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An afternoon with Shayna Maydele, possibly the most Jewish dog in New York
(New York Jewish Week) — In my decades as a journalist, I’ve interviewed some pretty powerful, important and, yes, even famous people. But never before have I been so excited — starstruck, even — to meet a subject, and this one wasn’t even human.
I was positively giddy to visit the Upper East Side home last week of Shayna Maydele, a small, white dog who has captured the hearts of thousands of adoring fans on Instagram. Shayna Maydele’s popularity isn’t just owing to her adorable punim — though her punim is 100% adorable, as as this committed fluffy-dog lover can attest. It’s also because her Instagram is filled with charming, authentic expressions of Jewish pride, as well as humorous takes on life in New York City.
Leaving aside the big question of whether or not a dog can be Jewish (I say yes!) — or even if owning a pet is a Jewish thing to do — every Friday, Shayna Maydele’s account features a heartwarming “Shabbat shalom” message. The Shabbat photos often include homemade challah, other times they might feature her “Papa,” or her owner’s dad. I always let out a squeal of delight when I see the posts, and I’m hardly alone: “I wake up each a [sic] Friday and await such good posts,” wrote one commenter on a Shabbat post earlier this month. “Shabbat Shalom, Shayna!”
“My Shabbat posts get the most likes out of everything,” Shayna Maydele’s owner, Heidi Silverstone, told me.
Since emerging on social media in 2019, Shayna Maydele (whose name means “beautiful girl” in Yiddish) has garnered nearly 9,000 (and counting) fans from all over the world — many of whom go beyond simply “liking” or commenting on a post. The Jewish National Fund, for example, has, unbidden, planted a tree in her honor; she also played an important role in the engagement of one couple who happened to meet her at a dog park. Shayna Maydele’s Shabbat messages have been shared by a wide variety of high-profile social media accounts, including Humans of Judaism, Jewish Memes Only and several of the New York Jewish Week’s partner sites, including Hey Alma and The Nosher. Her followers include Grammy-winning Jewish musician Joanie Leeds and Jewish comedian Hannah Einbender, the star of the HBO comedy “Hacks.”
It’s a pretty remarkable following considering Silverstone — who is also Shayna Maydele’s social media manager, if you will — doesn’t have any social media accounts of her own, nor did she set out to make her pup a star. It all started in June 2019, when Silverstone and her husband, Rob, flew to Arizona to pick up their puppy from the breeder. (Shayna is a coton de tulear, a breed made famous by Barbra Streisand, who notoriously cloned her pup. The breeder later told Silverstone she also sold Streisand her famous dogs. “I’m not sure if they’re related,” Silverstone said of their mutual pets, “but I can pretend they are!”)
So many friends and family members had wanted to see pictures of the new puppy, said Silverstone, that she figured it would be easier to set up an Instagram account. “I didn’t make it private — I figured nobody’s gonna know her,” she explained. “And then, all of a sudden, people were following.”
Shayna Maydele’s account began to really take off when the Jewish content started, which happened organically. “It wasn’t a conscious thing — it was Shabbos and I put a yarmulke on her head and said, ‘Shabbat Shalom,’ thinking I’m wishing my family and friends a Shabbat shalom.” Followers took notice. “People were liking it so much I thought, ‘OK, we’ll do a Shabbat shalom post every week.’” Other Jewish holidays soon followed.
Heidi Silverstone poses with her coton de tulear, Shayna Maydele, whom she got in June 2019. (New York Jewish Week)
“The Jewish thing is just normal — it’s a part of our life,” said Silverstone, who chatted with me in her kitchen as Shayna Maydele, sitting beneath the table, interjected with an occasional woof.
Silverstone and her spouse are members of Park Avenue Synagogue; while they used to attend Shabbat services regularly, these days they are more likely to stream them. The parlor floor of the family brownstone is filled with Jewish art and Judaica (as well as some cool New York City treasures, such as coasters inspired by subway tokens).
In one corner of the the kitchen, where Shayna Maydele’s dog food sat untouched, hangs a framed Passover bagels recipe, handwritten by Silverstone’s grandmother, as well as a drawing her son Max made as a child of the Torah and other Jewish ritual objects made of cheese. (Max is now 25 and a fourth-year cantorial student at the Jewish Theological Seminary.) Around the corner is a painting made by a Shayna Maydele fan, a beautifully rendered version of an Instagram post featuring her holding a tub of Temp-Tee Whipped Cream Cheese.
