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An app that can generate 64,000 kosher cheesecake recipes aims to prove AI’s value for Orthodox Jews

(JTA) — Sara Goldstein’s regular cheesecake recipe is like the rest of the kosher food she makes and shares on her Instagram account — “straightforward, and I wouldn’t say too adventurous.”

But she tried something special this year ahead of Shavuot, a Jewish holiday that begins Thursday night, when dairy foods are traditionally on the menu. In honor of the holiday, she whipped up a bourbon caramel cheesecake, with candied pecans on top.

Goldstein’s baking shakeup was spurred by an online tool that, using artificial intelligence, allows users to mix and match ingredients that can be made into more than 64,000 different cheesecake recipes. For Goldstein, a chef and kosher recipe developer who lives in Lakewood, New Jersey, CheesecakeWizard.AI offers a welcome challenge.

“You have to be extra creative in the kosher world because it’s very limited,” she said. “And I think it definitely opened people’s eyes to what’s possible. I mean, saying there’s 64,000 combinations that are kosher —  it’s really, really cool.”

The app’s creator, Brooklyn marketing executive Avi Bree, doesn’t just want to push the bounds of what gets served on Shavuot tables. He’s also looking to prove to clients his value in a world of AI-generated press releases — and to show his fellow Orthodox Jews that ChatGPT and other AI tools can be a boon to Jewish observance, not a threat, despite concerns about internet use in his community.

“Not everybody who is going to go to this website is actually going to actually bake the cheesecake,” Bree said. “They’ll futz around with it, and they’ll push a couple buttons and it’ll make us all meshuggeneh trying to come up with the craziest flavor.… While they’re doing it, the company that’s sponsoring it, their logo and their name is there.”

The app asks users to select their crust, filling and topping preferences, then uses artificial intelligence to spit out a recipe to match. An image integration feature called Midjourney allows users to see computer-generated pictures of what their cheesecakes might look like — from carrot-cake crusts to maple and sweet potato filling to savory toppings such as an olive tapenade.

Since its launch last week, Cheesecake Wizard has been used by about 12,000 people to generate 45,000 recipes — though it remains to be seen how many actual cheesecakes result. Bree said that like Goldstein, he had been drawn to the “boozy options” in the Cheesecake Wizard interface and hoped that when the holiday begins Thursday night, he’ll get a chance to partake.

“After a very long week of work, I’d like to sit down on Shavuos eating cheesecake, and having a splash of bourbon on top would definitely, you know, add a little more enjoyment to the holiday festivities,” he said.

Bree’s experiment with AI started last spring, when clients began to drop him because, they said, they could use the new technology to create their marketing materials instead. He decided to explore the new terrain. Passover was approaching, and Bree’s first venture was a day-trip generator, inspired by the hassle Orthodox families can face when deciding what to do in the middle of the weeklong holiday, when Jewish schools and workplaces are closed.

Avi Bree created a cheesecake AI generator to show his Orthodox community the value of AI. (Courtesy Bree)

CanWeGoNow launched on the first day of chol hamoed, the period of the holiday when travel is allowed, and quickly crashed as the link ricocheted across WhatsApp groups that are the primary form of communication for many Orthodox Jews. Bree called his wife from synagogue and said he needed to scrap their own family’s plan to take their six children to an amusement park. He had to spend the time getting the site back up.

“I said, ‘Pessel, the bottom line is I stepped into something that might be amazing,’” he recalled. “I generally don’t work on chol hamoed, but if there’s a loss involved, the rabbinical leaders say you can work. So I said, ‘If I don’t take care of this, the whole thing’s going to fold.’”

Ultimately, 20,000 people generated tens of thousands of trip ideas in the United States, Israel, England, Australia and even Mexico, where hundreds of people at a kosher-for-Passover hotel got wind of the app.

Bree lost money on the venture, but he gained confidence that AI could catch on in his community, despite some of his Orthodox peers’ ambivalence toward new technologies. Now, he has relaunched his marketing firm to focus squarely on using AI to reach Orthodox audiences. (Its name, MarketAIng, makes the gambit visible.)

“The Jewish community is always a little bit behind, let’s just face it,” he said. “Our tradition is what kept us going all these thousands of years, so anytime something new comes into the picture, we’re always a little more wary and always a little more concerned. So AI really hasn’t made inroads yet.”

