfully welcoming him home.
He chose to reside in Yerushalayim and remained there for two years.
When he first arrived, the position of Chief Rabbi of Yerushalayim was vacant, and he was asked to become Chief Rabbi. Rav Medini declined, hoping to reside there as a simple Jew, but he found it difficult to withstand the pressure from those seeking his leadership.
Chevron, at that time, was a quiet city and seemed like an ideal place for him to spend his days and complete writing his Sdei Chemed. He decided to move there. Shortly after he arrived, Chevron’s two chief rabbanim, Rav Eliyahu Mani and Rav Yosef Franco, passed away, and the community pleaded with him to become their rav. Recognizing the need and realizing he could lead this smaller community and complete his sefer simultaneously, Rav Medini agreed and served as the rav of Chevron until his passing in 1905.
Despite his advanced age, Rav Medini established a yeshiva in Chevron and supported it with his meager funds, even drawing from money he had set aside for the publication of the Sdei Chemed. When asked how he could do such a thing, he responded that a living Torah scholar is more valuable than a book.
Due to the reputation of the Sdei Chemed, the yeshiva attracted some of the finest young scholars in Eretz Yisrael. One of his students was the renowned Rav Avraham Chaim Naeh.
In Chevron, the Sdei Chemed also focused on the needs of the community as a whole. Each day, he would stay in the shul, saying Tehillim for an hour between Mincha and Maariv along with the rest of the community. When someone asked him why he did this instead of learning, he responded, “If I neglect this community minhag, the whole value and importance of that hour spent saying Tehillim will become meaningless to the kehilla. That is why I must be present — to give it significance.”
Rav Medini’s integrity and greatness earned him the respect of even the Arab inhabitants of Chevron. Due to his influence, many attacks on Chevron’s Jews were averted. When the local rulers summoned the Sdei Chemed for a public tax meeting, they treated him with great respect, apologizing for the summons and occasionally asking for his blessing.
In 1905, Rabbi Medini became very ill. The Rabbanim of Chevron composed a special tefilla, titled “A Prayer for Chizkiya in His Illness,” alluding to the great King Chizkiyahu, who had been gravely ill, recovered, and was granted 15 more years of life. The Sdei Chemed was niftar shortly thereafter, just before Chanukah on the 24th of Kislev. He is buried in Chevron.
A False Accusation
Looking back at his life, the Sdei Chemed offered his own insight on the tremendous siyata dishmaya he had, in what is probably the most famous story about the Sdei Chemed.
It was well known that the Sdei Chemed was outstanding in his Torah learning, and one of his contemporaries became envious of him. In a fit of jealousy, he bribed the non-Jewish cleaning girl to accuse the Sdei Chemed of trying to assault her in the beis midrash. She agreed and ran into the streets shouting that the Sdei Chemed had attempted to act inappropriately to her.
The onlookers were shocked, and yet, the Sdei Chemed ignored the whole scene and continued to learn with tranquility, despite being publicly libeled and shamed. Unsure of how to handle the situation and certain that the Sdei Chemed was innocent, the Rav of the community ordered the cleaning girl fired.
A while later, this cleaning girl had no money left because the bribe money was used up. She also could not work, since, due to this incident, no one would hire her to clean their homes. She approached the Sdei Chemed, admitting that she had made up the whole story because another man had bribed her to accuse him. She suggested that she would tell the entire story in public, that the Sdei Chemed would be cleared, and that she could then have her job back.
Taken aback, the Sdei Chemed thought it over. He realized that although the lady’s confession would clear his own name, it would be a terrible chillul Hashem regarding the man who had bribed her. Therefore, the Sdei Chemed responded that instead of creating a public spectacle, he would find her a new job.
Years later, the Sdei Chemed told over this incident to a talmid. He related that after it occurred, he felt his eyes were opened to learning to a much greater extent than before. He mused that it was either because of his own self-restraint in the face of such humiliation or because of his concern to prevent chillul Hashem that Hashem had granted him so much hatzlacha. The Sdei Chemed also conjectured that it was in this merit that his sefer, Sdei Chemed, was so widely accepted.
Most of us are not capable of writing a Sdei Chemed nor leading an entire community back to Torah and mitzvos. Yet, the Sdei Chemed’s life reminds us that some things that we consider impossible can be within reach if we want it enough. One hundred and twenty years later, this legacy continues to shine brightly.
Rabbi Menachem Levine is the CEO of JDBY-YTT, the largest Jewish school in the Midwest. He served as Rabbi of Congregation Am Echad in San Jose, CA, from 2007 to 2020. He is a popular speaker and writes for numerous publications on Torah, Jewish History, and Contemporary Jewish Topics. Rabbi Levine’s personal website is https://thinktorah.org
A version of this article was printed in Hamodia’s weekly newspaper on December 10, 2025.