A lifetime of shul-going means that there are enough kippahs in the home for Shayna Maydele to rarely pose wearing the same one twice — Silverstone estimates that a basket in the corner of the dining room contains some 200 skullcaps in a variety of textures and colors. Silverstone makes an effort to coordinate Shayna Maydele’s kippah to other accouterments that may be in the weekly Shabbat photo; on the day of my visit, Silverstone selects an orange kippah to match a painted ceramic tzedakah box, one that Silverstone had previously gifted to her grandmother.
When it’s time for the photo shoot, Silverstone’s “assistant” — that’s Silverstone’s husband, Rob, who is vice president of finance at media company Dotdash Meredith — emerges from his upstairs office. I had been warned that dogs, like babies, are notoriously difficult photo subjects, but on that December afternoon — with Shayna Maydele placed atop a low table next to the tzedakah box, and with Rob deftly sticking his fingers in Shayna Maydele’s mouth to elicit a smile — the whole adorable thing is over in minutes.
These days, Silverstone typically posts three or four times a week to Shanya Maydele’s account. Though she has no formal media background — a former dental hygienist, she now works as a workshop instructor for an au pair program — Silverstone said she is coached by her son, Michael, 28, who, in addition to working at a tech company, has his own photography business.
In addition to the Jewish content, there is other shtick. My favorites are the “new business ventures” that feature the coton posing beside or atop something someone has discarded on the street. (In one recent example, Shayna Maydele is seen in front of a play kitchen. “Fine dining on the lovely streets of NYC,” the caption reads. “I will cook and serve delicious meals prepared in this top of the line toy kitchen. FREE dog hair in every bite!”)
“We have so much trash on the street,” Silverstone said. “What’s really funny is that people in New York get it — they know what it is. But I have followers from all over the world. So probably, when they come to the city, they’re going to be looking for the streets paved in garbage.”
But the Jewish posts seem to be the heart and soul of the account, and Silverstone said she is moved by the positive reaction she gets from Shayna Maydele’s followers, both Jewish and not. She makes a conscious effort to define Jewish terms and holidays so they are accessible to everyone: On Simchat Torah in October, a photo of Shanya Maydele posing with a stuffed Torah is accompanied by an explanation of the holiday.
Though Silverstone jokes she spends “too much time” on the account, it’s clear the family is getting just as much joy out of the process as Shayna Maydele’s followers get from the results. When she hears from followers who are inspired to light candles or do something Jewish, “I love that,” she said.
Considering the impetus of the account was simply to save some time, Silverstone seems overjoyed that Shayna Maydele’s account is helping people learn more about Judaism.
“I guess my goal is just to expand reach — and if her Jewish comments could soften anyone’s opinion on Judaism or get another ally, I think that’s a pretty good goal,” Silverstone said when pressed on her hopes for the account. “But I certainly didn’t go into it that way.”
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The post An afternoon with Shayna Maydele, possibly the most Jewish dog in New York appeared first on Jewish Telegraphic Agency.
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Congress thinks my college is failing on antisemitism. My Jewish students disagree
When the House Education and Workforce Committee released its report on campus antisemitism last month, I learned about it from a news alert on my phone. That surprised me. The college at which I teach Jewish studies — Sarah Lawrence, a small liberal arts school in Bronxville, New York — is named in the report as one of five schools the committee investigated for failures to address antisemitism. Yet I never encountered anyone involved with this investigation.
I teach Jewish and non-Jewish students — bright, inquisitive young people eager to learn about Jewish history, Jewish thought and Jewish identity. I have worked with Jewish student groups. I am, professionally and personally, someone whose entire working life is oriented around Jewish life on this campus.
If this investigation was as thorough as Congress would have us believe, I probably should have heard about it at some point before it was released — or even, just possibly, been asked some questions as part of it.
That silence is not incidental. It is the heart of everything that is wrong with this report, which insists that Jewish students on campuses like mine are living under siege. The committee’s account of my institution was assembled without consulting, as far as I can tell, the faculty members best positioned to speak to Jewish life on campus or the range of Jewish students whose experiences directly contradict the report’s conclusions. What was assembled instead appears to be a file of curated incidents, selected to support a predetermined conclusion.
To be clear, antisemitism on campus is a serious problem. It takes forms both crude and subtle — casual conflations of Jewish identity with Israel, occasional slurs and social pressure on Jewish students to renounce affiliations or loyalties with Jewish groups seen as friendly to Israel. My own students have come to me with these issues, which are deeply troubling, and which campuses have yet to come up with clearly effective strategies for combatting.
But what the Education and Workforce Committee has produced is not a serious accounting of antisemitism. It is a political document dressed in the language of civil rights enforcement. It is yet more evidence that, when it comes to the federal government’s efforts against antisemitism, Jews are being spoken over, not spoken for.