Bree’s latest effort hit a turning point while he was in synagogue, which he referred to as “a mini-networking event” that he attends three times a day for prayers. A self-described ultra-Orthodox Jew, he had been casting about for a kosher corporate partner for the cheesecake bot. An acquaintance named Akiva overheard him lamenting his lack of connections to a fellow worshiper after evening services.

Akiva said his wife worked for a kosher dairy-products company called Norman’s. A few WhatsApp messages later, Bree was in touch with executives there — and now the company’s name and logo appear on the website, and its products are inserted into the cheesecake recipes that the tool generates. Goldstein has also promoted the company on her social media posts about Cheesecake Wizard.

The sell wasn’t totally straightforward, Bree said. An executive “was a little bit nervous because of the internet aspect,” he recalled. “Right now in the Jewish community, it’s a weird sort of policy we have, like, we don’t encourage you to use it but if you’re going to use it, have a filter on it.”

Indeed, internet use has been a fraught topic in haredi Orthodox communities, with rabbis warning that online access can be a gateway to inappropriate content that conflicts with and diverts attention from Jewish practice.

Some Orthodox leaders have urged Jews to reject the internet entirely. In 2012, a rally warning of the dangers of the web drew more than 40,000 men to Citi Field in New York; last year, two massive rallies for women urged them to delete their social media profiles and give up their smartphones.

With the abrupt arrival of consumer-facing AI in recent months, the technology has drawn specific attention from some rabbinic leaders for the first time. Last month, a dozen rabbis from the traditionalist Skver Hasidic community, based in New Square, New York, explicitly banned its use.

“It is possible that at this point, not everyone knows the magnitude and scope of the danger, but it has become clear to us in our souls that this thing will be a trap for all of us, young and old,” the rabbis wrote in their decree last month. “Therefore, the use of ‘AI’ is strictly prohibited in any shape and form, even by phone.”

Despite these warnings, many haredi Orthodox Jews use the internet for work, shopping and other activities. But in some communities, users are expected to install “kosher” filters that block content considered inappropriate, and many Orthodox yeshivas require parents to install filters as a condition of enrollment. Bree said his own children’s Brooklyn yeshiva required a phone filter, which he installed, and that he made sure to construct his apps so that they would function on phones whose function is limited to WhatsApp and basic communication tools.

He also said that while Norman’s was persuaded to move forward with the cheesecake app because it had its own website, he was considering adding a disclaimer.

“We might have to actually make a little statement on the website saying something along the lines of, you know, ‘Please abide by your rabbinical guidelines regarding internet use,’” Bree said. “Because people were saying, ‘Oh, what are you pushing internet for?’ We’re not pushing it. If you’re using it anyways, then you could use this.”

Goldstein said she wasn’t sure she would become a regular AI user but thought that Cheesecake Wizard, for which she posted an instructional video for her followers on Wednesday, was a comfortable entry point for her community. “I definitely think it’ll take people a little while, maybe, to warm up to the concept, but it’s a great way to introduce it,” she said.

In her heavily Orthodox town of Lakewood, Goldstein said a wide range of internet uses are tolerated — and that she sees a value in remaining online.

“I’m not telling people to come start using Instagram, start using AI — it’s if you’re here [and] it’s where you’re at, then this is a fun way to make something amazing, to elevate something for chag,” Goldstein said, using the Hebrew word meaning holiday. “For people who are already out there on the internet — whether you need it for work, or just, you’re not at that place yet to completely eradicate internet from your life — here’s a way to take these tools and do something even spiritual with it.”


The post An app that can generate 64,000 kosher cheesecake recipes aims to prove AI’s value for Orthodox Jews appeared first on Jewish Telegraphic Agency.

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Trump national Shabbat divides America’s Jews ahead of National Mall prayer rally

(JTA) — As part of a 250th anniversary celebration of the United States, President Donald Trump is calling on Americans to pray together in a nine-hour marathon on the National Mall Sunday featuring a host of Christian speakers — and one rabbi.

But first, Trump is calling on Jews to mark Shabbat, the Jewish day of rest from sundown Friday to nightfall Saturday, and encouraging other Americans to consider embracing the ritual as well.

“In special honor of 250 glorious years of American independence and on the weekend of Rededicate 250 — a national jubilee of prayer, praise, and thanksgiving — Jewish Americans are encouraged to observe a national Sabbath,” Trump said in his Jewish American Heritage Month proclamation on May 4.

“From sundown on May 15 to nightfall on May 16, friends, families, and communities of all backgrounds may come together in gratitude for our great Nation,” he continued. “This day will recognize the sacred Jewish tradition of setting aside time for rest, reflection, and gratitude to the Almighty.”