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Mamdani touts ‘Babies not Bombs’ messaging after flexing political muscle in the New York primaries
(New York Jewish Week) — New York City Mayor Zohran Mamdani celebrated the victories of the progressive candidates he endorsed in New York’s Democratic primaries describing their success as a “shift in the balance of power.”
Speaking to reporters on Wednesday, the morning after the primaries, Mamdani touted the triumphs as a shift in the balance of power between “working people” and “special interests.”
Mamdani-endorsed candidates Brad Lander, Darializa Avila Chevalier and Claire Valdez won Democratic nominations for Congress. During the press conference, the mayor repeatedly highlighted their calls to restrict U.S. military aid to Israel and redirect federal funding to domestic priorities.
Following Mamdani’s election night sweep in New York, President Donald Trump posted on Truth Social that “America the Beautiful will NEVER be a Communist Country!!!”
The victories offered an early demonstration of Mamdani’s political influence beyond City Hall, as several Democratic Socialist candidates he backed, including Chevalier, defeated established Democratic incumbents in their districts.
“The working person is struggling in our city to afford basic needs,” Mamdani said, adding that Avila Chevalier’s oft-repeated slogan of investing in “Babies not Bombs,” is “the kind of conscience, the kind of clarity, the kind of conviction that has been missing in our politics for far too long.”
Mamdani responded to the president’s post on Wednesday, telling a reporter who asked whether his goal is to make America a “socialist” country that his “goal is to make America a place that every American can afford.”
When asked about federal policies that could be affected by Mamdani’s endorsed candidates, the mayor cited Valdez’s support for “foreign policy that understands human rights for all” and Lander’s commitment to co-sponsoring the Block the Bombs Act, which prohibits the sale of certain U.S.-made offensive weapons to Israel.
Mamdani also dismissed a question about whether he was concerned about how the victories would play out in November as Democrats try to win back the House.
“Every time the fight for working people takes a step forward, you will hear Republicans say that this is actually going to jeopardize the existence of that very fight,” he said.
When asked whether the election of Chevalier, who has faced scrutiny for past social media posts attacking Democrats and her appearance at an Oct. 8, 2023, pro-Palestinian rally in Times Square, could “complicate campaigns for Democrats as a whole,” Mamdani replied “No.”
“[Chevalier] often speaks about a politics of life. She speaks about ‘Babies not bombs,’” Mamdani continued. “What could be a better example of what the people of the district want to see versus what the people of the district have been forced to experience, which is tens of billions of dollars being spent at a national level to bomb children overseas, while children in our own districts are struggling.”
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Jewish anti-Zionist David Orkin defeats incumbent in NY Assembly primary
(New York Jewish Week) — David Orkin, a Jewish anti-Zionist attorney and democratic socialist, defeated incumbent New York State Assemblymember Jenifer Rajkumar in Tuesday’s Democratic primary. Orkin won State Assembly District 38, which includes parts of Queens.
Orkin, an immigrant workers’ rights attorney and union organizer, received 58.8% of the vote, while Rajkumar, who has represented the district since 2021 and is the first South Asian woman ever elected to office in the state, received 40.9%. The district covers a swath of Queens, including parts of Ridgewood, Glendale, Ozone Park, Woodhaven and Richmond Hill.
“Pro-Palestine candidates are sweeping in NYC tonight,” Jewish Voice for Peace Action wrote in a post on Instagram celebrating Orkin’s win Tuesday. “Palestine was on the ballot — and won. David will be a champion for Palestinian freedom in Albany.”
The post from JVP Action echoed a message Orkin had highlighted throughout his campaign.
“It’s so incredibly meaningful to me to be running this race as an anti-Zionist Jew, to be one of the few anti-Zionist Jewish voices that is in an elected seat in the state government,” Orkin said in an Instagram reel posted by Jewish Voice for Peace Action earlier this month.
He added that, if elected, he would be able to go in front of the state legislature and assert that “criticizing Israel for genocide, demanding an end to the occupation, demanding an end to funding war abroad is not antisemitic.”
Orkin’s victory came amid a strong night for democratic socialist candidates across New York City, including left-wing congressional candidates Brad Lander, Darializa Avila Chevalier and Claire Valdez, who also defeated establishment-backed opponents in their primaries.
While Orkin was not endorsed by New York City Mayor Zohran Mamdani, whose winning endorsements of Lander, Chevalier and Valdez signaled a pro-Palestinian lurch for the party in the city with the world’s largest Jewish population outside of Israel. Nonetheless, his victory elevated a self-described anti-Zionist to the ranks of New York’s elected officials at a time when debates over Israel have become increasingly prominent within Democratic politics.