Overlooked Jewish diversity
At Sarah Lawrence, I teach Jewish students who are passionate Zionists. I also teach Jewish students who are members of Jewish Voice for Peace, participate in pro-Palestinian organizing, and have complicated, evolving relationships to Israel shaped by family history, religious tradition and their own moral reasoning.
I teach students who grew up in Orthodox communities, students who grew up entirely secular, students for whom Jewishness is a daily religious practice and students for whom it is primarily an ancestral identity activated by encounters with bigotry. I teach Israeli students who came to Sarah Lawrence specifically because American higher education offered them an open intellectual environment that they value.
What these students seem to agree on — despite their many political differences — is that they do not recognize the picture of campus life being painted by this committee.
They broadly do not experience their Jewish identity as something requiring constant protection from their classmates. What many of them do experience, and what they have told me plainly, is profound discomfort at having their identity conscripted into political arguments they did not choose.
The committee’s report is such a conscription. It tells Jewish students what they are supposed to feel. It tells them who their enemies are. And it erases, wholesale, the significant portion of the Jewish campus community whose views on Israel, Palestinian rights, and the politics of campus speech do not fit the narrative the committee has advanced.
This is not how you protect Jewish students. This is how you exploit them.
The IHRA problem
The report specifically criticizes Sarah Lawrence for not adopting the IHRA definition of antisemitism, in a case study of this kind of overreach. As the single faculty member at Sarah Lawrence wholly committed to Jewish studies — making my scholarly expertise the most directly relevant to this question of anyone on my campus — I want to be unequivocal. The Jerusalem Declaration, which we have adopted instead of the IHRA definition, is the better tool.
The Jerusalem Declaration’s core definition of antisemitism — developed by an international group of scholars working in Holocaust history, Jewish studies, and Middle East studies — explains that antisemitism is discrimination, prejudice, hostility, or violence that targets Jews as Jews. It is accompanied by 15 detailed guidelines for understanding antisemitism, drawn up because the field recognized that context and nuance are not optional when identifying and addressing hatred.
This is how scholars in my discipline are trained to think, and it is the approach our students deserve.
The IHRA definition, by contrast, was drafted primarily as a data-collection instrument for European monitoring organizations. Kenneth Stern, the definition’s lead drafter, has said repeatedly that it was never intended to become part of disciplinary codes. He has even testified before Congress against legislation that would enshrine the IHRA definition as enforceable policy on campuses. Stern writes that the definition “was never intended to be weaponized to muzzle campus free speech.”
When the person who wrote the definition is sounding the alarm about how it is being used, perhaps Congress should listen.
The specific problem with the IHRA definition, as scholars in my field have documented extensively, is that seven of its 11 illustrative examples involve the state of Israel with language broad enough to characterize legitimate forms of political speech and academic inquiry about Israel as antisemitic.
I know from my own work that the chilling effect of IHRA on academic freedom is not theoretical.
One of the definition’s most contested illustrative examples declares that it may be antisemitic to draw comparisons between Israeli policy and the Nazis. I regularly teach the Israeli Orthodox scientist and philosopher Yeshayahu Leibowitz, one of the most important Jewish and Israeli thinkers of the 20th century, who warned persistently after the 1967 Six-Day War that the logic of military rule over another people would corrupt Israeli institutions and dehumanize both the occupied and the occupiers. He used the term “Judeo-Nazis” to describe what he feared that Israel risked becoming.
If Sarah Lawrence operated under the IHRA definition, my students would not have the opportunity to debate Leibowitz’s findings. Nevermind that he was eulogized by Israeli President Ezer Weizman as one of the greatest figures in the intellectual life of the Jewish people; his concern about his own country’s direction would make teaching him taboo, in turn making my students’ education in the full landscape of Jewish thought less complete.
I also couldn’t teach them about former Israeli Defense Minister Moshe Ya’alon’s 2026 claim that the ideology of Jewish supremacy now dominant in the Israeli government resembles Nazi racial theory. Or how Yair Golan, the former IDF deputy chief of staff and current leader of the Democrats party in the Knesset, has drawn parallels between trends in Israeli society and the processes that preceded the Holocaust in Europe.
These are Israeli patriots, soldiers, and statesmen engaging in exactly the kind of morally serious, historically grounded reckoning that higher education is supposed to teach students to undertake. Under the IHRA definition, my students would never have the chance to learn from them — or decide, for themselves, what they think about these arguments.