The call marked the first time that an American president has formally urged the celebration of Shabbat. Trump’s daughter Ivanka, who converted to Judaism before marrying Jared Kushner, now a prominent Trump advisor, reportedly observes Shabbat according to traditional interpretations of Jewish law.

Trump’s call echoes the legacy of conservative Christian activist Charlie Kirk, who was fatally shot in September. Kirk’s book detailing his own observance of a “Jewish Sabbath” every week was published posthumously.

The exhortation has received mixed reviews from the American Jewish community. Some Jews have said they appreciate the gesture and recognition of a central tradition to Judaism, and even are promoting their own Shabbat services as part of “Shabbat 250.”

Others say Trump is appropriating Judaism to promote conservative political goals and Christian nationalism, a movement backed by a portion of Trump’s base that scholars say could push the country in a direction that is less hospitable to Jews.

Support for the initiative has been strongest among Orthodox Jews, who tend to be more politically conservative. Rabbi Josh Joseph, executive vice president of the Orthodox Union, endorsed Trump’s call soon after it was made.

“This weekend, following President Trump’s encouragement, we will mark Shabbat 250,” he said in a statement earlier this week. “We will pause to acknowledge all the blessings that the Almighty has provided American Jews through the unique devotion to liberty embedded in this nation.”

Some Orthodox synagogues, including many affiliated with the Chabad Hasidic movement, have announced “Shabbat 250” programming, such as dinners and special speakers. The group Young Jewish Conservatives, meanwhile, doled out $180 grants to conservative Jews under 35 who committed to hosting at least five people for a Shabbat dinner in their homes.

More than 7,500 people have declared on a new website, Shabbat250.org, their intention to observe Shabbat. Some Orthodox commentators tied Trump’s proclamation to the week’s Torah portion, which describes how the Israelites, having been freed from Egypt, took a census of themselves in the desert as their new nation came into focus.

“Today we celebrate the numbers, the 250th anniversary, but like a census, this milestone must also be a springboard from which to consider where America is going,” wrote Jonathan Feldstein, president of the Genesis 123 Foundation, a nonprofit that aims to build ties between Jews and Christians, on his Substack.

On the other side, Rabbi Jonah Pesner of the Religious Action Center of Reform Judaism is among the faith leaders scheduled to participate in a virtual event Friday morning that organizers say will “explain why so many religious Americans of diverse faiths are alarmed and alienated by attempts to use America’s 250th birthday as an opportunity to frame the US as a ‘Christian nation’ and to misrepresent the approach to religious tolerance and freedom adopted by our founders and Constitution.”

The perspective is shared widely on the Jewish left, where many leaders say it is inappropriate and harmful for Trump to involve himself in Shabbat.

“When the state meddles in our sacred affairs, blurring the already fuzzy lines between church and state, it doesn’t elevate the Sabbath; it diminishes the democracy that 250 years of history were supposed to protect,” Rabbi Amichai Lau-Lavie of the progressive Lab/Shul wrote in a blog post Wednesday. “I suggest we each adapt this ‘National Shabbat’ in our own unique way – not because a leader commanded it, but because our humanity demands it.”

The debate comes ahead of the prayer rally planned for the National Mall on Sunday. The event, called Rededicate 250, is organized by a nonprofit called Freedom 250, which is advertising an event lineup featuring Christian music as well as “Freedom Trucks” that provide educational material provided by the conservative advocacy group PragerU and the Christian classical school Hillsdale College.

Organizers are also promoting performances by U.S. military bands as well as participation from several Trump administration officials, including Secretary of State Marco Rubio and Defense Secretary Pete Hegseth. Trump himself is set to appear by video, and House Speaker Mike Johnson, a Republican from Louisiana, will also take the stage.

Of the 33 prayer leaders set to appear, about half are of evangelical or non-denominational evangelical Christian practice. Baptist, Catholic and Seventh Day Adventist speakers will also speak.

The only non-Christian speaker on the lineup is Rabbi Meir Soloveichik, an Orthodox rabbi and senior scholar at the Tikvah Fund, a politically conservative Jewish think tank, who also sits on the Religious Liberty Commission that Trump created last year.

Rachel Laser, the Jewish CEO of Americans United for the Separation of Church and State, denounced the rally as part of a rising tide of Christian nationalism.