While Israel-related issues were not listed on Orkin’s platform, which centered on affordability and immigration, he repeatedly expressed his support for a “free Palestine” and attacked Rajkumar’s record of support for the Jewish state during his campaign.
“In the past several years my opponent AM Rajkumar has walked in the Israel day parade but has said NOTHING against the war in Gaza, occupation of Palestine, or Islamophobic attacks faced by the people of New York,” Orkin wrote in a May post on X.
Rajkumar, who was a close political ally of former New York City Mayor Eric Adams, in her campaign platform vowed to combat antisemitism.
After establishing a Jewish Voice for Peace chapter in Tucson, Arizona, in 2014, Orkin remained involved in pro-Palestinian activism as a member of the anti-Zionist activist group.
“I’ve been involved in the Jewish Palestine Solidarity Movement for 12, 13 years,” Orkin told Democratic Left last month. “I’ve dedicated part [of my] life to making sure that Jewish people are creating religious spaces outside of Zionism, and to making more space for Palestinian organizing to have an impact.”
On the campaign trail, Orkin received a host of endorsements from prominent progressive groups and lawmakers, including Vermont independent Sen. Bernie Sanders, Democratic New York Rep. Alexandria Ocasio-Cortez, Jews for Racial and Economic Justice, JVP Action and NYC Democratic Socialists for America.
Rajkumar was endorsed by ActJew, the new nonprofit focused on combatting antisemitism, as well as the Queens Jewish Alliance and Assemblymembers Sam Berger, Kalman Yeger and Chuck Lavine.
Orkin received over $290,000 in campaign contributions for the election cycle, including over $156,000 from the office of the state comptroller, while Rajkumar received over $270,000, including $9,000 from health care executive Daniel Lowy.
“I have dedicated my life fighting for immigrants and workers, I am proud to have earned their support in this election, and I look forward to spending the rest of my life winning the beautiful and joyous lives we deserve,” Orkin said in a statement, according to QNS.
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Half of Americans think the U.S. is ‘too supportive’ of Israel
(JTA) — A new survey found that 48% of American voters think the United States is “too supportive” of Israel, the highest since the pollster started asking the question in 2017.
The survey published Wednesday by Quinnipiac University also found that 60% of respondents reported that military intervention in Iran was “not worth it” as opposed to 34% of voters who said it was “worth it.”
The number of respondents who think the U.S. support of Israel is about right is 38%, while just 7% think the U.S. is not supportive enough of Israel, the poll found.
Broken down by party, 66% of Democrats think the U.S. is too supportive of Israel, while 9% think it is not supportive enough and 18% think U.S. support for Israel is about right.
Among Republicans, 20% think the U.S. is too supportive of Israel, 69% think American support for Israel is “about right,” and 6% think the U.S. is not supportive enough.
Among independent voters, 55% think the U.S. is too supportive of Israel, 34% think U.S. support for Israel is about right, and 7% think the U.S. is not supportive enough.
The poll data were released one day after three Democrats critical of Israel swept their House primary races in New York City, and in races around the country even some reliably pro-Israel Democratic candidates distanced themselves from the pro-Israel lobby AIPAC.
A survey last year by Gallup found dwindling support for Israel among Democrats, as well as waning support among Republicans.
Still the party divide was also in sharp evidence in the latest poll. In responses to the question about whether the Iran war was “worth it”, Democrats disfavored military action in Iran at 93% and independents at 66%, while 75% of Republicans surveyed thought it was “worth it.”
Given a list of 10 issues and asked which, if any, they considered priorities in their decision-making process in the election for the U.S. House of Representatives, 41% of voters cited the Israeli-Palestinian conflict, above AI data centers (38%) and Donald Trump (38%). The high cost of living (70%) and health care (59%) topped the list.
The Quinnipiac poll was conducted from June 18 to 22, and includes responses from 1,165 self-identified registered voters.
The margin of error is 3.4 percentage points.
Among those surveyed, 48% said they had an unfavorable view of Israeli Prime Minister Benjamin Netanyahu. Twenty percent said they had a favorable opinion, and 30% “haven’t heard enough” about him.
“Netanyahu gets poor marks from American voters as their appetite for supporting Israel wanes, with the share of voters who think the U.S. is too supportive of Israel hitting a new high,” Quinnipiac polling analyst Tim Malloy wrote in the report.
Voters were also asked about their views on the June 17 memorandum of understanding with Iran, which begins a 60-day negotiation period that does not outline an end to Iran’s nuclear program.
“After months of diplomatic fits and starts, global economic repercussions and a broad loss of life in the region, a majority of voters make their feelings clear: the Iran war was a bad idea,” Malloy wrote.
Voters who are either not confident or “not so confident” that the deal will succeed numbered 59%, and 61% think it is either likely or very likely that Iran will develop nuclear weapons.
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