The committee’s report does not reckon with this kind of potential cost. Instead, it flatly recommends that every college across the United States adopt the IHRA definition. Conspicuously, it does not point to a single incident at any institution in its report that the IHRA definition would identify as antisemitic but the Jerusalem Declaration would not. If the committee believes IHRA is necessary rather than merely ideologically preferred, it should be able to demonstrate a gap — a real case in which alternate definitions of antisemitism failed.
The risks of chilling free speech
The absence of any such example is not a minor oversight. It speaks to the report’s failure to contend with the actual lived experience of students on campus.
In talking with students who have experienced antisemitism on my campus — American and Israeli alike — I have found they are not concerned by whether the school will adopt the IHRA definition.
They are not asking for less protection. They are asking for the right kind. What some of them have told me — and I take this seriously — is that they would find it chilling if political speech and classroom debate about Israel and Palestine were suddenly rendered even more risky.
The broader agenda behind this report is not difficult to see. Campus antisemitism is a genuine problem that has, since the Hamas attack of Oct. 7, 2023, been manipulated by the American right as part of a sustained effort to delegitimize universities.
Jewish students are not the constituency this campaign is designed to serve. They have been made instruments of a broader ideological battle against the liberal values that gain purchase when people are educated in environments that reward independent thought.
Honest intellectual engagement with Jewish experience means studying the history of persecution and survival; the philosophy of identity and belonging; the ethics of memory; and the complexity of diaspora and national identity. These are not safe or comfortable subjects. They require exactly the kind of open, contested, sometimes painful intellectual environment that the House Committee professes to be protecting while actually working to undermine.
Sarah Lawrence is not a perfect institution. No college or university is. But it is one where Jewish life is visible, valued and genuinely diverse. My Jewish students learn by arguing with each other, challenging each other, and engaging across lines of political disagreement. The truth about Jewish life is almost always more complicated than people with clear-cut political aims would have us believe. That complexity is not a problem to be managed or a weakness to be exploited. It is at the very center of what a liberal arts education is supposed to be about.
The post Congress thinks my college is failing on antisemitism. My Jewish students disagree appeared first on The Forward.
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Fate of Iran Peace Talks Uncertain as Deadline Approaches for End of Ceasefire
A view of Iranian-flagged cargo ship M/V Touska as the US Navy Arleigh Burke-class Aegis guided missile destroyer USS Spruance conducts its interception in a location given as the north Arabian Sea, in this screen capture from a video released April 19, 2026. Photo: CENTCOM/Handout via REUTERS
Iran is considering attending peace talks with the United States in Pakistan, a senior Iranian official told Reuters on Monday, following moves by Islamabad to end a US blockade of Iran‘s ports, a major hurdle for Tehran to rejoin peace efforts.
However, the official stressed that no decision had been made.
Adding to the uncertainty, a source told Reuters that Vice President JD Vance was still in the US, denying reports that he was already on his way to Pakistan’s capital Islamabad for talks.
With a two-week ceasefire set to expire this week, the senior Iranian official said Tehran was “positively reviewing” its participation but no final decision had been made. The comments conveyed a clear change of tone from earlier statements ruling out attendance and pledging to retaliate for US aggression.
The Iranian official said mediator Pakistan was making positive efforts to end the US blockade and ensure Iran‘s participation.
BLOCKADE POSES A PROBLEM
The ceasefire had appeared in jeopardy after the US said it had seized an Iranian cargo ship that tried to run its blockade and Tehran vowed to retaliate.
A Pakistani security source said Pakistan’s key mediator, Field Marshal Asim Munir, had told US President Donald Trump the blockade was an obstacle to talks, and that Trump had promised to consider ending it.
The US was hoping to start negotiations in Pakistan shortly before the ceasefire expires, with sweeping security preparations under way in Islamabad.
However, Iran‘s President Masoud Pezeshkian said that “unconstructive & contradictory signals from American officials carry a bitter message; they seek Iran‘s surrender.”
“Iranians do not submit to force,” he added on X.
US-IRAN CEASEFIRE SET TO EXPIRE
Trump announced the two-week ceasefire with Iran on April 7, and has not specified when precisely it ends.
A Pakistani source involved in the talks said it would expire at 8 pm ET on Wednesday, which would be midnight GMT or 3:30 am Thursday in Iran.
The US has maintained its blockade of Iranian ports, while Iran lifted and then reimposed its own blockade of the Strait of Hormuz, which typically handles roughly one-fifth of the world’s oil and liquefied gas supply.
Oil prices rose around 5% as traders remained fearful that the ceasefire would collapse. Traffic through the Strait of Hormuz was at a virtual standstill with just three crossings in the space of 12 hours, according to shipping data.