“If President Trump and his allies truly cared about America’s legacy of religious freedom, they would be celebrating church-state separation as the unique American invention that has allowed religious diversity to flourish in our country,” she said in a statement. “Instead, they continue to threaten this foundational principle by advancing a Christian Nationalist crusade to impose one narrow version of Christianity on all Americans.”

The rally comes as Americans are growing more appreciative of religion, even if they do not necessarily practice any themselves. A new Pew Research Center report out this week shows that an increasing minority of American adults say religion is “gaining influence in American life” and more than half of Americans say religion plays a positive role in society.

The proportion of Americans who believe Christianity should be declared the official religion of the United States has grown slightly in recent years and now stands at 17%, according to the survey. A much larger proportion of Americans, 43%, said they believe Christianity should not be an official religion but that the government should promote Christian moral values.

The White House will host a reception to mark the start of Shabbat 250 late Friday afternoon.

The attention to Shabbat jolted by Trump’s proclamation has spurred a wave of non-political attention to Shabbat, too. The writer Daniella Greenbaum Davis, for example, explained rabbinic teachings in a column in the Washington Post urging non-Jews to consider adopting Shabbat as a mindfulness practice.

“Shabbat is a Jewish tradition,” Davis wrote. “But the case for a weekly day of rest, taking a formal break from worldly concerns, is universal.”

This article originally appeared on JTA.org.

The post Trump national Shabbat divides America’s Jews ahead of National Mall prayer rally appeared first on The Forward.

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Talarico won’t campaign with Democratic House candidate who wants to open ‘a prison for American Zionists’

(JTA) — Maureen Galindo, the housing activist and conspiracy theorist whose rants about “billionaire Zionists” have defined her pursuit of a U.S. House seat in Texas, is within spitting distance of winning a Democratic runoff in a competitive San Antonio-area district.

But if Galindo becomes the nominee, she’ll be without the support of the state’s most prominent Democrat: U.S. Senate candidate James Talarico.

“This antisemitic rhetoric has no place in our politics. We need leadership in both parties willing to stand up and call out hate wherever it rears its ugly head,” the Texas state representative, whose own surging campaign has garnered national attention, said in a statement to the Jewish Telegraphic Agency when asked about Galindo.

Talarico’s campaign confirmed to JTA that he would not campaign with Galindo if she wins her May 26 runoff, in a district Democrats are hoping to flip following Republican-led redistricting in the state.

Talarico, a pastor, has sought to carve out a lane for himself as a religious progressive. While his interactions with the Jewish community have been minimal, his rejection of Galindo comes after he swore off support from pro-Israel lobbying group AIPAC and expressed criticism of Israeli Prime Minister Benjamin Netanyahu.

It was a forceful rebuke of an outsider candidate who has quickly personified an extreme in antisemitic rhetoric among Democrats as the party, caught up in hopes for a “blue wave” in the midterms, is also facing a delicate moment in its relationship with Jews.

Galindo, a sex and family therapist and single mother who rose to local prominence after fighting a proposed redevelopment project affecting her affordable housing, so far has spent only around $11,000 on her campaign. Yet she came in first in the 35th District’s heated Democratic primary in March with 29.2% of the vote.

Her runoff opponent, sheriff’s deputy Johnny Garcia, received 27% of the vote. The third- and fourth-place finishers endorsed Galindo after conceding. Local progressives have suggested that Garcia’s early endorsement from Democratic Majority for Israel along with his positioning as an establishment moderate may have hurt his standing among Democratic voters, while Galindo’s anti-establishment stances may have helped her.

Asked about Talarico’s rejection of her, Galindo told JTA that his stance “says he might be Zionist affiliated so I’ll move around him accordingly.”

“I wouldn’t have been running with anyone anyway,” she wrote in an email. “I run autonomous campaigns so I can maintain my freedom. That’s what people like about me.”

Galindo also told JTA that “coordinated media attacks declaring my anti-Zionist rhetoric as anti-Semitic” were “causing MORE harm to the Jews of San Antonio by playing into all the stigmas that they own the media.”

“Zionists WANT us to blame all Jews to shield them from the violence they perpetrate on Semites across the Middle East,” Galindo continued. “I’m not falling for it and will continue to protect all Jews from their corrupted leaders by constantly reminding folks that its NOT ALL JEWS. We need to be LOUD about our anti-Zionism in these times to protect our neighbors.”

The candidate has also disparaged other groups, including Latino men, whom she has said have a “colonizer mentality.”