US MARINES BOARD IRANIAN VESSEL
The US military said it had fired on an Iranian-flagged cargo ship headed towards Iran‘s Bandar Abbas port on Sunday after a six-hour standoff, disabling its engines. US Central Command released video showing Marines descending ropes from helicopters onto the vessel.
The vessel is likely to have been carrying what Washington deems dual-use items that could be used by the military, maritime security sources said on Monday.
Iran‘s military said the ship had been traveling from China and accused the US of “armed piracy,” according to state media. They said they were ready to confront US forces over the “blatant aggression,” but were constrained by the presence of crew members’ families on board.
China, the main buyer of Iranian crude, expressed concern over the “forced interception,” and Chinese President Xi Jinping called for ships to resume passage through the strait as normal and for the conflict to be resolved through political and diplomatic channels, state news agency Xinhua reported.
Trump warned on Sunday that the US would destroy every bridge and power plant in Iran if it rejected his terms, continuing a recent pattern of such threats.
Iran has said that if the United States were to attack its civilian infrastructure, it would strike power stations and desalination plants in its Gulf Arab neighbors.
PREPARING FOR TALKS THAT MIGHT NOT HAPPEN
Pakistan geared up to host the talks despite uncertainty over whether they would go ahead. Nearly 20,000 security personnel have been deployed across the capital Islamabad, a government official and a security official said.
The US and Israel launched strikes against Iran on Feb. 28, in part to prevent the regime from developing nuclear weapons.
Trump said on Monday he believed a nuclear deal the US is currently negotiating with Iran will be better than a 2015 international agreement to curb Tehran’s nuclear program.
“The DEAL that we are making with Iran will be FAR BETTER than the JCPOA, commonly referred to as ‘The Iran Nuclear Deal‘,” Trump wrote in a social media post.
During his first White House term, Trump in 2018 withdrew from the Joint Comprehensive Plan of Action agreed to by Iran, the United States and world powers, calling it “the worst deal ever.”
“I am under no pressure whatsoever, although, it will all happen, relatively quickly!” Trump added in his Truth Social post.
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The Strokes End Coachella Set With Video Montage to Denounce US, Israel Bombings in Iran, Gaza
Part of the video montage shown by The Strokes during their Coachella set on April 18, 2026. Photo: YouTube screenshot
The American rock band The Strokes ended their performance on Saturday night, during the second weekend of the Coachella music festival, by showing the audience a video montage denouncing recent bombings in the Gaza Strip by Israel and joint US-Israel military airstrikes in Iran.
Massive screens behind Coachella’s main stage displayed footage of a controlled demolition of a large building in Gaza and an accompanying caption said the structure was the “last university standing” in the enclave. The footage followed scenes of destruction in the Islamic Republic with the caption “Over 30 universities destroyed in Iran.” The video montage was not included in the band’s set during the first weekend of Coachella.
Before turning to footage from the Middle East, the montage showed images and messages that accused the CIA of being involved in overthrowing governments and assassinating leaders in foreign countries. The video mentioned the separate plane crashes in 1981 that killed Panamanian President Omar Torrijos and Ecuador’s President Jaime Rondos, as well as the overthrowing of Iranian Prime Minister Mohammed Mossadegh in 1953, Guatemala’s President Jacob Arbenz in 1954, Congolese Prime Minister Patrice Lumumba in 1961, Chilean President Salvador Alende in 1973, and Bolivian President Juan Torres in 1976.
The video montage also promoted the conspiracy theory that the US was involved in the assassination of civil rights leader Martin Luther King Jr. The Strokes showed his image and a caption that read: “US govt found guilty of his murder in civil trial.” The mentioned trial, King v. Jowers, took place in 1999, but in 2000, a review by the US Justice Department found no credible evidence to validate the jury’s verdict. The video also showed images of slavery in the US and Black Lives Matter protests.
The video montage was displayed as The Strokes performed their song “Oblivius” for the first time in 10 years and the second time ever in concert. As the clip played for the audience, the band’s lead singer, Julian Casablancas, kept repeating the same lyrics in the song’s chorus: “What side you standing on?”
For those not attending the set in-person, their performance was available to watch live on Coachella’s official YouTube channel. The video montage and the band’s performance of “Oblivius” was not included in the band’s Coachella weekend one performance on April 11.
The Strokes is made up of Casablancas, Nick Valensi, Albert Hammond Jr., Nikolai Fraiture, and Fabrizio Moretti. In 2021, Casablancas signed a “Musicians for Palestine” open letter that asked artists to boycot Israel and publicly express solidarity with Palestinians.
The band will begin a world tour in June, and in August, they will headline the 2026 Just Like Heaven festival in Pasadena, California. The festival is produced by Goldenvoice, which also produces Coachella.