When it comes to Jews and Zionists, the candidate has made no secret of her views.

“It’s all very complex. But it’s my perception that Zionist billionaires run the world,” she told the San Antonio Current this week, several days after The New York Times and other outlets publicized her past rhetoric to a national audience. “They’re of all religions. But especially Israeli, Jewish billionaire Zionists who disproportionately and factually own a lot of Hollywood production studios, media companies and banks.”

On social media this week she wrote, “ZIOS=GENOCIDAL EUROPEAN COLONIZER FREAKS.” She has elsewhere referred to the “synagogue of Satan,” a phrase with Biblical origins that was popularized by Louis Farrakhan to promote the idea that today’s Jews are inauthentic, and said that “Israeli leaders are not real Jews.”

On Instagram Wednesday Galindo wrote that, if elected, she would “write legislation so that all Zionism and support of Zionism is undoubtedly Anti-Semitic, since it’s Zionists harming the Semites.” The candidate added that she would turn a local immigrant detention center “into a prison for American Zionists and former ICE officers for human trafficking,” adding in parentheses, “It will also be a castration processing center for pedophiles which will probably be most of the Zionists.”

Appearing on Texas Public Radio this week, she refuted accusations of antisemitism while reaffirming that she opposes “Zionist Jews.”

“I’m not antisemitic. In fact my last serious relationship was with a Jewish man,” Galindo said. “I’m against Zionist Jews. When I said that the Jews who own Hollywood are doing this, do all Jews own Hollywood? No. The Zionist Jews do. The Zionist Jews own our media, our banks and all of our politicians.”

She added, “There’s plenty of evidence for what I’m saying in the Epstein files.”

On the same program, Garcia, Galindo’s opponent, condemned her for having made “antisemitic remarks” and said he had spoken to concerned local Jews about her rhetoric.

“It gets people to sit out of elections and lose faith in the Democratic Party,” Garcia said. “And my reassurance to them was, look, I understand how bad we lost you in 2024. We saw people leaving our party in droves. … These comments, it’s hurtful, and it does nothing good for our Democratic Party.”

On social media, Galindo has gone after Garcia by depicting him standing in front of U.S. and Israeli flags and saying he “took money from Israel to get into Congress & fund Israeli wars.”

Democratic Majority For Israel is mounting an 11th-hour mobilization effort against Galindo, launching a new six-figure ad campaign for Garcia. “Johnny Garcia is a coalition builder who supports a strong U.S.-Israel relationship and has been clear in standing against antisemitism,” DMFI head Brian Romick told Jewish Insider. “His opponent, on the other hand, proudly embraces vile, antisemitic conspiracies and if she advances could put a Democratic House majority at risk.”

Galindo has received support from Lean Left, a new Florida-based super PAC with unclear origins that has been linked to Republicans.

Asked about Galindo, the San Antonio Jewish Community Relations Council told JTA that it “condemns any and all hateful speech, including the use of antisemitic tropes, in public discourse.” It did not name any candidate in its statement.

San Antonio is home to an estimated 11,000 Jews, who were shaken last year by a mass shooting threat directed at a Jewish community center.

Since Galindo’s record of remarks has come to light, one of her former primary opponents rescinded his endorsement of her. “Over the course of the runoff, I have become increasingly troubled by a series of derogatory, inflammatory and conspiratorial statements directed toward Jewish people and others,” John Lira, a former Small Business Administration staffer, said in a statement.

Lira did not endorse Garcia, instead affirming he would “remain neutral in this runoff election.”

This article originally appeared on JTA.org.

The post Talarico won’t campaign with Democratic House candidate who wants to open ‘a prison for American Zionists’ appeared first on The Forward.

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Cornell trustees back Jewish president after confrontation with pro-Palestinian protesters

(JTA) — Cornell University’s Jewish president will not be penalized for a recent campus altercation with pro-Palestinian protesters who had surrounded his car following a campus debate on Israel, an investigation by the university concluded Friday.

The Ivy League school’s Board of Trustees issued a statement of support for Michael Kotlikoff following an investigation into the April 30 incident. Kotlikoff had recused himself from the investigation, which wrapped after eight days.

“President Kotlikoff has shown a steadfast commitment to Cornell’s values and principles, and we are confident he will continue to lead with integrity,” a Friday statement from the board’s ad-hoc investigation committee concludes.

The investigation also cleared the protesters, a mix of students and non-students, of any wrongdoing, even as it found that their actions “are inconsistent with university policies governing expressive activity and our standards for respectful conduct, safety, and the prohibition of intimidation.”

Kotlikoff will not be pursuing any complaints against the students involved, Cornell’s board said. The president himself did not immediately release a statement on the investigation’s results, and a spokesperson for the university declined to comment further.

The report’s release sought to quickly close the book on a whirlwind controversy at the Ithaca, New York, university, as long-simmering tensions between Kotlikoff and the campus’s pro-Palestinian contingent boiled over into a rare physical altercation between students and a college president.

The incident that prompted the investigation was the second part of a two-session debate on Israel, sponsored by the non-partisan Cornell Political Union. Kotlikoff was present to introduce the guest speaker, Jewish pro-Palestinian academic and activist Norman Finkelstein.

Multiple video sources from the Finkelstein event showed that, following the talk, members of the protest group Students for a Democratic Cornell followed the president to his car and appeared to try to block its path. When he did edge his way out of his parking spot, they said he bumped some of the protesters with his vehicle, releasing video to the student newspaper The Cornell Daily Sun to back up the allegation.

Kotlikoff issued a statement the next day calling the incident one of “harassment and intimidation,” while some of the protesters accused him of injuring them and running over one person’s foot. The university released its own footage from a security camera in a scene that presented a different view than that of the students, though the exact nature of the confrontation remains murky.

The Cornell trustees who conducted the investigation said the protesters’ initial claims of wrongdoing on Kotlikoff’s part could not be verified by campus police, in part because the affected individuals “refused medical treatment from the EMS team and refused to provide sworn statements as to their account of the incident.”

The board added, “None of the individuals at the scene have provided sworn statements to CUPD [campus police], despite CUPD’s repeated attempts to collect sworn statements in the days following the incident.” The Jewish Telegraphic Agency has reached out to Students for a Democratic Cornell for comment.

Some campus groups including the graduate student union and its affiliated labor union had called on Kotlikoff to resign. Some campus graduate student associations cited what they called an “explicit act of violence against these students” and what they felt was the “misleading nature” of Kotlikoff’s own statement. Cornell’s chapter of the American Association of University Professors also criticized the president’s actions.

But Kotlikoff had his supporters, too. National outlets including The Washington Post’s editorial board celebrated him for having “stood up to campus bullies.” A faculty and student petition supporting him also circulated this week. The petition, which was shared with JTA, says Kotlikoff acted appropriately in the face of “physical intimidation.”

“If we characterize the obstruction of a vehicle and the pursuit of an individual as ‘peaceful protest,’ we erode the safety of our entire campus,” reads the petition, whose signatories, including the number, have not yet been made public. “This is not a matter of siding with a specific policy or a specific person. It is about whether Cornell remains a place where any member of our community (student, faculty or staff) can move freely without fear of being surrounded or harassed.”

Since his appointment as Cornell’s president in 2024, initially on an interim basis, Kotlikoff has weathered a series of Israel-related controversies. He drew blowback from academic freedom advocates for criticizing a planned class to be taught on Gaza by a Jewish pro-Palestinian professor, and in March vetoed two anti-Israel student government resolutions. Under his watch the university also struck a controversial deal to pay $60 million to the Trump administration to resolve antisemitism investigations.

Menachem Rosensaft, an adjunct professor at Cornell’s law school and former general counsel of the World Jewish Congress, is one of Kotlikoff’s backers on campus. Rosensaft told JTA that, though Kotlikoff has made clear his own pro-Israel views, he remains committed to free expression on campus — which he argued the protesters were trying to silence.

“People who have an agenda don’t like those who don’t have an agenda, and who just want to play it straight down the middle,” Rosensaft said. “Mike has played it straight down the middle and he is doing it appropriately. The university is lucky to have him and I’m pleased to say that the board agrees.”

Kotlikoff’s commitment to the debate series on Israel, despite his personal disagreements with Finkelstein, was proof of this, Rosensaft suggested. The first part of the series had featured Israeli historian Benny Morris, and the debate series boasted an unusually diverse list of ideological partners, ranging from Students for Justice in Palestine to the Zionist Organization of America, pro-Israel advocacy group StandWithUs and Cornell’s Jewish Studies program.

Cornell’s commencement is set for May 23. Kotlikoff is scheduled to deliver an address.

This article originally appeared on JTA.org.

The post Cornell trustees back Jewish president after confrontation with pro-Palestinian protesters appeared first on The Forward.

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